USA Folder, US Capital, Washington, D.C., America.kmz

USA Folder, US Capital, Washington, D.C., America

United States of America (USA)
United States; SAMUEL ISAAC JOSEPH SCHERESCHEWSKY, SCHOLAR, TRANSLATOR, BISHOP (14 OCT 1906); ALEXANDER CRUMMELL, PRIEST, MISSIONARY, EDUCATOR (10 SEP 1898) ; KING KAMEHAMEHA AND QUEEN EMMA OF HAWAII, (28 NOV 1864) ; Glorification of St Tikhon, the Apostle to America; FRANCIS ASBURY, Evangelist, 1816; William Lloyd Garrison of WILLIAM LLOYD GARRISON AND MARIA STEWART, PROPHETIC WITESSES, 1879, Commemorated December 17 ; RICHARD MEUX BENSON, RELIGIOUS, 1915, Commemorated January 16 ; FANNY CROSBY, (FRANCES JANE VAN ALSTYNE CROSBY), HYMNWRITER, 1915, Commemorated February 11; Smith Wigglesworth, PENTECOSTAL SAINT, 1947, Commemorated March 12 ; John Muir of JOHN MUIR and HUDSON STUCK, NATURALIST & WRITER, 1914; PRIEST & ENVIRONMENTALIST, 1920, Commemorated April 21 ; Appearance of the Tikhvin Icon of the Mother of God, Commemorated on June 26; HARRIET BEECHER STOWE, WRITER AND PROPHETIC WITNESS, July 1, 1896; INDEPENDENCE DAY, (United States of America) (4 JULY 1776);

Washington, DC, US Capital
US Capital, Washington, DC; THE RIGHTEOUS GENTILES, Raoul Wallenberg and Carl Lutz, Commemorated July 16 ; GEORGE FREEMAN BRAGG, Jr., PRIEST, 3 August 1940; ALEXANDER CRUMMELL, PRIEST, MISSIONARY, EDUCATOR (10 SEP 1898); SAMUEL ISAAC JOSEPH SCHERESCHEWSKY, SCHOLAR, TRANSLATOR, BISHOP (14 OCT 1906); Maria Steward of WILLIAM LLOYD GARRISON AND MARIA STEWART PROPHETIC WITESSES, 1879 Commemorated December 17 ; PHILLIPS BROOKS, BISHOP AND PREACHER (23 JAN 1893) ; ANNA JULIA HAYWOOD COOPER, Educator (1964), Commemorated Febraury 28 ; JAMES THEODORE HOLLY, BISHOP OF HAITI AND DOMINICAN REPUBLIC, (13 March 1911), Commemorated November 8 ; CHARLES GORE, BISHOP OF WORCESTER, BIRMINGHAM & OXFORD, 1932, Commemorated January 16 ; FREDERICK DOUGLASS, PROPHETIC WITNESS, 1895, Commemorated February 18; FRANCES PERKINS, PUBLIC SERVANT AND PROPHETIC WITNESS, 1965, Commemorated May 13 ;

US, 1732-1778, Rousseau, modern thought, Facist, Nazi, Marxist, progressive
Switzerland, 1732-1778, Rousseau, enlightenment, modern political, social thought, Facism, Naziism, Communism, democracy, progressive; Rousseau; 28 June 1712 - 2 July 1778) was a Genevan philosopher, writer, and composer. His political philosophy influenced the progress of the Enlightenment throughout Europe, as well as aspects of the French Revolution and the development of modern political, economic and educational thought.[1] Discourse on Inequality and The Social Contract are cornerstones in modern political and social thought. Rousseau's sentimental novel Julie, or the New Heloise (1761) was important to the development of preromanticism and romanticism in fiction.[2][3] His Emile, or On Education (1762) is an educational treatise on the place of the individual in society. Rousseau's autobiographical writings—the posthumously published Confessions (composed in 1769), which initiated the modern autobiography, and the unfinished Reveries of the Solitary Walker (composed 1776–1778)—exemplified the late-18th-century "Age of Sensibility", and featured an increased focus on subjectivity and introspection that later characterized modern writing. befriended fellow philosopher Denis Diderot in 1742, and would later write about Diderot's romantic troubles in his Confessions. During the period of the French Revolution, Rousseau was the most popular of the philosophers among members of the Jacobin Club. He was interred as a national hero in the Panthéon in Paris, in 1794, 16 years after his death. Absolved From Being Good-Mannered: The Romantic Totalitarianism of Jean-Jacques Rousseau, May 20, 2021 ;

America (United States)
America (United States); Repose of St Nikolai of Zhicha, Commemorated on March 18;

US History, Before the Presidents

United States - 13 Colonies North America area, New England

US, 1636-1643, ANNE HUTCHINSON, Massachusetts Bay, Puritan spiritual advisor, banished to Rhode Island & Bronx, New Netherlands
US, 1636-1643, ANNE HUTCHINSON, Massachusetts Bay, Puritan spiritual advisor, religious reformer, Antinomian Controversy, banished to Rhode Island and Bronx, New Netherlands; Massachusetts; Anne Hutchison of ROGER WILLIAMS and ANNE HUTCHINSON, PROPHETIC WITNESSES, 1683, 1643, Commemorated February 5; Hutchinson (née Marbury; July 1591 – August 1643) was a Puritan spiritual advisor, religious reformer, and an important participant in the Antinomian Controversy which shook the infant Massachusetts Bay Colony from 1636 to 1638. Her strong religious convictions were at odds with the established Puritan clergy in the Boston area and her popularity and charisma helped create a theological schism that threatened the Puritan religious community in New England. She was eventually tried and convicted, then banished from the colony with many of her supporters. was born in Alford, Lincolnshire, England, the daughter of Francis Marbury, an Anglican cleric and school teacher who gave her a far better education than most other girls received. lived in London as a young adult, and there married a friend from home, William Hutchinson. The couple moved back to Alford where they began following preacher John Cotton in the nearby port of Boston, Lincolnshire. Cotton was compelled to emigrate in 1633, and the Hutchinsons followed a year later with their 11 children and soon became well established in the growing settlement of Boston in New England. Hutchinson was a midwife and helpful to those needing her assistance, as well as forthcoming with her personal religious understandings. Soon she was hosting women at her house weekly, providing commentary on recent sermons. These meetings became so popular that she began offering meetings for men as well, including the young governor of the colony, Henry Vane. began to accuse the local ministers (except for Cotton and her husband's brother-in-law, John Wheelwright) of preaching a covenant of works rather than a covenant of grace, and many ministers began to complain about her increasingly blatant accusations, as well as certain unorthodox theological teachings. The situation eventually erupted into what is commonly called the Antinomian Controversy, culminating in her 1637 trial, conviction, and banishment from the colony. This was followed by a March 1638 church trial in which she was put out of her congregation. and many of her supporters established the settlement of Portsmouth with encouragement from Providence Plantations founder Roger Williams in what became the Colony of Rhode Island and Providence Plantations. After her husband's death a few years later, threats of Massachusetts taking over Rhode Island compelled Hutchinson to move totally outside the reach of Boston into the lands of the Dutch. Five of her older surviving children remained in New England or in England, while she settled with her younger children near an ancient landmark, Split Rock, in what later became The Bronx in New York City. Tensions were high at the time with the Siwanoy Indian tribe. In August 1643, Hutchinson, six of her children, and other household members were killed by Siwanoys during Kieft's War. The only survivor was her nine-year-old daughter Susanna, who was taken captive. is a key figure in the history of religious freedom in England's American colonies and the history of women in ministry, challenging the authority of the ministers. She is honored by Massachusetts with a State House monument calling her a "courageous exponent of civil liberty and religious toleration".[1] She has been called "the most famous—or infamous—English woman in colonial American history".[2]

Mississippi River Folder, 1673

Mississippi River

Mississippi River Route

Mississippi River Source (Lake Itaska, MN)

Mississippi River 1 (Crow Wing and Fort Ripley, MN)

Mississippi River 2 (Minneapolis and Saint Paul, MN)

Mississippi River 3 (La Crosse, WI)

Mississippi River 4 (Dubuque, IA)

Mississippi River 5 (Quad Cities, IA & IL)

Mississippi River 6 (Des Moines, IA and Hannibal, MO)

Mississippi River 7 (St. Louis, MO)

Mississippi River 8 (Cape Girardeau, MO)

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Mississippi River 10 (Little Rock, AR)

Mississippi River 11 (Jackson, MS)

Mississippi River 12 (Natches, MS)

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Mississippi River Mouth (M. Delta, Gulf of Mexico)

US, 1734-1770, George Whitefield, Gloucester, England, US Methodist Episcopal Evangelist
England, 1734-1770, George Whitefield, Gloucester, England, US Methodist Episcopal Evangelist; England, , George Whitefield, Gloucester, England, US Methodist Episcopal Evangelist; Gloucester, England (on Wales border); George Whitefield of FRANCIS ASBURY & GEORGE WHITEFIELD, Evangelists, 1816, 1770, Commemorated November 15 ; Whitefield, also known as George Whitfield, (December 16, 1714 - September 30, 1770), was an Anglican itinerant minister who helped spread the Great Awakening in Great Britain and, especially, in the British North American colonies. His ministry had tremendous impact on American ideology. He was a very influential figure in the establishment of Methodism. He was famous for his preaching in America which was a significant part of an 18th century movement of Christian revivals, sometimes called "The Great Awakening." from Wikipedia. Whitefield (27 December [O.S. 16 December] 1714 - 30 September 1770), also known as George Whitfield, was an Anglican cleric and evangelist who was one of the founders of Methodism and the evangelical movement.[1][2] in Gloucester, he matriculated at Pembroke College at the University of Oxford in 1732. he joined the "Holy Club" and was introduced to the Wesley brothers, John and Charles, with whom he would work closely in his later ministry. was ordained after receiving his Bachelor of Arts degree. immediately began preaching, but he did not settle as the minister of any parish. Rather he became an itinerant preacher and evangelist. 1740, Whitefield traveled to North America, where he preached a series of revivals that became part of the "Great Awakening". His methods were controversial and he engaged in numerous debates and disputes with other clergymen. received widespread recognition during his ministry; he preached at least 18,000 times to perhaps 10 million listeners in Great Britain and her American colonies. Whitefield could enthrall large audiences through a potent combination of drama, religious rhetoric, and patriotism.[3] life[edit] The Old Bell Inn, Southgate Street, Gloucester was born on 27 December [O.S. 16 December] 1714 at the Bell Inn, Southgate Street, Gloucester in England. Whitefield was the fifth son (seventh and last child) of Thomas Whitefield and Elizabeth Edwards, who kept an inn at Gloucester.[4] At an early age, he found that he had a passion and talent for acting in the theatre, a passion that he would carry on with the very theatrical re-enactments of Bible stories he told during his sermons. He was educated at The Crypt School, Gloucester,[5] and Pembroke College, Oxford.[6][7] His father died when he was still young and he help his mother with the inn. Because business at the inn had diminished, Whitefield did not have the means to pay for his tuition.[8] He therefore came up to the University of Oxford as a servitor, the lowest rank of undergraduates. Granted free tuition, he acted as a servant to Fellows and Fellow-commoners; duties including teaching them in the morning, helping them bathe, cleaning their rooms, carrying their books, and assisting them with work.[8] He was a part of the "Holy Club" at the University with the Wesley brothers, John and Charles. An illness, as well as Henry Scougal's The Life of God in the Soul of Man, influenced him to turn to the Church. Following a religious conversion, he became passionate for preaching his new-found faith. The Bishop of Gloucester ordained him a deacon.[1] preached his first sermon at St Mary de Crypt Church[2] in his home town of Gloucester, a week after his ordination. He had earlier become the leader of the Holy Club at Oxford when the Wesley brothers departed for Georgia.[9] had cross-eyed (strabismus) vision. 1738 he went to Savannah, Georgia, in the American colonies, as parish priest of Christ Church. While there he decided that one of the great needs of the area was an orphan house. He decided this would be his life's work. returned to England to raise funds, as well as to receive priest's orders. While preparing for his return, he preached to large congregations. At the suggestion of friends he preached to the miners of Kingswood, outside Bristol, in the open air. Because he was returning to Georgia he invited John Wesley to take over his Bristol congregations, and to preach in the open air for the first time at Kingswood and then at Blackheath, London.[10] accepted the Church of England's doctrine of predestination and disagreed with the Wesley brothers' Arminian views on the doctrine of the atonement.[11] However, Whitefield finally did what his friends hoped he would not do—hand over the entire ministry to John Wesley.[12] Whitefield formed and was the president of the first Methodist conference, but he soon relinquished the position to concentrate on evangelical work.[13] churches were established in England in his name—one in Penn Street, Bristol, and two in London, in Moorfields and in Tottenham Court Road—all three of which became known by the name of "Whitefield's Tabernacle". The society meeting at the second Kingswood School at Kingswood, a town on the eastern edge of Bristol, was eventually also named Whitefield's Tabernacle. acted as chaplain to Selina, Countess of Huntingdon, and some of his followers joined the Countess of Huntingdon's Connexion, whose chapels were built by Selina, where a form of Calvinistic Methodism similar to Whitefield's was taught. Many of Selina's chapels were built in the English and Welsh counties.[14] One was erected in London—Spa Fields Chapel.[15][16] 1739, Whitefield returned to England to raise funds to establish the Bethesda Orphanage, now the Bethesda Academy. It is the oldest extant charity in North America.[17] Orphanage[edit] endeavor to build an orphanage in Georgia was central to his preaching.[4] The Bethesda Orphanage and his preaching comprised the "two-fold task" that occupied the rest of his life.[18] On 25 March 1740, construction began. Whitefield wanted the orphanage to be a place of strong Gospel influence, with a wholesome atmosphere and strong discipline.[19] raised the money by his preaching, Whitefield "insisted on sole control of the orphanage". He refused to give the Trustees a financial accounting. The Trustees also objected to Whitefield's using "a wrong Method" to control the children, who "are often kept praying and crying all the Night".[4] returning to North America in 1740, he preached a series of revivals that came to be known as the First Great Awakening. 1740 he engaged Moravian Brethren from Georgia to build an orphanage for negro children on land he had bought in the Lehigh Valley of Pennsylvania. a theological disagreement, he dismissed them and was unable to complete the building, which the Moravians subsequently bought and completed. This now is the Whitefield House in the center of the Moravian settlement of Nazareth, Pennsylvania. The Whitefield House is owned by the Moravian Historical Society, and operates as the Society's museum and administrative offices.[20][21] preached nearly every day for months to large crowds of sometimes several thousand people as he traveled throughout the colonies, especially New England. His journey on horseback from New York City to Charleston, South Carolina, was at that time the longest in North America by a white man.[22] his contemporary and acquaintance, Jonathan Edwards, Whitefield preached staunchly Calvinist theology that was in line with the "moderate Calvinism" of the Thirty-nine Articles.[23] While explicitly affirming God's sole agency in salvation, Whitefield freely offered the Gospel, saying at the end of his sermons: "Come poor, lost, undone sinner, come just as you are to Christ."[24] meetings[edit] Whitefield preaching. 1857 engraving Church of England did not assign him a pulpit, so he began preaching in parks and fields in England on his own, reaching out to people who normally did not attend church. Like Jonathan Edwards, he developed a style of preaching that elicited emotional responses from his audiences. But Whitefield had charisma, and his loud voice, his small stature, and even his cross-eyed appearance (which some people took as a mark of divine favour) all served to help make him one of the first celebrities in the American colonies.[25] Whitefield included slaves in his revivals and their response was positive. Historians see this as "the genesis of African-American Christianity."[26] Whitefield "the gospel message was so critically important that he felt compelled to use all earthly means to get the word out."[27] Thanks to widespread dissemination of print media, perhaps half of all colonists eventually heard about, read about, or read something written by Whitefield. He employed print systematically, sending advance men to put up broadsides and distribute handbills announcing his sermons. He also arranged to have his sermons published.[28] sought to influence the colonies after he returned to England from his 1740 tour in America. He contracted to have his autobiographical Journals published throughout America. These Journals have been characterized as "the ideal vehicle for crafting a public image that could work in his absence." They depicted Whitefield in the "best possible light". When he returned to America for his third tour in 1745, he was better known than when he had left.[29] of Whitefield's publicity was the work of William Seward, a wealthy layman who accompanied Whitefield. Seward acted as Whitefield's "fund-raiser, business co-ordinator, and publicist". He furnished newspapers and booksellers with material, including copies of Whitefield's writings.[4] Whitefield returned to England in 1742, a crowd Whitefield estimated at 20,000 and William M'Culloch, the local minister, at 30,000, met him.[30] One such open-air congregation took place on Minchinhampton common. Whitefield preached to the "Rodborough congregation" - a gathering of 10,000 people - at a place now known as "Whitefield's tump." and advocate of slavery[edit] Staffordshire figure painted earthenware bust modelled and made by Enoch Wood, c. 1790 was a plantation owner and slaveholder, and viewed the work of slaves as essential for funding his orphanage's operations.[31][32] contemporary, John Wesley denounced slavery as "the sum of all villainies," and detailed its abuses.[33][34] However, defenses of slavery were common among 18th-century Protestants, especially missionaries who used the institution to emphasize God's providence.[35] was at first conflicted about slaves. He believed that they were human, and was angered that they were treated as "subordinate Creatures".[36] Nevertheless, George whitefield and his friend, James Habersham, played an important role in the reintroduction of slavery to Georgia.[37] had been outlawed in the young colony of Georgia in 1735. In 1747, Whitefield attributed the financial woes of his Bethesda Orphanage to Georgia's prohibition of black people in the colony.[35] He argued that "the constitution of that colony [Georgia] is very bad, and it is impossible for the inhabitants to subsist" while blacks were banned.[31] 1748 and 1750, Whitefield campaigned for the legalisation of African-American emigration into the colony because the trustees of Georgia had banned slavery. Whitefield argued that the colony would never be prosperous unless slaves were allowed to farm the land.[38] Whitefield wanted slavery legalized not only for the prosperity of the colony, but also for the financial viability of the Bethesda Orphanage. "Had Negroes been allowed" to live in Georgia, he said, "I should now have had a sufficiency to support a great many orphans without expending above half the sum that has been laid out."[31] Whitefield's push for the legalization of slave emigration in to Georgia "cannot be explained solely on the basics of economics." It was also his hope for their adoption and for their eternal salvation.[39] slaves were permitted to live in Georgia in 1751.[38] Whitefield saw the "legalization of (black residency) as part personal victory and part divine will."[40] Whitefield now argued a scriptural justification for black residency as slaves. He increased the number of the black children at his orphanage, using his preaching to raise money to house them. Whitefield became "perhaps the most energetic, and conspicuous, evangelical defender and practitioner of the rights of black people.[4] By propagating such "a theological defense for" black residency Whitefield helped slaveholders prosper.[39] Upon his death, Whitefield left everything in the orphanage to the Countess of Huntingdon. This included 4,000 acres of land and 50 black slaves.[4] against cruel treatment of slaves[edit] 1740, during his second visit to America, Whitefield published "an open letter to the planters of South Carolina, Virginia, and Maryland" chastising them for their cruelty to their slaves. He wrote, "I think God has a Quarrel with you for your Abuse of and Cruelty to the poor Negroes."[41] Furthermore, Whitefield wrote: "Your dogs are caressed and fondled at your tables; but your slaves who are frequently styled dogs or beasts, have not an equal privilege."[31] However, Whitefield "stopped short of rendering a moral judgment on slavery itself as an institution."[39] have claimed that the Bethesda Orphanage "set an example of humane treatment" of black people.[42] Phillis Wheatley (1753–1784), who was a slave, wrote a poem On the Death of the Rev. Mr. George Whitefield in 1770. The first line calls Whitefield a "happy saint".[43] Franklin and Whitefield[edit] Franklin attended a revival meeting in Philadelphia, Pennsylvania and was greatly impressed with Whitefield's ability to deliver a message to such a large group. Franklin had previously dismissed as exaggeration reports of Whitefield preaching to crowds of the order of tens of thousands in England. listening to Whitefield preaching from the Philadelphia court house, Franklin walked away towards his shop in Market Street until he could no longer hear Whitefield distinctly—Whitefield could be heard over 500 feet. He then estimated his distance from Whitefield and calculated the area of a semicircle centred on Whitefield. Allowing two square feet per person he computed that Whitefield could be heard by over 30,000 people in the open air.[44][45] admired Whitefield as a fellow intellectual but thought Whitefield's plan to run an orphanage in Georgia would lose money. He published several of Whitefield's tracts and was impressed by Whitefield's ability to preach and speak with clarity and enthusiasm to crowds. Franklin was an ecumenist and approved of Whitefield's appeal to members of many denominations, but, unlike Whitefield, was not an evangelical. After one of Whitefield's sermons, Franklin noted the: ... change soon made in the manners of our inhabitants. From being thoughtless or indifferent about religion, it seem'd as if all the world were growing religious, so that one could not walk thro' the town in an evening without hearing psalms sung in different families of every street. — Franklin 1888, p. 135 lifelong close friendship developed between the revivalist preacher and the worldly Franklin.[46] Looking beyond their public images, one finds a common charity, humility, and ethical sense embedded in the character of each man. True loyalty based on genuine affection, coupled with a high value placed on friendship, helped their association grow stronger over time.[47] Letters exchanged between Franklin and Whitefield can be found at the American Philosophical Society in Philadelphia.[48] These letters document the creation of an orphanage for boys named the Charity School. in 1749, Franklin chose the Whitefield meeting house, with its Charity School, to be purchased as the site of the newly-formed Academy of Philadelphia which opened in 1751, followed in 1755 with the College of Philadelphia, both the predecessors of the University of Pennsylvania. statue of George Whitefield is located in the Dormitory Quadrangle, standing in front of the Morris and Bodine sections of the present Ware College House on the University of Pennsylvania campus.[49] 2 July 2020, the University of Pennsylvania announced they would be removing the statue due to Whitefield's connection to slavery. [50] Timeline of Whitefield's travel to America[51] 1738 First voyage to America, Spent three months in Georgia. 1740–1741 Second voyage to America. Established Bethesda Orphan House. Preached in New England. 1745–1748 Third voyage to America. In poor health. 1751–1752 Fourth voyage to America. 1754 Fifth voyage to America. 1763–1765 Sixth voyage to America. Traveled east coast. 1770 Seventh voyage to America. Wintered in Georgia, then traveled to New England where he died. is remembered as one of the first to preach to slaves.[32] Phillis Wheatley wrote a poem in his memory after he died, while she was still a slave.[52] an age when crossing the Atlantic Ocean was a long and hazardous adventure, he visited America seven times, making 13 ocean crossings in total. is estimated that throughout his life, he preached more than 18,000 formal sermons, of which 78 have been published.[53] addition to his work in North America and England, he made 15 journeys to Scotland—most famously to the "Preaching Braes" of Cambuslang in 1742—two journeys to Ireland, and one each to Bermuda, Gibraltar, and the Netherlands.[54] In England and Wales, Whitefield's itinerary included every county.[55] went to the Georgia Colony in 1738 following John Wesley's departure, to serve as a colonial chaplain at Savannah.[56] While in Georgia, Whitefield served as minister for an orphanage and traveled extensively throughout both North America and Britain in an effort to raise money for the organization. He would often preach and attend public events during his travels, which served to further spread his message.[57] believe it is God's will that I should marry", George Whitefield wrote to a friend in 1740.[58] But he was concerned: "I pray God that I may not have a wife till I can live as though I had none." That ambivalence—believing God willed a wife, yet wanting to live as if without one—brought Whitefield a disappointing love life and a largely unhappy marriage.[58] wife Elizabeth, a widow previously Elizabeth James, née Gwynne, married Whitefield on 14 November 1741,[59] After their 1744–48 stay in America, she never accompanied him on his travels. Whitefield reflected that "none in America could bear her". His wife believed that she had been "but a load and burden" to him. Cornelius Winter, who for a time lived with the Whitefields, observed that Whitefield "was not happy in his wife". Thus, "her death set his mind much at liberty". died of a fever on 9 August 1768. She was buried in a vault at the Tottenham Court Road Chapel. At the end of the 19th century the Chapel needed restoration and all those interred there, except Augustus Toplady, were moved to Chingford Mount cemetery in north London.[4] [60] 1743 after four miscarriages, Elizabeth had bore the couple's only child, a son. The baby died at four months old.[58] 1770, the 55-year-old Whitefield continued preaching in spite of poor health. He said, "I would rather wear out than rust out." His last sermon was preached in a field "atop a large barrel".[61] The next morning Whitefield died in the parsonage of Old South Presbyterian Church,[62] Newburyport, Massachusetts, on 30 September 1770, and was buried, according to his wishes, in a crypt under the pulpit of this church.[4] A bust of Whitefield is in the collection of the Gloucester City Museum & Art Gallery. George Whitefield's grave in the crypt of Old South Presbyterian Church, Newburyport, Massachusetts between Jonathan Parsons and Joseph Prince It was John Wesley who preached his funeral sermon in London, at Whitefield's request.[63] left almost £1,500 (equivalent to £209,000 in 2019) to friends and family. Furthermore, he had deposited £1,000 (equivalent to £140,000 in 2019) for his wife if he predeceased her and had contributed £3,300 (equivalent to £461,000 in 2019) to the Bethesda Orphanage. "Questions concerning the source of his personal wealth dogged his memory. His will stated that all this money had lately been left him 'in a most unexpected way and unthought of means.'"[4] to other Methodist leaders[edit] terms of theology, Whitefield, unlike John Wesley, was a supporter of Calvinism.[64] The two differed on eternal election, final perseverance, and sanctification, but were reconciled as friends and co-workers, each going his own way. is a prevailing misconception that Whitefield was not primarily an organizer like Wesley. However, as Wesleyan historian Luke Tyerman states, "It is notable that the first Calvinistic Methodist Association was held eighteen months before Wesley held his first Methodist Conference."[65] He was a man of profound experience, which he communicated to audiences with clarity and passion. His patronization by the Countess of Huntingdon reflected this emphasis on practice. and controversy[edit] welcomed opposition because as he said, "the more I am opposed, the more joy I feel".[66] He proved himself adept at creating controversy. In his 1740 visit to Charles Town, it "took Whitefield only four days to plunge Charles Town into religious and social controversy."[67] thought he might be martyred for his views. After he attacked the established church he predicted that he would "be set at nought by the Rabbies of our Church, and perhaps at last be killed by them".[4] versus other clergy[edit] Whitefield had a strained relationship with John Wesley (depicted in an engraving). chastised other clergy for teaching only "the shell and shadow of religion" because they did not hold the necessity of a new birth, without which a person would be "thrust down into Hell".[4] his 1740–1741 visit to America (as he had done in England), he attacked other clergy (mostly Anglican) calling them "God's persecutors". He said that Edmund Gibson, Bishop of London with supervision over Anglican clergy in America,[68] knew no "more of Christianity, than Mahaomet, or an Infidel".[4] Whitefield preached at St. Philip's, Charleston, the Commissary, Alexander Garden, suspended him as a "vagabond clergyman." After being suspended, Whitefield attacked all South Carolina's Anglican clergy in print.[4] Furthermore, Whitefield issued a blanket indictment of New England's Congregational ministers for their "lack of zeal".[4] 1740, Whitefield published attacks on "the works of two of Anglicanism's revered seventeenth-century authors". Whitefield wrote that John Tillotson, archbishop of Canterbury (1691–1694), had "no more been a true Christian than had Muhammad". He also attacked Richard Allestree's The Whole Duty of Man, one of Anglicanism's most popular spiritual tracts. At least once Whitefield had his followers burn the tract "with great Detestation".[4] England and Scotland (1741–1744), Whitefield bitterly accused John Wesley of undermining his work. He preached against Wesley, arguing that Wesley's attacks on predestination had alienated "very many of my spiritual children". Wesley replied that Whitefield's attacks were "treacherous" and that Whitefield had made himself "odious and contemptible".[4] However, the two reconciled in later life. with Wesley, Whitefield had been influenced by the Moravian Church, but in 1753 he condemned them and attacked their leader, Count Nicolaus Zinzendorf, and their practices.[4] Joseph Trapp criticized Whitefield's Journals, Whitefield retorted that Trapp was "no Christian but a servant of Satan".[4] versus Whitefield[edit] Mezzotint of Whitefield after James Moore, after 1751 Scottish, and American clergy attacked Whitefield, often in response to his attacks on them and Anglicanism, as documented in this section. Early in his career, Whitefield criticized the Church of England. In response, clergy called Whitefield one of "the young quacks in divinity" who are "breaking the peace and unity" of the church. 1738 to 1741, Whitefield issued seven Journals.[69] A sermon in St Paul's Cathedral depicted them as "a medley of vanity, and nonsense, and blasphemy jumbled together". Joseph Trapp called the Journals "blasphemous" and accused Whitefield of being "besotted either with pride or madness".[4] England, by 1738 when he was ordained priest, Whitefield wrote that "the spirit of the clergy began to be much embittered" and that "churches were gradually denied me".[70] In response to Whitefield's Journals, the bishop of London, Edmund Gibson, published a 1739 pastoral letter criticizing Whitefield.[71][72] Whitefield responded by labeling Anglican clerics as "lazy, non-spiritual, and pleasure seeking". He rejected ecclesiastical authority claiming that 'the whole world is now my parish'.[4] 1740, Whitefield had attacked John Tillotson and Richard Allestree's The Whole Duty of Man. These attacks resulted in hostile responses and reduced attendance at his London open-air preaching.[4] 1741, Whitefield made his first visit to Scotland at the invitation of "Ralph and Ebenezer Erskine, leaders of the breakaway Associate Presbytery. When they demanded and Whitefield refused that he preach only in their churches, they attacked him as a "sorcerer" and a "vain-glorious, self-seeking, puffed-up creature". In addition, Whitefield's collecting money for his Bethesda orphanage, combined with the hysteria evoked by his open-air sermons, resulted in bitter attacks in Edinburgh and Glasgow."[4] itinerant preaching throughout the colonies was opposed by Bishop Benson who had ordained him for a settled ministry in Georgia. Whitefield replied that if bishops did not authorize his itinerant preaching, God would give him the authority.[4] 1740, Jonathan Edwards invited Whitefield to preach in his church in Northampton. Edwards was "deeply disturbed by his unqualified appeals to emotion, his openly judging those he considered unconverted, and his demand for instant conversions". Whitefield refused to discuss Edwards' misgivings with him. Later, Edwards delivered a series of sermons containing but "thinly veiled critiques" of Whitefield's preaching, "warning against over-dependence upon a preacher's eloquence and fervency".[4] Whitefield's 1744–1748 visit to America, ten critical pamphlets were published, two by officials of Harvard and Yale. This criticism was in part evoked by Whitefield's criticism of "their education and Christian commitment" in his Journal of 1741. Whitefield saw this opposition as "a conspiracy" against him.[4] versus laity[edit] Whitefield preached in a dissenting church and "the congregation's response was dismal," he ascribed the response to "the people's being hardened" as were "Pharaoh and the Egyptians" in the Bible.[73] versus Whitefield[edit] New Englanders claimed that Whitefield destroyed "New England's orderly parish system, communities, and even families". The "Declaration of the Association of the County of New Haven, 1745" stated that after Whitefield's preaching "religion is now in a far worse state than it was".[4] After Whitefield preached in Charlestown, a local newspaper article attacked him as "blasphemous, uncharitable, and unreasonable."[74] Whitefield condemned Moravians and their practices, his former London printer (a Moravian), called Whitefield "a Mahomet, a Caesar, an imposter, a Don Quixote, a devil, the beast, the man of sin, the Antichrist".[4] the open air in Dublin, Ireland (1757), Whitefield condemned Roman Catholicism, inciting an attack by "hundreds and hundreds of papists" who cursed and wounded him severely and smashed his portable pulpit.[4] various occasions, a woman assaulted Whitefield with "scissors and a pistol, and her teeth". "Stones and dead cats" were thrown at him. A man almost killed him with a brass-headed cane. "Another climbed a tree to urinate on him."[75] In 1760, Whitefield was burlesqued by Samuel Foote in The Minor.[76] changes[edit] Hastings, Countess of Huntingdon made Whitefield her personal chaplain. In her chapel, it was noted that his preaching was "more Considered among persons of a Superior Rank" who attended the Countess's services. Whitefield was humble before the Countess saying that he cried when he was "thinking of your Ladyship's condescending to patronize such a dead dog as I am". He now said that he "highly esteemed bishops of the Church of England because of their sacred character". He confessed that in "many things" he had "judged and acted wrong" and had "been too bitter in my zeal". In 1763, in a defense of Methodism, Whitefield "repeated contrition for much contained in his Journals".[4] the nobility who heard Whitefield in the Countess of Huntingdon's home was Lady Townshend.[77] Regarding the changes in Whitefield, someone asked Lady Townshend, "Pray, madam, is it true that Whitefield has recanted?" She replied, "No, sir, he has only canted."[78] One meaning of cant is "to affect religious or pietistic phraseology, esp. as a matter of fashion or profession; to talk unreally or hypocritically with an affectation of goodness or piety.".[79] innovation[edit] the First Great Awakening, rather than listening demurely to preachers, people groaned and roared in enthusiastic emotion. Whitefield was a "passionate preacher" who often "shed tears". Underlying this was his conviction that genuine religion "engaged the heart, not just the head".[80] his preaching, Whitefield used a number of rhetorical ploys that were characteristic of theater, an artistic medium largely unknown in colonial America. Stout 1991 refers to him as a "divine dramatist" and ascribes his success to the theatrical sermons which laid foundations to a new form of pulpit oratory. Whitefield's "Abraham Offering His Son Isaac" is an example of a sermon whose whole structure resembles a theatrical play.[81] divinity schools opened to challenge the hegemony of Yale and Harvard; personal experience became more important than formal education for preachers. Such concepts and habits formed a necessary foundation for the American Revolution.[82] Whitefield's preaching bolstered "the evolving republican ideology that sought local democratic control of civil affairs and freedom from monarchial and parliamentary intrusion."[83] sermons were widely reputed to inspire his audience's enthusiasm. Many of them as well as his letters and journals were published during his lifetime. He was an excellent orator as well, strong in voice and adept at extemporaneity.[84] His voice was so expressive that people are said to have wept just hearing him allude to "Mesopotamia". His journals, originally intended only for private circulation, were first published by Thomas Cooper.[85][86] James Hutton then published a version with Whitefield's approval. His exuberant and "too apostolical" language were criticised; his journals were no longer published after 1741.[87] prepared a new installment in 1744–45, but it was not published until 1938. 19th-century biographies generally refer to his earlier work, A Short Account of God's Dealings with the Reverend George Whitefield (1740), which covered his life up to his ordination. In 1747 he published A Further Account of God's Dealings with the Reverend George Whitefield, covering the period from his ordination to his first voyage to Georgia. In 1756, a vigorously edited version of his journals and autobiographical accounts was published.[88][89] Whitefield was "profoundly image-conscious". His writings were "intended to convey Whitefield and his life as a model for biblical ethics ... , as humble and pious".[90] Whitefield's death, John Gillies, a Glasgow friend, published a memoir and six volumes of works, comprising three volumes of letters, a volume of tracts, and two volumes of sermons. Another collection of sermons was published just before he left London for the last time in 1769. These were disowned by Whitefield and Gillies, who tried to buy all copies and pulp them. They had been taken down in shorthand, but Whitefield said that they made him say nonsense on occasion. These sermons were included in a 19th-century volume, Sermons on Important Subjects, along with the "approved" sermons from the Works. An edition of the journals, in one volume, was edited by William Wale in 1905. This was reprinted with additional material in 1960 by the Banner of Truth Trust. It lacks the Bermuda journal entries found in Gillies' biography and the quotes from manuscript journals found in 19th-century biographies. A comparison of this edition with the original 18th-century publications shows numerous omissions—some minor and a few major.[91] also wrote several hymns. Charles Wesley composed a hymn in 1739, "Hark, how all the welkin rings". Whitefield revised the opening couplet in 1758 for "Hark, the Herald Angels Sing".[92]

US, 1740-1755, Great Awakening of 1740, First Great Awakening
Great Awakening of 1740, First Great Awakening; George Whitefield of FRANCIS ASBURY & GEORGE WHITEFIELD, Evangelists, 1816, 1770, Commemorated November 15 ;

US, 1742-1787, Henry Muhlenberg, Patriarch of American Lutherans, from Einbeck and Halle Germany
Einbeck, Germany HENRY MUHLENBERG, PATRIARCH OF AMERICAN LUTHERANS, 7 October 178; Melchior Muhlenberg is the principal organizer of American Lutheranism. was born in Einbeck, Germany, in 1711, and studied at Goettingen and at Halle. Lutherans in America at that time were found in a few scattered communities, of various national backgrounds, with no central organization, and with a grave danger of factionalism. congregations wrote to Halle University, asking for a pastor to take charge. Hermann Francke, a Lutheran leader of the Pietist movement at Halle, chose Muhlenberg and sent him to America. arrived in Charleston on 23 September 1742. He was soon accorded widespread recognition by Lutheran churches, German, Swedish, and others, as the senior Lutheran pastor in America. He set the tone for the Lutheran community in what was to be the United States, and almost all Lutheran Churches in America today use liturgies which are developed from the one that he proposed for American use. plans for local church government, presented to congregations that had been accustomed to a great deal of government control, eased the transition to the "free church" model, and form the basis for plans of local church government in American Lutheran churches today. of his sons, John Peter Gabriel Muhlenberg, served as a general under George Washington in the War of Independence. Another, Frederick Augustus Conrad Muhlenberg, became a member of the Continental Congress, and first speaker of the House of Representatives. A great-grandson, William Augustus Muhlenberg, became an eminent Anglican priest (see 8 April). Melchior Muhlenberg died 7 October 1787, and is buried at Trappe, Pennsylvania. His epitaph (in Latin) reads: "Who and what he was, future ages will know without a stone." by James Kiefer

US, 1765-1816, Francis Asbury, Hamstead Bridge, West Midlands, US Methodist Episcopal bishop
England, 1765-1816, Francis Asbury, Hamstead Bridge, West Midlands, US Methodist Episcopal bishop; Hamstead Bridge, West Midlands ; Francis Asbury of FRANCIS ASBURY & GEORGE WHITEFIELD, Evangelists, 1816, 1770, Commemorated November 15; Asbury (August 20, 1745 – March 31, 1816) was one of the first two bishops of the Methodist Episcopal Church in the United States. In 1784 John Wesley named Asbury and Thomas Coke as co-superintendents of the work in America. This marks the beginning of the "Methodist Episcopal Church of the USA". For the next thirty-two years, Asbury led all the Methodists in America. Wesley, Asbury preached in all sorts of places: courthouses, public houses, tobacco houses, fields, public squares, wherever a crowd assembled to hear him. For the remainder of his life he rode an average of 6000 miles each year, preaching virtually every day and conducting meetings and conferences. Under his direction, the church grew from 1,200 to 214,000 members and 700 ordained preachers. from Wikipedia Asbury (August 20 or 21, 1745 – March 31, 1816) was one of the first two bishops of the Methodist Episcopal Church in the United States. his 45 years in the colonies and the newly independent United States, he devoted his life to ministry, traveling on horseback and by carriage thousands of miles to those living on the frontier. spread Methodism in British colonial America as part of the Second Great Awakening. He also founded several schools during his lifetime, although his own formal education was limited. His journal is valuable to scholars for its account of frontier society, with references to many towns and villages in Colonial America.[1] and adolescence Bishop Asbury Cottage, Asbury's boyhood home at Great Barr Asbury was born at Hamstead Bridge, Staffordshire, England on August 20 or 21, 1745, to Elizabeth and Joseph Asbury. The family moved to a cottage at Great Barr, Sandwell, the next year.[2] His boyhood home still stands and is open as Bishop Asbury Cottage museum.[3] after the family moved to Great Barr, in May 1748, Asbury's older sister, Sarah, died; he was less than three years old. Asbury wrote later that his mother Eliza was "very much a woman of the world"; with his sister's death, she "sank into deep distress....from which she was not relieved for many years," and was living "in a very, dark, dark, dark, day and place".[4] A few years later she found a renewed Christian faith as itinerant preachers, either Baptist or Methodists, visited Barr on a revival circuit. From then on she began to read the Bible every day and encouraged her son to do so as well.[4] deep faith may not have been shared by her husband, who seemed to have problems, possibly drink or gambling. Francis Asbury described his father as "industrious." The husband supported his wife in her faith and witness: he allowed Methodist meetings to be held each Sunday in the cottage.[5] Asbury's childhood the West Midlands was undergoing massive changes as the industrial revolution swept through the area. Waves of workers migrated into the area, attracted by jobs in the growing factories and workshops in Birmingham and the Black Country of the mines. Asburys lived in a cottage tied to a public house, on a main route between the mines and the factories. They would have been aware of the drinking, gambling, poverty and poor behaviour prevalent in the area.[6] Asbury attended a local endowed school in Snail's Green, a nearby hamlet. He did not get on well with his fellow pupils who ridiculed him because of his mother's religious beliefs. the 1740s there had been widespread anti-Methodist rioting in Wednesbury and the surrounding area, and into the 1750s a great deal of persecution. Nor did he like his teacher and left school at the first opportunity.[7] took a keen interest in religion, having "felt something of God as early as the age of seven".[8] He lived not far from All Saint's Church, Bromwich, which under the patronage of the Methodist Earl of Dartmouth, provided a living for Evangelical minister Edward Stillinghurst. Well connected, Stillinghurst invited as visiting preachers some of the foremost preachers and theologians of the day. These included John Fletcher, John Ryland, Henry Venn, John Cennick and Benjamin Ingham. His mother encouraged Francis to meet with the Methodists in Wednesbury, eventually joining a "band" with four other young men who would meet and pray together. For them a typical Sunday would be a preaching meeting at 5.00 am, communion at the parish church mid morning, and attending a preaching meeting again at 5.00 pm.[9] had his first formal job at age thirteen; he went "into service" for local gentry, whom he later described as "one of the most unGodly families in the parish". But he soon left them and is believed to have eventually worked for Thomas Foxall, at the Old Forge Farm,[10] where he made metal goods. He became great friends with Foxall's son, Henry.[11] They developed a friendship, which continued after Henry Foxall's emigration to Colonial America. There he continued working with metal and established the Foundry Church in Georgetown, now part of Washington, D.C. began to preach locally, and eventually became an itinerant preacher on behalf of the Methodist cause.[12] Asbury's preaching ministry in England is detailed in the section below: "Asbury's circuits in England". work in America the age of 22, Asbury's selection by John Wesley as a traveling lay preacher became official. Typically such positions were held by young, unmarried men, known as exhorters. In 1771 Asbury volunteered to travel to British North America. His first sermon in the Colonies took place with the Methodist congregation in Woodrow, Staten Island.[13] Within the first 17 days of being in the colonies, Asbury preached in both Philadelphia and New York. During the first year, he served as Wesley's assistant and preached in 25 different settlements. When the American Revolutionary War broke out in 1775, he and James Dempster were the only British Methodist lay ministers to remain in America.[14] "During his early years in North America, Asbury devoted his attention mainly to followers living on the eastern shore between the Delaware River and the Chesapeake Bay. Bishop Asbury was a good friend of the Melsons and was their guest many times on his rounds. When the American revolution severed the traditional ties between the American Thirteen Colonies and Great Britain, Bishop Asbury, in the interest of his religious tenets and principles and in an attempt to remain aloof from the political and military fervor that swept the country, announced he would, to keep the embryonic Methodist congregations neutral, refrain from endorsing either Great Britain or the newly formed United States of America government and urged all his followers to do the same. This request placed almost all of his followers, especially those living in Maryland, in an untenable position. The State of Maryland had enacted a law requiring all citizens to take an Oath of Allegiance to the newly formed American Congress. In addition to this, it stipulated all non-residents within its boundaries also had to take and sign an Oath of Allegiance. Those refusing were summarily incarcerated for treason. Asbury, after proclaiming his neutrality, fled to Delaware, where taking an oath of allegiance was not a requirement. His adherents in Maryland suffered the rancor of the proponents of the Oath."[15] remained hidden during the war and ventured occasionally back into Maryland. Sometimes this had the effect of compromising his parishioners. Asbury did not become ordained or a bishop until December 1784. 1780, Asbury met the freedman Henry "Black Harry" Hosier, a meeting the minister believed "providentially arranged".[16] Hosier served as his driver and guide and, though illiterate, memorized long passages of the Bible as Asbury read them aloud during their travels. Hosier eventually became a famous preacher in his own right, the first African American to preach directly to a white congregation in the United States.[16] Camp Meeting the fall of 1800, Asbury attended one of the events of the Revival of 1800 as he travelled from Kentucky into Tennessee. The combined Presbyterian and Methodist communion observance made a deep impression on Asbury; it was as an early experience for him of multi-day meetings, which included attendees camping on the grounds or sleeping in their wagons around the meeting house. He recorded the events in his journal: it showed the relation between religious revivalism and camp meetings, later a staple of nineteenth-century frontier Methodism.[17] and Consecrated a bishop The Ordination of Bishop Asbury, an engraving of an 1882 painting of the scene 1784, John Wesley named Asbury and Thomas Coke as co-superintendents of the work in the United States. The Christmas Conference that year marked the beginning of the Methodist Episcopal Church of the United States. It was during this Conference that Asbury was ordained by Coke.[18] the next 32 years, Asbury led all the Methodists in America. However, his leadership did not go unchallenged. His idea for a ruling council was opposed by such notables as William McKendree, Jesse Lee, and James O'Kelly. Eventually, based on advice by Coke, he established in 1792 a General Conference, to which delegates could be sent, as a way of building broader support. journeys Wesley, Asbury preached in myriad of places: courthouses, public houses, tobacco houses, fields, public squares, wherever a crowd assembled to hear him. For the remainder of his life, he rode an average of 6,000 miles each year, preaching virtually every day and conducting meetings and conferences. Under his direction, the church grew from 1,200 to 214,000 members and 700 ordained preachers. Among the men he ordained was Richard Allen in Philadelphia, the first black Methodist minister in the United States who later founded the African Methodist Episcopal Church, the first independent black denomination in the country. Another African American was Daniel Coker, who emigrated to Sierra Leone in 1820 and became the first Methodist minister there from the West. Bishop Asbury also ordained Peter Cartwright in the fall of 1806.[19] health and death 1813, Asbury wrote his will. This was a time when "the greatest membership gain in the history of the church" was achieved.[20] In 1814 his health started to fail and he became ill. In 1816 he started to regain strength and continued his preaching journey. He "preached his last Sermon in Richmond, Virginia" on March 24, "and died at the home of George Arnold near Fredericksburg" on March 31.[21] Asbury died in Spotsylvania County, Virginia. He was buried at Mount Olivet Cemetery, in Baltimore, near the graves of Bishops John Emory and Beverly Waugh. as a preacher an exciting time in American history, Asbury was reported to be an extraordinary preacher. Biographer Ezra Squier Tipple wrote: "If to speak with authority as the accredited messenger of God; to have credentials which bear the seal of heaven ... if when he lifted the trumpet to his lips the Almighty blew the blast; if to be conscious of an ever-present sense of God, God the Summoner, God the Anointing One, God the Judge, and to project it into speech which would make his hearers tremble, melt them with terror, and cause them to fall as dead men; if to be and do all this would entitle a man to be called a great preacher, then Asbury was a great preacher." habits Asbury had a great distrust of personal popularity, and equally marked distaste of personal publicity".[22] Not being a vain person, he did not care to have his image preserved. He had been in America for 23 years, and a bishop for 10 years before he had let a portrait be made of him. His friend James McCannon persuaded him to have it done. Asbury had had a portrait painted of him for his mother in 1797. His last portrait was made in 1813 by an unknown artist in Strasburgh, Pennsylvania. had times when he tended to have gloomy thoughts and opinions. He believed himself to be "a true prophet of evil tidings, as it suits my cast of mind".[23] Although he was pessimistic, those who knew him considered him an extremely sensitive person. In his journal he recorded more failures and misgivings than success in his ministry. He loved simplicity and had "frequent spells of morbid depression".[23] He tended to use cynical sarcasm in his preachings. One of the typical prayers he would say, even on his way to America, was "Lord, we are in thy hands and in thy work. Thou knowest what is best of us and for thy work; whether plenty or poverty. The hearts of all men are in thy hands. If it is best for us and for thy church that we should be cramped and straitened, let the people's hands and hearts be closed: If it is better for us; for the church,—and more to thy glory that we should abound in the comforts of life; do thou dispose the hearts of those we serve to give accordingly: and may we learn to be content whether we abound, or suffer need".[24] rose at 5 every morning to read the Bible. He was impatient with those who did not do the tasks assigned to them as soon as the task was assigned. He was "one of the wisest and most farseeing men of his day".[25] journal September 4, 1771, at the age of 26, Francis Asbury began his journey to Philadelphia from Pill near Bristol, England. "It cost him much to leave home and kindred, as is witnessed by his affectionate letters and sacrificial remittances home: but the call of God was not to be denied".[26] Before he left, he wrote a letter to his family. "I wonder sometimes how anyone will sit to hear me, but the Lord covers my weakness with his power…. I trust you will be easy and more quiet. As for me, I know what I am called to. It is to give up all, and to have my hands and heart in the work, yea, the nearest and dearest friends…. Let others condemn me as being without natural affection, disobedient to parents, or say what they please…. I love my parents and friends, but I love my God better and his service…. And tho' I have given up all, I do not repent, for I have found all".[27] On this voyage he began a journal. "In his journal he pours out the feelings and impulses of the moment, but often without giving a clue to either the offender or the offense".[28] He became seasick for the first week but had recovered. He was "poor in material things, but rich in the spiritual atmosphere created and maintained by his mother".[29] He also spent a lot of time studying and reading the Bible and books written by Wesley. On September 22, September 29, and October 6, he preached to the ship's company. Finally, on October 27, he landed at his destination in Philadelphia. His journal also contains some references to opinions of ministers who disagreed with the Methodist leadership, such as Rev. Charles Hopkins of Powhatan County, Virginia who had rejected the Methodist ideals several years before. journal also frequently mentioned Thomas S. Hinde who was the son of Dr. Thomas Hinde and founder of the city of Mount Carmel, Illinois.[30] circuits in England article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. Find sources: "Francis Asbury" – news · newspapers · books · scholar · JSTOR (October 2018) (Learn how and when to remove this template message) travels in America are amply noted in his three-volume journal, The Journal and Letters of Francis Asbury. However, his travels in England are much harder to piece together as very little information exists.[31] John Wigger provide some details in American Saint, his biography on Asbury.[32] 1763, Asbury began leading the class of about two dozen faithful at the West Bromwich Wesleyan society. In March 1765, his mentor, Wesleyan Alexander Mather asked Asbury to assist him. For the next 11 months, the twenty-year-old Asbury taught and preached around the Staffordshire circuit. The circuit consisted of small Wesleyan societies in West Bromwich, Wednesbury, Walsall, Wolverhampton, and Billbrook. These areas were the foundation of Methodism in the Black Country. During this initial phase of his circuits around England, two Wesleyan preachers offered the majority of the young preachers mentoring. The first was the already mentioned Scottish itinerant, Mather. The second was an English preacher from Bedfordshire, James Glasbrook. These two taught Asbury, John Wesley's basic requirements for a Wesleyan itinerant preacher. January 1766, Mather offered him the opportunity to quit the forge and join the Wesleyan movement as a full-time itinerant on a trial basis. The twenty-one-year-old Asbury accepted.[citation needed] Part of his training as a full-time traveling preacher required that he read extensively from books suggested by Wesley, who made them available in London, Bristol and Newcastle. The list included several Divinity Books: the Bible, Wesley's tracts, the works of Boehm and Francke. There were also books on Natural Philosophy, Astronomy, History, Poetry and Latin Prose. There were also books on Latin Verse, Greek Prose, including the Greek New Testament, Greek Verse - including Homer's Iliad, and the Hebrew Bible. the next five months, during his circuits in England Asbury teamed with William Orpe, a young preacher who was the Hebrew teacher at Wesley's Kingswood School in Bristol. They covered the large Staffordshire circuit that encompassed not only Birmingham, Wolverhampton, Willenhall, Walsall, Wednesbury, Darlaston and Billbrook, but also an extended portion to the south in Worcestershire, Tewkesbury and Gloucestershire. Despite his happiness with his new career, Asbury struggled with a sense that his efforts were somewhat limited. He was still living with his parents, he was preaching in places that had heard him preach for the last five years. He looked for more travel and more responsibility. pressed Mather to assign Asbury to the low round of the Staffordshire circuit, and found it more grueling than he had anticipated. After twelve months Mather sent him home for a short break. Asbury then received instructions to head for London. The London conference of 1767 assigned Asbury to the Bedfordshire circuit. London, it is likely that Asbury met George Whitefield when he attended worship at Whitefield's Tabernacle. At the time of Asbury's arrival in London, Benjamin Franklin was staying in London and a guest of his friend Whitefield, whom he had met years earlier during one of Whitefield's trips to America. Along with Franklin at Whitefield's home were Connecticut colonial leaders including a Mohegan Indian named Samson Occum and his traveling companion, Princeton College Presbyterian minister, Nathaniel Whitaker, Lord Dartmouth, and the merchant Dennis De Bert. Occum and Whitaker were in England to raise money for their Indian Charity School in Lebanon, Connecticut. Spending a couple months in London before the August conference, it is likely that Asbury not only heard Samson Occum speak at The Tabernacle, but also had opportunity to meet this unique group. 18, 1767 the conference in London began at John and Charles Wesley's Foundry Church. At this conference, Wesley assigned Asbury to the sprawling Bedfordshire circuit. In addition to Bedfordshire, Asbury was officially admitted on trial and teamed with Bedfordshire native, James Glasbrook. The main locations were Hertford, Luton, Sundon, Millbrook, Bedford, Clifton and Northampton. It was a rural circuit made up of small societies whose total membership was just 208 people.[33] lieu of attending the 1768 conference in Bristol, Asbury is given instructions to wait in London to await his next assignment. Asbury's short stopover in London occurs at the same time that Benjamin Rush is staying with George Whitefield, having completed his medical studies in Edinburgh. After the Bristol conference in August 1768, Wesley assigns Asbury to the only circuit more difficult than the Staffordshire low Round, Colchester. Asbury will preach along the southern coastline of the River Stour, from Manningtree to Harwich. As beautiful as the scenery is, the area sours with rampant smuggling. Asbury is to preach against smuggling. out of worry for the young itinerant and the dangerous territory he travels, after two months on the Colchester circuit, Asbury receives word to relocate to the Wiltshire circuit. The three main cities of the Wiltshire circuit are Salisbury, Winchester and Portsmouth. In Portsmouth, it is likely that Asbury began his study of Hebrew through the large Jewish settlement that coexisted with the Portsmouth Methodists. In Portsmouth, the majority of the Jewish settlers reside in Portsea, also known as Portsmouth Common, the same area as the Methodists. For the next ten months, he remains on the Wiltshire circuit. 10, 1769, word from the Leeds Conference arrives for Asbury in Salisbury. Word from Wesley is that the next circuit is Oxfordshire. There he teams up with his friend from Staffordshire, Richard Whatcoat. In Oxford, Asbury and Whatcoat occasionally preach from St Giles Church. Asbury and Whatcoat remain in Oxford until Christmas. They are both assigned to preach the Bedfordshire circuit in the new year. In addition to returning to Northampton, Asbury will travel to the smaller Wesleyan societies in Towcester and Whittlebury. He also spends time in Weedon. For the next eight months, Asbury will preach on the western portion of the Bedfordshire circuit. March 1770, Wesley preached at West Bromwich. The news of Wesley draws Asbury to return home after nearly three years away. After his visit home, Asbury returns to the western portion of the Bedfordshire circuit. After the 1770 conference Wesley once again assigns Asbury to Wiltshire. It is during this assignment Asbury is abandoned by his assigned helper, John Catermole, who leaves the Wiltshire circuit after his dealing with a disorderly lay leader who threatens violence to Catermole and Asbury. A visit by Wesley to the struggling Wiltshire circuit results in Wesley asking Asbury to visit the Isle of Wight. It is at the August 1771 conference in Bristol where Asbury volunteers for the circuit simply called, America.

US, 1776-1837, Herman, Wonderworker, N Valaam Spruce Is Alaska, what do you love, 40 years & can't completely
Russia, St Petersburg, 1776-1837, Herman, Serpukhov merchants, Trinity-Sergius St Petersburg, Sarov, Nazarius, Sanaxar, Sergius Hermitage, Valaam on Lake Ladoga, Innocent, Serdobol marble q, Herman's wilderness, Aleutian Is, chain Kamchatka to N America, natives, 10 men selected, holy zeal several thousand accepted, school, church, Phoenix, The New Valaam — Spruce Island, his home, clothes, bed, blanket, pillow, food, fertilizer, visits, reestablish understandng in families, children, Epedemic, admonished fear, spiritual teacher, school, chapel near cell, powerful sermons w students singing, Sophia Vlasova lived there, Yanovsky, naval captain and educated men lost for an answer before him, one general question, what do you love above all, certainly we love god, but I have been trying 40 yrs, and can't love him completely, always remember him, try to please him, he talked of eternity, salvation, our destinies under God, lives of Saints, Prologue, nothing frivolous, description- short, pale, sparkly grey-blue eyes, few grey hairs, pleasant voice, Peter's martyrdom, Spanish Jesuit torture, saved by Monterey order, Supernatural gifts, icon stopping flood, moss fire break, epedemic unites the aleuts, I will not be forgotten, 30 yrs from now you will be old when I will be remembered, death prophecies; Valaam Monastery ; Repose of the Venerable Herman of Alaska, Wonderworker of All America, Commemorated December 13 ; Herman of Alaska, Wonderworker of All America. A spiritual mission was organized in 1793 with volunteers from the monks of the Valaam Monastery. were sent to preach the Word of God to the native inhabitants of northwestern America, who had come under the sovereignty of Russia only ten years before. Saint Herman was one of the members of this mission. Herman came from a family of merchants of Serpukhov, a city of the Moscow diocese. name before he was tonsured, and his family name are not known. There is a possibility, however, that his baptismal name was Gerasimus. had a great zeal for piety from his youth, and he entered monastic life at sixteen. (This was in 1772, if we assume that Herman was born in 1756, although sometimes 1760 is given as the date of his birth.) he entered the Trinity-Sergius Hermitage which was located near the Gulf of Finland on the Peterhof Road, about 15 versts (about 10 miles) from Saint Petersburg. also spent time at at Sarov, where he first met Father Nazarius, who became his Elder at Valaam. Later, Saint Herman followed him to Sanaxar where Saint Theodore (February 19) was their igumen. Healing the Saint Sergius Hermitage there occurred the following incident to Father Herman. On the right side of his throat under his chin there appeared an abscess. The swelling grew rapidly, disfiguring his face. It became difficult for him to swallow, and the odor was unbearable. In this critical condition Father Herman awaited death. He did not appeal to a physician of this world, but locking his cell he fell before an icon of the Mother of God. With fervent tears he prayed, asking of Her that he might be healed. He prayed the whole night. Then he took a wet towel and with it wiped the face of the Most Holy Mother, and with this towel he covered the swelling. He continued to pray with tears until he fell asleep from sheer exhaustion on the floor. In a dream he saw the Virgin Mary healing him. Herman awoke in the morning, he found to his great surprise that he was fully healed. The swelling had disappeared, even though the abscess had not broken through, leaving behind but a small mark as though a reminder of the miracle. to whom this healing was described did not believe it, arguing that it was necessary for the abscess to have either broken through of its own accord or to have been cut open. But the words of the physicians were the words of human experience, for where the grace of God operates there the order of nature is overcome. Such occurrences humble human reason under the strong hand of God’s Mercy. at Valaam five or six years Father Herman continued to live in the Saint Sergius Hermitage, and then he transferred to the Valaam Monastery, which was widely scattered on the large islands in the waters of the great Lake Ladoga. came to love the Valaam haven with all his soul, as he came to love its unforgettable Superior, the pious Elder Nazarius, and all the brethren. wrote to Father Nazarius later from America, “Your fatherly goodness to me, humble one, will be erased out of my heart neither by the terrible, unpassable Siberian lands, nor by the dark forests. Nor will it be wiped out by the swift flow of the great rivers; nor will the awful ocean quench these feelings. In my mind I imagine my beloved Valaam, looking to it beyond the great ocean.” praised the Elder Nazarius in his letters as, “the most reverend, and my beloved father,” and the brethren of Valaam he called, “my beloved and dearest.” The place where he lived in America, deserted Spruce Island, he called “New Valaam.” And as we can see, he always remained in spiritual contact with his spiritual homeland, for as late as 1823, that is after thirty years of his life within the borders of America, he wrote letters to the successor of Father Nazarius, the lgumen Innocent. Barlaam, later lgumen of Valaam, and a contemporary of Father Herman, who accepted his tonsure from Father Nazarius, wrote thus of the life of Father Herman. “Father Herman went through the various obediences here, and being ‘well disposed toward everything’ was in the course of events sent to Serdobol to oversee there the work of quarrying marble. Brothers loved Father Herman, and awaited impatiently his return to the cloisters from Serdobol. Recognizing the zeal of the young hermit the wise elder, Father Nazarius, released him to take abode in the wilderness. wilderness was in the deep forest about a mile from the cloister: to this day this place has retained the name ‘Herman’s.’ On holy days, Father Herman returned to the monastery from the wilderness. Then it was that at Little Vespers he would stand in the choir and sing in his pleasant tenor the responses with the brethren from the Canon, ‘O Sweetest Jesus, save us sinners. Most Holy Theotokos, Save us,’ and tears would fall like hail from his eyes.” First Mission to America the second half of the 18th century the borders of Holy Russia expanded to the north. In those years Russian merchants discovered the Aleutian Islands which formed in the Pacific Ocean a chain from the eastern shores of Kamchatka to the western shores of North America. the opening of these islands there was revealed the sacred necessity to illumine with the light of the Gospel the native inhabitants. the blessing of the Holy Synod, Metropolitan Gabriel gave to the Elder Nazarius the task of selecting capable persons from the brethern of Valaam for this holy endeavor. Ten men were selected, and among them was Father Herman. chosen men left Valaam for the place of their great appointment in 1793. (The members of this historical mission were: Archimandrite Joseph (Bolotoff), the Hieromonks, Juvenal, Macarius, Athanasius, Stephan and Nectarius, Hierodeacons, Nectarius and Stephen, and the monks Joasaph, and Herman.) a result of the holy zeal of the preachers the light of the evangelic sermon quickly poured out among the sons of Russia, and several thousand pagans accepted Christianity. school for the education of newly-baptized children was organized, and a church was built at the place where the missionaries lived. by the inscrutable providence of God the general progress of the mission was unsatisfactory. After five years of very productive labor, Archimandrite Joasaph, who had just been elevated to the rank of bishop, was drowned with his party. (This occurred on the Pacific Ocean between Kamchatka and the Aleutian Islands. The ship, Phoenix, one of the first sea-going ships built in Alaska, sailed from Okhotsk carrying the first Bishop for the American Mission and his party. The Phoenix was caught in one of the many storms which periodically sweep the northern Pacific, and the ship and all hands perished together with Bishop Joasaph and his party.) this the zealous Hieromonk Juvenal was granted the martyr’s crown. The others died one after another until in the end only Father Herman remained. The Lord permitted him to labor longer than any of his brethren in the apostolic task of enlightening the Aleutians. New Valaam — Spruce Island America, Father Herman chose as his place of habitation Spruce Island, which he called New Valaam. This island is separated by a strait about a mile and a quarter wide from Kodiak Island on which had been built a wooden monastery for the residence of the members of the mission, and a wooden church dedicated to the Resurrection of the Savior. (New Valaam was named for Valaam on Lake Ladoga, the monastery from which Father Herman came to America. It is interesting to note that Valaam is also located on an island, although, this island is in a fresh water lake, whereas, Spruce Island is on the Pacific Ocean, although near other islands and the Alaskan mainland.) Island is not large, and is almost completely covered by a forest. Almost through its middle a small brook flows to the sea. Herman selected this picturesque island for the location of his hermitage. He dug a cave out of the ground with his own hands, and in it he lived his first full summer. winter there was built for him a cell near the cave, in which he lived until his death. The cave was converted by him into a place for his burial. A wooden chapel, and a wooden house to be used as a schoolhouse and a guest house were built not too distant from his cell. A garden was laid out in front of his cell. For more than forty years Father Herman lived here. Herman’s Way of Life Herman himself spaded the garden, planted potatoes and cabbage and various vegetables in it. For winter, he preserved mushrooms, salting or drying them. The salt was obtained by him from ocean water. It is said that a wicker basket in which the Elder carried seaweed from the shore, was so large that it was difficult for one person to carry. The seaweed was used for fertilizing the soil. But to the astonishment of all, Father Herman carried a basket filled with seaweed for a long distance without any help at all. By chance his disciple, Gerasim, saw him one winter night carrying a large log which normally would be carried by four men; and he was bare footed. Thus worked the Elder, and everything that he acquired as a result of his immeasurable labors was used for the feeding and clothing of orphans and also for books for his students. clothes were the same for winter as for summer. He did not wear a shirt; instead he wore a smock of deer skin, which he did not take off for several years at a time, nor did he change it, so that the fur in it was completely worn away, and the leather became glossy. Then there were his boots or shoes, cassock (podrasnik), an ancient and faded out cassock (riasa) full of patchwork, and his headdress (klobuk). He went everywhere in these clothes, and at all times; in the rain, in snowstorms, and during the coldest freezing weather. this, Father Herman followed the example of many Eastern Ascetic Fathers and Monks who showed the greatest concern for the welfare and needs of others. Yet, they themselves wore the oldest possible clothes to show their great humility before God, and their detachment from worldly things. small bench covered with a time-worn deerskin served as Father Herman’s bed. He used two bricks for a pillow; these were hidden from visitors by a skin or a shirt. There was no blanket. Instead, he covered himself with a wooden board which lay on the stove. This board Father Herman, himself called his blanket, and he willed that it be used to cover his remains; it was as long as he was tall. “During my stay in the cell of Father Herman,” writes the creole Constantine Larionov, “I, a sinner, sat on his ‘blanket’-and I consider this the acme of my fortune!” (‘creole’ is the name by which the Russians referred to the children of mixed marriages of native Indians of Alaska, Eskimo and Aleuts with Russians.) the occasions when Father Herman was the guest of administrators of the American Company and in the course of their soul-saving talks he sat up with them until midnight. He never spent the night with them, but regardless of the weather he always returned to his hermitage. for some extraordinary reason it was necessary for him to spend the night away from his cell, then in the morning the bed which had been prepared for him would be found untouched; the Elder not having slept at all. The same was true in his hermitage where having spent the night in talks, he never rested. Elder ate very little. As a guest, he scarcely tasted the food, and remained without dinner. In his cell his dinner consisted of a very small portion of a small fish or some vegetables. His body, emaciated as a result of his labors, his vigils, and fasting, was crushed by chains which weighed about sixteen pounds. These chains are kept to this day in the chapel. Telling of these deeds of Father Herman, his disciple, the Aleut Ignaty Aligyaga, added, “Yes, Apa led a very hard life, and no one can imitate his life!” (The Aleutian word “Apa” means Elder or grandfather, and it is a name indicative of the great affection in which he was held). writing of the incidents in the life of the Elder deal, so to speak, with the external aspects of his labor. “His most important works,” says the Bishop Peter, “were his exercises in spiritual endeavor in his isolated cell where no one saw him, but outside the cell they heard him singing and celebrating services to God according to the monastic rule.” This witness of the Bishop is supported by the following answers of Father Herman, himself, “How do you manage to live alone in the forest, Father Herman? Don’t you ever become lonesome?” He answered, “No I am not there alone! God is here, as God is everywhere. The Holy Angels are there. With whom is it better to talk, with people, or with Angels? Most certainly with Angels.” Herman and the Native Alaskans way in which Father Herman looked upon the natives of America, how he understood his own relations with them, and how he was concerned for their needs he expressed himself in one of his letters to the former administrator of the colony, Simeon Yanovsky. wrote, “Our Creator granted to our beloved homeland this land which like a newly-born babe does not yet have the strength for knowledge or understanding. It requires not only protection, because of its infantile weakness and impotence, but also his sustenance. Even for this it does not yet have the ability to make an appeal on its own behalf. And since the welfare of this nation by the Providence of God, it is not known for how long, is dependent on and has been entrusted into the hands of the Russian government which has now been given into your own power, therefore I, the most humble servant of these people, and their nurse (nyanka) stand before you in their behalf, write this petition with tears of blood. Be our Father and our Protector. Certainly we do not know how to be eloquent, so with an inarticulate infant’s tongue we say: Wipe away the tears of the defenseless orphans, cool the hearts melting away in the fire of sorrow. Help us to know what consolation means.” Elder acted the way he felt. He always interceded before the governors in behalf of those who had transgressed. He defended those who had been offended. He helped those who were in need with whatever means he had available. Aleuts, men, women and children, often visited him. Some asked for advice, others complained of oppression, others sought out defense, and still others desired help. Each one received the greatest possible satisfaction from the Elder. discussed their mutual difficulties, and he tried to settle these peacefully. He was especially concerned about reestablishing understanding in families. If he did not succeed in reconciling a husband and wife, the Elder prevailed upon them to separate temporarily. The need for such a procedure he explained thus, “it is better to let them live apart, or believe me, it can be terrible if they are not separated. There have been incidents when a husband killed his wife, or when a wife destroyed her husband.” Herman especially loved children. He made large quantities of biscuits for them, and he baked cookies (krendelki) for them; and the children were fond of the Elder. Father Herman’s love for the Aleuts reached the point of self-denial. Epidemic Strikes ship from the United States brought to Sitka Island, and from there to Kodiak Island, a contagious disease, a fatal illness. began with a fever, a heavy cold, and difficult respiration, and it ended with chills; in three days the victim died. On the island there was neither a doctor nor medicine. The illness spread rapidly through the village, and then throughout the nearby areas. The disease affected all, even infants. The fatalities were so great that for three days there was no one to dig graves, and the bodies remained unburied. An eyewitness said, “I cannot imagine anything more tragic and horrible than the sight which struck me when I visited an Aleutian ‘Kazhim’. This was a large building, or barracks, with dividing sections, in which the Aleuts lived with their families; it contained about 100 people. Here some had died, their cold bodies lay near the living; others were dying; there were groans and weeping which tore at one’s soul.” “I saw mothers over whose bodies cold in death crawled a hungry child, crying and searching in vain for its food...My heart was bursting with compassion! It seemed that if anyone could paint with a worthy brush the full horror of this tragic scene, that he would have successfully aroused fear of death in the most embittered heart.” Herman, during this terrible sickness which lasted a whole month, gradually dying out towards the end, visited the sick, never tiring. He admonished them in their fear, prayed, brought them to penance, or prepared them for death. He never spared himself. Herman as a Spiritual Teacher Elder was concerned in particular for the moral growth of the Aleuts. With this end in mind a school was built for children-the orphans of the Aleuts. himself taught them the Law of God and church music. For this same purpose he gathered the Aleuts on Sunday and Holy Days for prayer in the chapel near his cell. Here his disciple read the Hours and the various prayers while the Elder himself read the Epistle and Gospel. also preached to them. His students sang, and they sang very well. The Aleuts loved to hear his sermons, gathering around him in large numbers. The Elder’s talks were captivating, and his listeners were moved by their wonderous power. He himself writes of one example of the beneficial results of his words. “Glory to the holy destinies of the Merciful God! He has shown me now through his unfathomable Providence a new occurrence which I, who have lived here for twenty years had never seen before on Kodiak,” he wrote. “Recently after Easter, a young girl about twenty years of age who knows Russian well, came to me. heard of the Incarnation of the Son of God and of Eternal Life, she became so inflamed with love for Jesus Christ that she does not wish to leave me. She pleaded eloquently with me. Contrary to my personal inclination and love for solitude, and despite all the hindrances and difficulties which I put forward before accepting her, she has now been living near the school for a month and is not lonesome. looking on this with great wonder, remembered the words of the Savior: ‘that which is hidden from the wise and learned is revealed to babes’” (Matthew 11:25). woman lived at the school until the death of the Elder. She watched for the good conduct of the children who studied in his school. Father Herman willed that after his death she was to continue to live on Spruce Island. Her name was Sophia Vlasova. writes about the character and the eloquence of the talks of the Elder thus: “When I met Father Herman I was thirty years old. I must say that I was educated in the naval corps school; that I knew many sciences having read extensively. But to my regret, the Science of sciences, that is the Law of God, I barely remembered the externals—and these only theoretically, not applying them to life. I was a Christian in name only, but in my soul and in reality, I was a freethinker. I did not admit the divinity and holiness of our religion, for I had read through many atheistic works. Father Herman recognized this immediately and he desired to reconvert me. To my great surprise he spoke so convincingly, wisely—and he argued with such conviction—that it seemed to me that no learning or worldly wisdom could stand one’s ground before his words. conversed with him daily until midnight, and even later, of God’s love, of eternity, of the salvation of souls, and of Christian living. his lips flowed a ceaseless stream of sweet words! By these continual talks and by the prayers of the holy Elder the Lord returned me completely to the way of Truth, and I became a real Christian. I am indebted for all this to Father Herman he is my true benefactor. “Several years ago,” continues Yanovsky, “Father Herman converted a certain naval captain G. to Orthodoxy from the Lutheran Faith. This captain was well educated. Besides many sciences, he was well versed in languages. He knew Russian, English, German, French, Italian and also some Spanish. for all this he could not resist the convictions and proofs of Father Herman. He changed his faith and was united to the Orthodox Church through Chrismation. When he was leaving America, the Elder said to him while they were parting, “Be on guard, if the Lord should take your wife from you then do not marry a German woman under any circumstance. If you do marry a German woman, undoubtedly she will damage your Orthodoxy.” Captain gave his word, but he failed to keep it. The warning of the Elder was prophetic. Indeed, after several years the Captain’s wife did die, and he married a German woman. There is no doubt that his faith weakened or that he left it; for he died suddenly without penance.” on Yanovsky writes, “Once the Elder was invited aboard a frigate which came from Saint Petersburg. The Captain of the frigate was a highly educated man, who had been sent to America by order of the Emperor to make an inspection of all the colonies. There were more than twenty-five officers with the Captain, and they also were educated men. In the company of this group sat a monk of a hermitage, small in stature and wearing very old clothes. All these educated conversationalists were placed in such a position by his wise talks that they did not know how to answer him. The Captain himself used to say, ‘We were lost for an answer before him.’ “Father Herman gave them all one general question: ‘Gentlemen, What do you love above all, and what will each of you wish for your happiness?’ answers were offered ... Some desired wealth, others glory, some a beautiful wife, and still others a beautiful ship he would captain; and so forth in the same vein. ‘It is not true,’ Father Herman said to them concerning this, ‘that all your various wishes can bring us to one conclusion—that each of you desires that which in his own understanding he considers the best, and which is most worthy of his love?’ They all answered, ‘Yes, that is so!’ He then continued, ‘Would you not say, Is not that which is best, above all, and surpassing all, and that which by preference is most worthy of love, the Very Lord, our Jesus Christ, who created us, adorned us with such ideals, gave life to all, sustains everything, nurtures and loves all, who is Himself Love and most beautiful of all men? Should we not then love God above every thing, desire Him more than anything, and search Him out?’ “All said, ‘Why, yes! That’s self-evident!’ Then the Elder asked, ‘But do you love God?’ They all answered, ‘Certainly, we love God. How can we not love God?’ ‘And I a sinner have been trying for more than forty years to love God, I cannot say that I love Him completely,’ Father Herman protested to them. then began to demonstrate to them the way in which we should love God. ‘If we love someone,’ he said, ‘we always remember them; we try to please them. Day and night our heart is concerned with the subject. that the way you gentlemen love God? Do you turn to Him often? Do you always remember Him? Do you always pray to Him and fulfill His holy commandments?’ had to admit that they had not! ‘For our own good, and for our own fortune,’ concluded the Elder, ‘let us at least promise ourselves that from this very minute we will try to love God more than anything and to fulfill His Holy Will!’ Without any doubt this conversation was imprinted in the hearts of the listeners for the rest of their lives.’ “In general, Father Herman liked to talk of eternity, of salvation of the future life, of our destinies under God. He often talked on the lives of the Saints, on the Prologue, but he never spoke about anything frivolous. was so pleasant to hear him that those who conversed with him, the Aleuts and their wives, were so captivated by his talks that often they did not leave him until dawn, and then they left him with reluctance;” thus witnesses the Creole, Constantine Larionov. Description of Father Herman writes a detailed description of Father Herman. “I have a vivid memory,” he said, “Of all the features of the Elder’s face reflecting goodness; his pleasant smile, his meek and attractive mien, his humble and quiet behavior, and his gracious word. He was short of stature. face was pale and covered with wrinkles. eyes were greyish-blue, full of sparkle, on his head there were a few gray hairs. voice was not powerful, but it was very pleasant.” relates two incidents from his conversations with the Elder. “Once,” he writes, “I read to Father Herman the ode, ‘God,’ by Derzhavin. The Elder was surprised, and entranced. He asked me to read it again. I read it once more, “Is it possible that a simple, educated man wrote this?” he asked. “Yes, a learned poet,” I answered. “This has been written under God’s inspiration,” said the Elder. Martyrdom of Peter “On another occasion I was relating to him how the Spanish in California had imprisoned fourteen Aleuts, and how the Jesuits were forcing all of them to accept the Catholic Faith. this Aleut would not agree under any circumstances, saying, ‘We are Christians.’ The Jesuits protested, ‘That’s not true; you are heretics and schismatics. If you do not agree to accept our faith then we will torture all of you.’ Then the Aleuts were placed in cells until evening; two to a cell. At night the Jesuits came to the prison with lanterns and lighted candles. They began to persuade the Aleuts in the cell once again to accept the Catholic Faith. ‘We are Christians,’ was the answer of the Aleuts, ‘and we will not change our Faith.’ Then the Jesuits began to torture them, at first the one while his companion was the witness. cut the toes off his feet, first one joint and then the other joint. And then they cut the first joint on the fingers of the hands, and then the other joint. Afterwards they cut off his feet, and his hands; the blood flowed. The martyr endured all and steadfastly insisted on one thing: ’I am a Christian.’ In such suffering, he bled to death. Jesuit promised to torture to death his comrades also on the next day.... that night an order was received from Monterey stating that the imprisoned Aleuts were to be released immediately, and sent there under escort. Therefore, in the morning all were dispatched to Monterey with the exception of the martyred Aleut. was related to me by a witness, the same Aleut who was the comrade of the tortured Aleut. Afterwards he escaped from imprisonment, and I reported this incident to the supreme authorities in Saint Petersburg. I finished my story, Father Herman asked, ‘And how did they call the martyred Aleut?’ I answered, ‘Peter; I do not remember his family name.’ The Elder stood up before an icon reverently, made the sign of the Cross and pronounced, ’Holy newly-martyred Peter, pray to God for us!’” Spirit of Father Herman’s Teaching order to express the spirit of Father Herman’s teaching, we present here a quotation from a letter that was written by his own hand. “The empty years of these desires separate us from our heavenly homeland, and our Love for these desires and our habits clothe us, as it were, in an odious dress; it is called by the Apostle ‘the external (earthy) man’ (1 Corinthians 15:47). who are wanderers in the journey of this life call to God for aid. We must divest ourselves of this repulsiveness, and put on new desires, and a new love for the coming age. Thus, through this we will know either an attraction or a repulsion for the heavenly homeland. It is possible to do this quickly, but we must follow the example of the sick, who wishing for desired health, do not stop searching for means of curing themselves. But I am not speaking clearly.” desiring anything for himself in life, when he first came to America, he refused in his humility the dignity of hieromonk and archimandrite, deciding to remain forever a common monk, Father Herman, without the least fear before the powerful, strove with all sincerity for God. With gentle love, and disregarding the person, he criticized many for intemperate living, for unworthy behavior, and for oppressing the Aleuts. Evil armed itself against him and gave him all sorts of trouble and sorrow. But God protected the Elder. Administrator of the Colony, Yanovsky, not having yet seen Father Herman, after receiving one of those complaints, had already written to Saint Petersburg of the necessity of his removal. He explained that it seemed that he was arousing the Aleuts against the administration. But this accusation turned out to be unjust, and in the end Yanovsky was numbered among the admirers of Father Herman. an inspector came to Spruce Island with the Administrator of the Colony and with company employees to search through Father Herman’s cell. This party expected to find property of great value in Father Herman’s cell. But when they found nothing of value, an employee of the American Company, Ponomarkhov, began to tear up the floor with an axe, undoubtedly with the consent of his seniors. Then Father Herman said to him, “My friend, you have lifted the axe in vain; this weapon shall deprive you of your life.” Some time later people were needed at Fort Nicholas, and for that reason several Russian employees were sent there from Kodiak; among them was Ponomarkhov; there the natives of Kenai cut off his head while he slept. Temptations of Father Herman great sorrows were borne by Father Herman from evil spirits. He himself revealed this to his disciple, Gerasim. Once when he entered Father Herman’s cell without the usual prayer he received no answer from Father Herman to any of his questions. The next day Gerasim asked him the reason for his silence. On that occasion Father Herman said to him, “When I came to this island and settled in this hermitage the evil spirits approached me ostensibly to be helpful. They came in the form of a man, and in the form of animals. I suffered much from them; from various afflictions and temptations. And that is why I do not speak now to anyone who enters into my presence without prayer.” (It is customary among devout laymen, as well as clergy, to say out loud a prayer, and upon hearing a response ending with Amen, to enter and go to the icon in the room to reverence it, and to say a prayer before greeting the host). Gifts from God dedicated himself fully for the Lord’s service; he strove with zeal solely for the glorification of His Most Holy Name. Far from his homeland in the midst of a variety of afflictions and privations Father Herman spent several decades performing the noblest deeds of self-sacrifice. He was privileged to receive many supernatural gifts from God. the midst of Spruce Island down the hill flows a little stream into the sea. The mouth of this stream was always swept by surf. In the spring when the brook fish appeared the Elder raked away some of the sand at its mouth so that the fish could enter, and at their first appearance they rushed up the stream. His disciple, lgnaty, said, “it was so that if ‘Apa’ would tell me, I would go and get fish in the stream!” Father Herman fed the birds with dried fish, and they would gather in great numbers around his cell. Underneath his cell there lived an ermine. This little animal can not be approached when it has had its young, but the Elder fed it from his own hand. “Was not this a miracle that we had seen?” said his disciple, Ignaty. They also saw Father Herman feeding bears. But when Father Herman died the birds and animals left; even the garden would not give any sort of crops even though someone had willingly taken care of it, Ignaty insisted. Spruce Island there once occurred a flood. The inhabitants came to the Elder in great fear. Father Herman then took an icon of the Mother of God from the home where his students lived, and placed it on a “laida” (a sandy bank) and began to pray. After his prayer he turned to those present and said,“Have no fear, the water will not go any higher than the place where this holy icon stands.” The words of the Elder were fulfilled. After this he promised the same aid from this holy icon in the future, through the intercessions of the Mother of God. He entrusted the icon to his disciple Sophia; in case of future floods the icon was to be placed on the “laida.” This icon is preserved on the island to this day. the request of the Elder, Baron F. P. Wrangel wrote a letter to a Metropolitan (his name is not known) which was dictated by Father Herman. When the letter was completed and read, the Elder congratulated the Baron upon his attaining the rank of admiral. The Baron was taken aback. This was news to him. It was confirmed, but only after an elapse of some time, and just before he departed for Saint Petersburg. Herman said to the administrator Kashevarov, from whom he accepted his son from the font (during the Sacrament of Baptism), “I am sorry for you, my dear ‘kum.’ It’s a shame; the change will be unpleasant for you.” In two years, during a change of administration, Kashevarov was sent to Sitka in chains. the forest on Spruce Island caught fire. The Elder, with his disciple Ignaty, in a thicket of the forest made a belt about a yard wide in which they turned over the moss. They extended it to the foot of the hill. The Elder said, “Rest assured, the fire will not pass this line.” On the next day, according to the testimony of Ignaty, there was no hope of salvation (from the fire) and the fire, pushed by a strong wind, reached the place where the moss had been turned over by the Elder. The fire ran over the moss and halted, leaving untouched the thick forest which was beyond the line. Elder often said that there would be a Bishop for America; this at a time when no one even thought of it, and there was no hope that there would be a Bishop for America. This was related by Bishop Peter, and his prophecy was fulfilled in time. “After my death,” said Father Herman, “there will be an epidemic, many people shall die during it, and the Russians shall unite the Aleuts.” And so it happened. It seems that about a half a year after his passing, there was a smallpox epidemic; the death rate in America during the epidemic was tremendous. In some villages, only a few inhabitants remained alive. This led the administration of the colony to unite the Aleuts; the twelve settlements were consolidated into seven. “Although a long time shall elapse after my death, I will not be forgotten” said Father Herman to his disciples. “My place of habitation will not remain empty. A monk like me, who will be escaping from the glory of men, will come and he will live on Spruce Island, and Spruce Island will not be without people.” (This prophecy has now been fulfilled in its entirety. Just such a monk as Father Herman described lived on Spruce Island for many years; his name was Archimandrite Gerasim, who died on October 13, 1969. This monk took on himself the responsibility of taking care of the Chapel under which the Elder Herman was first buried. Metropolitan Leonty, soon after his elevation to the primacy of the Russian Orthodox Church in America, made a pilgrimage to Spruce Island, and the grave of Herman. for the Future Creole Constantine, when he was not more than twelve years old, was asked by Father Herman, “My beloved one, what do you think; this chapel which they are building now, will it ever stand empty?” The youngster answered, “I do not know, Apa.” “Indeed,” said Constantine, “I did not understand his question at that time, even though the whole conversation with the Elder remains vivid in my memory.” The Elder remained silent for some time, and then said, “My child, remember, in time there will be a monastery in this place.” Herman said to his disciple the Aleut Ignaty Aligyaga, “Thirty years shall pass after my death, and all those living on Spruce Island will have died, but you alone will remain alive. You will be old and poor when I will be remembered.” And indeed after the death of Father Herman thirty years passed when they were reminded of him, and they began to gather information and facts about him, on the basis of which his Life was written. “It is amazing,” exclaims Ignaty, “how a man like us could know all this so long before it happened! However, no, he was no ordinary man! He knew our thoughts, and involuntarily he led us to the point where we revealed them to him, and we received counsel from him.” “When I die,” the Elder said to his disciple, “you will bury me alongside Father Joasaph. You will bury me by yourself, for you will not wait for the priest. Do not wash my body. Lay it on a board. Clasp my hands over my chest, wrap me in my mantia (the monk’s outer cloak), and with its wings cover my face and place the klobuk (monastic head covering) on my head. If anyone wishes to bid farewell to me, let them kiss the Cross. Do not show my face to anyone....” Repose of Father Herman time of the Elder’s passing had come. One day he ordered his disciple Gerasim to light a candle before the Icons, and to read the Acts of the Holy Apostles. After some time his face glowed brightly and he said in a loud voice, “Glory to Thee, O Lord!” He then ordered the reading to be halted, and he announced that the Lord had willed that his life would now be spared for another week. A week later, again by his orders, candles were lit, and the Acts of the Holy Apostles were read. Quietly, the Elder bowed his head on Gerasim’s chest; the cell was filled with a sweet-smelling odor; and his face glowed, and Father Herman was no more! Thus he died in blessedness, he passed away in the sleep of a righteous man in the eighty-first year of his life of great labor the 25th day of December 1837. (It was the 13th of December according to the Julian Calendar, although there are some records which state that he died on November 28th and was buried on December 26th). sent with the sad news to the harbor returned to announce that the administrator of the colony Kashevarov had forbidden the burial of the Elder until his own arrival. He also ordered that a finer coffin be made for Father Herman, and that he would come as soon as possible and would bring a priest with him. But then a great wind came up, a rain fell, and a terrible storm broke. The distance from the harbor to Spruce Island is not great—about a two hour journey—but no one would agree to go to sea in such weather. Thus it continued for a full month, and although the body lay in state for a full month in the warm house of his students, his face did not undergo any change at all, and not the slightest odor emanated from his body. Finally, through the efforts of Kuzma Uchilischev, a coffin was obtained. No one arrived from the harbor, and the inhabitants of Spruce Island alone buried the remains of the Elder in the ground. Thus the words which Father Herman uttered before his death were fulfilled. After this the wind quieted down, and the surface of the sea became as smooth as a mirror. evening, above the village Katani (on Afognak) an unusual pillar of light which reached up to heaven was seen above Spruce Island. Astonished by the miraculous appearance, experienced elders and the Creole Gerasim Vologdin and his wife Anna said, “It seems that Father Herman has left us,” and they began to pray. After a time, they were informed that the Elder had indeed passed away that very night. This same pillar was seen in various places by others. On the night of his death a vision was seen in another of the settlements on Afognak; it seemed as though a man was rising from Spruce Island into the clouds. disciples buried their father, and placed a wooden memorial marker above his grave. Father Peter Kashevarov, the priest on Kodiak, says, “I saw it myself, and I can say that today it seems as though it had never been touched by time; as though it had been cut this day.” witnessed the life of Father Herman glorified by his zealous labors, having seen his miracles, and the fulfillment of his predictions, finally having observed his blessed falling asleep, “in general, all the local inhabitants,” Bishop Peter witnesses, “have the highest esteem for him, as though he was a holy ascetic, and they are fully convinced that he has found favor in the presence of God.” 1842, five years after the passing away of the Elder, Archbishop Innocent of Kamchatka and the Aleutians, was near Kodiak on a sailing vessel which was in great distress. He looked to Spruce Island, and said to himself, “If you have found favor in God’s presence, Father Herman then may the wind change.” It seems as though not more than fifteen minutes had passed, said the bishop, when the wind became favorable, and he successfully reached the shore. In thanksgiving for being saved, Archbishop Innocent himself conducted a Memorial Service (Panikhida) over the grave of the blessed Father Herman. O Holy Father Herman of Alaska, pray unto God for us!

US, 1790-1840, Second Great Awakening
US, 1790-1840, Second Great Awakening; Great Awakening of 1740, First Great Awakening; George Whitefield of FRANCIS ASBURY & GEORGE WHITEFIELD, Evangelists, 1816, 1770, Commemorated November 15 ; Francis Asbury of FRANCIS ASBURY & GEORGE WHITEFIELD, Evangelists, 1816, 1770, Commemorated November 15; Asbury (August 20, 1745 – March 31, 1816) was one of the first two bishops of the Methodist Episcopal Church in the United States. In 1784 John Wesley named Asbury and Thomas Coke as co-superintendents of the work in America. This marks the beginning of the "Methodist Episcopal Church of the USA". For the next thirty-two years, Asbury led all the Methodists in America. Wesley, Asbury preached in all sorts of places: courthouses, public houses, tobacco houses, fields, public squares, wherever a crowd assembled to hear him. For the remainder of his life he rode an average of 6000 miles each year, preaching virtually every day and conducting meetings and conferences. Under his direction, the church grew from 1,200 to 214,000 members and 700 ordained preachers.

US, 1784, Samuel Seabury became Bishop of US Episcopal Church in Aberdeen, Scotland
Scotland, 1784, Samuel Seabury became Bishop of US Episcopal Church in Aberdeen, Scotland; Aberdeen, Scotland; SAMUEL SEABURY, BISHOP (14 NOV 1784), (BESTOWAL OF THE AMERICAN EPISCOPATE) ; crucial date for members of the Episcopal Church in the United States of America is the consecration of the first Bishop of the Anglican Communion in the United States. During the colonial era, there had been no Anglican bishops in the New World; and persons seeking to be ordained as clergy had had to travel to England for the purpose. After the achievement of American independence, it was important for the Church in the United States to have its own bishops, and an assembly of Connecticut clergy chose Samuel Seabury to go to England and there seek to be consecrated as a bishop. the English bishops were forbidden by law to consecrate anyone who would not take an oath of allegiance to the British Crown. He accordingly turned to the Episcopal Church of Scotland. When the Roman Catholic king James II was deposed in 1688, some of the Anglican clergy (including some who had been imprisoned by James for defying him on religious issues) said that, having sworn allegiance to James as King, they could not during his lifetime swear allegiance to the new monarchs William and Mary. Those who took this position were known as non-Jurors (non-swearers), and they included almost all the bishops and clergy of the Episcopal Church in Scotland. Accordingly, the monarchs and Parliament declared that thenceforth the official church in Scotland should be the Presbyterian Church. The Episcopal Church of Scotland thereafter had no recognition by the government, and for some time operated under serious legal disablities. However, since it had no connection with the government, it was free to consecrate Seabury without government permission, and it did. This is why you see a Cross of St. Andrew on the Episcopal Church flag. Aberdeen, 14 November 1784, Samuel Seabury was consecrated to the Episcopate by the Bishop and the Bishop Coadjutor of Aberdeen and the Bishop of Ross and Caithness. He thus became part of the unbroken chain of bishops that links the Church today with the Church of the Apostles. In return, he promised them that he would do his best to persuade the American Church to use as its Prayer of Consecration (blessing of the bread and wine at the Lord's Supper) the Scottish prayer, taken largely unchanged from the 1549 Prayer Book, rather than the much shorter one in use in England. The aforesaid prayer, adopted by the American Church with a few modifications, has been widely regarded as one of the greatest treasures of the Church in this country. by James Kiefer

US, 1775, Wilderness Road Folder (Virginia, Tennessee, Kentucky, to Ohio)

Wilderness Road 1 (Kingsport, Tennessee)

Wilderness Road 2 (Moccasin Gap of Cinch Mt, VA)

Wilderness Road 3 (Kanes Gap, VA)
Wilderness Road 3 (Kanes Gap - 36.7326ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â°N 82.8241ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â°W)

Wilderness Road 4 (Cumberland Gap, TN)
Cumberland Gap of Wilderness Road;

Wilderness Road South Fork 6 (Nashville, TN)

Wilderness Road South to Nashville from Cumberland Gap

Wilderness Road North Fork 5 - Boonesborough (Boones' Lick for salt)

Wilderness Road North Fork to Boonesborough (for salt) from Cumberland Gap

Wilderness Road West Fork 5 (Falls of the Ohio, Louisville)
Falls of the Ohio;

Wilderness Road West Fork to Louisville, Falls of the Ohio from Cumberland Gap

Wilderness Road (Knoxville, Tennessee)

Wilderness Road - Gaps of the Allegheny Folder - only 5 ways west

1 of the 5 ways west, Around the top, Level Water Route to the Great lakes from Hudson River

2 of the 5 ways west - Gaps of the Allegheny Front Folder, Pennsylvania RWY

1 of the 3 Allegheny Front Gaps, Blair Gap, Gallitzin, PA
1 of the 3 Allegheny Front Gaps, Blair Gap, Gallitzin, PA;

2 of the 3 Allegheny Front Gaps, Kittanning Gap

3 of the 3 Allegheny Front Gaps, Kittanning Run Gap
3 of the 3 Allegheny Front Gaps, Kittanning Run Gap;

3 of the 5 ways west, Cumberland Narrows (National Road Route)
3 of the 5 ways west, Cumberland Narrows;

4 of the 5 ways West, Cumberland Gap (Wilderness Road Route)
4 of the 5 ways West, Cumberland Gap;

5 of 5 ways west, Around the bottom (plains or Piedmont area) in Georgia
5 of 5 ways west, Around the bottom (plains or Piedmont area) in Georgia;

US Presidents Folder, 1789-1841, 1776 Declaration of Independence

US, 1776, December 1, 1776: Seal Date for the tribe of Manasseh
US, 1776, December 1, 1776: Seal Date for the tribe of Manasseh;

US, 1776, 1 Dec 1776 NS, United States Declaration of Independence
US, 1776, 1 Dec 1776 NS, United States Declaration of Independence ; US, 1776, December 1, 1776: Seal Date for the tribe of Manasseh; ABSALOM JONES and Richard Allen, (13 FEB 1818) ; PAUL CUFFEE, WITNESS TO THE FAITH AMONG THE SHINNECOCK, 1812, Commemorated March 4; RICHARD ALLEN, FIRST BISHOP OF THE AFRICAN METHODIST EPISCOPAL CHURCH, 1831. Commemorated March 26;

US, 1789-1797, President, George Washington, leader, general, statesman, won R war, P Const Conv, Father of Nation
US President, 1789-1797, George Washington ; Washington (February 22, 1732[b] – December 14, 1799) was an American political leader, military general, statesman, and Founding Father of the United States, who served as the first president of the United States from 1789 to 1797. led the Patriot forces to victory in the American Revolutionary War, and presided at the Constitutional Convention of 1787, which established the Constitution of the United States and a federal government. Washington has been called the "Father of the Nation"[10] for his manifold leadership in the formative days of the country. first public office was serving as official Surveyor of Culpeper County, Virginia from 1749 to 1750. Subsequently, he received his initial military training (as well as a command with the Virginia Regiment) during the French and Indian War. was later elected to the Virginia House of Burgesses and was named a delegate to the Continental Congress. he was appointed Commanding General of the Continental Army. With this title, he commanded American forces (allied with France) in the defeat and surrender of the British at the Siege of Yorktown during the American Revolutionary War. He resigned his commission after the Treaty of Paris was signed in 1783. played an indispensable role in adopting and ratifying the Constitution of the United States. He was then twice elected president by the Electoral College. He implemented a strong, well-financed national government while remaining impartial in a fierce rivalry between cabinet members Thomas Jefferson and Alexander Hamilton. the French Revolution, he proclaimed a policy of neutrality while sanctioning the Jay Treaty. He set enduring precedents for the office of president, including the title "Mr. President", and his Farewell Address is widely regarded as a pre-eminent statement on republicanism. owned several hundred slaves, and he supported measures passed by Congress to protect slavery. Starting in 1778, he became troubled with the institution of slavery and freed William Lee, one of his slaves, in his will. He freed the other 123 slaves that he owned upon the death of his wife, Martha Washington. She decided to respect her husband's wishes and freed these slaves on January 1, 1801, before her death. He also freed in his will 33 more slaves that he acquired in a prior debt agreement with his brother-in-law Bartholomew Dandridge upon the death of Dandridge's widow.[11][12] endeavored to assimilate Native Americans into the Anglo-American culture but combated indigenous resistance during instances of violent conflict. was a member of the Anglican Church and the Freemasons, and he urged broad religious freedom in his roles as general and president. his death, he was eulogized as "first in war, first in peace, and first in the hearts of his countrymen".[13] He has been memorialized by monuments, a federal holiday, various media, geographical locations, including the national capital, the State of Washington, stamps, and currency, and many scholars and polls rank him among the greatest U.S. presidents. March 13, 1978, Washington was militarily ranked General of the Armies, an honor that has only been awarded twice in the history of the United States. PHILANDER CHASE, BISHOP OF OHIO, AND OF ILLINOIS, 22 SEPT. 1852; HENRY MUHLENBERG, PATRIARCH OF AMERICAN LUTHERANS, 7 October 1787 ; ABSALOM JONES and Richard Allen, (13 FEB 1818) ; PAUL CUFFEE, WITNESS TO THE FAITH AMONG THE SHINNECOCK, 1812, Commemorated March 4; RICHARD ALLEN, FIRST BISHOP OF THE AFRICAN METHODIST EPISCOPAL CHURCH, 1831. Commemorated March 26;

US, 1794-1821, ELIZABETH SEATON, New York City, Founder US parochial schools, Catholic saint, anti-catholic laws
US, 1794-1821, ELIZABETH SEATON, New York City, Founder American Sisters of Charity, Baltimore, Episcopalian became catholic in Italy, C saint, anti-catholic laws, girls school, religious c, roots of 6 r communities. founder US parochial school system; Ann Bayley Seton, SC, (August 28, 1774 – January 4, 1821) was a Catholic religious sister in the United States and an educator, known as a founder of the country's parochial school system. her death, she became the first person born in what would become the United States to be canonized by the Catholic Church (September 14, 1975).[1][2][3] also established the first Catholic girls' school in the nation in Emmitsburg, Maryland, where she likewise founded the first American congregation of religious sisters, the Sisters of Charity. life[edit] Ann Bayley was born on August 28, 1774, the second child of a socially prominent couple, a surgeon, Richard Bayley and Catherine Charlton of New York City.[4] Bayley and Charlton families were among the earliest European settlers in the New York area. Her father's parents were of French Huguenot and English descent and lived in New Rochelle, New York. Chief Health Officer for the Port of New York, Bayley attended to immigrants disembarking from ships onto Staten Island and cared for New Yorkers when yellow fever swept through the city (for example, killing 700 in four months).[5] later served as the first professor of anatomy at Columbia College.[6] Elizabeth's mother was the daughter of a Church of England priest who was rector of St. Andrew's Church on Staten Island for 30 years. Elizabeth was raised in what would eventually become (in the years after the American Revolution) the Episcopal Church. mother, Catherine, died in 1777 when Elizabeth was three years old, possibly due to complications from the birth of her namesake Catherine, who died early the following year. father then married Charlotte Amelia Barclay, a member of the Jacobus James Roosevelt family,[4] to provide a mother for his two surviving daughters. The new Mrs. Bayley participated in her church's social ministry and often took young Elizabeth with her on charitable rounds. They visited the poor in their homes to distribute food and needed items. Elizabeth Ann Seton, from Appleton's Cyclopaedia couple had five children, but the marriage ended in separation. During the breakup, their stepmother rejected Elizabeth and her older sister. Their father then traveled to London for further medical studies, so the sisters lived temporarily in New Rochelle with their paternal uncle, William Bayley, and his wife, Sarah Pell Bayley. Elizabeth endured a time of darkness, grieving the absence of a second mother, as she later reflected in her journals. In these journals, Elizabeth showed her love for nature, poetry, and music, especially the piano. Other entries expressed her religious aspirations and favorite passages from her reading, showing her introspection and natural bent toward contemplation. Elizabeth was fluent in French, a fine musician, and an accomplished horsewoman.[7] and motherhood[edit] January 25, 1794, at age 19, Elizabeth married William Magee Seton, aged 25, a wealthy businessman in the import trade. Samuel Provoost, the first Episcopal bishop of New York, presided at their wedding.[8] Her husband's father, William Seton (1746–1798), belonged to an impoverished noble Scottish family, emigrated to New York in 1758, and became superintendent and part-owner of the iron-works of Ringwood, New Jersey. loyalist, the senior William Seton was the last royal public notary for the city and province of New York. He brought his sons William (Elizabeth's husband) and James into the import-export mercantile firm, the William Seton Company, which became Seton, Maitland, and Company in 1793. younger William had visited important counting houses in Europe in 1788, was a friend of Filippo Filicchi (a renowned merchant in Leghorn, Italy, with whom his firm traded), and brought the first Stradivarius violin to America.[5] after they married, Elizabeth and William moved into a fashionable residence on Wall Street. Socially prominent in New York society, the Setons belonged to Trinity Episcopal Church, near Broadway and Wall Streets. devout communicant, Elizabeth took John Henry Hobart (later a bishop) as her spiritual director. Along with her sister-in-law Rebecca Mary Seton (1780–1804) (her soul-friend and dearest confidante), continued her former stepmother's social ministry—nursing the sick and dying among family, friends, and needy neighbors. by her father, she became a charter member of The Society for the Relief of Poor Widows with Small Children (1797) and served as its treasurer.[9] the elder William Seton died, the Seton family fortunes waned during the volatile economic climate preceding the War of 1812. The couple took in William's six younger siblings, ages seven to seventeen, in addition to their own five children: Anna Maria (Annina) (1795–1812), William II (1796–1868), Richard Seton (1798–1823), Catherine (1800–1891) (who was to become the first American to join the Sisters of Mercy) and Rebecca Mary (1802–1816). This necessitated a move to the larger Seton family residence.[5] and conversion to Catholicism[edit] The Seton home in New York City was located at the site on which a church now stands in her honor, with the adjacent James Watson House serving as the rectory. dispute between the United States of America and the French Republic from 1798 to 1800 led to a series of attacks on American shipping. The United Kingdom's blockade of France, and the loss of several of his ships at sea, led William Seton into bankruptcy, and the Setons lost their home at 61 Stone Street in lower Manhattan.[8] following summer, Elizabeth and the children stayed with her father, who was still the health officer for the Port of New York on Staten Island.[7] From 1801 to 1803, they lived in a house at 8 State Street, on the site of the present Church of Our Lady of the Most Holy Rosary (built in 1964). most of their married life, William Seton suffered from tuberculosis. The stress worsened his illness; his doctors sent him to Italy for the warmer climate, with Elizabeth and their eldest daughter as his companions. landing at the port of Leghorn, they were held in quarantine for a month, for authorities feared they might have brought yellow fever from New York. William died on December 27, 1803,[6] and was buried in Italy's Old English Cemetery. and Anna Maria were received by the families of her late husband's Italian business partners, Filippo and Antonio Filicchi, who introduced her to Catholicism. St. Peter's, Barclay Street, 1785 to New York, the widow Seton was received into the Catholic Church on March 14, 1805, by Matthew O'Brien, pastor of St. Peter's Church,[9] the city's only Catholic church. (Anti-Catholic laws had been lifted just a few years before.) year later, she received the sacrament of confirmation from the Bishop of Baltimore, John Carroll, the only Catholic bishop in the nation. support herself and her children, Seton had started an academy for young ladies, as was common for widows of social standing in that period. After news of her conversion to Catholicism spread, most parents withdrew their daughters from her school. In 1807, students attending a local Protestant Academy were boarded at her house on Stuyvesant Lane in the Bowery, near St. Mark's Church.[10] was about to move to Canada when she met a visiting priest, Louis William Valentine Dubourg, who was a member of the French émigré community of Sulpician Fathers and then president of St. Mary's College, Baltimore. Sulpicians had taken refuge in the United States from the religious persecution of the Reign of Terror in France. They were in the process of establishing the first Catholic seminary for the United States, in keeping with the goals of their society. For several years, Dubourg had envisioned a religious school to meet the educational needs of the new nation's small Catholic community.[9] living through many difficulties in life, in 1809, Seton accepted the Sulpicians' invitation and moved to Emmitsburg, Maryland. A year later, she established the Saint Joseph's Academy and Free School, a school dedicated to Catholic girls' education. This was possible due to the financial support of Samuel Sutherland Cooper,[6] a wealthy convert and seminarian at the newly established Mount Saint Mary's University, begun by John Dubois, S.S., and the Sulpicians. July 31, Seton established a religious community in Emmitsburg dedicated to the care of the children of the poor. This was the first congregation of religious sisters founded in the United States, and its school was the first free Catholic school in America. This modest beginning marked the start of the Catholic parochial school system in the United States.[11] The congregation was initially called the Sisters of Charity of St. Joseph's. From that point on, she became known as "Mother Seton." In 1811, the sisters adopted the rules of the Daughters of Charity, co-founded in France by Vincent de Paul and Louise de Marillac. life and death[edit] Mother Seton's tomb in Emmitsburg remainder of Seton's life was spent leading and developing the new congregation. Seton was described as a charming and cultured lady. Her connections to New York society and the accompanying social pressures to leave the new life she had created for herself did not deter her from embracing her religious vocation and charitable mission. The most significant difficulties she faced were internal, stemming from misunderstandings, interpersonal conflicts, and the deaths of two daughters, other loved ones, and young sisters in the community. Ann Seton died on January 4, 1821, at the age of 46. Today, her remains are interred in the National Shrine of Saint Elizabeth Ann Seton in Emmitsburg, Maryland. Sign of the New York shrine Statue in St. Raymond's Cemetery, Bronx, New York 1830, the Sisters of Charity of St. Joseph's were running orphanages and schools as far west as Cincinnati and New Orleans and had established the first hospital west of the Mississippi in St. Louis.[11] had been Seton's original intention to join the Daughters of Charity of St. Vincent de Paul, but the embargo of France due to the Napoleonic Wars prevented this connection. It was only decades later, in 1850, that the Emmitsburg community took steps to merge with the Daughters and become their first American branch, as their foundress had envisioned.[11] six separate religious congregations trace their roots to the beginnings of the Sisters of Charity in Emmitsburg. In addition to the original community of Sisters at Emmitsburg (now part of the Vincentian order), they are based in New York City;[12] Cincinnati, Ohio;[13] Halifax, Nova Scotia;[14] Convent Station, New Jersey;[15] and Greensburg, Pennsylvania.[16] The community at Convent Station established the Academy of Saint Elizabeth in 1860 and the College of Saint Elizabeth in 1899. Ann Seton has also been inducted into the National Women's Hall of Fame.[17] In 1952, a miracle involving the healing of 4 year old Ann O'Neil from leukemia was attributed to the intercession of Seton after a nun prayed for the girl to Seton. The miracle was a factor in the beatification of Seton and Seton was beatified by Pope John XXIII on March 17, 1963. The pope said on the occasion, "In a house that was very small, but with ample space for charity, she sowed a seed in America which by Divine Grace grew into a large tree."[18] Paul VI canonized Seton on September 14, 1975, in a ceremony in St. Peter's Square. In his words, "Elizabeth Ann Seton is a saint. St. Elizabeth Ann Seton is an American. All of us say this with special joy and with the intention of honoring the land and the nation from which she sprang forth as the first flower in the calendar of the saints. Elizabeth Ann Seton was wholly American! Rejoice for your glorious daughter. Be proud of her. And know how to preserve her fruitful heritage."[1] The miracle which led to the canonization of Seton involved the healing of a man in 1963, who was given hours to live after contracting meningitis and having encephalitis in his brain. Seton's feast day is January 4, the eleventh day of Christmastide and the anniversary of her death.[19] Seton is the patron saint of seafarers[20] and widows.[21] Elizabeth Ann Seton is honored[22] with a Lesser Feast on the liturgical calendar of the Episcopal Church in the United States of America[23] on January 4.[24] institutions[edit] The Daughters of Charity Health Network established Bayley Seton Hospital in 1980 on the site of the former Marine Hospital Service hospital in Stapleton, Staten Island, New York.[25] Most of the property is now the Bayley Seton campus of Richmond University Medical Center, while a portion is used by New York Foundling, a Catholic social services organization. Mother Seton School in Emmitsburg, Maryland, is a direct descendant of the Saint Joseph's Academy and Free School.[26] It is located less than a mile from the site of the original school and is sponsored by the Daughters of Charity.[27] Mother Seton School is a private elementary school located in Emmitsburg and enrolls 306 students from pre-kindergarten through 8th grade. Mother Seton School is the 84th-largest private school in Maryland and the 3,381st-largest nationally. It has 15 students to every teacher.[28] the Philippines, the Elizabeth Seton School in BF Resort Village, Las Piñas was established in 1975, the year of Seton's canonization. It is the largest Catholic school in the city in terms of population.[29] Seton College, located in Yonkers, New York, was a college opened to assist young struggling women and men in need of furthering their education, offering Associate of Science or Associate of Occupational Science degrees. It merged with Iona College in 1989. Hall College (now known as Seton Hall University) in South Orange, New Jersey, was founded in 1856 by Seton's nephew Bishop James Roosevelt Bayley and named after his aunt.[30] Seton Hall Prep is an all-boys High School in West Orange, New Jersey, was formerly associated with the University, but is now independent. Seton Hill Schools (now part of Seton Hill University), named for Seton, were founded by the Sisters of Charity in 1885. The university continues to operate in Greensburg, Pennsylvania, under the auspices of the Sisters of Charity of Seton Hill. Elizabeth Seton High School, an all-girls Catholic school in Bladensburg, Maryland, sponsored by the Daughters of Charity, is named in honor of Seton. Seton Academy (1963–2016) was a high school in South Holland, Illinois. Seton Catholic High School (1900–2007) was a high school in Pittston, Pennsylvania.[31] Seton School in Manassas, Virginia is also named for Mother Seton. Seton Catholic School (K-8) Hudson, Ohio College of Mount Saint Vincent in Bronx, New York, was founded by the Sisters of Charity of New York and traces its lineage to Seton. It features the Elizabeth Seton Library and the Italian Renaissance-style Seton Hall, with a cornerstone set by John Cardinal Farley in November 1911. University in Lewiston, New York, near Niagara Falls, also has a dormitory building named after her, called Seton Hall. Several Catholic churches are named for Seton. The first parish named in her honor, Blessed Elizabeth Ann Seton, was established in 1963 in Shrub Oak, New York, with a school opening in 1966, staffed by the Sisters of Charity. her canonization in 1975, St. Elizabeth Ann Seton Catholic Church was established in Crofton, Maryland,[32] in the same Archdiocese of Baltimore where she had founded Saint Joseph's Academy and Free School. of 2018, there are churches in her name in more than 40 states of the United States, plus Canada and Italy.[33] The College of Mount Saint Vincent in Bronx, New York, was founded by the Sisters of Charity of New York and traces its lineage to Seton. It features the Elizabeth Seton Library and the Italian Renaissance-style Seton Hall, with a cornerstone set by John Cardinal Farley in November 1911. University in Lewiston, New York, near Niagara Falls, also has a dormitory building named after her, called Seton Hall. Seton Villa, a small charity for providing accommodation for women with disabilities, was established in 1966 by the Daughters of Charity of St Vincent de Paul in Sydney, Australia.[34] New York City; ELIZABETH SETON, FOUNDER OF THE AMERICAN SISTERS OF CHARITY, 1821, Commemorated January 4 ; Ann Bayley Seton (August 28, 1774 — January 4, 1821) was the first native-born citizen of the United States to be canonized in the Roman Catholic Church, on September 14, 1975. was born on August 28, 1774 to Richard Bayley of New York City. She was raised in the Episcopal Church. Her mother, daughter of an Episcopal priest, died when Elizabeth was three. At the age of nineteen, she married William Magee Seton, a wealthy businessman. Five children were born to the marriage. husband's business lost several ships at sea and the family ended up bankrupt. Soon after, her husband became ill and his doctors sent him to Italy for the warmer climate, with Elizabeth Seton accompanying him. Italy, they were held in quarantine, during which time her husband died. spent time with a wealthy family where she was exposed to Catholicism. Two years later she converted to Roman Catholicism, on March 14, 1805 and was received into the Church by the first bishop of Baltimore, John Carroll. support her children, she started a school in Baltimore, but it failed due to the anti-Catholic bigotry of the day. In 1809, after some trying and difficult years, Elizabeth moved to Emmitsburg, Maryland, where a year later she established Saint Joseph's Academy and Free School, a school dedicated to the education of Catholic girls, at the invitation of Samuel Sutherland Cooper. Elizabeth was able to establish a religious community in Emmitsburg, Maryland dedicated to the care of the children of the poor. It was the first religious community of apostolic women founded in the United States. The order was called the Sisters of Charity of St. Joseph. remainder of Elizabeth's life was spent in leading and developing the new order, which expanded to include the Sulpician priests of Baltimore. Today, six independent religious communities trace their roots to the humble beginnings of the Sisters of Charity in Emmitsburg, Maryland. more at Wikipedia

US, 1797-1801, President, John Adams, statesman, diplomat, writer, Founding Father, dec of Indep, MA const, Thoughts on govt
US President, 1797-1801, John Adams; Adams Jr. (October 30, 1735[a] - July 4, 1826) was an American statesman, attorney, diplomat, writer, and Founding Father who served as the second president of the United States from 1797 to 1801. his presidency, he was a leader of the American Revolution that achieved independence from Great Britain, and he served as the first vice president of the United States. was a dedicated diarist and regularly corresponded with many important figures in early American history, including his wife and adviser Abigail Adams and Thomas Jefferson. lawyer and political activist prior to the revolution, Adams was devoted to the right to counsel and presumption of innocence. He defied anti-British sentiment and successfully defended British soldiers against murder charges arising from the Boston Massacre. was a Massachusetts delegate to the Continental Congress and became a leader of the revolution. He assisted in drafting the Declaration of Independence in 1776. As a diplomat in Europe, he helped negotiate a peace treaty with Great Britain and secured vital governmental loans. Adams was the primary author of the Massachusetts Constitution in 1780, which influenced the United States constitution, as did his essay Thoughts on Government. was elected to two terms as vice president under President George Washington and was elected as the United States' second president in 1796. He was the only president elected under the banner of the Federalist Party. During his single term, Adams encountered fierce criticism from the Jeffersonian Republicans and from some in his own Federalist Party, led by his rival Alexander Hamilton. Adams signed the controversial Alien and Sedition Acts and built up the Army and Navy in the undeclared Quasi-War with France. his term, he became the first president to reside in the executive mansion now known as the White House. his bid for reelection, opposition from Federalists and accusations of despotism from Jeffersonians led to Adams losing to his former friend Thomas Jefferson, and he retired to Massachusetts. eventually resumed his friendship with Jefferson by initiating a correspondence that lasted fourteen years. and his wife generated a family of politicians, diplomats, and historians now referred to as the Adams political family, which includes their son John Quincy Adams, the sixth president of the United States. John Adams died on July 4, 1826 – the fiftieth anniversary of the adoption of the Declaration of Independence – hours after Jefferson's death. Adams and his son are the only presidents of the first twelve that did not own slaves in their lives. Surveys of historians and scholars have favorably ranked his administration. JOHN HENRY HOBART, BISHOP OF NEW YORK (12 SEPT 1830); PHILANDER CHASE, BISHOP OF OHIO, AND OF ILLINOIS, 22 SEPT. 1852; ABSALOM JONES and Richard Allen, (13 FEB 1818) ; PAUL CUFFEE, WITNESS TO THE FAITH AMONG THE SHINNECOCK, 1812, Commemorated March 4; RICHARD ALLEN, FIRST BISHOP OF THE AFRICAN METHODIST EPISCOPAL CHURCH, 1831. Commemorated March 26;

US, 1801-1809, President, Thomas Jefferson, diplomat, architect, musician, founding father, Aliens&S, B pirates, L Pur
US President, 1801-1809, Thomas Jefferson; Jefferson (April 13, 1743[a] - July 4, 1826) was an American statesman, diplomat, lawyer, architect, musician,[1] philosopher, and Founding Father who served as the third president of the United States from 1801 to 1809. had previously served as the second vice president of the United States under John Adams between 1797 and 1801, and as the first United States secretary of state under George Washington between 1790 to 1793. principal author of the Declaration of Independence, Jefferson was a proponent of democracy, republicanism, and individual rights for certain categories of people, motivating American colonists to break from the Kingdom of Great Britain and form a new nation; he produced formative documents and decisions at both the state and national levels. the American Revolution, Jefferson represented Virginia in the Continental Congress that adopted the Declaration of Independence. a Virginia legislator, he drafted a state law for religious freedom. served as the second Governor of Virginia from 1779 to 1781, during the American Revolutionary War. 1785, Jefferson was appointed the United States Minister to France, and subsequently, the nation's first Secretary of State under President George Washington from 1790 to 1793. and James Madison organized the Democratic-Republican Party to oppose the Federalist Party during the formation of the First Party System. Madison, he anonymously wrote the provocative Kentucky and Virginia Resolutions in 1798 and 1799, which sought to strengthen states' rights by nullifying the federal Alien and Sedition Acts. president, Jefferson pursued the nation's shipping and trade interests against Barbary pirates and aggressive British trade policies. in 1803, Jefferson promoted a western expansionist policy, organizing the Louisiana Purchase which doubled the nation's land area. make room for settlement, Jefferson began a controversial process of Indian tribal removal from the newly acquired territory. a result of peace negotiations with France, his administration reduced military forces. was reelected in 1804. His second term was beset with difficulties at home, including the trial of former vice president Aaron Burr. 1807, American foreign trade was diminished when Jefferson implemented the Embargo Act in response to British threats to U.S. shipping. The same year, Jefferson signed the Act Prohibiting Importation of Slaves. while primarily a planter, lawyer and politician, mastered many disciplines, which ranged from surveying and mathematics to horticulture and mechanics. He was an architect in the classical tradition. Jefferson's keen interest in religion and philosophy led to his presidency of the American Philosophical Society; he shunned organized religion but was influenced by Christianity, Epicureanism,[2] and deism. A philologist, Jefferson knew several languages. He was a prolific letter writer and corresponded with many prominent people, including Edward Carrington, John Taylor of Caroline and James Madison. Among his books is Notes on the State of Virginia (1785), considered perhaps the most important American book published before 1800.[3] Jefferson championed the ideals, values, and teachings of the Enlightenment. his lifetime, Jefferson owned over 600 slaves, who were kept in his household and on his plantations. Since Jefferson's time, controversy has revolved around his relationship with Sally Hemings, a mixed-race enslaved woman, and his late wife's half-sister.[4] According to DNA evidence from surviving descendants and oral history, Jefferson fathered at least six children with Hemings, including four that survived to adulthood.[5] Evidence suggests that Jefferson started the relationship with Hemings when they were in Paris, where she arrived at the age of 14 when Jefferson was 44. By the time she returned to the United States at 16, she was pregnant.[6] retiring from public office, Jefferson founded the University of Virginia. Jefferson and his colleague John Adams both died on Independence Day, July 4, 1826, the 50th anniversary of the adoption of the Declaration of Independence. Presidential scholars and historians generally praise Jefferson's public achievements, including his advocacy of religious freedom and tolerance in Virginia. Although some modern scholars have been critical of his stance on slavery, Jefferson continues to rank highly among the U.S. presidents, often in the top ten. JOHN HENRY HOBART, BISHOP OF NEW YORK (12 SEPT 1830); PHILANDER CHASE, BISHOP OF OHIO, AND OF ILLINOIS, 22 SEPT. 1852; ELIZABETH SETON, FOUNDER OF THE AMERICAN SISTERS OF CHARITY, 1821, Commemorated December 4; ABSALOM JONES and Richard Allen, (13 FEB 1818) ; PAUL CUFFEE, WITNESS TO THE FAITH AMONG THE SHINNECOCK, 1812, Commemorated March 4; RICHARD ALLEN, FIRST BISHOP OF THE AFRICAN METHODIST EPISCOPAL CHURCH, 1831. Commemorated March 26;

US, 1804-1806, Lewis and Clark Expedition Folder

Lewis and Clark Expedition 1 (St Charles, Mo)
Lewis and Clark Expedition;

Lewis and Clark 2 (La Charrette, MO (near Marthasville))

Lewis and Clark 3 (Kansas City, MO)

Lewis and Clark 4 (Omaha, NB)

Lewis and Clark 5 (Sioux City, IA, Floyds Bluff)

Lewis and Clark 6 (Fort Mandan, ND)

Lewis and Clark Expedition (Yellowstone River Mouth)

Marias River

Lewis and Clark Expedition (Marias River Source)

Lewis and Clark Expedition (Marias River Mouth)

Missouri River Source (Brower's Spring)

Missouri River 1

Lewis and Clark 7 (Lemhi Pass, Continental Divide)

Selway River Source (southeast of Stripe Mountain)

Clearwater River Middle Fork (Selway and Lochsa Rivers)

Lewis and Clark Return Trip Camp Chopunnish (Kamiah, ID)
Camp Chopunnish;

Lewis and Clark 8 (Canoe Camp)
In October 1805, the Lewis and Clark Expedition descended the Clearwater River in dugout canoes, putting in at "Canoe Camp," five miles (8 km) downstream from Orofino.

Lewis and Clark 9 (Clearwater River Mouth, Snake River, Lewiston, ID)

Lewis and Clark 10 (Snake River Mouth, Columbia River, Pasco, WA)

Lewis and Clark 11 (Celilo Falls, The Dalles)

Lewis and Clark 12 (Portland, Willamett River Mouth)

Lewis and Clark 13 (Fort Clatsop, Astoria, OR)

Lewis and Clark Expedition

US, 1809-1817, President, James Madison, statesman, diplomat, expansionist, founding father, father of the constitution, federalist papers, L Purchase
US President, 1809-1817, James Madison ; Madison Jr. (March 16, 1751[b] - June 28, 1836) was an American statesman, diplomat, expansionist, philosopher, and Founding Father who served as the fourth president of the United States from 1809 to 1817. is hailed as the "Father of the Constitution" for his pivotal role in drafting and promoting the Constitution of the United States and the United States Bill of Rights. He co-wrote The Federalist Papers, co-founded the Democratic-Republican Party, and served as the fifth United States Secretary of State from 1801 to 1809. into a prominent Virginia planter family, Madison served as a member of the Virginia House of Delegates and the Continental Congress during and after the American Revolutionary War. became dissatisfied with the weak national government established by the Articles of Confederation and helped organize the Constitutional Convention, which produced a new constitution to supplant the Articles of Confederation. Virginia Plan served as the basis for the Constitutional Convention's deliberations, and he was one of the most influential individuals at the convention. Madison became one of the leaders in the movement to ratify the Constitution, and he joined with Alexander Hamilton and John Jay in writing The Federalist Papers, a series of pro-ratification essays that was one of the most influential works of political science in American history. the ratification of the Constitution, Madison emerged as an important leader in the United States House of Representatives and served as a close adviser to President George Washington. was the main force behind the ratification of the United States Bill of Rights, which enshrines guarantees of personal freedoms and rights within the Constitution.[1] the early 1790s, Madison opposed the economic program and the accompanying centralization of power favored by Secretary of the Treasury Alexander Hamilton. with Thomas Jefferson, Madison organized the Democratic-Republican Party, which was, alongside Hamilton's Federalist Party, one of the nation's first major political parties. Jefferson won the 1800 presidential election, Madison served as Secretary of State from 1801 to 1809. In that position, he supervised the Louisiana Purchase, which doubled the size of the United States. succeeded Jefferson with a victory in the 1808 presidential election. diplomatic protests and a trade embargo failed to end British seizures of American shipping, he led the United States into the War of 1812. The war was an administrative morass and ended inconclusively, but many Americans saw it as a successful "second war of independence" against Britain. The war convinced Madison of the necessity of a stronger federal government. presided over the creation of the Second Bank of the United States and the enactment of the protective Tariff of 1816. By treaty or war, Madison's presidency added 23 million acres of American Indian land to the United States. retired from public office in 1817 and died in 1836. Madison never privately reconciled his Republican beliefs with his slave ownership. Madison is considered one of the most important Founding Fathers of the United States, and historians have generally ranked him as an above-average president. JOHN HENRY HOBART, BISHOP OF NEW YORK (12 SEPT 1830); PHILANDER CHASE, BISHOP OF OHIO, AND OF ILLINOIS, 22 SEPT. 1852; ELIZABETH SETON, FOUNDER OF THE AMERICAN SISTERS OF CHARITY, 1821, Commemorated December 4; ABSALOM JONES and Richard Allen, (13 FEB 1818) ; PAUL CUFFEE, WITNESS TO THE FAITH AMONG THE SHINNECOCK, 1812, Commemorated March 4; RICHARD ALLEN, FIRST BISHOP OF THE AFRICAN METHODIST EPISCOPAL CHURCH, 1831. Commemorated March 26; ADONIRAM JUDSON, MISSIONARY TO BURMA, 1850, Commemorated April 12 ; SARAH JOSEPHA BUELL HALE, EDITOR and PROPHETIC WITNESS, 1879, Commemorated April 30;

US, 1811, National Road Folder (Cumberland Road, National Pike)
National Road 1811-37;

National Road (Western Maryland to Central Illinois)
National Road 1811-37;

National Road (Cumberland Road) 1 (Cumberland, MD)
National Road (Cumberland Road); (Cumberland, MD);

National Road (Cumberland Road) 2 (Frostburg, MD)
National Road (Cumberland Road); Frostburg, MD;

National Road (Cumberland Road) 3 (Uniontown, PA)
National Road (Cumberland Road); Uniontown, Pennsylvania;

National Road (Cumberland Road) 4 (Washington, PA)
National Road (Cumberland Road); Washington, Pennsylvania;

National Road (Cumberland Road) 5 (Wheeling, WV)
National Road (Cumberland Road) ; 2 (Wheeling, WV);

National Road (Cumberland Road) 6 (St. Clairsville, OH)
National Road (Cumberland Road) ; St. Clairsville, Ohio;

National Road (Cumberland Road) 7 (Zanesville, OH)
National Road (Cumberland Road) ; Zanesville, Ohio;

National Road (Cumberland Road) 8 (Columbus, OH)
National Road (Cumberland Road) ; Columbus, Ohio;

National Road (Cumberland Road) 9 (Springfield, OH)
National Road (Cumberland Road) ; Springfield, Ohio;

National Road (Cumberland Road) 10 (Richmond, IN)
National Road (Cumberland Road) ; Richmond, Indiana;

National Road (Cumberland Road) 11 (Indianapolis, IN)
National Road (Cumberland Road) ; Indianapolis, Indiana;

National Road (Cumberland Road) 12 (Terre Haute, IN)
National Road (Cumberland Road) ; Terre Haute, Indiana;

National Road (Cumberland Road) 13 (Effingham, IL)
National Road (Cumberland Road) ; Effingham, Illinois;

National Road (Cumberland Road) 14 (Vandalia, IL)
National Road (Cumberland Road) ; Vandalia, Illinois;

US, 1811, National Road Folder, 1811-Present (Cumberland Road, National Pike)

National Road (Western Maryland to Central Illinois)
National Road 1811-37

US, 1818-1825, President, James Monroe, statesman, diplomat, founding father, Monroe doctrine opposing E in Americas
US President, 1818-1825, James Monroe; Monroe (April 28, 1758 - July 4, 1831) was an American statesman, lawyer, diplomat and Founding Father who served as the fifth president of the United States from 1817 to 1825. member of the Democratic-Republican Party, Monroe was the last president of the Virginia dynasty; his presidency coincided with the Era of Good Feelings. He is perhaps best known for issuing the Monroe Doctrine, a policy of opposing European colonialism in the Americas. also served as the governor of Virginia, a member of the United States Senate, the U.S. ambassador to France and Britain, the seventh Secretary of State, and the eighth Secretary of War. into a planter family in Westmoreland County, Virginia, Monroe served in the Continental Army during the American Revolutionary War. studying law under Thomas Jefferson from 1780 to 1783, he served as a delegate in the Continental Congress. a delegate to the Virginia Ratifying Convention, Monroe opposed the ratification of the United States Constitution. In 1790, he won election to the Senate, where he became a leader of the Democratic-Republican Party. left the Senate in 1794 to serve as President George Washington's ambassador to France but was recalled by Washington in 1796. won the election as Governor of Virginia in 1799 and strongly supported Jefferson's candidacy in the 1800 presidential election. President Jefferson's special envoy, Monroe helped negotiate the Louisiana Purchase, through which the United States nearly doubled in size. fell out with his longtime friend James Madison after Madison rejected the Monroe–Pinkney Treaty that Monroe negotiated with Britain. unsuccessfully challenged Madison in the 1808 presidential election, but in April 1811 he joined Madison's administration as Secretary of State. the later stages of the War of 1812, Monroe simultaneously served as Madison's Secretary of State and Secretary of War. His wartime leadership established him as Madison's heir apparent, and he easily defeated Federalist Party candidate Rufus King in the 1816 presidential election. presidency was coterminous with the Era of Good Feelings, as the Federalist Party collapsed as a national political force. president, Monroe signed the Missouri Compromise, which admitted Missouri as a slave state and banned slavery from territories north of the parallel 36°30′ north. foreign affairs, Monroe and Secretary of State John Quincy Adams favored a policy of conciliation with Britain and a policy of expansionism against the Spanish Empire. the 1819 Adams–Onís Treaty with Spain, the United States secured Florida and established its western border with New Spain. In 1823, Monroe announced the United States' opposition to any European intervention in the recently independent countries of the Americas with the Monroe Doctrine, which became a landmark in American foreign policy. was a member of the American Colonization Society, which supported the colonization of Africa by freed slaves, and Liberia's capital of Monrovia is named in his honor. his retirement in 1825, Monroe was plagued by financial difficulties, and died on July 4, 1831 in New York City. He has been generally ranked as an above-average president by historians. JOHN HENRY HOBART, BISHOP OF NEW YORK (12 SEPT 1830); PHILANDER CHASE, BISHOP OF OHIO, AND OF ILLINOIS, 22 SEPT. 1852; ELIZABETH SETON, FOUNDER OF THE AMERICAN SISTERS OF CHARITY, 1821, Commemorated December 4; ABSALOM JONES and Richard Allen, (13 FEB 1818) ; RICHARD ALLEN, FIRST BISHOP OF THE AFRICAN METHODIST EPISCOPAL CHURCH, 1831. Commemorated March 26; ADONIRAM JUDSON, MISSIONARY TO BURMA, 1850, Commemorated April 12 ; SARAH JOSEPHA BUELL HALE, EDITOR and PROPHETIC WITNESS, 1879, Commemorated April 30;

US, 1821-1825, Erie Canal Folder

Erie Canal

Erie Canal (Onondaga Formation (Escarpment))
Erie Canal; Onondaga Formation (Escarpment);

Erie Canal 1 (Albany, New York, Hudson River)
Albany, New York, Hudson River;

Erie Canal 2 (Watervliet, New York)

Erie Canal 3 (Cohoes, New York)

Erie Canal 4 (Crescent, New York)

Erie Canal 5 (Rexford, New York)

Erie Canal 6 (Rome, New York)

Erie Canal 7 (toward Oneida Lake)

Erie Canal 8 (Canastota, New York)

Erie Canal 9 (Syracuse, New York)

Erie Canal 10 (Rochester, New York)

Finger Lakes Region (Upstate New York)
Finger Lakes Region; Iroquois League; Mohawk Valley; ELIZABETH CADY STANTON, AMELIA BLOOMER, SOJOURNER TRUTH, HARRIET ROSS TUBMAN: FOUR AMERICAN PIONEERS OF BLACK RIGHTS AND WOMEN'S RIGHTS, Commemorated July 20 ; DAVID PENDLETON OAKERHATER, DEACON AND MISSIONARY (1 SEP 1931) ; ELIE NAUD, (ELIAS NEAU), HUGUENOT WITNESS TO THE FAITH, 7 Sept. 1722; JOHN HENRY HOBART, BISHOP OF NEW YORK (12 SEPT 1830) ; MARY (MOLLY) BRANT, WITNESS TO THE FAITH AMONG THE MOHAWKS, 1796;

Erie Canal 11 (Buffalo, New York, Lake Erie)
Buffalo, New York, Lake Erie;

US, 1821, Santa Fe Trail Folder

Santa Fe Trail 834 Miles

Santa Fe Trail Southern Route 787 Miles

Santa Fe Trail North to Trappers Trail and Morman Trail 293 Miles

Santa Fe Trail (Franklin, MO)

Santa Fe Trail (Missouri River Crossing, Arrow Rock, MO)

Santa Fe Trail (Marshall, MO)

Santa Fe Trail (Lexington, MO)

Santa Fe Trail (Fort Osage)

Santa Fe Trail (Independence, MO)

Santa Fe Trail (Olathe, KS)

Santa Fe Trail (Baldwin City, KS)

Santa Fe Trail (Burlingame, KS)

Santa Fe Trail (Council Grove, KS)

Santa Fe Trail (Lyons, KS)

Santa Fe Trail (Great Bend, KS)

Santa Fe Trail (Dodge City, KS)

Santa Fe Trail (Garden City, KS)

Santa Fe Trail (Fort Bent, AR)

Santa Fe Trail (La Junta, CO)

Santa Fe Trail (Ulysses, KS)

Santa Fe Trail (Elkhart, KS)

Santa Fe Trail (Fort Union)

Santa Fe Trail (Boise City, OK)

Santa Fe Trail (Clayton, NM)

Santa Fe Trail (Fort Laramie, WY, Trappers Trail, Mormon Trail)

Santa Fe Trail (Santa Fe, NM)

US, 1821, Rio Grande River Folder

Rio Grande River Source (Canby Mountain, Continental Divide)

Rio Grande River 1 (Conejos River Mouth)

Rio Grande River 2 (Red River Mouth)

Rio Grande River 3 (Rio Hondo (Northern New Mexico) Mouth)

Rio Grande River 4 (Rio Pueblo de Taos, NM)

Rio Grande River 5 (Embudo River Mouth)

Rio Grande River 6 (Rio Chama River Mouth)

Rio Grande River 7 (Santa Fe River (New Mexico) Mouth)

Rio Grande River 8 (Las Cruces, NM)

Rio Grande River 9

Rio Grande River 10 (Rio Conchos River Mouth)

Rio Grande River 11 (Pecos River Mouth)

Rio Grande River 12 (Devils River (Texas) Mouth)

Rio Grande River 13 (Rio Salado River Mouth, Mexico)

Rio Grande River 13 (Rio Alamo River Mouth)

Rio Grande River 13 (San Juan River Mouth, Rio Grande City)

Rio Grande River Mouth (Gulf of Mexico)
Rio Grande River;

Rio Grande River

US, 1823-1879, MARIA STEWART, Hartford, Boston, New York, Baltimore, African American public speaker, abolitionist, and feminist
US, 1823-1879, MARIA STEWART, Hartford, CT (Connecticut River 24), African American public speaker, abolitionist, and feminist; W. Stewart (née Miller) (1803 - December 17, 1879) was a free-born African American who became a teacher, journalist, lecturer, abolitionist, and women's rights activist. first known American woman to speak to a mixed audience of men and women, white and black, she was also the first African-American woman to make public lectures, as well as to lecture about women's rights and make a public anti-slavery speech.[1] Liberator published two pamphlets by Stewart: Religion and the Pure Principles of Morality, The Sure Foundation on Which We Must Build (which advocated abolition and black autonomy) in 1831, and another of religious meditations, Meditations from the Pen of Mrs. Maria Stewart (1832). February 1833, she addressed Boston's African Masonic Lodge, which soon ended her brief lecturing career. Her claim that black men lacked "ambition and requisite courage" caused an uproar among the audience, and Stewart decided to retire from giving lectures. Seven months later, she gave a farewell address at a schoolroom in the African Meeting House ("Paul's Church"). this, she moved to New York City, then to Baltimore, and finally Washington, DC, where she worked as a schoolteacher, and then head matron at Freedmen's Hospital, where she eventually died. life was born Maria Miller, the child of free African-American parents in Hartford, Connecticut. In 1806, At the age of three she lost both parents and was sent to live with a minister and his family. She continued as a servant in that home until she was 15, without receiving any formal education. Between the ages of 15 and 20, Maria attended Sabbath School before church service on Sundays and developed a lifelong affinity for religious work.[2] August 10, 1826, Maria Miller married James W. Stewart, an independent shipping agent, before the Reverend Thomas Paul, pastor of the African Meeting House, in Boston, Massachusetts. She took not only his last name but his middle initial.[3] Their marriage lasted only three years and produced no children; James Stewart died in 1829. executors of his estate deprived Maria as his widow of any inheritance. This moment spurred Stewart to begin thinking about women's rights and the inequities they faced.[4] However, James had served in the War of 1812 and eventually a law was passed allowing veterans' widows their husbands' pensions.[5] speaking was the first American woman to speak to a mixed audience of men, women, whites and blacks (termed a "promiscuous" audience during the early 19th century).[6] first African-American woman to lecture about women's rights — Stewart focused particularly on the rights of black women — religion, and social justice among black people. was someone who could be called a Matronist: one of the matriarchs of black feminist thought during the Jim Crow era. also became the first African-American woman to make public anti-slavery speeches.[7] of the first African-American women to make public lectures for which there are still surviving copies, Stewart referred to her public lectures as "speeches" and not "sermons", despite their religious tone and frequent Biblical quotes. women preachers of the era, such as Jarena Lee, Julia Foote and Amanda Berry Smith, undoubtedly influenced Stewart, and Sojourner Truth later used a similar style in her public lectures.[8] delivered her speeches in Boston, to organizations including the African-American Female Intelligence Society.[9] Walker, a prosperous clothing shop owner, who was a well-known, outspoken member of the General Colored Association, also influenced Stewart. (A house at 81 Joy Street where from 1827 till 1829 Walker and his wife were tenants subsequently also became home to Stewart.)[10] A leader within Boston's African-American enclave, Walker wrote a very controversial piece on race relations entitled David Walker's Appeal to the Coloured Citizens of the World (1829). In 1830, he was found dead outside of his shop, just one year after Stewart's husband had died. events precipitated a "born again" spiritual experience for Stewart. She became a vocal and militant advocate for "Africa, freedom and God's cause".[7] However, she was far less militant than Walker, and resisted advocating violence. Instead, Stewart put forth African-American exceptionalism, the special bond she saw between God and African Americans, and advocated social and moral advancement, even as she vocally protested against social conditions African Americans experienced, and touched on several political issues. 1831, before her public speaking career began, Stewart published a small pamphlet entitled Religion and the Pure Principles of Morality, the Sure Foundation on Which We Must Build. In 1832, she published a collection of religious meditations, Meditations from the Pen of Mrs. Maria Stewart. She wrote and delivered four lectures between 1832 and 1833, including an adapted version of her Religion pamphlet delivered to the African American Female Intelligence Society in April 1832.[4] While her speeches were daring and not well received, William Lloyd Garrison, a friend and the central figure of the abolitionist (anti-slavery) movement, published all four in his newspaper, The Liberator, the first three individually, and later, all four together. Garrison also recruited Stewart to write for The Liberator in 1831.[7] public-speaking career lasted three years. She delivered her farewell lectures on September 21, 1833, in the schoolroom of the African Meeting House, known then as the Belknap Street Church, and as of 2019 part of Boston's Black Heritage Trail. Upon leaving Boston, she first moved to New York, where she published her collected works in 1835. She taught school and participated in the abolitionist movement, as well as literary organization. Stewart then moved to Baltimore and eventually to Washington, D.C., where she also taught school before becoming head matron (nurse) of the Freedmen's Hospital and Asylum in Washington, later the medical school of Howard University. She ultimately died at that hospital.[11] her writings, Stewart was very cogent when she talked about the plight of the Negro. She said, "Every man has a right to express his opinion. Many think, because your skins are tinged with a sable hue, that you are an inferior race of beings ... Then why should one worm say to another, Keep you down there, while I sit up yonder; for I am better than thou. It is not the color of the skin that makes the man, but it is the principle formed within the soul.[12]" She understood that education about God and country would lift the Negro out of ignorance and poverty. "She expressed concern for African Americans' temporal affairs and eternal salvation and urged them to develop their talents and intellect, live moral lives, and devote themselves to racial activism. Stewart challenged her audience to emulate the valor of the pilgrims and American revolutionaries in demanding freedom, and advised them to establish institutions such as grocery stores and churches to support their community.[13]" Stewart's radical point of view was not well received by her audience. William Lloyd Garrison said of her, whole adult life has been devoted to the noble task of educating and elevating your people, sympathizing with them in their affliction, and assisting them in their needs; and, though advanced in years, you are still animated with the spirit of your earlier life, and striving to do what in you lies to succor the outcast, reclaim the wanderer, and lift up the fallen. In this blessed work may you be generously assisted by those to whom you may make your charitable appeals, and who may have the means to give efficiency to your efforts.[12] wanted to help the black community to do and be better as they circumnavigated their way around a country where subjugation of the Negro was the law of the land. W. Stewart was humble and deeply determined to preach the word of God. She evangelized during a time when educated women, especially educated Negro women, were frowned upon. She once wrote, lost my position in Williamsburg, Long Island, and hearing the colored people were more religious and God-fearing in the South, I wended my way to Baltimore in 1852. But I found all was not gold that glistened; and when I saw the want of means for the advancement of the common English branches, with no literary resources for the improvement of the mind scarcely, I threw myself at the foot of the Cross, resolving to make the best of a bad bargain ...[14] was shocked that the conditions in the south for African Americans did not measure up to what she imagined. She eventually took a job as a teacher where she taught reading, writing, spelling and arithmetic. was paid 50 cents a month while other teachers were paid $1. Her salary was barely enough to cover her monthly expenses. She readily admitted she was not good at handling her finances and to some degree people took advantage. evangelists were often very poor and leaned on the kindness of strangers, friends and religious leaders to help sustain them. One such friend went by the name of Elizabeth Keckley, a former slave, seamstress and civil rights activist she wrote of fondly, "There was a lady, Mrs. Keckley, I knew, formerly from Baltimore, who proved to be an ardent friend to me in my great emergency. ..."[14] Stewart was born free and Keckley a slave, but both women saw a need to be active in the burgeoning civil rights movement of the late 19th century. preaching of God's word during the 1800s was seen in society as patrilineal, even among some Negro religious institutions. As one writer said: Women in the black churches were relegated to positions that posed no real threat to the power structure maintained by preachers, deacons, and other male leaders. Women were usually assigned roles of Sunday school teachers, exhorters, secretaries, cooks, and cleaners. Such positions paralleled those reserved for women within the domestic sphere of the home."[15] believed wholeheartedly that she was called to do God's work even at great peril to herself. She used her platform to talk about racial injustices and sexism by highlighting the contradictions between the message of peace and unity preached from the pulpits of the white churches verses the reality of the slavery. According to one writer: Stewart, this ... newly freed community ... barely one generation from slavery, yearning for a fully realized freedom rather than a nominal one. Given the small size of the free Black community,[16] it is easy to assume solidarity, cohesion, and unquestioned allegiance to the Black church. just as revolutionary Americans had to grapple with what it meant to be 'American,'... Blacks ... just 50 years from slavery in Massachusetts, were grappling with their identity as free people, and there were likely competing agendas being cast forth of what Blacks should 'do' and how they should operate."[17] loved her work and her people. She knew they could be successful if they had the proper tools to succeed. That is why she started a school for the children of runaway slaves. Stewart knew education and faith in God was the great equalizer. Stewart delivered four public lectures that The Liberator published during her lifetime, addressing women's rights, moral and educational aspiration, occupational advancement, and the abolition of slavery. delivered the lecture "Why Sit Ye Here and Die?" on September 21, 1832, at Franklin Hall, Boston, to the New England Anti-Slavery Society. She demanded equal rights for African-American women: have asked several individuals of my sex, who transact business for themselves, if providing our girls were to give them the most satisfactory references, they would not be willing to grant them an equal opportunity with others? Their reply has been—for their own part, they had no objection; but as it was not the custom, were they to take them into their employ, they would be in danger of losing the public patronage. And such is the powerful force of prejudice. Let our girls possess what amiable qualities of soul they may; let their characters be fair and spotless as innocence itself; let their natural taste and ingenuity be what they may; it is impossible for scarce an individual of them to rise above the condition of servants. Ah! why is this cruel and unfeeling distinction? Is it merely because God has made our complexion to vary? If it be, O shame to soft, relenting humanity! "Tell it not in Gath! publish it not in the streets of Askelon!" Yet, after all, methinks were the American free people of color to turn their attention more assiduously to moral worth and intellectual improvement, this would be the result: prejudice would gradually diminish, and the whites would be compelled to say, unloose those fetters! the same speech Stewart emphasized that African-American women were not so different from African-American men: at many of the most worthy and interesting of us doomed to spend our lives in gentlemen's kitchens. Look at our young men, smart, active and energetic, with souls filled with ambitious fire; if they look forward, alas! what are their prospects? They can be nothing but the humblest laborers, on account of their dark complexions ... continued the theme that African Americans were subjected not only to Southern slavery but to Northern racism and economic structures: have heard much respecting the horrors of slavery; but may Heaven forbid that the generality of my color throughout these United States should experience any more of its horrors than to be a servant of servants, or hewers of wood and drawers of water! Tell us no more of southern slavery; for with few exceptions, although I may be very erroneous in my opinion, yet I consider our condition but little better than that. Stewart critiqued Northern treatment of African Americans at a meeting in which Northerners gathered to criticize and plan action against Southern treatment of African Americans. challenged the supposed dichotomy between the inhumane enslavement of the South and the normal proceedings of capitalism in the North, arguing that the relegation of African Americans to service jobs was also a great injustice and waste of human potential. In doing so, she anticipated arguments about the intersection of racism, capitalism, and sexism that would later be advanced by womanist thinkers. Christian faith strongly influenced Stewart. She often cited Biblical influences and the Holy Spirit, and implicitly critiqued societal failure to educate her and others like her: after all, methinks there are no chains so galling as the chains of ignorance—no fetters so binding as those that bind the soul, and exclude it from the vast field of useful and scientific knowledge. O, had I received the advantages of early education, my ideas would, ere now, have expanded far and wide; but, alas! I possess nothing but moral capability—no teachings but the teachings of the Holy spirit. W. Stewart delivered the speech entitled "An Address: African Rights and Liberty" to a mixed audience at the African Masonic Hall in Boston on February 27, 1833.[18] It was not received well and it would be her last public address before she embarked on a life of activism. The speech says in part: of our color have been taught to stand in fear of the white man from their earliest infancy, to work as soon as they could walk, and to call "master" before they scarce could lisp the name of mother. Continual fear and laborious servitude have in some degree lessened in us that natural force and energy which belong to man; or else, in defiance of opposition, our men, before this, would have nobly and boldly contended for their rights ... give the man of color an equal opportunity with the white from the cradle to manhood, and from manhood to the grave, and you would discover the dignified statesman, the man of science, and the philosopher. But there is no such opportunity for the sons of Africa ... I fear that our powerful ones are fully determined that there never shall be ... O ye sons of Africa, when will your voices be heard in our legislative halls, in defiance of your enemies, contending for equal rights and liberty? ... Is it possible, I exclaim, that for the want of knowledge we have labored for hundreds of years to support others, and been content to receive what they chose to give us in return? Cast your eyes about, look as far as you can see; all, all is owned by the lordly white, except here and there a lowly dwelling which the man of color, midst deprivations, fraud, and opposition has been scarce able to procure. Like King Solomon, who put neither nail nor hammer to the temple, yet received the praise; so also have the white Americans gained themselves a name, like the names of the great men that are in the earth, while in reality we have been their principal foundation and support. We have pursued the shadow, they have obtained the substance; we have performed the labor, they have received the profits; we have planted the vines, they have eaten the fruits of them.[14] very powerful and thought provoking speech about the greatness of African-American people gives us today a glimpse into the mind of an important historical figure in African-American history.[citation needed] and legacy died at Freedmen's Hospital on December 17, 1879.[11] She was buried in Graceland Cemetery,[19] which was closed two decades later after extensive litigation and most of the land used by the Washington Electric Railway. The liturgical calendar of the Episcopal Church (USA) remembers Maria Stewart annually, together with William Lloyd Garrison, on December 17. is included in Daughters of Africa: An International Anthology of Words and Writings by Women of African Descent, edited by Margaret Busby (1992),[20] the title of which is inspired by Stewart's 1831 declaration,[21] in which she said: O, ye daughters of Africa, awake! awake! arise! no longer sleep nor slumber, but distinguish yourselves. Show forth to the world that ye are endowed with noble and exalted faculties.[22] Hartford, Connecticut; Maria Steward of WILLIAM LLOYD GARRISON AND MARIA STEWART PROPHETIC WITESSES, 1879 Commemorated December 17 ; Stewart (Maria Miller) (1803 – December 17, 1879) was an African American public speaker, abolitionist, and feminist. She was born in Hartford, Connecticut and at the age of five became an orphan and was sent to live with a minister and his family, where she was a servant in their home. She later moved to Boston, and married James W. Stewart. He died after only three years of marriage, and she was cheated out of a considerable inheritance. She then embarked on a short (1831-1833) writing and public speaking career, for which she is best known. Her most famous speech was Religion and the pure principles of Morality The sure Foundation on which We Must Build. This and others were published in William Lloyd Garrison's The Liberator. She later moved to New York, and then to Washington, DC, where she was head matron of the Freedman's Hospital.

US, 1824, Saint Lawrence Seaway Folder, first locks 1824, Canada, huge US impact
Saint Lawrence Seaway;

Canada, Eastern Canada
Eastern Canada; ERIC LIDDELL MISSIONARY TO CHINA, 1945, Commemorated February 22 ; MARY (MOLLY) BRANT, WITNESS TO THE FAITH AMONG THE MOHAWKS, 1796, Commemorated April 16 ; New Martyr Archpriest Vasily Martysz, Commemorated on May 4;

Saint Lawrence Seaway

Saint Lawrence Seaway (Western End)
Saint Lawrence Seaway;

Saint Lawarence Seaway (Sault Ste. Marie)
Saint Lawrence Seaway; Saint Mary's, Ontario (Sault Ste. Marie); John G. Lake, PENTECOSTAL SAINT, 1935, Commemorated September 16; ENMEGAHBOWH, PRIEST AND MISSIONARY (12 JUNE 1902);

Saint Mary's, Ontario (Sault Ste. Marie)
Saint Mary's, Ontario (Sault Ste. Marie); John G. Lake, PENTECOSTAL SAINT, 1935, Commemorated September 16; ENMEGAHBOWH, PRIEST AND MISSIONARY (12 JUNE 1902);

Ontario, Canada (Saint Lawarence Seaway and Hudson Bay)
Ontario, Canada (Saint Lawarence Seaway and Hudson Bay); Charles Fox Parham, PENTECOSTAL SAINT, 1929, Commemorated January 29 ;

Ojibwa People, Ontario (Saultiers) and Michigan
Ojibwa People; ENMEGAHBOWH, PRIEST AND MISSIONARY (12 JUNE 1902), Commemorated June 12;

Ojibwe Lands (Outlet Lake Superior, Eastern Canada)
Ojibwe Lands: Because many Ojibwe were historically formerly located mainly around the outlet of Lake Superior, which the French colonists called Sault Ste. Marie, they referred to the Ojibwe as Saulteurs. Ojibwe who subsequently moved to the prairie provinces of Canada have retained the name Saulteaux. Ojibwe who were originally located about the Mississagi River and made their way to southern Ontario are known as the Mississaugas. ROBERT McDONALD, Commemorated December 15; ENMEGAHBOWH, PRIEST AND MISSIONARY (12 JUNE 1902), Commemorated June 12;

Saint Lawrence Seaway (Welland Canal)
Welland Canal

Salford, Ontario
Salford, Ontario ; Aimee Semple McPherson, PENTECOSTAL SAINT, 1944, Commemorated September 27 ;

Saint Lawrence Seaway (Montreal)

Saint Lawrence Seaway (Eastern End)

Newfoundland
Newfoundland; WILFRED GRENFELL, MEDICAL MISSIONARY, 9 October 1940;

Great Northern Peninsula, Northern Newfoundland
Great Northern Peninsula; WILFRED GRENFELL, MEDICAL MISSIONARY, 9 October 1940;

St Anthony, Great Northern Penninsula, Newfoundland
St Anthony, Newfoundland and Labrador; WILFRED GRENFELL, MEDICAL MISSIONARY, 9 October 1940 ;

Indian Harbour, Labrador (Laurentian Divide 3)
Indian Harbour, Newfoundland; WILFRED GRENFELL, MEDICAL MISSIONARY, 9 October 1940 ;

Canada, Saint Laurence Seaway North, Laurentian Divide 1-7 Folder, Northeastern CAN

Continental Divide - Laurentian Divide

Laurentian Divide 1 (Killinig Island, Cape Chidley)
Laurentian Divide;

Laurentian Divide 2

Labrador (Laurentian Divide 2)
Labrador; WILFRED GRENFELL, MEDICAL MISSIONARY, 9 October 1940;

Newfoundland and Labrador
Newfoundland and Labrador; WILFRED GRENFELL, MEDICAL MISSIONARY, 9 October 1940;

Laurentian Divide 3

Laurentian Divide 4

Triple Divide Peak, MT, Laurentian Divide
Triple Divide Peak (Montana); Laurentian Divide;

Canada, Saint Laurence River Folder, Eastern CAN

Saint Laurence River

Saint Laurence River Source (Lake Ontario)
Saint Laurence River;

Saint Laurence River Mouth (Gulf of Saint Laurence)

Canada, St Laurence River Mouth, Rideau Canal Folder, Montreal, Ottawa, Kingston, Toronto

Rideau Canal
Rideau Canal ;

Rideau Canal (Montreal)
Rideau Canal ;

Rideau Canal (Ottawa)
Rideau Canal ;

Ottawa, Canad (Saint Laurence Seaway)
Canada; JOHN HORDEN MISSIONARY BISHOP IN CANADA, 1893, Commemorated December 15 ; JOHN MUIR, NATURALIST & WRITER, 1914; Rex Humbard, PENTECOSTAL SAINT, 2007, Commemorated September 21 ; ORDINATION OF FLORENCE LI TIM-OI, FIRST WOMAN PRIEST IN THE ANGLICAN COMMUNION, 24 JANUARY 1944; ERIC LIDDELL MISSIONARY TO CHINA, 1945, Commemorated February 22 ; ROLAND ALLEN, MISSION STRATEGIST, Commemorated June 8 ; Appearance of the Tikhvin Icon of the Mother of God, Commemorated on June 26;

Rideau Canal (Kingston, Ontario)

Cataraqui River Mouth (Lake Ontario)
Cataraqui River ;

Little Cataraqui Creek Mouth (Lake Ontario)

Kingston, Ontario, Eastern Canada (Saint Laurence River Source)
Kingston, Ontario; MARY (MOLLY) BRANT, WITNESS TO THE FAITH AMONG THE MOHAWKS, 1796, Commemorated April 16 ;

St Pauls Anglican Church, 137 Queen St, Kingston, ON
St. Paul's Anglican Church, 137 Queen Street (at Montreal) , Kingston, ON K7K 1A8; MARY (MOLLY) BRANT, WITNESS TO THE FAITH AMONG THE MOHAWKS, 1796. Commemorated April 16;

Cataraqui, near Kingston, Ontario (Saint Laurence River Source, Lake Ontario)
MARY (MOLLY) BRANT, WITNESS TO THE FAITH AMONG THE MOHAWKS, 1796;

Toronto, Ontario, Canada (Rideau Canal, Saint Laurence River Source, Saint Laurence Seaway)
Toronto, Ontario, Canada; ORDINATION OF FLORENCE LI TIM-OI, FIRST WOMAN PRIEST IN THE ANGLICAN COMMUNION, 24 JANUARY 1944, Commemorated January 24;

Rice Lake, Ontario (near Peterborough)
Rice Lake, Ontario (near Peterborough); ENMEGAHBOWH, PRIEST AND MISSIONARY (12 JUNE 1902), Commemorated June 12;

Peterborough, Ontario (near Toronto)
Rice Lake, Ontario (near Peterborough); ENMEGAHBOWH, PRIEST AND MISSIONARY (12 JUNE 1902), Commemorated June 12;

Petersburg, Ontario (Wilmot, between London and Toronto)
Petersburg, Ontario (between London and Toronto); ENMEGAHBOWH, PRIEST AND MISSIONARY (12 JUNE 1902), Commemorated June 12;

Canada, St Lawarence Divide Folder, Southeastern CAN

Continental Divide - St Lawrence Divide

St Lawrence Divide (Cape Breton Island)

St Lawrence Divide (New Brunswick)

New Brunswick Province, Eastern Canada
New Brunswick Province, Canada; William Lloyd Garrison of WILLIAM LLOYD GARRISON AND MARIA STEWART, PROPHETIC WITESSES, 1879, Commemorated December 17 ;

All Saints Cathedral, Halifax, New Brunswick Province, 1907
All Saints Cathedral, Halifax, 1907 ; Ralph Adams Cram of RALPH ADAMS CRAM, RICHARD UPJOHN, AND JOHN LAFARGE, ARCHITECTS, 1942, 1878; ARTIST, 1910, Commemorated December 16;

St Lawrence Divide (Lake Champlain, near Rutland, VT)

St Lawrence Divide (near Ottawa, Canada)

St Lawrence Divide (Oneida, NY)

St Lawrence Divide (Finger Lakes)

St Lawrence Divide (Erie)

Saint Lawarence Divide (Cleveland)

Saint Lawrence Divide (Chicago)

St Lawrence Divide (Milwaukee)

St Lawrence Divide (Oneida, WI)

US, 1825-1829, President, John Quincy Adams, statesman, diplomat, ex federalist, ex anti mason, Whig, Florida, abolitionist
US President, 1825-1829, John Quincy Adams; Quincy Adams (July 11, 1767 - February 23, 1848) was an American statesman, diplomat, lawyer, and diarist who served as the sixth president of the United States, from 1825 to 1829. previously served as the eighth United States Secretary of State from 1817 to 1825. During his long diplomatic and political career, Adams also served as an ambassador, and as a member of the United States Senate and House of Representatives representing Massachusetts. was the eldest son of John Adams, who served as the second U.S. president from 1797 to 1801, and First Lady Abigail Adams. Initially a Federalist like his father, he won election to the presidency as a member of the Democratic-Republican Party, and in the mid-1830s became affiliated with the Whig Party. in Braintree, Massachusetts[4] (now part of the town of Quincy), Adams spent much of his youth in Europe, where his father served as a diplomat. After returning to the United States, Adams established a successful legal practice in Boston. 1794, President George Washington appointed Adams as the U.S. ambassador to the Netherlands, and Adams would serve in high-ranking diplomatic posts until 1801, when Thomas Jefferson took office as president. leaders in Massachusetts arranged for Adams's election to the United States Senate in 1802, but Adams broke with the Federalist Party over foreign policy and was denied re-election. 1809, President James Madison, a member of the Democratic-Republican Party, appointed Adams as the U.S. ambassador to Russia. Adams held diplomatic posts for the duration of Madison's presidency, and he served as part of the American delegation that negotiated an end to the War of 1812. 1817, newly elected president James Monroe selected Adams as his Secretary of State. In that role, Adams negotiated the Adams–Onís Treaty, which provided for the American acquisition of Florida. also helped formulate the Monroe Doctrine, which became a key tenet of U.S. foreign policy. 1818, Adams was elected a member of the American Philosophical Society in Philadelphia.[5] Andrew Jackson, William H. Crawford, and Henry Clay — all members of the Democratic-Republican Party — competed in the 1824 presidential election. Because no candidate won a majority of electoral votes, the House of Representatives held a contingent election, which Adams won with the support of Clay. president, Adams called for an ambitious agenda that included federally funded infrastructure projects, the establishment of a national university, and engagement with the countries of Latin America, but Congress refused to pass many of his initiatives. Adams's presidency, the Democratic-Republican Party polarized into two major camps: the National Republican Party, which supported President Adams, and Andrew Jackson's Democratic Party. The Democrats proved to be more effective political organizers than Adams and his National Republican supporters, and Jackson trounced Adams in the 1828 presidential election, the second president (after his father) to fail to win re-election. than retiring from public service, Adams won election to the House of Representatives, where he would serve from 1831 to his death in 1848. remains the only ex-president to be elected to the chamber (although John Tyler was elected a Confederate representative, but died before he could take his seat). failing attempts at election as Governor of Massachusetts and re-election to the Senate, Adams joined the Anti-Masonic Party in the early 1830s before becoming a member of the Whig Party, which united those opposed to President Jackson. his time in Congress, Adams became increasingly critical of slavery and of the Southern leaders who he believed controlled the Democratic Party. He was particularly opposed to the annexation of Texas and the Mexican–American War, which he saw as a war to extend slavery and its political grip on Congress. He also led the repeal of the "gag rule", which had prevented the House of Representatives from debating petitions to abolish slavery. Historians concur that Adams was one of the greatest diplomats and secretaries of state in American history; they typically rank him as an average president, as he had an ambitious agenda but could not get it passed by Congress. JOHN HENRY HOBART, BISHOP OF NEW YORK (12 SEPT 1830); PHILANDER CHASE, BISHOP OF OHIO, AND OF ILLINOIS, 22 SEPT. 1852; Richard Upjohn of RALPH ADAMS CRAM, RICHARD UPJOHN, AND JOHN LAFARGE, ARCHITECTS, 1942, 1878; ARTIST, 1910, Commemorated December 16; MARIA STEWART, PROPHETIC WITESS 1879, Commemorated December 17; ABSALOM JONES and Richard Allen, (13 FEB 1818) ; RICHARD ALLEN, FIRST BISHOP OF THE AFRICAN METHODIST EPISCOPAL CHURCH, 1831. Commemorated March 26; William Agustus Muhlenberg of WILLIAM AUGUSTUS MUHLENBERG, PRIEST (8 APR 1877), [ANNE AYRES], RELIGIOUS (9 FEB 1896); ADONIRAM JUDSON, MISSIONARY TO BURMA, 1850, Commemorated April 12 ; SARAH JOSEPHA BUELL HALE, EDITOR and PROPHETIC WITNESS, 1879, Commemorated April 30;

US, 1826, Pennsylvania Main Line Canal Folder, started 1826, completed 1834

Pennsylvania Main Line Canal 1 (Philidelphia)
Pennsylvania Main Line Canal ;

Pennsylvania Main Line Canal 2

Pennsylvania Main Line Canal 3

Pennsylvania Main Line Canal 4

Pennsylvania Main Line Canal 5 (Hollidaysburg)

Pennsylvania Main Line Canal 6 (Johnstown)

Pennsylvania Main Line Canal 7 (Pittsburg)
Pennsylvania Main Line Canal

Pennsylvania Main Line Canal (Philadelphia to Pittsburg)

US, 1829-1837, President, Andrew Jackson, war hero, Dem party founder, expansionist, common man, no natnl debt
US President, 1829-1837, Andrew Jackson; Jackson (March 15, 1767 - June 8, 1845) was an American lawyer, soldier, and statesman who served as the seventh president of the United States from 1829 to 1837. being elected to the presidency, Jackson gained fame as a general in the United States Army and served in both houses of the U.S. Congress. expansionist president, Jackson sought to advance the rights of the "common man"[1] against a "corrupt aristocracy"[2] and to preserve the Union. in the colonial Carolinas in the decade before the American Revolutionary War, Jackson became a frontier lawyer and married Rachel Donelson Robards. served briefly in the United States House of Representatives and the United States Senate, representing Tennessee. resigning, he served as a justice on the Tennessee Supreme Court from 1798 until 1804. Jackson purchased a property later known as The Hermitage, and became a wealthy, slaveowning planter. In 1801, he was appointed colonel of the Tennessee militia and was elected its commander the following year. led troops during the Creek War of 1813–1814, winning the Battle of Horseshoe Bend. The subsequent Treaty of Fort Jackson required the Creek surrender of vast lands in present-day Alabama and Georgia. the concurrent war against the British, Jackson's victory in 1815 at the Battle of New Orleans made him a national hero. then led U.S. forces in the First Seminole War, which led to the annexation of Florida from Spain. briefly served as Florida's first territorial governor before returning to the Senate. He ran for president in 1824, winning a plurality of the popular and electoral vote. As no candidate won an electoral majority, the House of Representatives elected John Quincy Adams in a contingent election. reaction to the alleged "corrupt bargain" between Adams and Henry Clay and the ambitious agenda of President Adams, Jackson's supporters founded the Democratic Party. ran again in 1828, defeating Adams in a landslide. Jackson faced the threat of secession by South Carolina over what opponents called the "Tariff of Abominations". The crisis was defused when the tariff was amended, and Jackson threatened the use of military force if South Carolina attempted to secede. Congress, Henry Clay led the effort to reauthorize the Second Bank of the United States. Jackson, regarding the Bank as a corrupt institution that benefited the wealthy at the expense of ordinary Americans, vetoed the renewal of its charter. After a lengthy struggle, Jackson and his allies thoroughly dismantled the Bank. 1835, Jackson became the only president to completely pay off the national debt, fulfilling a longtime goal. Jackson pursued numerous reforms designed to eliminate waste and corruption, his presidency marked the beginning of the ascendancy of the party "spoils system" in American politics. 1830, Jackson signed the Indian Removal Act, which forcibly removed most members of the major tribes of the Southeast to Indian Territory; these removals were subsequently known as the Trail of Tears. The relocation process dispossessed these nations of their land and resulted in widespread death and disease. opposed the abolitionist movement, which grew stronger in his second term. In foreign affairs, Jackson's administration concluded a "most favored nation" treaty with the United Kingdom, settled claims of damages against France from the Napoleonic Wars, and recognized the Republic of Texas. January 1835, he survived the first assassination attempt on a sitting president. his retirement, Jackson remained active in Democratic Party politics, supporting the presidencies of Martin Van Buren and James K. Polk. fearful of its effects on the slavery debate, Jackson advocated the annexation of Texas, which was accomplished shortly before his death. has been widely revered in the United States as an advocate for democracy and the common man. Many of his actions proved divisive, garnering both fervent support and strong opposition from many in the country. reputation has suffered since the 1970s, largely due to his anti-abolitionist views and policy of the forcible removal of Native Americans from their ancestral homelands. surveys of historians and scholars have ranked Jackson favorably among U.S. presidents. PRUDENCE CRANDALL, TEACHER AND PROPHETIC WITNESS, 3 Sept. 1890; JOHN HENRY HOBART, BISHOP OF NEW YORK (12 SEPT 1830); PHILANDER CHASE, BISHOP OF OHIO, AND OF ILLINOIS, 22 SEPT. 1852; Richard Upjohn of RALPH ADAMS CRAM, RICHARD UPJOHN, AND JOHN LAFARGE, ARCHITECTS, 1942, 1878; ARTIST, 1910, Commemorated December 16; MARIA STEWART, PROPHETIC WITESS 1879, Commemorated December 17; ABSALOM JONES and Richard Allen, (13 FEB 1818) ; RICHARD ALLEN, FIRST BISHOP OF THE AFRICAN METHODIST EPISCOPAL CHURCH, 1831. Commemorated March 26; William Agustus Muhlenberg of WILLIAM AUGUSTUS MUHLENBERG, PRIEST (8 APR 1877), [ANNE AYRES], RELIGIOUS (9 FEB 1896); ADONIRAM JUDSON, MISSIONARY TO BURMA, 1850, Commemorated April 12 ; SARAH JOSEPHA BUELL HALE, EDITOR and PROPHETIC WITNESS, 1879, Commemorated April 30 ; JACKSON KEMPER, BISHOP, MISSIONARY (24 MAY 1870) ;

US, 1830, Old Spanish Trail (auto trail) Jacksonville Beach, Florida to San Diego, California

Old Spanish Trail (auto trail) Jacksonville Beach, Florida, 1830

Old Spanish Trail (auto trail) - Jacksonville Beach, Florida
Old Spanish Trail (auto trail) - San Diego, California to Jacksonville Beach, Florida;

Old Spanish Trail (auto trail) - San Diego, California to Jacksonville Beach, Florida
Old Spanish Trail (auto trail) - San Diego, California to Jacksonville Beach, Florida;

US, 1837-1841, President, Martin VanBuren, Dutch, Democrat founder but Abolitionist, opposed Texas annexation as slave state,
US President, 1837-1841, Martin VanBuren ; Van Buren (December 5, 1782 - July 24, 1862) was an American lawyer and politician who served as the eighth president of the United States from 1837 to 1841. founder of the Democratic Party, he had previously served as the ninth governor of New York, the tenth United States secretary of state, and the eighth vice president of the United States. won the 1836 presidential election with the endorsement of popular outgoing President Andrew Jackson and the organizational strength of the Democratic Party. was the third incumbent vice president to be elected president, and the last until 1988. lost his 1840 reelection bid to the Whig nominee, William Henry Harrison, thanks in part to the poor economic conditions surrounding the Panic of 1837. Later in his life, Van Buren emerged as an elder statesman and an important anti-slavery leader who led the Free Soil Party ticket in the 1848 presidential election. Buren was born in Kinderhook, New York, where most residents were of Dutch descent and spoke Dutch as their primary language. was the first president to have been born after the American Revolution—in which his father served as a patriot—and is the only president to have spoken English as a second language. as a lawyer, he quickly became involved in politics as a member of the Democratic-Republican Party, and won a seat in the New York State Senate, and then in the United States Senate in 1821. the leader of the Bucktails faction, Van Buren emerged as the most influential politician from New York in the 1820s and established a political machine known as the Albany Regency. Following the 1824 presidential election, Van Buren led to re-establish a two-party system with partisan differences based on ideology rather than personalities or sectional differences; he supported Jackson's candidacy in the 1828 presidential election with this goal in mind. ran successfully for governor of New York to support Jackson's campaign, but resigned shortly after Jackson was inaugurated so that he could accept appointment as Jackson's secretary of state. his cabinet position, Van Buren became a key Jackson advisor, and built the organizational structure for the coalescing Democratic Party. He ultimately resigned to help resolve the Petticoat affair, and briefly served as the U.S. ambassador to the United Kingdom. Jackson's behest, the 1832 Democratic National Convention nominated Van Buren for vice president of the United States, and he took office after the Democratic ticket won the 1832 presidential election. Jackson's strong support, Van Buren won the presidential nomination at the 1835 Democratic National Convention, and he defeated several Whig opponents in the 1836 presidential election. his presidency soon eroded with his response to the Panic of 1837, which centered on his Independent Treasury system, a plan under which the Federal government of the United States would store its funds in vaults rather than in banks; more conservative Democrats and Whigs in Congress ultimately delayed his plan from being implemented until 1840. presidency was further marred by the costly Second Seminole War (a result of continuing Jackson's Indian removal policy); and his refusal to admit Texas to the Union as a slave state, done as an attempt to avoid heightened sectional tensions. In 1840, a surge of new voters—who nicknamed him "Martin Van Ruin"—helped turn him out of office. Buren was initially the leading candidate for the Democratic Party's nomination again in 1844, but his continued opposition to the annexation of Texas angered Southern Democrats, leading to the nomination of James K. Polk. Buren was the newly formed Free Soil Party's presidential nominee in 1848, and his candidacy most likely helped Whig nominee Zachary Taylor defeat Democrat Lewis Cass. Van Buren returned to the Democrats after 1848, but grew increasingly opposed to slavery, and became one of the party's outspoken abolitionists. He supported Abraham Lincoln's policies during the American Civil War. He died in Kinderhook in July 1862, aged 79. historical rankings, historians and political scientists often rank Van Buren as an average or below-average U.S. president, due to his handling of the Panic of 1837. However, Van Buren is largely remembered today as a leader in the formation of the two-party system in the United States. PRUDENCE CRANDALL, TEACHER AND PROPHETIC WITNESS, 3 Sept. 1890; PHILANDER CHASE, BISHOP OF OHIO, AND OF ILLINOIS, 22 SEPT. 1852; SAMUEL ISAAC JOSEPH SCHERESCHEWSKY, SCHOLAR, TRANSLATOR, BISHOP (14 OCT 1906); Richard Upjohn of RALPH ADAMS CRAM, RICHARD UPJOHN, AND JOHN LAFARGE, ARCHITECTS, 1942, 1878; ARTIST, 1910, Commemorated December 16; MARIA STEWART, PROPHETIC WITESS 1879, Commemorated December 17; HENRY BUDD, PRIEST, 1875, Commemorated December 22 ; WILLIAM PASSAVANT, PROPHETIC WITNESS, 1894, Commemorated December 3; FREDERICK DOUGLASS, PROPHETIC WITNESS, 1895, Commemorated February 20 ; JAMES LLOYD BRECK, Priest, Educator, and Missionary (2 April 1876); Anne Ayres of WILLIAM AUGUSTUS MUHLENBERG, PRIEST (8 APR 1877), [ANNE AYRES], RELIGIOUS (9 FEB 1896); William Agustus Muhlenberg of WILLIAM AUGUSTUS MUHLENBERG, PRIEST (8 APR 1877), [ANNE AYRES], RELIGIOUS (9 FEB 1896); ADONIRAM JUDSON, MISSIONARY TO BURMA, 1850, Commemorated April 12 ; SARAH JOSEPHA BUELL HALE, EDITOR and PROPHETIC WITNESS, 1879, Commemorated April 30 ; JACKSON KEMPER, BISHOP, MISSIONARY (24 MAY 1870) ;

US, 1837-1895, Frederick Douglass, escaped slave and leader in abolition movement
Maryland, 1837-1895, Frederick Douglass, escaped slave and leader in abolition movement; Douglass (born Frederick Augustus Washington Bailey, c. February 1817[a] - February 20, 1895) was an American social reformer, abolitionist, orator, writer, and statesman. escaping from slavery in Maryland, he became a national leader of the abolitionist movement in Massachusetts and New York, becoming famous for his oratory[5] and incisive antislavery writings. Accordingly, he was described by abolitionists in his time as a living counterexample to slaveholders' arguments that slaves lacked the intellectual capacity to function as independent American citizens.[6][7] Likewise, Northerners at the time found it hard to believe that such a great orator had once been a slave.[8] wrote three autobiographies, describing his experiences as a slave in his Narrative of the Life of Frederick Douglass, an American Slave (1845), which became a bestseller and was influential in promoting the cause of abolition, as was his second book, My Bondage and My Freedom (1855). Following the Civil War, Douglass was active campaigner for the rights of freed slaves and wrote his last autobiography, Life and Times of Frederick Douglass. First published in 1881 and revised in 1892, three years before his death, the book covers events both during and after the Civil War. Douglass also actively supported women's suffrage, and held several public offices. Without his permission, Douglass became the first African-American nominated for Vice President of the United States as the running mate and Vice Presidential nominee of Victoria Woodhull, on the Equal Rights Party ticket.[9] believed in dialogue and in making alliances across racial and ideological divides, as well as in the liberal values of the U.S. Constitution.[10] When radical abolitionists, under the motto "No Union with Slaveholders", criticized Douglass's willingness to engage in dialogue with slave owners, he replied: "I would unite with anybody to do right and with nobody to do wrong."[11] as a slave Augustus Washington Bailey was born into slavery on the Eastern Shore of the Chesapeake Bay in Talbot County, Maryland. The plantation was between Hillsboro and Cordova;[12] his birthplace was likely his grandmother's cabin[b] east of Tappers Corner, (38.8845°N 75.958°W) and west of Tuckahoe Creek.[13][14][15] In his first autobiography, Douglass stated: "I have no accurate knowledge of my age, never having seen any authentic record containing it."[16] However, based on the extant records of Douglass's former owner, Aaron Anthony, historian Dickson J. Preston determined that Douglass was born in February 1818.[3] Though the exact date of his birth is unknown, he chose to celebrate February 14 as his birthday, remembering that his mother called him her "Little Valentine."[17][18] family was of mixed race, which likely included Native American[19] and African on his mother's side, as well as European.[20] In contrast, his father was "almost certainly white", according to historian David W. Blight in his 2018 biography of Douglass.[21] Douglass said his mother Harriet Bailey gave him his name Frederick Augustus Washington Bailey and, after he escaped to the North in September 1838, he took the surname Douglass, having already dropped his two middle names.[22] later wrote of his earliest times with his mother:[23] The opinion was…whispered that my master was my father; but of the correctness of this opinion I know nothing. … My mother and I were separated when I was but an infant. … It is a common custom, in the part of Maryland from which I ran away, to part children from their mothers at a very early age. … I do not recollect of ever seeing my mother by the light of day. She was with me in the night. She would lie down with me, and get me to sleep, but long before I waked she was gone. separation from his mother during infancy, young Frederick lived with his maternal grandmother Betsy Bailey, who was also a slave, and his maternal grandfather Isaac, who was free.[24] Betsy would live until 1849.[25] mother remained on the plantation about 12 miles (19 km) away, only visiting Frederick a few times before her death when he was 7 years old. learning and experience Auld family of a series on Slavery the age of 6, Frederick was separated from his grandparents and moved to the Wye House plantation, where Aaron Anthony worked as overseer.[15] After Anthony died in 1826, Douglass was given to Lucretia Auld, wife of Thomas Auld, who sent him to serve Thomas' brother Hugh Auld in Baltimore. Douglass felt that he was lucky to be in the city, where he said slaves were almost freemen, compared to those on plantations. Douglass was about 12, Hugh Auld's wife Sophia began teaching him the alphabet. From the day he arrived, she saw to it that Douglass was properly fed and clothed, and that he slept in a bed with sheets and a blanket.[26] Douglass described her as a kind and tender-hearted woman, who treated him "as she supposed one human being ought to treat another."[27] Auld disapproved of the tutoring, feeling that literacy would encourage slaves to desire freedom. Douglass later referred to this as the "first decidedly antislavery lecture" he had ever heard. "'Very well, thought I,'" wrote Douglass. "'Knowledge unfits a child to be a slave.' I instinctively assented to the proposition, and from that moment I understood the direct pathway from slavery to freedom."[28] her husband's influence, Sophia came to believe that education and slavery were incompatible and one day snatched a newspaper away from Douglass.[29] She stopped teaching him altogether and hid all potential reading materials, including her Bible, from him.[26] In his autobiography, Douglass related how he learned to read from white children in the neighborhood, and by observing the writings of the men he worked with.[30] continued, secretly, to teach himself to read and write. He later often said, "knowledge is the pathway from slavery to freedom."[31] As Douglass began to read newspapers, pamphlets, political materials, and books of every description, this new realm of thought led him to question and condemn the institution of slavery. later years, Douglass credited The Columbian Orator, an anthology that he discovered at about age 12, with clarifying and defining his views on freedom and human rights. First published in 1797, the book is a classroom reader, containing essays, speeches, and dialogues, to assist students in learning reading and grammar. He later learned that his mother had also been literate, about which he would later declare: I am quite willing, and even happy, to attribute any love of letters I possess, and for which I have got—despite of prejudices—only too much credit, not to my admitted Anglo-Saxon paternity, but to the native genius of my sable, unprotected, and uncultivated mother—a woman, who belonged to a race whose mental endowments it is, at present, fashionable to hold in disparagement and contempt.[32] Freeland Douglass was hired out to William Freeland, he taught other slaves on the plantation to read the New Testament at a weekly Sunday school. As word spread, the interest among slaves in learning to read was so great that in any week, more than 40 slaves would attend lessons. For about six months, their study went relatively unnoticed. While Freeland remained complacent about their activities, other plantation owners became incensed about their slaves being educated. One Sunday they burst in on the gathering, armed with clubs and stones, to disperse the congregation permanently. Edward Covey In 1833, Thomas Auld took Douglass back from Hugh ("[a]s a means of punishing Hugh," Douglass later wrote). Thomas sent Douglass to work for Edward Covey, a poor farmer who had a reputation as a "slave-breaker". He whipped Douglass so frequently that his wounds had little time to heal. Douglass later said the frequent whippings broke his body, soul, and spirit.[33] The 16-year-old Douglass finally rebelled against the beatings, however, and fought back. After Douglass won a physical confrontation, Covey never tried to beat him again.[34][35] Recounting his beatings at Covey's farm in Narrative of the Life of Frederick Douglass, An American Slave, Douglass described himself as "a man transformed into a brute!"[36] Still, Douglass came to see his physical fight with Covey as life-transforming, and introduced the story in his autobiography as such: "You have seen how a man was made a slave; you shall see how a slave was made a man."[37] From slavery to freedom Douglass first tried to escape from Freeland, who had hired him from his owner, but was unsuccessful. In 1837, Douglass met and fell in love with Anna Murray, a free black woman in Baltimore about five years his senior. Her free status strengthened his belief in the possibility of gaining his own freedom. Murray encouraged him and supported his efforts by aid and money.[38] Anna Murray Douglass, Douglass's wife for 44 years, portrait ca. 1860 On September 3, 1838, Douglass successfully escaped by boarding a northbound train of the Philadelphia, Wilmington and Baltimore Railroad.[39] The area where he boarded was thought to be a short distance east of the train depot, in a recently developed neighborhood between the modern neighborhoods of Harbor East and Little Italy. This depot was at President and Fleet Streets, east of "The Basin" of the Baltimore harbor, on the northwest branch of the Patapsco River. Research cited in 2021, however, suggests that Douglass in fact boarded the train at the Canton Depot of the Philadelphia, Wilmington, and Baltimore Railroad on Boston Street, in the Canton neighborhood of Baltimore, further east.[40][41][42] Young Douglass reached Havre de Grace, Maryland, in Harford County, in the northeast corner of the state, along the southwest shore of the Susquehanna River, which flowed into the Chesapeake Bay. Although this placed him only some 20 miles (32 km) from the Maryland–Pennsylvania state line, it was easier to continue by rail through Delaware, another slave state. Dressed in a sailor's uniform provided to him by Murray, who also gave him part of her savings to cover his travel costs, he carried identification papers and protection papers that he had obtained from a free black seaman.[38][43][44] Douglass crossed the wide Susquehanna River by the railroad's steam-ferry at Havre de Grace to Perryville on the opposite shore, in Cecil County, then continued by train across the state line to Wilmington, Delaware, a large port at the head of the Delaware Bay. From there, because the rail line was not yet completed, he went by steamboat along the Delaware River further northeast to the "Quaker City" of Philadelphia, Pennsylvania, an anti-slavery stronghold. He continued to the safe house of noted abolitionist David Ruggles in New York City. His entire journey to freedom took less than 24 hours.[45] Douglass later wrote of his arrival in New York City: I have often been asked, how I felt when first I found myself on free soil. And my readers may share the same curiosity. There is scarcely anything in my experience about which I could not give a more satisfactory answer. A new world had opened upon me. If life is more than breath, and the "quick round of blood," I lived more in one day than in a year of my slave life. It was a time of joyous excitement which words can but tamely describe. In a letter written to a friend soon after reaching New York, I said: "I felt as one might feel upon escape from a den of hungry lions." Anguish and grief, like darkness and rain, may be depicted; but gladness and joy, like the rainbow, defy the skill of pen or pencil.[46] Once Douglass had arrived, he sent for Murray to follow him north to New York. She brought the basics for them to set up a home. They were married on September 15, 1838, by a black Presbyterian minister, just eleven days after Douglass had reached New York.[45] At first they adopted Johnson as their married name, to divert attention.[38] Abolitionist and preacher Frederick Douglass, c. 1840s, in his 20s The couple settled in New Bedford, Massachusetts, (an abolitionist center, full of former slaves), in 1838, moving to Lynn, Massachusetts, in 1841.[47] After meeting and staying with Nathan and Mary Johnson, they adopted Douglass as their married name:[38] Douglass had grown up using his mother's surname of Bailey; after escaping slavery he had changed his surname first to Stanley and then to Johnson. In New Bedford, the latter was such a common name that he wanted one that was more distinctive, and asked Nathan Johnson to choose a suitable surname. Nathan suggested "Douglass",[48] after having read the poem The Lady of the Lake by Walter Scott, in which two of the principal characters have the surname "Douglas".[49] The home and meetinghouse of the Johnsons, where Douglass and his wife lived in New Bedford, Massachusetts Douglass thought of joining a white Methodist Church, but was disappointed, from the beginning, upon finding that it was segregated. Later, he joined the African Methodist Episcopal Zion Church, an independent black denomination first established in New York City, which counted among its members Sojourner Truth and Harriet Tubman.[50] He became a licensed preacher in 1839,[51] which helped him to hone his oratorical skills. He held various positions, including steward, Sunday-school superintendent, and sexton. In 1840, Douglass delivered a speech in Elmira, New York, then a station on the Underground Railroad, in which a black congregation would form years later, becoming the region's largest church by 1940.[52] Douglass also joined several organizations in New Bedford, and regularly attended abolitionist meetings. He subscribed to William Lloyd Garrison's weekly newspaper, The Liberator. He later said that "no face and form ever impressed me with such sentiments [of the hatred of slavery] as did those of William Lloyd Garrison." So deep was this influence that in his last biography, Douglass said "his paper took a place in my heart second only to The Bible."[53] Garrison was likewise impressed with Douglass, and had written about his anti-colonialist stance in The Liberator as early as 1839. Douglass first heard Garrison speak in 1841, at a lecture that Garrison gave in Liberty Hall, New Bedford. At another meeting, Douglass was unexpectedly invited to speak. After telling his story, Douglass was encouraged to become an anti-slavery lecturer. A few days later, Douglass spoke at the Massachusetts Anti-Slavery Society's annual convention, in Nantucket. Then 23 years old, Douglass conquered his nervousness and gave an eloquent speech about his rough life as a slave. William Lloyd Garrison, abolitionist and one of Douglass's first friends in the North While living in Lynn, Douglass engaged in early protest against segregated transportation. In September 1841, at Lynn Central Square station, Douglass and friend James N. Buffum were thrown off an Eastern Railroad train because Douglass refused to sit in the segregated railroad coach.[47][54][55][56] In 1843, Douglass joined other speakers in the American Anti-Slavery Society's "Hundred Conventions" project, a six-month tour at meeting halls throughout the eastern and midwestern United States. During this tour, slavery supporters frequently accosted Douglass. At a lecture in Pendleton, Indiana, an angry mob chased and beat Douglass before a local Quaker family, the Hardys, rescued him. His hand was broken in the attack; it healed improperly and bothered him for the rest of his life.[57] A stone marker in Falls Park in the Pendleton Historic District commemorates this event. In 1847, Frederick Douglass explained to Garrison, "I have no love for America, as such; I have no patriotism. I have no country. What country have I? The Institutions of this Country do not know me—do not recognize me as a man."[58] Further information: Abolitionism in New Bedford, Massachusetts Autobiography Douglass's best-known work is his first autobiography, Narrative of the Life of Frederick Douglass, an American Slave, written during his time in Lynn, Massachusetts[59] and published in 1845. At the time, some skeptics questioned whether a black man could have produced such an eloquent piece of literature. The book received generally positive reviews and became an immediate bestseller. Within three years, it had been reprinted nine times, with 11,000 copies circulating in the United States. It was also translated into French and Dutch and published in Europe. Douglass published three versions of his autobiography during his lifetime (and revised the third of these), each time expanding on the previous one. The 1845 Narrative was his biggest seller, and probably allowed him to raise the funds to gain his legal freedom the following year, as discussed below. In 1855, Douglass published My Bondage and My Freedom. In 1881, after the Civil War, Douglass published Life and Times of Frederick Douglass, which he revised in 1892. Travels to Ireland and Great Britain Plaque to Frederick Douglass, West Bell St., Dundee, Scotland Douglass in 1847, around 29 years of age Douglass's friends and mentors feared that the publicity would draw the attention of his ex-owner, Hugh Auld, who might try to get his "property" back. They encouraged Douglass to tour Ireland, as many former slaves had done. Douglass set sail on the Cambria for Liverpool, England, on August 16, 1845. He traveled in Ireland as the Great Famine was beginning. The feeling of freedom from American racial discrimination amazed Douglass:[60] Eleven days and a half gone and I have crossed three thousand miles of the perilous deep. Instead of a democratic government, I am under a monarchical government. Instead of the bright, blue sky of America, I am covered with the soft, grey fog of the Emerald Isle [Ireland]. I breathe, and lo! the chattel [slave] becomes a man. I gaze around in vain for one who will question my equal humanity, claim me as his slave, or offer me an insult. I employ a cab—I am seated beside white people—I reach the hotel—I enter the same door—I am shown into the same parlour—I dine at the same table—and no one is offended ... I find myself regarded and treated at every turn with the kindness and deference paid to white people. When I go to church, I am met by no upturned nose and scornful lip to tell me, 'We don't allow niggers in here!' Still, Douglass was astounded by the extreme levels of poverty he encountered, much of it reminding him of his experiences in slavery. In a letter to William Lloyd Garrison, Douglass wrote "I see much here to remind me of my former condition, and I confess I should be ashamed to lift up my voice against American slavery, but that I know the cause of humanity is one the world over. He who really and truly feels for the American slave, cannot steel his heart to the woes of others; and he who thinks himself an abolitionist, yet cannot enter into the wrongs of others, has yet to find a true foundation for his anti-slavery faith."[61] He also met and befriended the Irish nationalist and strident abolitionist Daniel O'Connell,[62][63] who was to be a great inspiration.[64][65] Douglass spent two years in Ireland and Great Britain, lecturing in churches and chapels. His draw was such that some facilities were "crowded to suffocation". One example was his hugely popular London Reception Speech, which Douglass delivered in May 1846 at Alexander Fletcher's Finsbury Chapel. Douglass remarked that in England he was treated not "as a color, but as a man."[66] In 1846, Douglass met with Thomas Clarkson, one of the last living British abolitionists, who had persuaded Parliament to abolish slavery in Great Britain's colonies.[67] During this trip Douglass became legally free, as British supporters led by Anna Richardson and her sister-in-law Ellen of Newcastle upon Tyne raised funds to buy his freedom from his American owner Thomas Auld.[66][68] Many supporters tried to encourage Douglass to remain in England but, with his wife still in Massachusetts and three million of his black brethren in bondage in the United States, he returned to America in the spring of 1847,[66] soon after the death of Daniel O'Connell.[69] In the 21st century, historical plaques were installed on buildings in Cork and Waterford, Ireland, and London to celebrate Douglass's visit: the first is on the Imperial Hotel in Cork and was unveiled on August 31, 2012; the second is on the façade of Waterford City Hall, unveiled on October 7, 2013. It commemorates his speech there on October 9, 1845.[70] The third plaque adorns Nell Gwynn House, South Kensington in London, at the site of an earlier house where Douglass stayed with the British abolitionist George Thompson.[71] Douglass spent time in Scotland and was appointed "Scotland's Antislavery agent."[72] He made anti-slavery speeches and wrote letters back to the USA. He considered the city of Edinburgh to be elegant, grand and very welcoming. Maps of the places in the city that were important to his stay are held by the National Library of Scotland.[73][74] A plaque and a mural on Gilmore Place in Edinburgh mark his stay there in 1846. "A variety of collaborative projects are currently [in 2021] underway to commemorate Frederick Douglass’s journey and visit to Ireland in the 19th century."[75] Return to the United States Douglass circa 1847–52, around his early 30s After returning to the U.S. in 1847, using £500 (equivalent to $46,030 in 2019) given to him by English supporters,[66] Douglass started publishing his first abolitionist newspaper, the North Star, from the basement of the Memorial AME Zion Church in Rochester, New York.[76] Originally, Pittsburgh journalist Martin Delany was co-editor but Douglass didn't feel he brought in enough subscriptions, and they parted ways.[77] The North Star's motto was "Right is of no Sex – Truth is of no Color – God is the Father of us all, and we are all brethren."[78] The AME Church and North Star vigorously opposed the mostly white American Colonization Society and its proposal to send blacks back to Africa. Douglass also soon split with Garrison, perhaps because the North Star competed with Garrison's National Anti-Slavery Standard and Marius Robinson's Anti-Slavery Bugle. Besides publishing the North Star and delivering speeches, Douglass also participated in the Underground Railroad. He and his wife provided lodging and resources in their home to more than four hundred escaped slaves.[79] Douglass also came to disagree with Garrison. Earlier Douglass had agreed with Garrison's position that the Constitution was pro-slavery, because of the three-fifths clause its compromises related to apportionment of Congressional seats, based on partial counting of slave populations with state totals; and protection of the international slave trade through 1807. Garrison had burned copies of the Constitution to express his opinion. However, Lysander Spooner published The Unconstitutionality of Slavery (1846), which examined the United States Constitution as an anti-slavery document. Douglass's change of opinion about the Constitution and his splitting from Garrison around 1847 became one of the abolitionist movement's most notable divisions. Douglass angered Garrison by saying that the Constitution could and should be used as an instrument in the fight against slavery.[80] In September 1848, on the tenth anniversary of his escape, Douglass published an open letter addressed to his former master, Thomas Auld, berating him for his conduct, and inquiring after members of his family still held by Auld.[81][82] In the course of the letter, Douglass adeptly transitions from formal and restrained to familiar and then to impassioned. At one point he is the proud parent, describing his improved circumstances and the progress of his own four young children. But then he dramatically shifts tone: Oh! sir, a slaveholder never appears to me so completely an agent of hell, as when I think of and look upon my dear children. It is then that my feelings rise above my control. … The grim horrors of slavery rise in all their ghastly terror before me, the wails of millions pierce my heart, and chill my blood. I remember the chain, the gag, the bloody whip, the deathlike gloom overshadowing the broken spirit of the fettered bondman, the appalling liability of his being torn away from wife and children, and sold like a beast in the market.[83] In a graphic passage, Douglass asked Auld how he would feel if Douglass had come to take away his daughter Amanda as a slave, treating her the way he and members of his family had been treated by Auld.[81][82] Yet in his conclusion Douglass shows his focus and benevolence, stating that he has "no malice towards him personally," and asserts that, "there is no roof under which you would be more safe than mine, and there is nothing in my house which you might need for comfort, which I would not readily grant. Indeed, I should esteem it a privilege, to set you an example as to how mankind ought to treat each other."[83] Women's rights In 1848, Douglass was the only African American to attend the Seneca Falls Convention, the first women's rights convention, in upstate New York.[84][85] Elizabeth Cady Stanton asked the assembly to pass a resolution asking for women's suffrage.[86] Many of those present opposed the idea, including influential Quakers James and Lucretia Mott.[87] Douglass stood and spoke eloquently in favor of women's suffrage; he said that he could not accept the right to vote as a black man if women could not also claim that right. He suggested that the world would be a better place if women were involved in the political sphere. In this denial of the right to participate in government, not merely the degradation of woman and the perpetuation of a great injustice happens, but the maiming and repudiation of one-half of the moral and intellectual power of the government of the world.[87] After Douglass's powerful words, the attendees passed the resolution.[87][88] In the wake of the Seneca Falls Convention, Douglass used an editorial in The North Star to press the case for women's rights. He recalled the "marked ability and dignity" of the proceedings, and briefly conveyed several arguments of the convention and feminist thought at the time. On the first count, Douglass acknowledged the "decorum" of the participants in the face of disagreement. In the remainder, he discussed the primary document that emerged from the conference, a Declaration of Sentiments, and the "infant" feminist cause. Strikingly, he expressed the belief that "[a] discussion of the rights of animals would be regarded with far more complacency...than would be a discussion of the rights of women," and Douglass noted the link between abolitionism and feminism, the overlap between the communities. His opinion as the editor of a prominent newspaper carried weight, and he stated the position of the North Star explicitly: "We hold woman to be justly entitled to all we claim for man." This letter, written a week after the convention, reaffirmed the first part of the paper's slogan, "right is of no sex." After the Civil War, when the 15th Amendment giving Blacks the right to vote was being debated, Douglass split with the Stanton-led faction of the women's rights movement. Douglass supported the amendment, which would grant suffrage to black men. Stanton opposed the 15th Amendment because it limited the expansion of suffrage to black men; she predicted its passage would delay for decades the cause for women's right to vote. Stanton argued that American women and black men should band together to fight for universal suffrage, and opposed any bill that split the issues.[89] Douglass and Stanton both knew that there was not yet enough male support for women's right to vote, but that an amendment giving black men the vote could pass in the late 1860s. Stanton wanted to attach women's suffrage to that of black men so that her cause would be carried to success.[90] Douglass thought such a strategy was too risky, that there was barely enough support for black men's suffrage. He feared that linking the cause of women's suffrage to that of black men would result in failure for both. Douglass argued that white women, already empowered by their social connections to fathers, husbands, and brothers, at least vicariously had the vote. African-American women, he believed, would have the same degree of empowerment as white women once African-American men had the vote.[90] Douglass assured the American women that at no time had he ever argued against women's right to vote.[91] Ideological refinement Frederick Douglass in 1856, around 38 years of age Meanwhile, in 1851, Douglass merged the North Star with Gerrit Smith's Liberty Party Paper to form Frederick Douglass' Paper, which was published until 1860. On July 5, 1852, Douglass delivered an address to the ladies of the Rochester Anti-Slavery Sewing Society. This speech eventually became known as "What to the Slave Is the Fourth of July?"; one biographer called it "perhaps the greatest antislavery oration ever given."[92] In 1853, he was a prominent attendee of the radical abolitionist National African American Convention in Rochester. Douglass's was one of five names attached to the address of the convention to the people of the United States published under the title, The Claims of Our Common Cause, along with Amos Noë Freeman, James Monroe Whitfield, Henry O. Wagoner, and George Boyer Vashon.[93] Like many abolitionists, Douglass believed that education would be crucial for African Americans to improve their lives; he was an early advocate for school desegregation. In the 1850s, Douglass observed that New York's facilities and instruction for African-American children were vastly inferior to those for whites. Douglass called for court action to open all schools to all children. He said that full inclusion within the educational system was a more pressing need for African Americans than political issues such as suffrage. John Brown Douglass argued against John Brown's plan to attack the arsenal at Harpers Ferry, painting by Jacob Lawrence See also: Shields Green On March 12, 1859, Douglass met with radical abolitionists John Brown, George DeBaptiste, and others at William Webb's house in Detroit to discuss emancipation.[94] Douglass met Brown again when Brown visited his home two months before leading the raid on Harpers Ferry. Brown penned his Provisional Constitution during his two-week stay with Douglass. Also staying with Douglass for over a year was Shields Green, a fugitive slave that Douglass was helping, as he often did. The secret meeting in the Chambersburg stone quarry Shortly before the raid, Douglass, taking Green with him, travelled from Rochester, via New York City, to Chambersburg, Pennsylvania, John Brown's communications headquarters. He was recognized there by Blacks, who asked him for a lecture. Douglass agreed, although he said his only topic was slavery. John Brown, incognito, sat in the audience; Shields Green joined him on the stage. A white reporter, referring to "Nigger Democracy", called it a "flaming address" by "the notorious Negro Orator".[95] There, in an abandoned stone quarry for secrecy, Douglass and Green met with Brown and John Henri Kagi, to discuss the raid. After discussions lasting, as Douglass put it, "a day and a night", he disappointed Brown by declining to join him, considering the mission suicidal. To Douglass's surprise, Green went with Brown instead of returning to Rochester with Douglass. Anne Brown said that Green told her that Douglass promised to pay him on his return, but David Blight called this "much more ex post facto bitterness than reality.[96]: 172–174  Almost all that is known about this incident comes from Douglass. It is clear that it was of immense importance to him, both as a turning point in his life—not accompanying John Brown—and its importance in his public image. The meeting was not revealed by Douglass for 20 years. He first disclosed it in his speech on John Brown at Storer College in 1881, trying unsuccessfully to raise money to support a John Brown professorship at Storer, to be held by a Black man. He again referred to it stunningly in his last Autobiography. After the raid, which took place between October 16 and 18, 1859, Douglass was accused both of supporting Brown and of not supporting him enough.[97] He was nearly arrested on a Virginia warrant,[98][99][100] and fled for a brief time to Canada before proceeding onward to England on a previously-planned lecture tour, arriving near the end of November.[101] During his lecture tour of Great Britain, on March 26, 1860, Douglass delivered a speech before the Scottish Anti-Slavery Society in Glasgow, "The Constitution of the United States: Is It Pro-Slavery or Antislavery?", outlining his views on the American Constitution.[102] That month, on the 13th, Douglass's youngest daughter Annie died in Rochester, New York, just days shy of her 11th birthday. Douglass sailed back from England the following month, traveling through Canada to avoid detection. Douglass's Storer College address (1881) Years later, in 1881, Douglass shared a stage at Storer College in Harpers Ferry with Andrew Hunter, the prosecutor who secured Brown's conviction and execution. Hunter congratulated Douglass.[103] Photography Douglass considered photography very important in ending slavery and racism, and believed that the camera would not lie, even in the hands of a racist white, as photographs were an excellent counter to the many racist caricatures, particularly in blackface minstrelsy. He was the most photographed American of the 19th century, consciously using photography to advance his political views.[104][105] He never smiled, specifically so as not to play into the racist caricature of a happy slave. He tended to look directly into the camera to confront the viewer, with a stern look.[106][107] Religious views As a child, Douglass was exposed to a number of religious sermons, and in his youth, he sometimes heard Sophia Auld reading the Bible. In time, he became interested in literacy; he began reading and copying bible verses, and he eventually converted to Christianity.[108][109] He described this approach in his last biography, Life and Times of Frederick Douglass: I was not more than thirteen years old, when in my loneliness and destitution I longed for some one to whom I could go, as to a father and protector. The preaching of a white Methodist minister, named Hanson, was the means of causing me to feel that in God I had such a friend. He thought that all men, great and small, bond and free, were sinners in the sight of God: that they were by nature rebels against His government; and that they must repent of their sins, and be reconciled to God through Christ. I cannot say that I had a very distinct notion of what was required of me, but one thing I did know well: I was wretched and had no means of making myself otherwise. I consulted a good old colored man named Charles Lawson, and in tones of holy affection he told me to pray, and to "cast all my care upon God." This I sought to do; and though for weeks I was a poor, broken-hearted mourner, traveling through doubts and fears, I finally found my burden lightened, and my heart relieved. I loved all mankind, slaveholders not excepted, though I abhorred slavery more than ever. I saw the world in a new light, and my great concern was to have everybody converted. My desire to learn increased, and especially, did I want a thorough acquaintance with the contents of the Bible.[110] Douglass was mentored by Rev. Charles Lawson, and, early in his activism, he often included biblical allusions and religious metaphors in his speeches. Although a believer, he strongly criticized religious hypocrisy[111] and accused slaveholders of wickedness, lack of morality, and failure to follow the Golden Rule. In this sense, Douglass distinguished between the "Christianity of Christ" and the "Christianity of America" and considered religious slaveholders and clergymen who defended slavery as the most brutal, sinful, and cynical of all who represented "wolves in sheep's clothing".[112][113] Notably, in a famous oration given in the Corinthian Hall of Rochester,[114] he sharply criticized the attitude of religious people who kept silent about slavery, and held that religious ministers committed a blasphemy when they taught it as sanctioned by religion. He considered that a law passed to support slavery was "one of the grossest infringements of Christian Liberty" and said that pro-slavery clergymen within the American Church "stripped the love of God of its beauty, and leave the throne of religion a huge, horrible, repulsive form", and "an abomination in the sight of God".[111] Of ministers like John Chase Lord, Leonard Elijah Lathrop, Ichabod Spencer, and Orville Dewey, he said that they taught, against the Scriptures, that "we ought to obey man's law before the law of God". He further asserted, "in speaking of the American church, however, let it be distinctly understood that I mean the great mass of the religious organizations of our land. There are exceptions, and I thank God that there are. Noble men may be found, scattered all over these Northern States ... Henry Ward Beecher of Brooklyn, Samuel J. May of Syracuse, and my esteemed friend [Robert R. Raymonde]".[111] He maintained that "upon these men lies the duty to inspire our ranks with high religious faith and zeal, and to cheer us on in the great mission of the slave's redemption from his chains". In addition, he called religious people to embrace abolitionism, stating, "let the religious press, the pulpit, the Sunday school, the conference meeting, the great ecclesiastical, missionary, Bible and tract associations of the land array their immense powers against slavery and slave-holding; and the whole system of crime and blood would be scattered to the winds."[111] During his visits to the United Kingdom between 1846 and 1848, Douglass asked British Christians never to support American churches that permitted slavery,[115] and he expressed his happiness to know that a group of ministers in Belfast had refused to admit slaveholders as members of the Church. On his return to the United States, Douglass founded the North Star, a weekly publication with the motto "Right is of no sex, Truth is of no color, God is the Father of us all, and we are all Brethren." Douglass later wrote a letter to his former slaveholder, in which he denounced him for leaving Douglass's family illiterate: Your wickedness and cruelty committed in this respect on your fellow creatures, are greater than all the stripes you have laid upon my back or theirs. It is an outrage upon the soul, a war upon the immortal spirit, and one for which you must give account at the bar of our common Father and Creator. — Letter to His Old Master. To my Old Master Thomas Auld.[60] Sometimes considered a precursor of a non-denominational liberation theology,[116][117] Douglass was a deeply spiritual man, as his home continues to show. The fireplace mantle features busts of two of his favorite philosophers, David Friedrich Strauss, author of "The Life of Jesus", and Ludwig Feuerbach, author of "The Essence of Christianity"[dubious – discuss]. In addition to several Bibles and books about various religions in the library, images of angels and Jesus are displayed, as well as interior and exterior photographs of Washington's Metropolitan African Methodist Episcopal Church.[52] Throughout his life, Douglass had linked that individual experience with social reform, and like other Christian abolitionists, he followed practices such as abstaining from tobacco, alcohol and other substances that he believed corrupted body and soul.[118] Civil War years Before the Civil War By the time of the Civil War, Douglass was one of the most famous black men in the country, known for his orations on the condition of the black race and on other issues such as women's rights. His eloquence gathered crowds at every location. His reception by leaders in England and Ireland added to his stature. Fight for emancipation and suffrage A 1863 Broadside listing Douglass as a speaker calling men of color to arms Douglass and the abolitionists argued that because the aim of the Civil War was to end slavery, African Americans should be allowed to engage in the fight for their freedom. Douglass publicized this view in his newspapers and several speeches. In August 1861 he published an account of the First Battle of Bull Run, noting that some blacks were already in the Confederate ranks. A few weeks later, Douglass brought the subject up again, quoting a witness to the battle who said they saw black Confederates "with muskets on their shoulders and bullets in their pockets."[119] Douglass conferred with President Abraham Lincoln in 1863 on the treatment of black soldiers,[120] and with President Andrew Johnson on the subject of black suffrage.[121] President Lincoln's Emancipation Proclamation, which took effect on January 1, 1863, declared the freedom of all slaves in Confederate-held territory. (Slaves in Union-held areas were not covered by this war-measures act; slaves in Union-held areas and Northern states were freed with the adoption of the 13th Amendment on December 6, 1865.) Douglass described the spirit of those awaiting the proclamation: "We were waiting and listening as for a bolt from the sky ... we were watching ... by the dim light of the stars for the dawn of a new day ... we were longing for the answer to the agonizing prayers of centuries."[122] During the U.S. Presidential Election of 1864, Douglass supported John C. Frémont, who was the candidate of the abolitionist Radical Democracy Party. Douglass was disappointed that President Lincoln did not publicly endorse suffrage for black freedmen. Douglass believed that since African-American men were fighting for the Union in the American Civil War, they deserved the right to vote.[123] With the North no longer obliged to return slaves to their owners in the South, Douglass fought for equality for his people. He made plans with Lincoln to move liberated slaves out of the South. During the war, Douglass also helped the Union cause by serving as a recruiter for the 54th Massachusetts Infantry Regiment. His eldest son, Charles Douglass, joined the 54th Massachusetts Regiment, but was ill for much of his service.[51] Lewis Douglass fought at the Battle of Fort Wagner.[124] Another son, Frederick Douglass Jr., also served as a recruiter. After Lincoln's death The post-war (1865) ratification of the 13th Amendment outlawed slavery. The 14th Amendment provided for citizenship and equal protection under the law. The 15th Amendment protected all citizens from being discriminated against in voting because of race.[89] On April 14, 1876, Douglass delivered the keynote speech at the unveiling of the Emancipation Memorial in Washington's Lincoln Park. He spoke frankly about Lincoln, noting what he perceived as both positive and negative attributes of the late President. Calling Lincoln "the white man's president", Douglass criticized Lincoln's tardiness in joining the cause of emancipation, noting that Lincoln initially opposed the expansion of slavery but did not support its elimination. But Douglass also asked, "Can any colored man, or any white man friendly to the freedom of all men, ever forget the night which followed the first day of January 1863, when the world was to see if Abraham Lincoln would prove to be as good as his word?"[125] He also said: "Though Mr. Lincoln shared the prejudices of his white fellow-countrymen against the Negro, it is hardly necessary to say that in his heart of hearts he loathed and hated slavery ..." The crowd, roused by his speech, gave Douglass a standing ovation. Lincoln's widow Mary Lincoln supposedly gave Lincoln's favorite walking-stick to Douglass in appreciation. That walking-stick still rests in his final residence, "Cedar Hill", now preserved as the Frederick Douglass National Historic Site. delivering the speech, Frederick Douglass immediately wrote to the National Republican newspaper in Washington (which published five days later, April 19), criticizing the statue's design and suggesting the park could be improved by more dignified monuments of free Black people. "The negro here, though rising, is still on his knees and nude," Douglass wrote. "What I want to see before I die is a monument representing the negro, not couchant on his knees like a four-footed animal, but erect on his feet like a man."[126] era Frederick Douglass in 1876, around 58 years of age the Civil War, Douglass continued to work for equality for African-Americans and women. Due to his prominence and activism during the war, Douglass received several political appointments. He served as president of the Reconstruction-era Freedman's Savings Bank.[127] white insurgents had quickly arisen in the South after the war, organizing first as secret vigilante groups, including the Ku Klux Klan. Armed insurgency took different forms. Powerful paramilitary groups included the White League and the Red Shirts, both active during the 1870s in the Deep South. They operated as "the military arm of the Democratic Party", turning out Republican officeholders and disrupting elections.[128] Starting 10 years after the war, Democrats regained political power in every state of the former Confederacy and began to reassert white supremacy. They enforced this by a combination of violence, late 19th-century laws imposing segregation and a concerted effort to disfranchise African Americans. New labor and criminal laws also limited their freedom.[129] combat these efforts, Douglass supported the presidential campaign of Ulysses S. Grant in 1868. In 1870, Douglass started his last newspaper, the New National Era, attempting to hold his country to its commitment to equality.[51] President Grant sent a Congressionally sponsored commission, accompanied by Douglass, on a mission to the West Indies to investigate if the annexation of Santo Domingo would be good for the United States. Grant believed annexation would help relieve the violent situation in the South by allowing African Americans their own state. Douglass and the commission favored annexation, however, Congress remained opposed to annexation. Douglass criticized Senator Charles Sumner, who opposed annexation, stating if Sumner continued to oppose annexation he would "regard him as the worst foe the colored race has on this continent."[130] Douglass's former residence in the U Street Corridor of Washington, D.C. He built 2000–2004 17th Street, NW, in 1875. the midterm elections, Grant signed the Civil Rights Act of 1871 (also known as the Klan Act), and the second and third Enforcement Acts. Grant used their provisions vigorously, suspending habeas corpus in South Carolina and sending troops there and into other states. Under his leadership over 5,000 arrests were made. Grant's vigor in disrupting the Klan made him unpopular among many whites, but earned praise from Douglass. A Douglass associate wrote that African Americans "will ever cherish a grateful remembrance of [Grant's] name, fame and great services." 1872, Douglass became the first African American nominated for Vice President of the United States, as Victoria Woodhull's running mate on the Equal Rights Party ticket. He was nominated without his knowledge. Douglass neither campaigned for the ticket nor acknowledged that he had been nominated.[9] In that year, he was presidential elector at large for the State of New York, and took that state's votes to Washington, D.C.[131] in early June of that year, Douglass's third Rochester home, on South Avenue, burned down; arson was suspected.[132][133] There was extensive damage to the house, its furnishings, and the grounds; in addition, sixteen volumes of the North Star and Frederick Douglass' Paper were lost.[134] Douglass then moved to Washington, D.C. the Reconstruction era, Douglass continued speaking, emphasizing the importance of work, voting rights and actual exercise of suffrage. His speeches for the twenty-five years following the war emphasized work to counter the racism that was then prevalent in In a November 15, 1867, speech he said "A man's rights rest in three boxes. The ballot box, jury box and the cartridge box. Let no man be kept from the ballot box because of his color. Let no woman be kept from the ballot box because of her sex."[136][137] Douglass spoke at many colleges around the country, including Bates College in Lewiston, Maine, in 1873. 1881, Douglass delivered at Storer College, in Harpers Ferry, West Virginia, a speech praising John Brown and revealing unknown information about their relationship, including their meeting in an abandoned stone quarry near Chambersburg shortly before the raid. [138] life Frederick Douglass after 1884 with his second wife Helen Pitts Douglass (sitting). The woman standing is her sister Eva Pitts. Further information: Douglass family and Anna Murray had five children: Rosetta Douglass, Lewis Henry Douglass, Frederick Douglass Jr., Charles Remond Douglass, and Annie Douglass (died at the age of ten). Charles and Rosetta helped produce his newspapers. Douglass remained a loyal supporter of her husband's public work. His relationships with Julia Griffiths and Ottilie Assing, two women with whom he was professionally involved, caused recurring speculation and scandals.[139] Assing was a journalist recently immigrated from Germany, who first visited Douglass in 1856 seeking permission to translate My Bondage and My Freedom into German. Until 1872, she often stayed at his house "for several months at a time" as his "intellectual and emotional companion."[77]: 387, 290–291  held Anna Douglass "in utter contempt" and was vainly hoping that Douglass would separate from his wife. Douglass biographer David W. Blight concludes that Assing and Douglass "were probably lovers."[77]: 387, 290–291  Though Douglass and Assing are widely believed to have had an intimate relationship, the surviving correspondence contains no proof of such a relationship.[77]: 521–522, 529, 570, 572–574  Anna died in 1882, in 1884 Douglass married again, to Helen Pitts, a white suffragist and abolitionist from Honeoye, New York. Pitts was the daughter of Gideon Pitts Jr., an abolitionist colleague and friend of Douglass's. graduate of Mount Holyoke College (then called Mount Holyoke Female Seminary), Pitts worked on a radical feminist publication named Alpha while living in Washington, D.C. She later worked as Douglass's secretary.[140] who had depression and was diagnosed with incurable breast cancer, committed suicide in France in 1884 after hearing of the marriage.[141] Upon her death, Assing bequeathed Douglass $13,000, albums, and his choice of books from her library.[142] marriage of Douglass and Pitts provoked a storm of controversy, since Pitts was both white and nearly 20 years younger. Her family stopped speaking to her; his children considered the marriage a repudiation of their mother. feminist Elizabeth Cady Stanton congratulated the couple.[143] Douglass responded to the criticisms by saying that his first marriage had been to someone the color of his mother, and his second to someone the color of his father.[144] years in Washington, D.C. Freedman's Savings Bank went bankrupt on June 29, 1874, just a few months after Douglass became its president in late March.[145] During that same economic crisis, his final newspaper, The New National Era, failed in September.[146] Republican Rutherford B. Hayes was elected president, he named Douglass as United States Marshal for the District of Columbia, the first person of color to be so named. The Senate voted to confirm him on March 17, 1877.[147] Douglass accepted the appoint, which helped assure his family's financial security.[51] his tenure, Douglass was urged by his supporters to resign from his commission, since he was never asked to introduce visiting foreign dignitaries to the President, which is one of the usual duties of that post. However, Douglass believed that no covert racism was implied by the omission, and stated that he was always warmly welcomed in presidential circles.[148][149] Cedar Hill, Douglass's house in the Anacostia neighborhood of Washington, D.C., is preserved as a National Historic Site. 1877, Douglass visited his former slavemaster Thomas Auld on his deathbed, and the two men reconciled. Douglass had met Auld's daughter, Amanda Auld Sears, some years prior. She had requested the meeting and had subsequently attended and cheered one of Douglass's speeches. Her father complimented her for reaching out to Douglass. The visit also appears to have brought closure to Douglass, although some criticized his effort.[81] same year, Douglass bought the house that was to be the family's final home in Washington, D.C., on a hill above the Anacostia River. He and Anna named it Cedar Hill (also spelled CedarHill). They expanded the house from 14 to 21 rooms, and included a china closet. One year later, Douglass purchased adjoining lots and expanded the property to 15 acres (61,000 m2). The home is now preserved as the Frederick Douglass National Historic Site. 1881, Douglass published the final edition of his autobiography, The Life and Times of Frederick Douglass. That year he was appointed as Recorder of Deeds for the District of Columbia. His wife Anna Murray Douglass died in 1882, leaving the widower devastated. After a period of mourning, Douglass found new meaning from working with activist Ida B. Wells. He remarried in 1884, as mentioned above. also continued his speaking engagements and travel, both in the United States and abroad. With new wife Helen, Douglass traveled to England, Ireland, France, Italy, Egypt and Greece from 1886 to 1887. He became known for advocating Irish Home Rule and supported Charles Stewart Parnell in Ireland. addition to his travel abroad during those years, he lectured in small towns in the United States. On December 28, 1885, the aging orator spoke to the literary society in Rising Sun, a town in northeastern Maryland below the Mason–Dixon line.[150] The program, "The Self-Made Man," attracted a large audience including students from Lincoln University in Chester County, PA, the Oxford Press reported. "Mr. Douglass is growing old and has lost much of his fire and vigor of mind as well as body, but he is still able to interest an audience. He is a remarkable man and is a bright example of the capability of the colored race, even under the blighting influence of slavery, from which he emerged and became one of the distinguished citizens of the country," the Chester County PA newspaper remarked.[151] The gravestone of Frederick Douglass located in Mount Hope Cemetery, Rochester the 1888 Republican National Convention, Douglass became the first African American to receive a vote for President of the United States in a major party's roll call vote.[152][153][154] That year, Douglass spoke at Claflin College, a historically black college in Orangeburg, South Carolina, and the state's oldest such institution.[155] African Americans, called Exodusters, escaped the Klan and racially discriminatory laws in the South by moving to Kansas, where some formed all-black towns to have a greater level of freedom and autonomy. Douglass did not favor this, nor the Back-to-Africa movement. He thought the latter resembled the American Colonization Society which he had opposed in his youth. In 1892, at an Indianapolis conference convened by Bishop Henry McNeal Turner, Douglass spoke out against the separatist movements, urging blacks to stick it out.[51] He made similar speeches as early as 1879, and was criticized both by fellow leaders and some audiences, who even booed him for this position.[156] Speaking in Baltimore in 1894, Douglass said, "I hope and trust all will come out right in the end, but the immediate future looks dark and troubled. I cannot shut my eyes to the ugly facts before me."[157] Harrison appointed Douglass as the United States's minister resident and consul-general to the Republic of Haiti and Chargé d'affaires for Santo Domingo in 1889.[158] but Douglass resigned the commission in July 1891 when it became apparent that the American President was intent upon gaining permanent access to Haitian territory regardless of that country's desires.[159] In 1892, Haiti made Douglass a co-commissioner of its pavilion at the World's Columbian Exposition in Chicago.[160] 1892, Douglass constructed rental housing for blacks, now known as Douglass Place, in the Fells Point area of Baltimore. The complex still exists, and in 2003 was listed on the National Register of Historic Places.[161][162] Death February 20, 1895, Douglass attended a meeting of the National Council of Women in Washington, D.C. During that meeting, he was brought to the platform and received a standing ovation. Shortly after he returned home, Douglass died of a massive heart attack.[163] He was 77. funeral was held at the Metropolitan African Methodist Episcopal Church. Thousands of people passed by his coffin to show their respect. Although Douglass had attended several churches in the nation's capital, he had a pew here and had donated two standing candelabras when this church had moved to a new building in 1886. He also gave many lectures there, including his last major speech, "The Lesson of the Hour."[52] coffin was transported to Rochester, New York, where he had lived for 25 years, longer than anywhere else in his life. He was buried next to Anna in the Douglass family plot of Mount Hope Cemetery. Helen was also buried there in 1903.[164] JAMES THEODORE HOLLY, BISHOP OF HAITI AND DOMINICAN REPUBLIC, (13 March 1911):;

US Presidents Folder, 1841-1893

US, 1841-1845, President, John Tyler, VP, states rights, nationalist, manifest destiny, Texas annexation
US President, 1841-1845, John Tyler ; Tyler (March 29, 1790 - January 18, 1862)[1] was the tenth president of the United States, serving from 1841 to 1845 after briefly holding office as the tenth vice president in 1841; he was elected vice president on the 1840 Whig ticket with President William Henry Harrison. succeeded to the presidency after Harrison's death in April 1841, only a month after the start of the new administration. was a stalwart supporter and advocate of states' rights, and he adopted nationalistic policies as president only when they did not infringe on the powers of the states. unexpected rise to the presidency posed a threat to the presidential ambitions of Henry Clay and other politicians, and left Tyler estranged from both major political parties. was born to a prominent Virginia family. His family, like many prominent white Southern families in the U.S. at the time, were slaveholders. became a national figure at a time of political upheaval. In the 1820s, the nation's only political party was the Democratic-Republican Party, and it split into factions. was initially a Democrat, but he opposed Andrew Jackson during the Nullification Crisis, seeing Jackson's actions as infringing on states' rights, and he criticized Jackson's expansion of executive power during the Bank War. This led Tyler to ally with the Whig Party. served as a Virginia state legislator, governor, U.S. representative, and U.S. senator. He was put on the 1840 presidential ticket to attract states' rights Southerners to a Whig coalition to defeat Martin Van Buren's re-election bid. Harrison died just one month after taking office, and Tyler became the first vice president to succeed to the presidency without election. He served longer than any other president in U.S. history not elected to the office. forestall constitutional uncertainty, Tyler immediately took the oath of office, moved into the White House, and assumed full presidential powers—a precedent that governed future successions and was codified in the Twenty-fifth Amendment. signed into law some of the Whig-controlled Congress's bills, but he was a strict constructionist and vetoed the party's bills to create a national bank and raise the tariff rates. believed that the president should set policy rather than Congress, and he sought to bypass the Whig establishment, led by Senator Henry Clay of Kentucky. of Tyler's Cabinet resigned soon into his term, and the Whigs dubbed him His Accidency and expelled him from the party. was the first president to see his veto of legislation overridden by Congress. He faced a stalemate on domestic policy, although he had several foreign-policy achievements, including the Webster–Ashburton Treaty with Britain and the Treaty of Wanghia with Qing China. Republic of Texas separated from Mexico in 1836. Tyler was a firm believer in manifest destiny and saw its annexation as providing an economic advantage to the United States, so he worked diligently to make it happen. initially sought election to a full term as president, but failed to gain the support of either Whigs or Democrats and withdrew in support of Democrat James K. Polk, who also favored the annexation of Texas. Polk won the election, and when Tyler signed a bill to annex Texas three days before leaving office, Polk completed the process. the American Civil War began in 1861, Tyler sided with the Confederacy and won election to the Confederate House of Representatives shortly before his death. Some scholars have praised Tyler's political resolve, but historians have generally given his presidency a low ranking. Today, he is seldom remembered in comparison to other presidents and maintains only a limited presence in American cultural memory.[2] PRUDENCE CRANDALL, TEACHER AND PROPHETIC WITNESS, 3 Sept. 1890; ALEXANDER CRUMMELL, PRIEST, MISSIONARY, EDUCATOR (10 SEP 1898) ; SAMUEL ISAAC JOSEPH SCHERESCHEWSKY, SCHOLAR, TRANSLATOR, BISHOP (14 OCT 1906); Richard Upjohn of RALPH ADAMS CRAM, RICHARD UPJOHN, AND JOHN LAFARGE, ARCHITECTS, 1942, 1878; ARTIST, 1910, Commemorated December 16; MARIA STEWART, PROPHETIC WITESS 1879, Commemorated December 17; HENRY BUDD, PRIEST, 1875, Commemorated December 22 ; WILLIAM PASSAVANT, PROPHETIC WITNESS, 1894, Commemorated December 3; FANNY CROSBY, (FRANCES JANE VAN ALSTYNE CROSBY), HYMNWRITER, 1915, Commemorated February 11; FREDERICK DOUGLASS, PROPHETIC WITNESS, 1895, Commemorated February 20 ; William Mayo of WILLIAM W. MAYO, CHARLES MENNINGER, and their SONS, PIONEERS IN MEDICINE, 1911, 1953, Commemorated March 6; JAMES LLOYD BRECK, Priest, Educator, and Missionary (2 April 1876); Anne Ayres of WILLIAM AUGUSTUS MUHLENBERG, PRIEST (8 APR 1877), [ANNE AYRES], RELIGIOUS (9 FEB 1896); William Agustus Muhlenberg of WILLIAM AUGUSTUS MUHLENBERG, PRIEST (8 APR 1877), [ANNE AYRES], RELIGIOUS (9 FEB 1896); ADONIRAM JUDSON, MISSIONARY TO BURMA, 1850, Commemorated April 12 ; JACKSON KEMPER, BISHOP, MISSIONARY (24 MAY 1870) ; SARAH JOSEPHA BUELL HALE, EDITOR and PROPHETIC WITNESS, 1879, Commemorated April 30;

US, 1843, Oregon Trail Folder

Oregon Trail - Independence, MO to Oregon City, OR

Oregon Trail - Independence, MO to Little Blue River Mouth

Oregon Trail - Little Blue River to Kearny, NB

Oregon Trail - Platte River Section Kearney, NB to North Platte Mouth

Oregon Trail - North Platte River to Laramie, WY

Oregon Trail - Laramie-Casper-Sweetwater Valley-Blacks Fork-Fort Bridger

Oregon Trail - Bear River Section - Fort Bridger, UT to Soda Springs, ID

Oregon Trail - Big Hill Portion - Soda Springs, ID to Fort Hall (Pocatello, ID)

Oregon Trail - Snake River Section

Oregon Trail - Columbia River Section

Oregon Trail Points Folder

Oregon Trail 1 (Independence, Missouri River 23)

Oregon Trail 1b (St. Joseph, Missouri River 22)

Oregon Trail 2 (crossing Mt Oread, Lawarence, KS)

Oregon Trail 3 (Topeka, KS river crossing)

Oregon Trail 4 (Ash Hollow with Windlass Hill, North Platte River 5)
Oregon Trail (Ash Hollow with Windlass Hill);

Oregon Trail (Courthouse and Jail Rocks)
Oregon Trail (Courthouse and Jail Rocks);

Oregon Trail - Scotts Bluff National Monument
Scotts Bluff National Monument;

Oregon Trail (Scottsbluff)
Scotts Bluff National Monument;

Oregon Trail - Chimney Rock, NB
Oregon Trail - Chimney Rock, NB;

Oregon Trail 5 (Fort Laramie, WY)

Oregon Trail - Fort Laramie
Oregon Trail - Fort Laramie;

Oregon Trail 6 - Casper, WY

Oregon Trail - Sweetwater River Mouth (North Palatte River 4, Casper, WY )

Oregon Trail - Sweetwater River Valley 1

Oregon Trail - Independence Rock, Sweetwater River Valley 2

Oregon Trail - Sweetwater River Valley 3

Oregon Trail 7 - South Pass, Sweetwater River Valley 4

Oregon Trail (Fort Bridger)
Oregon Trail (Fort Bridger);

Oregon Trail (Fort Hall)
Oregon Trail (Fort Hall);

Oregon Trail Terminus (Oregon City, Oregon)

US, 1845-1849, President, James K. Polk, expansion, Oregon c, Mexican SW, independent treasury, tariff rates
US President, 1845-1849, James K. Polk Knox Polk (November 2, 1795 – June 15, 1849) was the 11th president of the United States, serving from 1845 to 1849. He previously was the Speaker of the House of Representatives (1835–1839) and Governor of Tennessee (1839–1841). A protégé of Andrew Jackson, he was a member of the Democratic Party and an advocate of Jacksonian democracy. Polk is chiefly known for extending the territory of the United States through the Mexican–American War; during his presidency, the United States expanded significantly with the annexation of the Republic of Texas, the Oregon Territory, and the Mexican Cession following the American victory in the Mexican–American War. building a successful law practice in Tennessee, Polk was elected to the state legislature in 1823 and then to the United States House of Representatives in 1825, becoming a strong supporter of Andrew Jackson. serving as chairman of the Ways and Means Committee, he became Speaker of the House in 1835, the only president to have been speaker. left Congress to run for governor of Tennessee; he won in 1839 but lost in 1841 and 1843. was a dark horse candidate for the Democratic nomination for president in 1844; he entered his party's convention as a potential nominee for vice president but emerged as a compromise to head the ticket when no presidential candidate could secure the necessary two-thirds majority. the general election, Polk defeated Henry Clay of the rival Whig Party. have praised Polk for having met during his four-year term every major domestic and foreign policy goal he had set. After a negotiation fraught with the risk of war, he reached a settlement with Great Britain over the disputed Oregon Country, the territory, for the most part, being divided along the 49th parallel. He provoked a war with Mexico in an attempt to expand the nation and succeeded in doing so, as it resulted in Mexico's cession of nearly all the American Southwest. He secured a substantial reduction of tariff rates with the Walker tariff of 1846. The same year, he achieved his other major goal, re-establishment of the Independent Treasury system. True to his campaign pledge to serve only one term, Polk left office in 1849 and returned to Tennessee, where he died three months after leaving the White House. relatively obscure today, scholars have ranked Polk favorably for his ability to promote and achieve the major items on his presidential agenda, despite limiting himself to a single term. He has also been criticized for leading the country into an aggressive war against Mexico and thus exacerbating divides between free and slave states. A property owner who used slave labor for most of his adult life, he kept a plantation in Mississippi and increased his slave ownership while president. The legacy of Polk's presidency of territorial expansion – with the United States reaching the Pacific coast and, roughly, its present contiguous borders – was a nation poised to become a world power, but with sectional divisions gravely exacerbated, setting the stage for the Civil War. PRUDENCE CRANDALL, TEACHER AND PROPHETIC WITNESS, 3 Sept. 1890; ALEXANDER CRUMMELL, PRIEST, MISSIONARY, EDUCATOR (10 SEP 1898) ; SAMUEL ISAAC JOSEPH SCHERESCHEWSKY, SCHOLAR, TRANSLATOR, BISHOP (14 OCT 1906); Richard Upjohn of RALPH ADAMS CRAM, RICHARD UPJOHN, AND JOHN LAFARGE, ARCHITECTS, 1942, 1878; ARTIST, 1910, Commemorated December 16; MARIA STEWART, PROPHETIC WITESS 1879, Commemorated December 17; HENRY BUDD, PRIEST, 1875, Commemorated December 22 ; WILLIAM PASSAVANT, PROPHETIC WITNESS, 1894, Commemorated December 3; FANNY CROSBY, (FRANCES JANE VAN ALSTYNE CROSBY), HYMNWRITER, 1915, Commemorated February 11; CHARLES TODD QUINTARD, BISHOP OF TENNESSEE, 1898, Commemorated February 16; FREDERICK DOUGLASS, PROPHETIC WITNESS, 1895, Commemorated February 20 ; William Mayo of WILLIAM W. MAYO, CHARLES MENNINGER, and their SONS, PIONEERS IN MEDICINE, 1911, 1953, Commemorated March 6; JAMES LLOYD BRECK, Priest, Educator, and Missionary (2 April 1876); Anne Ayres of WILLIAM AUGUSTUS MUHLENBERG, PRIEST (8 APR 1877), [ANNE AYRES], RELIGIOUS (9 FEB 1896); William Agustus Muhlenberg of WILLIAM AUGUSTUS MUHLENBERG, PRIEST (8 APR 1877), [ANNE AYRES], RELIGIOUS (9 FEB 1896); ADONIRAM JUDSON, MISSIONARY TO BURMA, 1850, Commemorated April 12 ; SARAH JOSEPHA BUELL HALE, EDITOR and PROPHETIC WITNESS, 1879, Commemorated April 30; JACKSON KEMPER, BISHOP, MISSIONARY (24 MAY 1870) ; HARRIET BEECHER STOWE, WRITER AND PROPHETIC WITNESS, July 1, 1896;

US, 1849, California Trail Folder

California Trail (City of Rocks to Wells and the down Humboldt River)

Salt Lake Cutoff (for both Oregon Trail and California Trail)

California Trail (Raft River Section)

California Trail 1 (Independence, Missouri River 23)

California Trail 1 (Fort Bridger)

California Trail 2 (Salt Lake City)

California Trail 3 (Bear River 10, Malad River Mouth)

California Trail 4 (City of Rocks)

California Trail 5 (Wells, Nevada and Humboldt River)

California Trail 6 (Elko, Nevada)

California Trail 7 (Battle Mountain)

California Trail 8 (Winnemucca, Nevada)

California Trail 9 (Humboldt River Mouth (Humbolt Sink))

California Trail (Nevada City, CA Route from Emigrant Gap, CA)
Nevada City Road;

California Trail - South Fork American River Section, Hwy 50

California Trail (Sonora Road, Carson River, West Walker River, Sonora Pass, Hwy 108)

US, 1849-1850, President, Zachary Taylor, war hero, preserving union when he died. issue was slavery in new mex & cal
US President, 1849-1850, Zachary Taylor ; Taylor (November 24, 1784 – July 9, 1850) was an American military leader who served as the 12th president of the United States from 1849 until his death in 1850. previously was a career officer in the United States Army, rose to the rank of major general and became a national hero as a result of his victories in the Mexican–American War. a result, he won election to the White House despite his vague political beliefs. His top priority as president was preserving the Union. He died sixteen months into his term, having made no progress on the most divisive issue in Congress, slavery. was born into a prominent family of plantation owners who moved westward from Virginia to Louisville, Kentucky, in his youth; he was the last president born before the adoption of the Constitution. was commissioned as an officer in the U.S. Army in 1808 and made a name for himself as a captain in the War of 1812. He climbed the ranks, establishing military forts along the Mississippi River and entered the Black Hawk War as a colonel in 1832. His success in the Second Seminole War attracted national attention and earned him the nickname "Old Rough and Ready". 1845, during the annexation of Texas, President James K. Polk dispatched Taylor to the Rio Grande in anticipation of a battle with Mexico over the disputed Texas–Mexico border. The Mexican–American War broke out in April 1846, and Taylor defeated Mexican troops commanded by General Mariano Arista at the battles of Palo Alto and Resaca de la Palma and drove his troops out of Texas. Taylor then led his troops into Mexico, where they defeated Mexican troops commanded by Pedro de Ampudia at the Battle of Monterrey. Defying orders, Taylor led his troops further south and, despite being severely outnumbered, dealt a crushing blow to Mexican forces under Antonio López de Santa Anna at the Battle of Buena Vista. Taylor's troops were transferred to the command of Major General Winfield Scott, but Taylor retained his popularity. Whig Party convinced the reluctant Taylor to lead their ticket in the 1848 presidential election, despite his unclear political tenets and lack of interest in politics. At the 1848 Whig National Convention, Taylor defeated Scott and former Senator Henry Clay to take the nomination. He won the general election alongside New York politician Millard Fillmore, defeating Democratic Party candidates Lewis Cass and William Orlando Butler, as well as a third-party effort led by former president Martin Van Buren and Charles Francis Adams, Sr. of the Free Soil Party. Taylor became the first president to be elected without having served in a prior political office. president, Taylor kept his distance from Congress and his cabinet, even though partisan tensions threatened to divide the Union. Debate over the status of slavery in the Mexican Cession dominated the political agenda and led to threats of secession from Southerners. Despite being a Southerner and a slaveholder himself, Taylor did not push for the expansion of slavery, and sought sectional harmony above all other concerns. To avoid the issue of slavery, he urged settlers in New Mexico and California to bypass the territorial stage and draft constitutions for statehood, setting the stage for the Compromise of 1850. Taylor died suddenly of a stomach disease on July 9, 1850, with his administration having accomplished little aside from the ratification of the Clayton–Bulwer Treaty. Fillmore served the remainder of his term. Historians and scholars have ranked Taylor in the bottom quartile of U.S. presidents, owing in part to his short term of office (16 months), though he has been described as "more a forgettable president than a failed one".[1] PRUDENCE CRANDALL, TEACHER AND PROPHETIC WITNESS, 3 Sept. 1890; ALEXANDER CRUMMELL, PRIEST, MISSIONARY, EDUCATOR (10 SEP 1898) ; SAMUEL ISAAC JOSEPH SCHERESCHEWSKY, SCHOLAR, TRANSLATOR, BISHOP (14 OCT 1906); Richard Upjohn of RALPH ADAMS CRAM, RICHARD UPJOHN, AND JOHN LAFARGE, ARCHITECTS, 1942, 1878; ARTIST, 1910, Commemorated December 16; MARIA STEWART, PROPHETIC WITESS 1879, Commemorated December 17; HENRY BUDD, PRIEST, 1875, Commemorated December 22 ; WILLIAM PASSAVANT, PROPHETIC WITNESS, 1894, Commemorated December 3; FANNY CROSBY, (FRANCES JANE VAN ALSTYNE CROSBY), HYMNWRITER, 1915, Commemorated February 11; CHARLES TODD QUINTARD, BISHOP OF TENNESSEE, 1898, Commemorated February 16; FREDERICK DOUGLASS, PROPHETIC WITNESS, 1895, Commemorated February 20 ; William Mayo of WILLIAM W. MAYO, CHARLES MENNINGER, and their SONS, PIONEERS IN MEDICINE, 1911, 1953, Commemorated March 6; JAMES THEODORE HOLLY, BISHOP OF HAITI AND DOMINICAN REPUBLIC, (13 March 1911); JAMES LLOYD BRECK, Priest, Educator, and Missionary (2 April 1876); Anne Ayres of WILLIAM AUGUSTUS MUHLENBERG, PRIEST (8 APR 1877), [ANNE AYRES], RELIGIOUS (9 FEB 1896); William Agustus Muhlenberg of WILLIAM AUGUSTUS MUHLENBERG, PRIEST (8 APR 1877), [ANNE AYRES], RELIGIOUS (9 FEB 1896); ADONIRAM JUDSON, MISSIONARY TO BURMA, 1850, Commemorated April 12 ; SARAH JOSEPHA BUELL HALE, EDITOR and PROPHETIC WITNESS, 1879, Commemorated April 30; JACKSON KEMPER, BISHOP, MISSIONARY (24 MAY 1870) ;

US, 1849-1910, CHANNING MOORE WILLIAMS, missionary to Asia, first China, then Japan, St Paul's Tokyo
Richmond, Virginia; CHANNING MOORE WILLIAMS, MISSIONARY TO ASIA (2 DEC. 1910) ; was born in Richmond, Virginia, in 1829, and ordained deacon in 1855. Episcopal Church sent him to China, where he was ordained priest in 1857. 1859 he was sent to Nagasaki, Japan, and in 1866 was consecrated Bishop of China and Japan. 1868 Japan was opened to far greater contact with the West than before, and he determined that he could achieve best results by concentrating his efforts on Japan. 1874 (or is that 1877?) a new bishop (Samuel Isaac Joseph Schereschewski, see October 14) was consecrated for China, Williams went to Tokyo (then called Edo or Yedo), where he founded what is now St Paul's University. 1878 he helped unite several mission efforts in the formation of the Nippon Sei Ko Kai, the Holy Catholic Church in Japan. 1889 his health began to fail, and he asked to be relieved. In 1893 a successor was appointed, and Williams stayed on, living in Kyoto and helping to open new mission stations. returned to America in 1908 and died 2 December 1910. by James Kiefer

US, 1850-1853, President, Millard Fillmore, for Kans-Nebr act, abandoned by dem party, northern dem, Lincoln critic
US President, 1850-1853, Millard Fillmore ; Pierce (November 23, 1804 – October 8, 1869) was the 14th president of the United States, serving from 1853 to 1857. A northern Democrat who believed that the abolitionist movement was a fundamental threat to the unity of the nation, he alienated anti-slavery groups by supporting and signing the Kansas–Nebraska Act and enforcing the Fugitive Slave Act, yet these efforts failed to stem conflict between North and South. The South eventually seceded and the American Civil War began in 1861. Pierce was born in New Hampshire. He served in the U.S. House of Representatives and Senate until his resignation in 1842. His private law practice was a success, and he was appointed New Hampshire's U.S. Attorney in 1845. He took part in the Mexican–American War as a brigadier general in the Army. He was seen by Democrats as a compromise candidate uniting Northern and Southern interests and was nominated as the party's candidate for president on the 49th ballot at the 1852 Democratic National Convention. He and running mate William R. King easily defeated the Whig Party ticket of Winfield Scott and William A. Graham in the 1852 presidential election. president, Pierce simultaneously attempted to enforce neutral standards for civil service while also satisfying the diverse elements of the Democratic Party with patronage, an effort which largely failed and turned many in his party against him. was a Young America expansionist who signed the Gadsden Purchase of land from Mexico and led a failed attempt to acquire Cuba from Spain. signed trade treaties with Britain and Japan, while his Cabinet reformed their departments and improved accountability, but these successes were overshadowed by political strife during his presidency. popularity declined sharply in the Northern states after he supported the Kansas–Nebraska Act, which nullified the Missouri Compromise, while many whites in the South continued to support him. Passage of the act led to violent conflict over the expansion of slavery in the American West. administration was further damaged when several of his diplomats issued the Ostend Manifesto calling for the annexation of Cuba, a document which was roundly criticized. He fully expected to be renominated by the Democrats in the 1856 presidential election, but was abandoned by his party and his bid failed. His reputation in the North suffered further during the American Civil War as he became a vocal critic of President Abraham Lincoln. was popular and outgoing, but his family life was difficult. His wife Jane suffered from illness and depression for much of her life and their three children died young.[1] Their last surviving son was killed in a train accident while the family was traveling, shortly before Pierce's inauguration. A heavy drinker for much of his life, Pierce died in 1869 of cirrhosis of the liver. Historians and scholars generally rank Pierce as one of the worst and least memorable U.S. presidents. PRUDENCE CRANDALL, TEACHER AND PROPHETIC WITNESS, 3 Sept. 1890; ALEXANDER CRUMMELL, PRIEST, MISSIONARY, EDUCATOR (10 SEP 1898) ; JAMES CHISHOLM, PRIEST, 15 Sept. 1855 ; SAMUEL ISAAC JOSEPH SCHERESCHEWSKY, SCHOLAR, TRANSLATOR, BISHOP (14 OCT 1906); KING KAMEHAMEHA AND QUEEN EMMA OF HAWAII , (28 NOV 1864); Richard Upjohn of RALPH ADAMS CRAM, RICHARD UPJOHN, AND JOHN LAFARGE, ARCHITECTS, 1942, 1878; ARTIST, 1910, Commemorated December 16; MARIA STEWART, PROPHETIC WITESS 1879, Commemorated December 17; HENRY BUDD, PRIEST, 1875, Commemorated December 22 ; WILLIAM PASSAVANT, PROPHETIC WITNESS, 1894, Commemorated December 3; FANNY CROSBY, (FRANCES JANE VAN ALSTYNE CROSBY), HYMNWRITER, 1915, Commemorated February 11; CHARLES TODD QUINTARD, BISHOP OF TENNESSEE, 1898, Commemorated February 16; FREDERICK DOUGLASS, PROPHETIC WITNESS, 1895, Commemorated February 20 ; William Mayo of WILLIAM W. MAYO, CHARLES MENNINGER, and their SONS, PIONEERS IN MEDICINE, 1911, 1953, Commemorated March 6; JAMES THEODORE HOLLY, BISHOP OF HAITI AND DOMINICAN REPUBLIC (13 March 1911); JAMES LLOYD BRECK, Priest, Educator, and Missionary (2 April 1876); Anne Ayres of WILLIAM AUGUSTUS MUHLENBERG, PRIEST (8 APR 1877), [ANNE AYRES], RELIGIOUS (9 FEB 1896); William Agustus Muhlenberg of WILLIAM AUGUSTUS MUHLENBERG, PRIEST (8 APR 1877), [ANNE AYRES], RELIGIOUS (9 FEB 1896); SARAH JOSEPHA BUELL HALE, EDITOR and PROPHETIC WITNESS, 1879, Commemorated April 30; JACKSON KEMPER, BISHOP, MISSIONARY (24 MAY 1870) ; ENMEGAHBOWH, PRIEST AND MISSIONARY (12 JUNE 1902); HARRIET BEECHER STOWE, WRITER AND PROPHETIC WITNESS, July 1, 1896;

US, 1853-1857, President, Franklin Pierce, northern dem, against abolition, for Kans-Nebr Act, for fugitive slave act
US President, 1853-1857, Franklin Pierce; Pierce (November 23, 1804 – October 8, 1869) was the 14th president of the United States, serving from 1853 to 1857. A northern Democrat who believed that the abolitionist movement was a fundamental threat to the unity of the nation, he alienated anti-slavery groups by supporting and signing the Kansas–Nebraska Act and enforcing the Fugitive Slave Act, yet these efforts failed to stem conflict between North and South. The South eventually seceded and the American Civil War began in 1861. was born in New Hampshire. He served in the U.S. House of Representatives and Senate until his resignation in 1842. His private law practice was a success, and he was appointed New Hampshire's U.S. Attorney in 1845. He took part in the Mexican–American War as a brigadier general in the Army. He was seen by Democrats as a compromise candidate uniting Northern and Southern interests and was nominated as the party's candidate for president on the 49th ballot at the 1852 Democratic National Convention. He and running mate William R. King easily defeated the Whig Party ticket of Winfield Scott and William A. Graham in the 1852 presidential election. president, Pierce simultaneously attempted to enforce neutral standards for civil service while also satisfying the diverse elements of the Democratic Party with patronage, an effort which largely failed and turned many in his party against him. He was a Young America expansionist who signed the Gadsden Purchase of land from Mexico and led a failed attempt to acquire Cuba from Spain. He signed trade treaties with Britain and Japan, while his Cabinet reformed their departments and improved accountability, but these successes were overshadowed by political strife during his presidency. His popularity declined sharply in the Northern states after he supported the Kansas–Nebraska Act, which nullified the Missouri Compromise, while many whites in the South continued to support him. Passage of the act led to violent conflict over the expansion of slavery in the American West. Pierce's administration was further damaged when several of his diplomats issued the Ostend Manifesto calling for the annexation of Cuba, a document which was roundly criticized. He fully expected to be renominated by the Democrats in the 1856 presidential election, but was abandoned by his party and his bid failed. His reputation in the North suffered further during the American Civil War as he became a vocal critic of President Abraham Lincoln. was popular and outgoing, but his family life was difficult. His wife Jane suffered from illness and depression for much of her life and their three children died young.[1] Their last surviving son was killed in a train accident while the family was traveling, shortly before Pierce's inauguration. A heavy drinker for much of his life, Pierce died in 1869 of cirrhosis of the liver. Historians and scholars generally rank Pierce as one of the worst and least memorable U.S. presidents. WILLIAM PORCHER DUBOSE, PRIEST AND THEOLOGIAN (18 AUGUST 1918); PRUDENCE CRANDALL, TEACHER AND PROPHETIC WITNESS, 3 Sept. 1890; ALEXANDER CRUMMELL, PRIEST, MISSIONARY, EDUCATOR (10 SEP 1898) ; JAMES CHISHOLM, PRIEST, 15 Sept. 1855 ; SAMUEL ISAAC JOSEPH SCHERESCHEWSKY, SCHOLAR, TRANSLATOR, BISHOP (14 OCT 1906); CHANNING MOORE WILLIAMS, MISSIONARY TO ASIA (2 DEC. 1910); John Lefarge of RALPH ADAMS CRAM, RICHARD UPJOHN, AND JOHN LAFARGE ARCHITECTS, 1942, 1878; ARTIST, 1910, Commemorated December 16; Richard Upjohn of RALPH ADAMS CRAM, RICHARD UPJOHN, AND JOHN LAFARGE, ARCHITECTS, 1942, 1878; ARTIST, 1910, Commemorated December 16; MARIA STEWART, PROPHETIC WITESS 1879, Commemorated December 17; HENRY BUDD, PRIEST, 1875, Commemorated December 22 ; WILLIAM PASSAVANT, PROPHETIC WITNESS, 1894, Commemorated December 3; FANNY CROSBY, (FRANCES JANE VAN ALSTYNE CROSBY), HYMNWRITER, 1915, Commemorated February 11; CHARLES TODD QUINTARD, BISHOP OF TENNESSEE, 1898, Commemorated February 16; FREDERICK DOUGLASS, PROPHETIC WITNESS, 1895, Commemorated February 20 ; William Mayo of WILLIAM W. MAYO, CHARLES MENNINGER, and their SONS, PIONEERS IN MEDICINE, 1911, 1953, Commemorated March 6; JAMES THEODORE HOLLY, BISHOP OF HAITI AND DOMINICAN REPUBLIC (13 March 1911); JAMES DE KOVEN, PRIEST (22 MAR 1879); JAMES LLOYD BRECK, Priest, Educator, and Missionary (2 April 1876); Anne Ayres of WILLIAM AUGUSTUS MUHLENBERG, PRIEST (8 APR 1877), [ANNE AYRES], RELIGIOUS (9 FEB 1896); William Agustus Muhlenberg of WILLIAM AUGUSTUS MUHLENBERG, PRIEST (8 APR 1877), [ANNE AYRES], RELIGIOUS (9 FEB 1896); SARAH JOSEPHA BUELL HALE, EDITOR and PROPHETIC WITNESS, 1879, Commemorated April 30; JACKSON KEMPER, BISHOP, MISSIONARY (24 MAY 1870) ; ENMEGAHBOWH, PRIEST AND MISSIONARY (12 JUNE 1902); HARRIET BEECHER STOWE, WRITER AND PROPHETIC WITNESS, July 1, 1896;

US, 1855-1910, JOHN LAFARGE, American painter, muralist, stained glass window maker, decorator, and writer
Unity Church of North Easton, Massachusetts; North Easton, Massachusetts; Unity Church of North Easton John Lefarge of RALPH ADAMS CRAM, RICHARD UPJOHN, AND JOHN LAFARGE ARCHITECTS, 1942, 1878; ARTIST, 1910, Commemorated December 16 ; painter, muralist, stained glass window maker, decorator, and writer. labors in almost every type of art won for him from the French Government the Cross of the Legion of Honor and membership in the principal artistic societies of America, as well as the presidency of the National Society of Mural Painters from 1899 through 1904. Enjoying an extraordinary knowledge of languages (ancient and modern), literature, and art, by his cultured personality and reflective conversation he influenced many other people. Though naturally a questioner he venerated the traditions of religious art, and preserved always his Catholic faith and reverence. Farge experimented with color problems, especially in the medium of stained glass. He succeeded not only in rivaling the gorgeousness of medieval windows, but in adding new resources by his invention of opalescent glass and his original methods of superimposing and welding his material. his many stained glass masterpieces are: LaFarge window at All Saints, Whitman, Mass. LaFarge window at the web author's former parish church, All Saints, Whitman, Mass.. two of his largest windows, the 1887 "Angel of Help" and the 1901 "Figure of Wisdom", in Unity Church in North Easton, Massachusetts. Sealing of the Twelve Tribes, Trinity Episcopal Church, Buffalo, New York, 1889 two windows at the Thomas Crane Public Library, Quincy, Massachusetts 14 windows at the Judson Memorial Church, Greenwich Village, New York City four windows at the Trinity Church, Boston windows at the St. Paul's Chapel, Columbia University, NYC rose window at the First Unitarian Church of Philadelphia

US, 1857-1861, President, James Buchanan, for state's rights, for Supreme Court pro slavery Dred Scott Decison
US President, 1857-1861, James Buchanan; Buchanan Jr. (April 23, 1791 - June 1, 1868) was an American lawyer and politician who served as the 15th president of the United States from 1857 to 1861. previously served as secretary of state from 1845 to 1849 and represented Pennsylvania in both houses of the U.S. Congress. was a states' rights advocate, and minimized the role of the federal government in the nation's final years of slavery. was a prominent lawyer in Pennsylvania and won his first election to the state's House of Representatives as a Federalist. was elected to the U.S. House of Representatives in 1820 and retained that post for 11 years, aligning with Andrew Jackson's Democratic Party. served as Jackson's minister to Russia (1832). He won election in 1834 as a U.S. senator from Pennsylvania and also held that position for 11 years. Buchanan was appointed to serve as President James K. Polk's secretary of state in 1845, and eight years later was named as President Franklin Pierce's minister to the United Kingdom. 1846, Buchanan was elected as a member to the American Philosophical Society.[3] in 1844, Buchanan became a regular contender for the Democratic party's presidential nomination. He was finally nominated in 1856, defeating incumbent Franklin Pierce and Senator Stephen A. Douglas at the Democratic National Convention; benefited from the fact that he had been out of the country (as ambassador in London) and thus had not been involved in slavery issues. Buchanan and running mate John C. Breckinridge of Kentucky carried every slave state except Maryland, defeating anti-slavery Republican John C. Frémont and Know-Nothing former president Millard Fillmore to win the 1856 presidential election. President, Buchanan intervened in the Supreme Court to gather majority support of the pro-slavery and anti-black decision in the Dred Scott case. He did what Southern leaders wanted in attempting to engineer Kansas coming into the Union as a slave state under the Lecompton Constitution. He thereby angered not only the Republicans but also many Northern Democrats. honored his pledge to serve only one term, and supported Breckinridge's unsuccessful candidacy in the 1860 presidential election. He failed to reconcile the fractured Democratic party due to a simmering grudge against Stephen Douglas, leading to a four-way electoral split and the election of Republican and former Congressman Abraham Lincoln. weeks after Lincoln was elected as Buchanan's successor, Southern states began seceding from the Union, precipitating the American Civil War. Buchanan's bumbling leadership during his lame duck period was widely criticized. He simultaneously angered the North by not stopping secession, and the South by not acceding to their secession. He supported the ill-fated Corwin Amendment in an attempt to reconcile the country, but it was too little too late. He made an unsuccessful attempt to reinforce the defenders of Fort Sumter, but otherwise refrained from taking any action to prepare the military. His failure to forestall the Civil War has been described alternatively as incompetent inaction, or passive acceptance of the South. contemporaries blamed him for the war, and he was much reviled after his presidency. He spent his last years defending his reputation. In his personal life, Buchanan never married and as of 2021, he is the only U.S. president to remain a lifelong bachelor. Biographers have variously suggested that he was celibate, homosexual, or asexual. Buchanan died of respiratory failure in 1868, and was buried in Lancaster, Pennsylvania, where he had lived for nearly 60 years. historians and critics condemn him for not addressing the issue of slavery or forestalling the secession of the Southern states over it. Historians and scholars consistently rank Buchanan as one of the country's worst presidents. WILLIAM PORCHER DUBOSE, PRIEST AND THEOLOGIAN (18 AUGUST 1918); PRUDENCE CRANDALL, TEACHER AND PROPHETIC WITNESS, 3 Sept. 1890; ALEXANDER CRUMMELL, PRIEST, MISSIONARY, EDUCATOR (10 SEP 1898) ; SAMUEL ISAAC JOSEPH SCHERESCHEWSKY, SCHOLAR, TRANSLATOR, BISHOP (14 OCT 1906); KING KAMEHAMEHA AND QUEEN EMMA OF HAWAII , (28 NOV 1864); CHANNING MOORE WILLIAMS, MISSIONARY TO ASIA (2 DEC. 1910); John Lefarge of RALPH ADAMS CRAM, RICHARD UPJOHN, AND JOHN LAFARGE ARCHITECTS, 1942, 1878; ARTIST, 1910, Commemorated December 16; Richard Upjohn of RALPH ADAMS CRAM, RICHARD UPJOHN, AND JOHN LAFARGE, ARCHITECTS, 1942, 1878; ARTIST, 1910, Commemorated December 16; MARIA STEWART, PROPHETIC WITESS 1879, Commemorated December 17; HENRY BUDD, PRIEST, 1875, Commemorated December 22 ; WILLIAM PASSAVANT, PROPHETIC WITNESS, 1894, Commemorated December 3; FANNY CROSBY, (FRANCES JANE VAN ALSTYNE CROSBY), HYMNWRITER, 1915, Commemorated February 11; CHARLES TODD QUINTARD, BISHOP OF TENNESSEE, 1898, Commemorated February 16; FREDERICK DOUGLASS, PROPHETIC WITNESS, 1895, Commemorated February 20 ; William Mayo of WILLIAM W. MAYO, CHARLES MENNINGER, and their SONS, PIONEERS IN MEDICINE, 1911, 1953, Commemorated March 6; JAMES THEODORE HOLLY, BISHOP OF HAITI AND DOMINICAN REPUBLIC (13 March 1911); JAMES DE KOVEN, PRIEST (22 MAR 1879); JAMES LLOYD BRECK, Priest, Educator, and Missionary (2 April 1876); Anne Ayres of WILLIAM AUGUSTUS MUHLENBERG, PRIEST (8 APR 1877), [ANNE AYRES], RELIGIOUS (9 FEB 1896); William Agustus Muhlenberg of WILLIAM AUGUSTUS MUHLENBERG, PRIEST (8 APR 1877), [ANNE AYRES], RELIGIOUS (9 FEB 1896); John Muir of JOHN MUIR and HUDSON STUCK, NATURALIST & WRITER, 1914; PRIEST & ENVIRONMENTALIST, 1920, Commemorated April 21; SARAH JOSEPHA BUELL HALE, EDITOR and PROPHETIC WITNESS, 1879, Commemorated April 30; HARRIET STARR CANNON, RELIGIOUS, 1896, Commemorated May 7; WILLIAM HOBART HARE, BISHOP OF NIOBRARA, and of SOUTH DAKOTA, 1909, Commemorated May 17 ; JACKSON KEMPER, BISHOP, MISSIONARY (24 MAY 1870) ; ENMEGAHBOWH, PRIEST AND MISSIONARY (12 JUNE 1902); HARRIET BEECHER STOWE, WRITER AND PROPHETIC WITNESS, July 1, 1896;

US, 1859, Central Overland Route Folder

Central Overland Route (Salt Lake City, UT to Carson City, NV)
Central Overland Route ;

Central Overland Route 1 (Fairfield, UT)

Central Overland Route 2

Central Overland Route 3 (Callao, UT)

Central Overland Route 4 (Ibapah, UT)

Central Overland Route 5 (Ely, NV)

Central Overland Route 6

Central Overland Route 7

Central Overland Route 21 (Fallon, NV)

Central Overland Route 22 (Fernley, NV)

Central Overland Route 23 (Silver Springs, NV)

Central Overland Route 24 (Dayton, NV)

Central Overland Route 25 (Carson City, NV)

US, 1859, John Brown's raid on Harpers Ferry
Harpers Ferry, West Virginia; Harriet Ross Tubman of ELIZABETH CADY STANTON, AMELIA BLOOMER, SOJOURNER TRUTH, HARRIET ROSS TUBMAN: FOUR AMERICAN PIONEERS OF BLACK RIGHTS AND WOMEN'S RIGHTS, Commemorated July 20; 1849, Tubman escaped to Philadelphia, only to return to Maryland to rescue her family soon after. Slowly, one group at a time, she brought relatives with her out of the state, and eventually guided dozens of other enslaved people to freedom. Traveling by night and in extreme secrecy, Tubman (or "Moses", as she was called) "never lost a passenger".[3] After the Fugitive Slave Act of 1850 was passed, she helped guide fugitives farther north into British North America (Canada), and helped newly freed enslaved people find work. Tubman met John Brown in 1858, and helped him plan and recruit supporters for his 1859 raid on Harpers Ferry. Elizabeth Cady Stanton of ELIZABETH CADY STANTON, AMELIA BLOOMER, SOJOURNER TRUTH, HARRIET ROSS TUBMAN: FOUR AMERICAN PIONEERS OF BLACK RIGHTS AND WOMEN'S RIGHTS, Commemorated July 20; Cady Stanton (November 12, 1815 - October 26, 1902) was a leader of the women's rights movement in the U.S. during the mid- to late-1800s. and family Cady Stanton and her daughter, Harriot a young woman, Stanton traveled often to the home of her cousin, Gerrit Smith, who also lived in upstate New York. His views were very different from those of her conservative father. was an abolitionist and a member of the "Secret Six," a group of men who financed John Brown's raid on Harpers Ferry in an effort to spark an armed uprising of enslaved African Americans.[11] At Smith's home, she met Henry Brewster Stanton, a prominent abolitionist agent. her father's reservations, the couple married in 1840, omitting the word "obey" from the marriage ceremony. Stanton later wrote, "I obstinately refused to obey one with whom I supposed I was entering into an equal relation."[12] uncommon, this practice was not unheard of; Quakers had been omitting "obey" from the marriage ceremony for some time.[13] took her husband's surname as part of her own, signing herself Elizabeth Cady Stanton or E. Cady Stanton, but not Mrs. Henry B. Stanton. after returning from their European honeymoon, the Stantons moved into the Cady household in Johnstown. Henry Stanton studied law under his father-in-law until 1843, when the Stantons moved to Boston (Chelsea), Massachusetts, where Henry joined a law firm. While living in Boston, Elizabeth enjoyed the social, political, and intellectual stimulation that came with a constant round of abolitionist gatherings. Here, she was influenced by such people as Frederick Douglass, William Lloyd Garrison and Ralph Waldo Emerson.[14] In 1847, the Stantons moved to Seneca Falls, New York, in the Finger Lakes region. Their house, which is now a part of the Women's Rights National Historical Park, was purchased for them by Elizabeth's father.[15] Stanton house in Seneca Falls couple had seven children. At that time, child-bearing was considered to be a subject that should be handled with great delicacy. Stanton took a different approach, raising a flag in front of her house after giving birth, a red flag for a boy and a white one for a girl.[16] One of her daughters, Harriot Stanton Blatch, became, like her mother, a leader of the women's suffrage movement. Because of the spacing of their children's births, one historian has concluded that the Stantons must have used birth control methods. Stanton herself said her children were conceived by what she called "voluntary motherhood." In an era when it was commonly held that a wife must submit to her husband's sexual demands, Stanton believed that women should have command over their sexual relationships and childbearing.[17] She also said, however, that "a healthy woman has as much passion as a man."[18] encouraged both her sons and daughters to pursue a broad range of interests, activities, and learning.[19] She was remembered by her daughter Margaret as being "cheerful, sunny and indulgent."[20] She enjoyed motherhood and running a large household, but she found herself unsatisfied and even depressed by the lack of intellectual companionship and stimulation in Seneca Falls.[21] the 1850s, Henry's work as a lawyer and politician kept him away from home for nearly 10 months out of every year. This frustrated Elizabeth when the children were small, because it made it difficult for her to travel.[22] The pattern continued in later years, with husband and wife living apart more often than together, maintaining separate households for several years. Their marriage, which lasted 47 years, ended with Henry Stanton's death in 1887.[23] Henry and Elizabeth were staunch abolitionists, but Henry, like Elizabeth's father, disagreed with the idea of female suffrage.[24] One biographer described Henry as, "at best a halfhearted 'women's rights man.'"[25]

US, 1860-1912, LOTTIE MOON, direct evangelism, woman to w, china missionary 40 years, Chinese culture and clothes helped
Virginia, 1860-1912, LOTTIE MOON, Viewmont, in Albemarle County, Virginia (Rivanna River 1), direct evangelism, woman to woman, southern slave plantation, master of Arts 1861, china missionary 40 years 1873-1912, taking on Chinese culture and clothes helped; Viewmont, in Albemarle County, Virgini; LOTTIE MOON, Commemorated December 22 ; Digges "Lottie" Moon (December 12, 1840 – December 24 , 1912) was a Southern Baptist missionary to China with the Foreign Mission Board who spent nearly forty years (1873-1912) helping the Chinese. As a teacher and evangelist she laid a foundation for traditionally solid support for missions among Baptists in America. was born to affluent parents who were staunch Baptists, on the family's ancestral fifteen-hundred-acre slave-labor tobacco plantation called Viewmont, in Albemarle County, Virginia. Moon family valued education, and at age fourteen Lottie went to school at the Baptist-affiliated Virginia Female Seminary (high school, later Hollins Institute) and Albemarle Female Institute in Charlottesville, Virginia. 1861 Moon received one of the first Master of Arts degrees awarded to a woman by a southern institution. underwent a spiritual awakening at the age of 18, after a series of revival meetings on the college campus. On July 7, 1873, the Foreign Mission Board officially appointed Lottie as a missionary to China. joined her sister Edmonia at the North China Mission Station in the treaty port of Dengzhou, and began her ministry by teaching in a girls school. (Edmonia had to return home a short time later for health reasons.) accompanying some of the seasoned missionary wives on “country visits” to outlying villages, Lottie discovered her passion: direct evangelism. mission work at that time was done by married men, but the wives of China missionaries Tarleton Perry Crawford and Landrum Holmes had discovered an important reality: women could reach Chinese women. Lottie soon became frustrated, convinced that her talent was being wasted and could be better put to use in evangelism and church planting. Lottie wrote: we wonder at the mortal weariness and disgust, the sense of wasted powers and the conviction that her life is a failure, that comes over a woman when, instead of the ever broadening activities that she had planned, she finds herself tied down to the petty work of teaching a few girls? in a family “of culture and means,” Lottie at first thought of the Chinese as an inferior people, and insisted on wearing American clothes to maintain a degree of distance from the “heathen” people. gradually she came to realize that the more she shed her westernized trappings and identified with the Chinese people, the more their simple curiosity about foreigners (and sometimes rejection) turned into genuine interest in the Gospel. began wearing Chinese clothes, adopted Chinese customs, learned to be sensitive to Chinese culture, and came to respect and admire Chinese culture and learning. In turn she gained love and respect from many Chinese people. Moon has come to personify the missionary spirit for Southern Baptists and many other Christians, as well. The annual Lottie Moon Christmas Offering for Missions has raised a total of $1.5 billion for missions since 1888, and finances half the entire Southern Baptist missions budget every year. more from Wikipedia

US, 1861-1865, President, Abraham Lincoln, preserved Union, abolished slavery, modernized economy, killed
US President, 1861-1865, Abraham Lincoln ; Lincoln (February 12, 1809 – April 15, 1865) was an American lawyer and politician who served as the 16th president of the United States from 1861 until his assassination in 1865. Lincoln led the nation through the American Civil War, the country's greatest moral, cultural, constitutional, and political crisis. He succeeded in preserving the Union, abolishing slavery, bolstering the federal government, and modernizing the U.S. economy. was born into poverty in a log cabin and was raised on the frontier primarily in Indiana. was self-educated and became a lawyer, Whig Party leader, Illinois state legislator, and U.S. Congressman from Illinois. 1849, he returned to his law practice but became vexed by the opening of additional lands to slavery as a result of the Kansas–Nebraska Act. reentered politics in 1854, becoming a leader in the new Republican Party, and he reached a national audience in the 1858 debates against Stephen Douglas. ran for President in 1860, sweeping the North in victory. Pro-slavery elements in the South equated his success with the North's rejection of their right to practice slavery, and southern states began seceding from the Union. secure its independence, the new Confederate States fired on Fort Sumter, a U.S. fort in the South, and Lincoln called up forces to suppress the rebellion and restore the Union. a moderate Republican, had to navigate a contentious array of factions with friends and opponents from both the Democratic and Republican parties. His allies, the War Democrats and the Radical Republicans, demanded harsh treatment of the Southern Confederates. Anti-war Democrats (called "Copperheads") despised Lincoln, and irreconcilable pro-Confederate elements plotted his assassination. He managed the factions by exploiting their mutual enmity, carefully distributing political patronage, and by appealing to the American people. His Gettysburg Address appealed to nationalistic, republican, egalitarian, libertarian, and democratic sentiments. scrutinized the strategy and tactics in the war effort, including the selection of generals and the naval blockade of the South's trade. He suspended habeas corpus in Maryland, and he averted British intervention by defusing the Trent Affair. engineered the end to slavery with his Emancipation Proclamation, including his order that the Army and Navy liberate, protect, and recruit former slaves. He also encouraged border states to outlaw slavery, and promoted the Thirteenth Amendment to the United States Constitution, which outlawed slavery across the country. managed his own successful re-election campaign. He sought to heal the war-torn nation through reconciliation. On April 14, 1865, just days after the war's end at Appomattox, he was attending a play at Ford's Theatre in Washington, D.C., with his wife Mary when he was fatally shot by Confederate sympathizer John Wilkes Booth. is remembered as a martyr and hero of the United States and is consistently ranked as one of the greatest presidents in American history. SAMUEL FERGUSON, MISSIONARY BISHOP FOR WEST AFRICA, 1916, Commemorated August 2; WILLIAM PORCHER DUBOSE, PRIEST AND THEOLOGIAN (18 AUGUST 1918); ALEXANDER CRUMMELL, PRIEST, MISSIONARY, EDUCATOR (10 SEP 1898) ; SAMUEL ISAAC JOSEPH SCHERESCHEWSKY, SCHOLAR, TRANSLATOR, BISHOP (14 OCT 1906); KING KAMEHAMEHA AND QUEEN EMMA OF HAWAII , (28 NOV 1864); CHANNING MOORE WILLIAMS, MISSIONARY TO ASIA (2 DEC. 1910); John Lefarge of RALPH ADAMS CRAM, RICHARD UPJOHN, AND JOHN LAFARGE ARCHITECTS, 1942, 1878; ARTIST, 1910, Commemorated December 16; Richard Upjohn of RALPH ADAMS CRAM, RICHARD UPJOHN, AND JOHN LAFARGE, ARCHITECTS, 1942, 1878; ARTIST, 1910, Commemorated December 16; MARIA STEWART, PROPHETIC WITESS 1879, Commemorated December 17; HENRY BUDD, PRIEST, 1875, Commemorated December 22 ; WILLIAM PASSAVANT, PROPHETIC WITNESS, 1894, Commemorated December 3; PHILLIPS BROOKS, BISHOP AND PREACHER (23 JAN 1893); FANNY CROSBY, (FRANCES JANE VAN ALSTYNE CROSBY), HYMNWRITER, 1915, Commemorated February 11; CHARLES TODD QUINTARD, BISHOP OF TENNESSEE, 1898, Commemorated February 16; FREDERICK DOUGLASS, PROPHETIC WITNESS, 1895, Commemorated February 20 ; William Mayo of WILLIAM W. MAYO, CHARLES MENNINGER, and their SONS, PIONEERS IN MEDICINE, 1911, 1953, Commemorated March 6; JAMES THEODORE HOLLY, BISHOP OF HAITI AND DOMINICAN REPUBLIC (13 March 1911); JAMES DE KOVEN, PRIEST (22 MAR 1879); JAMES LLOYD BRECK, Priest, Educator, and Missionary (2 April 1876); Anne Ayres of WILLIAM AUGUSTUS MUHLENBERG, PRIEST (8 APR 1877), [ANNE AYRES], RELIGIOUS (9 FEB 1896); William Agustus Muhlenberg of WILLIAM AUGUSTUS MUHLENBERG, PRIEST (8 APR 1877), [ANNE AYRES], RELIGIOUS (9 FEB 1896); John Muir of JOHN MUIR and HUDSON STUCK, NATURALIST & WRITER, 1914; PRIEST & ENVIRONMENTALIST, 1920, Commemorated April 21 ; SARAH JOSEPHA BUELL HALE, EDITOR and PROPHETIC WITNESS, 1879, Commemorated April 30; HARRIET STARR CANNON, RELIGIOUS, 1896, Commemorated May 7; WILLIAM HOBART HARE, BISHOP OF NIOBRARA, and of SOUTH DAKOTA, 1909, Commemorated May 17 ; JACKSON KEMPER, BISHOP, MISSIONARY (24 MAY 1870) ; ENMEGAHBOWH, PRIEST AND MISSIONARY (12 JUNE 1902); HARRIET BEECHER STOWE, WRITER AND PROPHETIC WITNESS, July 1, 1896;

US, 1863-1869,Transcontinental Railroad, Alameda, CA, Council Bluffs, IA, New York, NY
US, 1863-1869,Transcontinental Railroad

Transcontinental Railroad, I80, Alameda, CA, Council Bluffs, IA, New York, NY

Alameda,Transcontinental Railroad, CA to Council Bluffs, IA/Omaha, NB and on, Interstate 80
Alameda,Transcontinental Railroad, CA to Council Bluffs, IA/Omaha, NB and on, Interstate 80 America's first transcontinental railroad (known originally as the "Pacific Railroad" and later as the "Overland Route") was a 1,911-mile (3,075 km) continuous railroad line constructed between 1863 and 1869 that connected the existing eastern U.S. rail network at Council Bluffs, Iowa with the Pacific coast at the Oakland Long Wharf on San Francisco Bay.[1] The rail line was built by three private companies over public lands provided by extensive US land grants.[2] Construction was financed by both state and US government subsidy bonds as well as by company issued mortgage bonds.[3][4][5][N 1] The Western Pacific Railroad Company built 132 mi (212 km) of track from the road's western terminus at Alameda/Oakland to Sacramento, California. The Central Pacific Railroad Company of California (CPRR) constructed 690 mi (1,110 km) east wm Sacramento to Promontory Summit, Utah Territory. The Union Pacific Railroad (UPRR) built 1,085 mi (1,746 km) from the road's eastern terminus at the Missouri River settlements of Council Bluffs and Omaha, Nebraska westward to Promontory Summit.[7][8][9] railroad opened for through traffic between Sacramento and Omaha on May 10, 1869, when CPRR President Leland Stanford ceremonially tapped the gold "Last Spike" (later often referred to as the "Golden Spike") with a silver hammer at Promontory Summit.[10][11] [N 2] In the following six months, the last leg from Sacramento to San Francisco Bay was completed. The resulting coast-to-coast railroad connection revolutionized the settlement and economy of the American West.[N 3][N 4] It brought the western states and territories into alignment with the northern Union states and made transporting passengers and goods coast-to-coast considerably quicker, safer and less expensive. first transcontinental rail passengers arrived at the Pacific Railroad's original western terminus at the Alameda Terminal on September 6, 1869, where they transferred to the steamer Alameda for transport across the Bay to San Francisco. The road's rail terminus was moved two months later to the Oakland Long Wharf, about a mile to the north, when its expansion was completed and opened for passengers on November 8, 1869.[15][16][N 5] Service between San Francisco and Oakland Pier continued to be provided by ferry. CPRR eventually purchased 53 miles (85 km) of UPRR-built grade from Promontory Summit (MP 828) to Ogden, Utah Territory (MP 881), which became the interchange point between trains of the two roads. The transcontinental line became popularly known as the Overland Route after the name of the principal passenger rail service to Chicago that operated over the length of the line until 1962.[19]

Council Bluffs, IA/Omaha, NB, Transcontinental Railroad from Alameda, CA, on Interstate 80
Council Bluffs, IA/Omaha, NB, Transcontinental Railroad from Alameda, CA, on Interstate 80 Council Bluffs, IA/Omaha, NB, Transcontinental Railroad from Alameda, CA, on Interstate 80 America's first transcontinental railroad (known originally as the "Pacific Railroad" and later as the "Overland Route") was a 1,911-mile (3,075 km) continuous railroad line constructed between 1863 and 1869 that connected the existing eastern U.S. rail network at Council Bluffs, Iowa with the Pacific coast at the Oakland Long Wharf on San Francisco Bay.[1] The rail line was built by three private companies over public lands provided by extensive US land grants.[2] Construction was financed by both state and US government subsidy bonds as well as by company issued mortgage bonds.[3][4][5][N 1] The Western Pacific Railroad Company built 132 mi (212 km) of track from the road's western terminus at Alameda/Oakland to Sacramento, California. The Central Pacific Railroad Company of California (CPRR) constructed 690 mi (1,110 km) east wm Sacramento to Promontory Summit, Utah Territory. The Union Pacific Railroad (UPRR) built 1,085 mi (1,746 km) from the road's eastern terminus at the Missouri River settlements of Council Bluffs and Omaha, Nebraska westward to Promontory Summit.[7][8][9] railroad opened for through traffic between Sacramento and Omaha on May 10, 1869, when CPRR President Leland Stanford ceremonially tapped the gold "Last Spike" (later often referred to as the "Golden Spike") with a silver hammer at Promontory Summit.[10][11] [N 2] In the following six months, the last leg from Sacramento to San Francisco Bay was completed. The resulting coast-to-coast railroad connection revolutionized the settlement and economy of the American West.[N 3][N 4] It brought the western states and territories into alignment with the northern Union states and made transporting passengers and goods coast-to-coast considerably quicker, safer and less expensive. first transcontinental rail passengers arrived at the Pacific Railroad's original western terminus at the Alameda Terminal on September 6, 1869, where they transferred to the steamer Alameda for transport across the Bay to San Francisco. The road's rail terminus was moved two months later to the Oakland Long Wharf, about a mile to the north, when its expansion was completed and opened for passengers on November 8, 1869.[15][16][N 5] Service between San Francisco and Oakland Pier continued to be provided by ferry. CPRR eventually purchased 53 miles (85 km) of UPRR-built grade from Promontory Summit (MP 828) to Ogden, Utah Territory (MP 881), which became the interchange point between trains of the two roads. The transcontinental line became popularly known as the Overland Route after the name of the principal passenger rail service to Chicago that operated over the length of the line until 1962.[19]

New York, NY,Transcontinentla RWY, to Council Bluffs, IA/Omaha, NB, to Alameda, CA, I80
New York, NY,Transcontinentla RWY, to Council Bluffs, IA/Omaha, NB, to Alameda, CA, I80 America's first transcontinental railroad (known originally as the "Pacific Railroad" and later as the "Overland Route") was a 1,911-mile (3,075 km) continuous railroad line constructed between 1863 and 1869 that connected the existing eastern U.S. rail network at Council Bluffs, Iowa with the Pacific coast at the Oakland Long Wharf on San Francisco Bay.[1] The rail line was built by three private companies over public lands provided by extensive US land grants.[2] Construction was financed by both state and US government subsidy bonds as well as by company issued mortgage bonds.[3][4][5][N 1] The Western Pacific Railroad Company built 132 mi (212 km) of track from the road's western terminus at Alameda/Oakland to Sacramento, California. The Central Pacific Railroad Company of California (CPRR) constructed 690 mi (1,110 km) east wm Sacramento to Promontory Summit, Utah Territory. The Union Pacific Railroad (UPRR) built 1,085 mi (1,746 km) from the road's eastern terminus at the Missouri River settlements of Council Bluffs and Omaha, Nebraska westward to Promontory Summit.[7][8][9] railroad opened for through traffic between Sacramento and Omaha on May 10, 1869, when CPRR President Leland Stanford ceremonially tapped the gold "Last Spike" (later often referred to as the "Golden Spike") with a silver hammer at Promontory Summit.[10][11] [N 2] In the following six months, the last leg from Sacramento to San Francisco Bay was completed. The resulting coast-to-coast railroad connection revolutionized the settlement and economy of the American West.[N 3][N 4] It brought the western states and territories into alignment with the northern Union states and made transporting passengers and goods coast-to-coast considerably quicker, safer and less expensive. first transcontinental rail passengers arrived at the Pacific Railroad's original western terminus at the Alameda Terminal on September 6, 1869, where they transferred to the steamer Alameda for transport across the Bay to San Francisco. The road's rail terminus was moved two months later to the Oakland Long Wharf, about a mile to the north, when its expansion was completed and opened for passengers on November 8, 1869.[15][16][N 5] Service between San Francisco and Oakland Pier continued to be provided by ferry. CPRR eventually purchased 53 miles (85 km) of UPRR-built grade from Promontory Summit (MP 828) to Ogden, Utah Territory (MP 881), which became the interchange point between trains of the two roads. The transcontinental line became popularly known as the Overland Route after the name of the principal passenger rail service to Chicago that operated over the length of the line until 1962.[19]

US, 1863-1885, Central Pacific Railroad, western transcontinental, acquired by Southern Pacific 1885
Southern Pacific Railroad; Central Pacific Railroad

Chicago, IL Southern Pacific Railroad

St. Louis, MO, SPCSL, Souther Pacific Railroad

Chicago, St Louis, Kansas City, Southern Pacific Railroad

Kansas City, MO, SSW, Southern Pacific Railroad

Kansas City, Tucumcari, Southern Pacific Railroad

Tucumcari, NM, SSW, Southern Pacific Railroad

El Paso Tocumcari, Southern Pacific Railroad

El Paso, TX, SSW, Southern Pacific Railroad

Nogales, AZ, Southern Pacific Railroad

Nogales Loop, Southern Pacific Railroad

Tucson, AZ, Southern Pacific Railroad

Phoenix, AZ, Souther Pacific Railroad

El Paso to Yuma, Southern Pacific Railroad

Yuma, AZ, Southern Pacific Railroad

Yuma to Los Angeles, Southern Pacific Railroad

Los Angeles, CA, Southern Pacific Railroad

Yuma to San Diego Spur, Southern Pacific Railroad

San Diego, CA, Souther Pacific Railroad Spur

LA to Watsonville near Fresno, Southern Pacific Railroad

Watsonville to Willis, Southern Pacific Railway

Oakland, CA, Southern Pacific Railroad

Watsonville, Oakland, Sacramento to Klamath Falls, Southern Pacific Railroad

Sacramento, CA, Southern Pacific Railroad

Mount Shasta, CA, Southern Pacific Railroad

Klamath Falls, OR, Southern Pacific Railroad

Eugene, OR, Southern Pacific Railroad

Klamath, Eugene, Salem Beaverton to Portland, South Pacific Railroad

Portland, OR, Southern Pacific Railroad

New Orleans, LA, Southern Pacific Railroad

Baton Rouge, LA, Southern Pacific Railroad

Sabine River

Houston, TX, Southern Pacific Railroad

Brazos River

Colorado River (Texas)

San Antonio to New Orleans, Southern Pacific Railroad

San Antonio, TX, Southern Pacific Railroad

Continental Divide - Llano Escatado

Devils River (Texas)

Pecos River

El Paso to San Antonio, Southern Pacific Railroad

El Paso, TX, Sunset Route, Southern Pacific Railroad

US, 1865-1869, President, Andrew Johnson, southern democrat, chosen VP for national unity, tried to reverse reconstruction
US President, 1865-1869, Andrew Johnson ; Johnson (December 29, 1808 – July 31, 1875) was the 17th president of the United States, serving from 1865 to 1869. He assumed the presidency as he was vice president at the time of the assassination of Abraham Lincoln. was a Democrat who ran with Lincoln on the National Union ticket, coming to office as the Civil War concluded. He favored quick restoration of the seceded states to the Union without protection for the former slaves. This led to conflict with the Republican-dominated Congress, culminating in his impeachment by the House of Representatives in 1868. He was acquitted in the Senate by one vote. was born into poverty in Raleigh, North Carolina, and he never attended school. He was apprenticed as a tailor and worked in several frontier towns before settling in Greeneville, Tennessee. served as alderman and mayor there before being elected to the Tennessee House of Representatives in 1835. brief service in the Tennessee Senate, Johnson was elected to the House of Representatives in 1843, where he served five two-year terms. became governor of Tennessee for four years, and was elected by the legislature to the Senate in 1857. his congressional service, he sought passage of the Homestead Bill which was enacted soon after he left his Senate seat in 1862. slave states seceded to form the Confederate States of America, including Tennessee, but Johnson remained firmly with the Union. He was the only sitting senator from a Confederate state who did not resign his seat upon learning of his state's secession. 1862, Lincoln appointed him as Military Governor of Tennessee after most of it had been retaken. In 1864, Johnson was a logical choice as running mate for Lincoln, who wished to send a message of national unity in his re-election campaign; and became vice president after a victorious election in 1864. implemented his own form of Presidential Reconstruction, a series of proclamations directing the seceded states to hold conventions and elections to reform their civil governments. Southern states returned many of their old leaders and passed Black Codes to deprive the freedmen of many civil liberties, Congressional Republicans refused to seat legislators from those states and advanced legislation to overrule the Southern actions. Johnson vetoed their bills, and Congressional Republicans overrode him, setting a pattern for the remainder of his presidency.[1] opposed the Fourteenth Amendment which gave citizenship to former slaves. In 1866, he went on an unprecedented national tour promoting his executive policies, seeking to break Republican opposition.[2] the conflict grew between the branches of government, Congress passed the Tenure of Office Act restricting Johnson's ability to fire Cabinet officials. He persisted in trying to dismiss Secretary of War Edwin Stanton, but ended up being impeached by the House of Representatives and narrowly avoided conviction in the Senate. He did not win the 1868 Democratic presidential nomination and left office the following year. returned to Tennessee after his presidency and gained some vindication when he was elected to the Senate in 1875, making him the only former president to serve in the Senate. He died five months into his term. strong opposition to federally guaranteed rights for black Americans is widely criticized; he is regarded by many historians as one of the worst presidents in American history. SAMUEL FERGUSON, MISSIONARY BISHOP FOR WEST AFRICA, 1916, Commemorated August 2; WILLIAM PORCHER DUBOSE, PRIEST AND THEOLOGIAN (18 AUGUST 1918); PRUDENCE CRANDALL, TEACHER AND PROPHETIC WITNESS, 3 Sept. 1890; ALEXANDER CRUMMELL, PRIEST, MISSIONARY, EDUCATOR (10 SEP 1898) ; Maria Woodworth-Etter, PENTECOSTAL SAINT, Commemorated September 19; SAMUEL ISAAC JOSEPH SCHERESCHEWSKY, SCHOLAR, TRANSLATOR, BISHOP (14 OCT 1906); KING KAMEHAMEHA AND QUEEN EMMA OF HAWAII , (28 NOV 1864); CHANNING MOORE WILLIAMS, MISSIONARY TO ASIA (2 DEC. 1910); John Lefarge of RALPH ADAMS CRAM, RICHARD UPJOHN, AND JOHN LAFARGE ARCHITECTS, 1942, 1878; ARTIST, 1910, Commemorated December 16; Richard Upjohn of RALPH ADAMS CRAM, RICHARD UPJOHN, AND JOHN LAFARGE, ARCHITECTS, 1942, 1878; ARTIST, 1910, Commemorated December 16; MARIA STEWART, PROPHETIC WITESS 1879, Commemorated December 17; HENRY BUDD, PRIEST, 1875, Commemorated December 22 ; WILLIAM PASSAVANT, PROPHETIC WITNESS, 1894, Commemorated December 3 ; PHILLIPS BROOKS, BISHOP AND PREACHER (23 JAN 1893); FANNY CROSBY, (FRANCES JANE VAN ALSTYNE CROSBY), HYMNWRITER, 1915, Commemorated February 11; CHARLES TODD QUINTARD, BISHOP OF TENNESSEE, 1898, Commemorated February 16; FREDERICK DOUGLASS, PROPHETIC WITNESS, 1895, Commemorated February 20 ; William Mayo of WILLIAM W. MAYO, CHARLES MENNINGER, and their SONS, PIONEERS IN MEDICINE, 1911, 1953, Commemorated March 6; JAMES THEODORE HOLLY, BISHOP OF HAITI AND DOMINICAN REPUBLIC (13 March 1911); JAMES DE KOVEN, PRIEST (22 MAR 1879); JAMES LLOYD BRECK, Priest, Educator, and Missionary (2 April 1876); Anne Ayres of WILLIAM AUGUSTUS MUHLENBERG, PRIEST (8 APR 1877), [ANNE AYRES], RELIGIOUS (9 FEB 1896); William Agustus Muhlenberg of WILLIAM AUGUSTUS MUHLENBERG, PRIEST (8 APR 1877), [ANNE AYRES], RELIGIOUS (9 FEB 1896); John Muir of JOHN MUIR and HUDSON STUCK, NATURALIST & WRITER, 1914; PRIEST & ENVIRONMENTALIST, 1920, Commemorated April 21; SARAH JOSEPHA BUELL HALE, EDITOR and PROPHETIC WITNESS, 1879, Commemorated April 30; WILLIAM HOBART HARE, BISHOP OF NIOBRARA, and of SOUTH DAKOTA, 1909, Commemorated May 17 ; JACKSON KEMPER, BISHOP, MISSIONARY (24 MAY 1870) ; ENMEGAHBOWH, PRIEST AND MISSIONARY (12 JUNE 1902); CORNELIUS HILL, PRIEST and CHIEF AMONG THE ONEIDA, 1907, Commemorated June 27; HARRIET BEECHER STOWE, WRITER AND PROPHETIC WITNESS, July 1, 1896; Washington Gladden of WALTER RAUSCHENBUSCH, WASHINGTON GLADDEN, and JACOB RIIS, PROPHETIC WITNESSES, 1918, 1918, 1914, Commemorated July 2 ;

US, 1869-1877, President, Ulysses S. Grant, stabilized post-war economy, supported black vote right, crushed Ku Klux Klan
US President, 1869-1877, Ulysses S. Grant ; S. Grant (born Hiram Ulysses Grant; /ˈhaɪrəm juːˈlɪsiːz/ HY-rəm yoo-LIS-eez; April 27, 1822 – July 23, 1885) was an American military leader who served as the 18th president of the United States from 1869 to 1877. As president, Grant was an effective civil rights executive who created the Justice Department and worked with the Radical Republicans to protect African Americans during Reconstruction. As Commanding General, he led the Union Army to victory in the American Civil War in 1865 and thereafter briefly served as Secretary of War. in Ohio, Grant possessed an exceptional ability with horses, which served him well through his military career. He was admitted to West Point, graduated 21st in the class of 1843 and served with distinction in the Mexican–American War. In 1848, he married Julia Dent, and together they had four children. Grant abruptly resigned his army commission in 1854 and returned to his family, but lived in poverty for seven years. joined the Union Army after the Civil War broke out in 1861 and rose to prominence after winning several early Union victories on the Western Theater. In 1863 he led the Vicksburg campaign, which gained control of the Mississippi River. Abraham Lincoln promoted him to lieutenant general after his victory at Chattanooga. For thirteen months, Grant fought Robert E. Lee during the high-casualty Overland Campaign and at Petersburg. On April 9, 1865, Lee surrendered to Grant at Appomattox. A week later, Lincoln was assassinated and was succeeded by President Andrew Johnson, who promoted Grant to General of the Army in 1866. Grant openly broke with Johnson over Reconstruction policies; Grant used the Reconstruction Acts, which had been passed over Johnson's veto, to enforce civil rights for recently freed African Americans. war hero, drawn in by his sense of duty, Grant was unanimously nominated by the Republican Party and was elected president in 1868. president, Grant stabilized the post-war national economy, supported ratification of the 15th Amendment, and crushed the Ku Klux Klan. appointed African Americans and Jewish Americans to prominent federal offices. 1871, Grant created the first Civil Service Commission, advancing civil service more than any prior president. Liberal Republicans and Democrats united behind Grant's opponent in the presidential election of 1872, but Grant was handily re-elected. Native American policy was to assimilate Indians into the White culture; the Great Sioux War was fought during his term. foreign policy was mostly peaceful, without war, the Alabama claims against Great Britain skillfully resolved, but his prized Caribbean Dominican Republic annexation was rejected by the Senate. Grant administration is traditionally known for prevalent scandals, but modern scholarship has better appreciated Grant's appointed reformers and prosecutions. appointed reformers, such as John Brooks Henderson and David Dyer, who prosecuted the Whiskey Ring. Other reformers Grant appointed included Benjamin Bristow and Edwards Pierrepont, who served as Grant's anti-corruption team. Grant also prosecuted immoral Morman polygamists (1871) and abortionists (1873–1877). Panic of 1873 plunged the nation into a severe economic depression that allowed the Democrats to win the House majority. In the intensely disputed presidential election of 1876, Grant facilitated the approval by Congress of a peaceful compromise. his retirement, Grant was the first president to circumnavigate the world on his tour, dining with Queen Victoria and meeting many prominent foreign leaders. In 1880, Grant was unsuccessful in obtaining the Republican presidential nomination for a third term. In the final year of his life, facing severe financial reversals and dying of throat cancer, he wrote his memoirs, which proved to be a major critical and financial success. At the time of his death, he was memorialized as a symbol of national unity. Grant was a modern general and "a skillful leader who had a natural grasp of tactics and strategy". assessments of his presidency have improved over time; he was ranked 38th in 1994 and 1996 but ranked 21st in 2018 and 24th in 2021. Although critical of scandals and Grant's loyal defense of culprits, modern historians have emphasized his two-term presidential accomplishments. These included his protection of African American civil rights, prosecution of the Klan, innovative Native American policy, and the settlement of the Alabama claims. WILLIAM REED HUNTINGTON, PRIEST (27 JULY 1909); SAMUEL FERGUSON, MISSIONARY BISHOP FOR WEST AFRICA, 1916, Commemorated August 2; WILLIAM PORCHER DUBOSE, PRIEST AND THEOLOGIAN (18 AUGUST 1918); THOMAS GALLAUDET & HENRY WINTER SYLE PRIESTS (27 AUGUST 1902 & 6 JANUARY 1890); DAVID PENDLETON OAKERHATER, DEACON AND MISSIONARY (1 SEP 1931); PRUDENCE CRANDALL, TEACHER AND PROPHETIC WITNESS, 3 Sept. 1890; ALEXANDER CRUMMELL, PRIEST, MISSIONARY, EDUCATOR (10 SEP 1898) ; Maria Woodworth-Etter, PENTECOSTAL SAINT, Commemorated September 19; SAMUEL ISAAC JOSEPH SCHERESCHEWSKY, SCHOLAR, TRANSLATOR, BISHOP (14 OCT 1906); JAMES THEODORE HOLLY, BISHOP OF HAITI AND DOMINICAN REPUBLIC (13 March 1911); JACKSON KEMPER, BISHOP, MISSIONARY (24 MAY 1870) ; KING KAMEHAMEHA AND QUEEN EMMA OF HAWAII , (28 NOV 1864); CHANNING MOORE WILLIAMS, MISSIONARY TO ASIA (2 DEC. 1910); John Lefarge of RALPH ADAMS CRAM, RICHARD UPJOHN, AND JOHN LAFARGE ARCHITECTS, 1942, 1878; ARTIST, 1910, Commemorated December 16; Richard Upjohn of RALPH ADAMS CRAM, RICHARD UPJOHN, AND JOHN LAFARGE, ARCHITECTS, 1942, 1878; ARTIST, 1910, Commemorated December 16; MARIA STEWART, PROPHETIC WITESS 1879, Commemorated December 17; HENRY BUDD, PRIEST, 1875, Commemorated December 22 ; LOTTIE MOON, MISSIONARY IN CHINA, 1912, Commemorated December 22; WILLIAM PASSAVANT, PROPHETIC WITNESS, 1894, Commemorated December 3 ; PHILLIPS BROOKS, BISHOP AND PREACHER (23 JAN 1893); FANNY CROSBY, (FRANCES JANE VAN ALSTYNE CROSBY), HYMNWRITER, 1915, Commemorated February 11; CHARLES TODD QUINTARD, BISHOP OF TENNESSEE, 1898, Commemorated February 16; FREDERICK DOUGLASS, PROPHETIC WITNESS, 1895, Commemorated February 20 ; William Mayo of WILLIAM W. MAYO, CHARLES MENNINGER, and their SONS, PIONEERS IN MEDICINE, 1911, 1953, Commemorated March 6; JAMES THEODORE HOLLY, BISHOP OF HAITI AND DOMINICAN REPUBLIC, (13 March 1911); JAMES DE KOVEN, PRIEST (22 MAR 1879); JAMES LLOYD BRECK, Priest, Educator, and Missionary (2 April 1876); Anne Ayres of WILLIAM AUGUSTUS MUHLENBERG, PRIEST (8 APR 1877), [ANNE AYRES], RELIGIOUS (9 FEB 1896); William Agustus Muhlenberg of WILLIAM AUGUSTUS MUHLENBERG, PRIEST (8 APR 1877), [ANNE AYRES], RELIGIOUS (9 FEB 1896); John Muir of JOHN MUIR and HUDSON STUCK, NATURALIST & WRITER, 1914; PRIEST & ENVIRONMENTALIST, 1920, Commemorated April 21; SARAH JOSEPHA BUELL HALE, EDITOR and PROPHETIC WITNESS, 1879, Commemorated April 30; WILLIAM HOBART HARE, BISHOP OF NIOBRARA, and of SOUTH DAKOTA, 1909, Commemorated May 17 ; ENMEGAHBOWH, PRIEST AND MISSIONARY (12 JUNE 1902); CORNELIUS HILL, PRIEST and CHIEF AMONG THE ONEIDA, 1907, Commemorated June 27; HARRIET BEECHER STOWE, WRITER AND PROPHETIC WITNESS, July 1, 1896; Washington Gladden of WALTER RAUSCHENBUSCH, WASHINGTON GLADDEN, and JACOB RIIS, PROPHETIC WITNESSES, 1918, 1918, 1914, Commemorated July 2 ;

US, 1872-1922, JULIA CHESTER EMERY, New York City, Womens Auxiliary of the Board of Missions, United Thank Offering UTO
US, 1872-1922, JULIA CHESTER EMERY, New York City, Womens Auxiliary of the Board of Missions, United Thank Offering UTO; New York City; JULIA CHESTER EMERY, UPHOLDER OF MISSIONS (9 JAN 1922) ; father was a New England sea captain. Two of her brothers became priests. One sister, Helen, cared for another sister who was ill, and made a project of providing hospitality in her New York City home for missionaries on leave. Another sister, Mary, was National Secretary of the Women's Auxiliary of the Board of Missions for its first four years, from 1872 to 1876. At this point, Julia took over, and was National Secretary of the Auxiliary for forty years, from 1876 to 1916. visited every diocese in the United States, co-ordinating and encouraging work in support of missions. traveled to London as a delegate to the Pan-Anglican Congress. traveled to Japan, inland China, Hong Kong, and the Philippines to advance missionary work there, and to be able to report on it to the Episcopal women in the United States. was Julia who invented the United Thank Offering (UTO). This works (or used to work -- my political instincts tell me that not everyone today would be comfortable with the original arrangement) by giving each woman a small box with a slit in the top (a cardboard piggy bank), and encouraging her to drop a small contribution into it whenever she feels thankful about something. Once a year, the women of the parish present these at the Sunday service, and the money is sent to national headquarters to be used for missions. by James Kiefer

US, 1874-1935, JAMES O S HUNTINGTON, Boston, MA, religious order founder, lower ease side, labor union movement, Henry George, land tax,
US, 1874-1935, JAMES O S HUNTINGTON, Boston, MA, religious order founder, lower ease side, labor union movement, Henry George, land tax; Boston; JAMES OTIS SARGENT HUNTINGTON, FOUNDER (25 NOV 1935) ; Huntington was born in Boston in 1854, studied at Harvard and at St Andrew's Divinity School in Syracuse, was ordained to the priesthood around 1880, and served a working-class congregation. a few years, he felt called to found a monastic order for priests of the Episcopal Church, and with two companions he began working among poor immigrants on New York's Lower East Side. a slow start, he with others became the Order of the Holy Cross, which now has a monastery in West Park, New York, and priests involved in parish work and social work scattered elsewhere. was Superior of the order for several non-consecutive terms, but devoted himself chiefly to preaching, teaching, and counselling until his death on 28 June 1935. this is the feast of Irenaeus of Lyons, he is commemorated on the anniversary of the receiving of his monastic vows by the Bishop of New York on 25 November 1884. the course of his work, he became involved in the labor-union movement and the land-tax movement. The latter of these may require some explanation. (Those who have no interest in proposals for social reform may wish to skip to the closing prayer.) George, author of Progress and Poverty, argued that, while some forms of wealth are produced by human activity, and are rightly the property of the producers (or those who have obtained them from the previous owners by voluntary gift or exchange), land and natural resources are bestowed by God on the human race, and that every one of the N inhabitants of the earth has a claim to 1/Nth of the coal beds, 1/Nth of the oil wells, 1/Nth of the mines, and 1/Nth of the fertile soil. God wills a society where everyone may sit in peace under his own vine and his own fig tree. The Law of Moses undertook to implement this by making the ownership of land hereditary, with a man's land divided among his sons (or, in the absence of sons, his daughters), and prohibiting the permanent sale of land. (See Leviticus 25:13-17,23.) The most a man might do with his land is sell the use of it until the next Jubilee year, an amnesty declared once every fifty years, when all debts were cancelled and all land returned to its hereditary owner. Henry George's proposed implementation is to tax all land at about 99.99% of its rental value, leaving the owner of record enough to cover his bookkeeping expenses. The resulting revenues would be divided equally among the natural owners of the land, viz. the people of the country, with everyone receiving a dividend check regularly for the use of his share of the earth (here I am anticipating what I think George would have suggested if he had written in the 1990's rather than the 1870's). This procedure would have the effect of making the sale price of a piece of land, not including the price of buildings and other improvements on it, practically zero. The cost of being a landholder would be, not the original sale price, but the tax, equivalent to rent. A man who chose to hold his "fair share," or 1/Nth of all the land, would pay a land tax about equal to his dividend check, and so would break even. By 1/Nth of the land is meant land with a value equal to 1/Nth of the value of all the land in the country. Naturally, an acre in the business district of a great city would be worth as much as many square miles in the open country. Some would prefer to hold more than one N'th of the land and pay for the privilege. Some would prefer to hold less land, or no land at all, and get a small annual check representing the dividend on their inheritance from their father Adam. Note that, at least for the able-bodied, this solves the problem of poverty at a stroke. If the total land and total labor of the world are enough to feed and clothe the existing population, then 1/Nth of the land and 1/Nth of the labor are enough to feed and clothe 1/Nth of the population. A family of 4 occupying 4/Nths of the land (which is what their dividend checks will enable them to pay the tax on) will find that their labor applied to that land is enough to enable them to feed and clothe themselves. Of course, they may prefer to apply their labor elsewhere more profitably, but the situation from which we start is one in which everyone has his own plot of ground from which to wrest a living by the strength of his own back, and any deviation from this is the result of voluntary exchanges agreed to by the parties directly involved, who judge themselves to be better off as the result of the exchanges. Some readers may think this a very radical proposal. In fact, it is extremely conservative, in the sense of being in agreement with historic ideas about land ownership as opposed to ownership of, say, tools or vehicles or gold or domestic animals or other movables. The laws of English-speaking countries uniformly distinguish between real property (land) and personal property (everything else). In this context, "real" is not the opposite of "imaginary." It is a form of the word "royal," and means that the ultimate owner of the land is the king, as symbol of the people. Note that English-derived law does not recognize "landowners." The term is "landholders." The concept of eminent domain is that the landholder may be forced to surrender his landholdings to the government for a public purpose. Historically, eminent domain does not apply to property other than land, although complications arise when there are buildings on the land that is being seized. I will mention in passing that the proposals of Henry George have attracted support from persons as diverse as Felix Morley, Aldous Huxley, Woodrow Wilson, Helen Keller, Winston Churchill, Leo Tolstoy, William F Buckley Jr, and Sun Yat-sen. To the Five Nobel Prizes authorized by Alfred Nobel himself there has been added a sixth, in Economics, and the Henry George Foundation claims eight of the Economics Laureates as supporters, in whole or in part, of the proposals of Henry George (Paul Samuelson, 1970; Milton Friedman, 1976; Herbert A Simon, 1978; James Tobin, 1981; Franco Modigliani, 1985; James M Buchanan, 1986; Robert M Solow, 1987; William S Vickrey, 1996). The immediate concrete proposal favored by most Georgists today is that cities shall tax land within their boundaries at a higher rate than they tax buildings and other improvements on the land. (In case anyone is about to ask, "How can we possibly distinguish between the value of the land and the value of the buildings on it?" let me assure you that real estate assessors do it all the time. It is standard practice to make the two assessments separately, and a parcel of land in the business district of a large city very often has a different owner from the building on it.) Many cities have moved to a system of taxing land more heavily than improvements, and most have been pleased with the results, finding that landholders are more likely to use their land productively -- to their own benefit and that of the public -- if their taxes do not automatically go up when they improve their land by constructing or maintaining buildings on it. An advantage of this proposal in the eyes of many is that it is a Fabian proposal, "evolution, not revolution," that it is incremental and reversible. If a city or other jurisdiction does not like the results of a two-level tax system, it can repeal the arrangement or reduce the difference in levels with no great upheaval. It is not like some other proposals of the form, "Distribute all wealth justly, and make me absolute dictator of the world so that I can supervise the distribution, and if it doesn't work, I promise to resign." The problem is that absolute dictators seldom resign. For those who wish to inquire further, I recommend reading the book Progress and Poverty, by Henry George. It is available from the Robert Schalkenbach Foundation or from your local bookstore or library. It should be on every list of Great Books of the Western World, or of books that every educated person is assumed to have read. Ask for their catalog, and make a similar request of the Henry George Foundation of America, 2000 Century Plaza, Suite 238, Columbia, MD 21044-3210 (Tel 1-410-740-1177). I repeat, this is not an argument for a political or economic proposal, but simply background material on the founder of a religious order. You did not expect me to tell you that James Huntington was a disciple of Henry George and leave you wondering who Henry George was, did you? by James Kiefer

US, 1869,Transcontinental Railroad, Alameda, CA, Council Bluffs, IA, New York, NY

US, 1870-1883, Northern Pacific Railway - from Midwest to Bozeman Pass
Northern Pacific Railway; Northern Pacific Railway (reporting mark NP) was a transcontinental railroad that operated across the northern tier of the western United States, from Minnesota to the Pacific Northwest. It was approved by Congress in 1864 and given nearly forty million acres (62,000 sq mi; 160,000 km2) of land grants, which it used to raise money in Europe for construction. began in 1870 and the main line opened all the way from the Great Lakes to the Pacific when former President Ulysses S. Grant drove in the final "golden spike" in western Montana on September 8, 1883. railroad had about 6,800 miles (10,900 km) of track and served a large area, including extensive trackage in the states of Idaho, Minnesota, Montana, North Dakota, Oregon, Washington, and Wisconsin. In addition, the NP had an international branch to Winnipeg, Manitoba, Canada. The main activities were shipping wheat and other farm products, cattle, timber, and minerals; bringing in consumer goods, transporting passengers; and selling land. Northern Pacific was headquartered in Minnesota, first in Brainerd, then in Saint Paul. It had a tumultuous financial history; the NP merged with other lines in 1970 to form the Burlington Northern Railroad, which in turn merged with the Santa Fe Railway to become the BNSF Railway in 1996. Map of NPR Land Grant, c1890 chartered the Northern Pacific Railway Company on July 2, 1864, with the goals of connecting the Great Lakes with Puget Sound on the Pacific, opening vast new lands for farming, ranching, lumbering and mining, and linking Washington and Oregon to the rest of the country.[1] granted the railroad a potential 60 million acres (243,000 km2) of land in exchange for building rail transportation to an undeveloped territory. Josiah Perham was elected its first president on December 7, 1864.[1] It could not use all the land and in the end took just under 40 million acres.[2] Cooke takes control[edit] the next six years, backers of the road struggled to find financing. Though John Gregory Smith succeeded Perham as president on January 5, 1865, groundbreaking did not take place until February 15, 1870, at Carlton, Minnesota, 25 miles (40 km) west of Duluth, Minnesota. backing and promotions of famed financier Jay Cooke in the summer of 1870 brought the first real momentum to the company. The Minnetonka. Over the course of 1871, the Northern Pacific pushed westward from Minnesota into present-day North Dakota. Surveyors and construction crews had to maneuver through swamps, bogs, and tamarack forests. The difficult terrain and insufficient funding delayed by six months the construction phase in Minnesota.[3] NP also began building its line north from Kalama, Washington Territory, on the Columbia River outside of Portland, Oregon, towards Puget Sound. small construction engines were purchased, the Minnetonka, Itaska, Ottertail and St. Cloud, the first of which was shipped to Kalama by ship around Cape Horn. Minnesota, the Lake Superior and Mississippi Railroad completed construction of its 155-mile (249 km) line stretching from Saint Paul to Lake Superior at Duluth in 1870. It was leased to the Northern Pacific in 1876, and was eventually absorbed by the Northern Pacific. The North Coast Limited was the Northern Pacific's flagship train and the Northern Pacific itself was built along the trail first blazed by Lewis and Clark.[4] Preferred Shares of the Northern Pacific Railroad Company, issued 28. November 1881 Northern Pacific reached Fargo, Dakota Territory (N.D.), early in June 1872. The following year, in June 1873, the N.P. reached the shores of the Missouri River, at Edwinton (Bismarck) D.T. In the west, the track extended 25 miles (40 km) north from Kalama. Surveys were carried out in North Dakota protected by 600 troops under General Winfield Scott Hancock. Headquarters and shops were established in Brainerd, Minnesota, a town named for the President John Gregory Smith's wife Anna Elizabeth Brainerd. A severe stock market crash and financial collapse after 1873, led by the Credit Mobilier Scandal and the Union Pacific Railroad fraud, stopped further railroad building for twelve years. 1886, the company put down 164 miles (264 km) of main line across North Dakota, with an additional 45 miles (72 km) in Washington. November 1, General George Washington Cass became the third president of the company. Cass had been a vice-president and director of the Pennsylvania Railroad, and would lead the Northern Pacific through some of its most difficult times. on survey parties and construction crews by Sioux, Cheyenne, Arapaho, and Kiowa warriors in North Dakota and Minnesota became so prevalent that the company received protection from units of the U.S. Army.[5] 1886, the Northern Pacific also opened colonization offices in Germany and Scandinavia, attracting farmers with cheap package transportation and purchase deals. The success of the NP was based on the abundant crops of wheat and other grains and the attraction to settlers of the Red River Valley along the Minnesota-North Dakota border between 1881 and 1890.[6] Northern Pacific reached Dakota Territory at Fargo in 1872, and began its career as one of the central factors in the economic growth of North Dakota. The climate, although very cold, was suitable for wheat, which was in high demand in the cities of the United States and Europe. Most of the settlers were German and Scandinavian immigrants who bought the land cheaply, and raised large families. They shipped huge quantities of wheat to Minneapolis, while buying all sorts of equipment and home supplies to be shipped in by rail.[7] NP used its federal land grants as security to borrow money to build its system.[8] federal government kept every other section of land, and gave it away free to homesteaders. first the railroad sold much of its holdings at low prices to land speculators in order to realize quick cash profits, and also to eliminate sizable annual tax bills. 1905 the railroad company's land policies changed, after it was judged a costly mistake to have sold much of the land at wholesale prices. better railroad service and improved methods of farming the Northern Pacific easily sold what had been heretofore "worthless" land directly to farmers at good prices. 1910 the railroad's holdings in North Dakota had been greatly reduced.[9][10] of 1873 and first bankruptcy[edit] 1873, Northern Pacific made impressive strides before a terrible stumble. Rails from the east reached the Missouri River on June 4. After several years of study, Tacoma, Washington, was selected as the road's western terminus on July 14, 1873. the previous three years the financial house of Jay Cooke and Company had been throwing money into the construction of the Northern Pacific. As with many western transcontinentals, the staggering costs of building a railroad into a vast wilderness had been drastically underestimated. Cooke had little success in marketing the bonds in Europe and overextended his house in meeting overdrafts of the mounting construction costs. Cooke overestimated his managerial skills and failed to appreciate the limits of a banker's ability to be also a promoter, and the danger of freezing his assets in the bonds of the Northern Pacific.[11] and Company went bankrupt on September 18, 1873. Soon the Panic of 1873 engulfed the United States, beginning an economic depression that ruined or nearly paralyzed newer railroads. Northern Pacific survived bankruptcy that year, due to austerity measures put in place by President Cass. In fact, working with last-minute loans from Director John C. Ainsworth of Portland, the Northern Pacific completed the line from Kalama to Tacoma (110 miles (180 km)) before the end of 1873. On December 16, the first steam train arrived in Tacoma. But in 1874 the company was moribund.[clarification needed] Pacific slipped into its first bankruptcy on June 30, 1875. Cass resigned to become receiver of the company, and Charles Barstow Wright became its fourth president. Frederick Billings, namesake of Billings, Montana, formulated a reorganization plan which was put into effect. 1874 to 1876, elements of the 7th Cavalry Regiment under the command of Lieutenant Colonel George Armstrong Custer operating out of Forts Abraham Lincoln and Rice in Dakota Territory conducted expeditions to protect the railroad survey and construction crews in Dakota and Montana Territories.[citation needed] Billings and first reorganization[edit] 1877, construction resumed in a small way. Northern Pacific pushed a branch line southeast from Tacoma to Puyallup, Washington and on to the coal fields around Wilkeson, Washington. Much of the coal was destined for export through Tacoma to San Francisco, California, where it would be thrown into the fireboxes of Central Pacific Railroad steam engines. small amount of construction was one of the largest projects the company would undertake in the years between 1874 and 1880. That same year the company built a large shop complex at Edison, Washington (now part of south Tacoma). For many years the shops at Brainerd and Edison would carry out heavy repairs and build equipment for the railroad. May 24, 1879, Frederick H. Billings became the president of the company. Billings' tenure would be short but ferocious. Reorganization, bond sales, and improvement in the U.S. economy allowed Northern Pacific to strike out across the Missouri River by letting a contract to build 100 miles (160 km) of railroad west of the river. The railroad's new-found strength, however, would be seen as a threat in certain quarters. Henry Villard, Gold Creek, Gold Spike[edit] Yellowstone Park Line Brochure 1904 and Transcontinental stock owned by Henry Villard. journalist Henry Villard had raised capital for western railroads in Europe from 1871 to 1873. After returning to New York in 1874 he invested on behalf of his clients in railroads in Oregon. Through Villard's work, most of these lines became properties of the European creditors' holding company, the Oregon and Transcontinental Company. the lines held by the Oregon and Transcontinental, the most important was the Oregon Railway and Navigation Company, which ran east from Portland along the left bank of the Columbia River to a connection with the Union Pacific Railroad's Oregon Short Line at the confluence of the Columbia River and the Snake River near Wallula, Washington. a decade of his return, Villard was head of a transportation empire in the Pacific Northwest that had but one real competitor, the Northern Pacific. The Northern Pacific's completion threatened the holdings of Villard in the Northwest, and especially in Portland. Portland would become a second-class city if the Puget Sound ports at Tacoma and Seattle, Washington, were connected to the East by rail. who had been building a monopoly of river and rail transportation in Oregon for several years, now launched a daring raid. Using his European connections and a reputation for having "bested" Jay Gould in a battle for control of the Kansas Pacific years before, Villard solicited – and raised – $8,000,000 from his associates. This was his famous "Blind Pool," Villard's associates were not told what the money would be used for. In this case, the funds were used to purchase control of the Northern Pacific. a tough fight, Billings and his backers were forced to capitulate; he resigned the presidency June 9, 1881. Ashbel H. Barney, former President of Wells Fargo & Company, served briefly as interim caretaker of the railroad from June 19 to September 15, when Villard was elected president by the stockholders. For the next two years, Villard and the Northern Pacific rode the whirlwind. 1882, 360 miles (580 km) of main line and 368 miles (592 km) of branch line were completed, bringing totals to 1,347 miles (2,168 km) and 731 miles (1,176 km), respectively. October 10, 1882, the line from Wadena, Minnesota, to Fergus Falls, Minnesota, opened for service. The Missouri River was bridged with a million-dollar span on October 21, 1883. Until then, crossing of the Missouri had had to be managed with a ferry service for most of the year; in winter, when ice was thick enough, rails were laid across the river itself. Herman Haupt, another veteran of the Civil War and the Pennsylvania Railroad, organized the Northern Pacific Beneficial Association in 1881. A forerunner of the modern health maintenance organization, the NPBA ultimately established a series of four hospitals across the system in Saint Paul, Minnesota; Glendive, Montana; Missoula, Montana; and Tacoma, Washington, to care for employees, retirees, and their families. January 15, 1883, the first train reached Livingston, Montana, at the eastern foot of Bozeman Pass. Livingston, like Brainerd and South Tacoma before it, would grow to encompass a large backshop handling heavy repairs for the railroad. It would also mark the east–west dividing line on the Northern Pacific system. pushed hard for the completion of the Northern Pacific in 1883. His crews laid an average of a mile and half (2.4 km) of track each day. In early September, the line neared completion. celebrate, and to gain national publicity for investment opportunities in his region, Villard chartered four trains to carry guests from the East to Gold Creek in western Montana. No expense was spared and the list of dignitaries included Frederick Billings, Ulysses S. Grant, and Villard's in-laws, the family of abolitionist William Lloyd Garrison. On September 8, the Gold Spike was driven near Gold Creek.[12] to Puget Sound[edit] fall was swifter than his ascendancy. Like Jay Cooke, he was now consumed by the enormous costs of constructing the railroad. Street bears attacked the stock shortly after the Golden Spike, after the realization that the Northern Pacific was a very long road with very little business. himself suffered a nervous breakdown in the days after the driving of the Golden Spike, and he left the presidency of the Northern Pacific in January 1884. the presidency of the Northern Pacific was handed to a professional railroader, Robert Harris, former head of the Chicago, Burlington and Quincy Railroad. For the next four years, until the return of the Villard group, Harris worked at improving the property and ending its tangled relationship with the Oregon Railway and Navigation Company. the mid-1880s, the Northern Pacific pushed to reach Puget Sound directly, rather than by means of a roundabout route that followed the Columbia River. of the Cascade Mountains, carried out intermittently since the 1870s, began anew. Virgil Bogue, a veteran civil engineer, was sent to explore the Cascades again. On March 19, 1881, he discovered Stampede Pass. 1883, John W. Sprague, the head of the new Pacific Division, drove the Golden Spike to mark the beginning of the railroad from what would become Kalama, Washington. He resigned a months later due to impaired health. 1884, after the departure of Villard, the Northern Pacific began building toward Stampede Pass from Wallula in the east and the area of Wilkeson in the west. By the end of the year, rails had reached Yakima, Washington in the east. A 77-mile (124 km) gap remained in 1886. January of that year, Nelson Bennett was given a contract to construct a 9,850-foot (1.866 mi; 3.00 km) tunnel under Stampede Pass. The contract specified a short amount of time for completion, and a large penalty if the deadline were missed. While crews worked on the tunnel, the railroad built a temporary switchback route across the pass. With numerous timber trestles and grades which approached six percent, the temporary line required two M class 2-10-0s — the two largest locomotives in the world (at that time) — to handle a tiny five-car train. On May 3, 1888, crews holed through the tunnel, and on May 27 the first train passed through directly to Puget Sound. and the Panic of 1893[edit] this success, the Northern Pacific, like many U.S. roads, was living on borrowed time. From 1887 until 1893, Henry Villard returned to the board of directors. Though offered the presidency, he refused. An associate of Villard dating back to his time on the Kansas Pacific, Thomas Fletcher Oakes, assumed the presidency on September 20, 1888. an effort to garner business, Oakes pursued an aggressive policy of branch line expansion. addition, the Northern Pacific experienced the first competition in the form of James Jerome Hill and his Great Northern Railway. The Great Northern, like the Northern Pacific before it, was pushing west from the Twin Cities towards Puget Sound, and would be completed in 1893. sparse traffic, and the Panic of 1893 sounded the death knell for the Northern Pacific and Villard's interest in railroading. The company slipped into its second bankruptcy on October 20, 1893. Oakes was named receiver and Brayton Ives, a former chairman of the New York Stock Exchange, became president. labor dispute[edit] 1894, the 10th Cavalry Regiment of the U.S. Army was involved in protecting property of the Northern Pacific Railroad from striking workers.[13] Villard to Morganization[edit] the next three years, the Villard-Oakes interests and the Ives interest feuded for control of the Northern Pacific. Oakes was eventually forced out as receiver, but not before three separate courts were claiming jurisdiction over the Northern Pacific's bankruptcy. Things came to a head in 1896, when first Edward Dean Adams was appointed president, then less than two months later, Edwin Winter. the task of straightening out the muddle of the Northern Pacific was turned over to J. P. Morgan. Morganization of the Northern Pacific, a process which befell many U.S. roads in the wake of the Panic of 1893, was handed to Morgan lieutenant Charles Henry Coster. The new president, beginning September 1, 1897, was Charles Sanger Mellen.[14] James J. Hill had purchased an interest in the Northern Pacific during the troubled days of 1896, Coster and Mellen would advocate, and follow, a staunchly independent line for the Northern Pacific for the next four years. Only the early death of Coster from overwork, and the promotion of Mellen to head the Morgan-controlled New York, New Haven and Hartford Railroad in 1903, would bring the Northern Pacific closer to the orbit of James J. Hill.[15] Map of Northern Pacific's route circa 1900. Hill, Harriman and the Northern Pacific Corner[edit] the late 1880s, the Villard regime, in another one of its costly missteps, attempted to stretch the Northern Pacific from the Twin Cities to the all-important rail hub of Chicago, Illinois. A costly project was begun in creating a union station and terminal facilities for a Northern Pacific which had yet to arrive. than build directly down to Chicago, perhaps following the Mississippi River as the Chicago, Burlington and Quincy had done, Villard chose to lease the Wisconsin Central. Some backers of the Wisconsin Central had long associations with Villard, and an expensive lease was worked out between the two companies which was only undone by the Northern Pacific's second bankruptcy. ultimate result was that the Northern Pacific was left without a direct connection to Chicago, the primary interchange point for most of the large U.S. railroads. Fortunately, the Northern Pacific was not alone. James J. Hill, controller of the Great Northern Railway, which was completed between the Twin Cities and Puget Sound in 1893, also lacked a direct connection to Chicago. Hill went looking for a road with an existing route between the Twin Cities and Chicago which could be rolled into his holdings and give him a stable path to that important interchange. the same time, E. H. Harriman, head of the Union Pacific Railroad, was also looking for a road which could connect his company to Chicago. The road both Harriman and Hill looked at was the Chicago, Burlington and Quincy. Harriman, the Burlington was a road which paralleled much of his own, and offered tantalizing direct access to Chicago. For Hill as well, there was the possibility of a high-speed link directly with Chicago. Though the Burlington did not parallel the Great Northern or the Northern Pacific, it would give them a powerful railroad in the central West. was the first to approach the Burlington's aging leader, the irascible Charles Elliott Perkins. The price for control of the Burlington, as set by Perkins, was $200 a share, more than Harriman was willing to pay. met the price, and control of the Burlington was divided equally at about 48.5 percent each between the Great Northern and the Northern Pacific. to be outdone, Harriman now came up with a crafty plan: Buy a controlling interest in the Northern Pacific and use its power on the Burlington to place friendly directors upon its board. On May 3, 1901, Harriman began his stock raid which would become known as the Northern Pacific Corner. the end of the day he was short just 40,000 shares of common stock. Harriman placed an order to cover this, but was overridden by his broker, Jacob Schiff, of Kuhn, Loeb & Co. on the other hand, reached the vacationing Morgan in Italy and managed to place an order for 150,000 shares of common stock. Though Harriman might be able to control the preferred stock, Hill knew the company bylaws allowed for the holders of the common stock to vote to retire the preferred. three days the Harriman-Hill imbroglio managed to wreak havoc on the stock market. Northern Pacific stock was quoted at $150 a share on May 6, and is reported to have traded as much as $1,000 a share behind the scenes. Harriman and Hill now worked to settle the issue for brokers to avoid panic. Hill, for his part, attempted to avoid future stock raids by placing his holdings in the Northern Securities Company, a move which would be undone by the Supreme Court in 1904 under the auspices of the Sherman Anti-Trust Act. was not immune either; he was forced to break up his holdings in the Union Pacific Railroad and the Southern Pacific Railroad a few years later. Hill to Howard Elliott[edit] 1903, Hill finally got his way with the House of Morgan. Howard Elliott, another veteran of the Chicago, Burlington and Quincy, became president of the Northern Pacific on October 23. Elliott was a relative of the Burlington's crusty chieftain Charles Elliott Perkins, and more distantly the Burlington's great backer, John Murray Forbes. He had spent 20 years in the trenches of Midwest railroading, where rebates, pooling, expansion and rate wars had brought ruinous competition. Having seen the effects of having multiple railroads attempt to serve the same destination, he was very much in tune with James J. Hill's philosophy of "community of interest," a loose affiliation or collusion among roads in an attempt to avoid duplicating routes, rate wars, weak finances and ultimately bankruptcies and reorganizations. would be left to make peace with the Hill-controlled Great Northern; the Harriman-controlled Union Pacific; and, between 1907 and 1909, the last of the northern transcontinentals, the Chicago, Milwaukee, St. Paul and Pacific Railroad, more commonly known as the Milwaukee Road. A Northern Pacific train travels over Bozeman Pass in June 1939 the twentieth century[edit] the turn of the century the Northern Pacific had a record of steady improvement. Together with the Great Northern, the Northern Pacific also gained control of the Chicago, Burlington and Quincy Railroad, gaining important access to Chicago, the central Middle West and Texas, as well as the Spokane, Portland and Seattle Railway, an important route through eastern and southern Washington. physical plant was upgraded continuously, with double-tracking in key areas, and automatic block signaling along its entire main line. This in turn gave way to centralized traffic control, microwave and radio communications as time progressed.[citation needed] Northern Pacific maintained and continuously upgraded its equipment and service. The road helped pioneer the 4-8-4 Northern type steam engine and the 2-8-8-4 Yellowstone. was among the first railroads in the country to adopt diesel power beginning with General Motors’ FTs in 1944.[citation needed] Despite this, with cheap (albeit low-quality) coal reserves in Wyoming it was among the last US railroads to complete dieselization, in 1960. NP depot at Wallace, Idaho, 2007 Northern Pacific's premier passenger train, the North Coast Limited was among the safest and finest in the nation, suffering only one passenger fatality in nearly seventy years of operation.[citation needed] 1900, most of the remaining land-grant holdings were located west of Montana, in the "western district." railroad still hoped to sell this land, both to provide operating funds and to populate the region to provide new markets to sustain the railroad. Nearly all the good farm land had been sold, leaving large tracts of grazing land or timber. The grazing acreage was poor quality, and difficult to sell. However, the timber lands were of high quality; much of these were sold to Frederick Weyerhaeuser.[16] of the Hill Lines[edit] later years, Louis W. Menk became president of the Northern Pacific, and then he brought it together with the Chicago, Burlington and Quincy Railroad, the Great Northern Railway, and the Spokane, Portland and Seattle Railway on March 2, 1970, to form the Burlington Northern Railroad. The merger was allowed despite a challenge in the Supreme Court, essentially reversing the outcome of the 1904 Northern Securities ruling. A 900 mi (1,400 km) portion of the former Northern Pacific mainline in Montana was spun off and is now operated by Montana Rail Link. Revenue freight traffic, in millions of net ton-miles (including M&I, G&P) Year Traffic 1925 6852 1933 3600 1944 14679 1960 11360 1967 13629 Source: ICC annual reports 1949, the Northern Pacific's headquarters in Saint Paul presided over a system of 6,889 miles (11,087 km), which 2,831 miles (4,556 km) of main line, 4,057 miles (6,529 km) of branch line under seven operating divisions. Superior[edit] in Duluth, Minnesota, the Lake Superior Division's main routes were from Duluth to Ashland, Wisconsin, Duluth to Staples, Minnesota, and Duluth to White Bear Lake, Minnesota. The division encompassed 631 route miles; 356 in main line and 274 in branches. Paul[edit] in St. Paul, Minnesota in the company's Railroad and Bank Building, the St. Paul Division's main routes were from Saint Paul to Staples, Saint Paul to White Bear Lake, and Staples to Dilworth, Minnesota. The division encompassed 909 route miles; 310 in main line and 599 in branches. in Fargo, North Dakota, the Fargo Division's main routes were from Dilworth to Mandan, North Dakota. The division encompassed 1,167 route miles; 216 in main line and 951 in branches. in Glendive, Montana, the Yellowstone Division's main routes were from Mandan, North Dakota, to Billings, Montana, and from Billings to Livingston, Montana. The division encompassed 875 route miles; 546 in main line and 328 in branches. Mountain[edit] in Missoula, Montana, the Rocky Mountain main routes were from Livingston to Paradise, Montana via Helena, Montana and Mullan Pass, from Logan, Montana, to Garrison, Montana, via Butte, Montana, and Homestake Pass. division encompassed 892 route miles; 563 in main line and 330 in branches. It was home to the principal central district repair facility at Livingston, Montana. in Spokane, Washington, the Idaho Division's main routes were from Paradise, Mont., to Yakima, Washington, via Pasco, Washington. The division encompassed 1,123 route miles; 466 in main line and 657 in branches. in Tacoma, Washington, the Tacoma Division's main routes were from Yakima to Stuck Junction, near future Auburn, Washington, Seattle, Washington to Sumas, Washington, on the border with British Columbia, Canada, and from Seattle to Portland, Oregon. The division encompassed 1,034 route miles; 373 in main line and 661 in branches. It was home to the principal west end repair facility at South Tacoma, Washington.[17] the railroad expanded, immigrants, families, and single men moved to the Pacific Northwest. Tacoma's population grew rapidly: in 1880 there were 1,098 residents, and in 1889 there were 36,000.[18] service[edit] line encouraged people to make their homes in the Pacific Northwest by having an "immigration agent" and offering special excursion trains for prospective buyers during the winter months. North Coast Limited was the premier passenger train operated by the Northern Pacific Railway between Chicago and Seattle via Butte, Montana and Homestake Pass. It commenced service on April 29, 1900, served briefly as a Burlington Northern train after the merger on March 2, 1970, and ceased operation on April 30, 1971, the day before Amtrak began service. The Chicago Union Station to Saint Paul leg of the train's route was operated by the Chicago, Burlington and Quincy Railroad along its Mississippi River mainline through Wisconsin. Northern Pacific's secondary transcontinental passenger train was the Alaskan, until it was replaced by the Mainstreeter on November 16, 1952.[19][page needed] Mainstreeter, which operated via Helena, Montana and Mullan Pass, continued in service through the Burlington Northern merger until Amtrak Day (May 1, 1971). It had been reduced to a Saint Paul to Seattle train after the last run of the former Burlington Route Black Hawk on April 12–13, 1970. Northern Pacific also participated in the Coast Pool Train service between Portland and Seattle with the Great Northern Railway and the Union Pacific Railroad. NP and GN Coast Pool Trains lasted until Amtrak. were several other passenger trains which were discontinued before the Burlington Northern merger. These included: Saint Paul to International Falls, Minnesota; Saint Paul to Duluth, Minnesota (which at one time was also a pool operation, with Great Northern Railway and the Soo Line); Duluth to Staples, Minnesota; Saint Paul to Jamestown, North Dakota (the last remnant of the Alaskan); Fargo, North Dakota to Winnipeg, Manitoba; The Route of "the Great Big Baked Potato"[edit] Actress Lillian Russell and other Hollywood stars were hired to promote the railroad's potatoes. comic postcard circa 1910 to 1920 promoting "The Great Big Baked Potato". Hazen Titus was appointed as the line's dining car superintendent in 1908. He learned that Yakima Valley farmers were unable to sell their potato crops because the potatoes they were growing were simply too large; they fed them to the hogs. Titus learned that a single potato could weigh from two to five pounds, but that smaller potatoes were preferred by the end buyers of the vegetable because many people considered large potatoes inedible due to their thick, rough skin.[20] and his staff discovered the "inedible" potatoes were delicious after baking in a slow oven. He contracted to purchase as many potatoes as the farmers could produce that were more than two pounds in weight. Soon after the first delivery of "Netted Gem Bakers", they were offered to diners on the North Coast Limited beginning in early 1909. Word of the line's specialty offering traveled quickly, and before long it was using "the Great Big Baked Potato" as a slogan to promote the railroad's passenger service. Hollywood stars were hired to promote it.[21] When an addition was built for the Northern Pacific's Seattle commissary in 1914, a Railway Age reporter wrote, "A large trade mark, in the shape of a baked potato, 40 ft. long and 18 ft. in diameter, surmounts the roof. The potato is electric lighted and its eyes, through the electric mechanism, are made to wink constantly. A cube of butter thrust into its split top glows intermittently." Premiums such as postcards, letter openers, and spoons were also produced to promote "The Route of the Great Big Baked Potato"; the slogan served the Northern Pacific for about 50 years.[20]

Carlton, Minnesota, 25 miles (40 km) west of Duluth, Minnesota
Carlton, Minnesota, 25 miles (40 km) west of Duluth, Minnesota;

Kalama, Washington (just south of Longview)
Kalama, Washington;

NP St Paul to Deluth thru White Bear Lake, Lake Superior Division, NP Railroad
White Bear Lake
Superior[edit] in Duluth, Minnesota, the Lake Superior Division's main routes were from Duluth to Ashland, Wisconsin, Duluth to Staples, Minnesota, and Duluth to White Bear Lake, Minnesota. The division encompassed 631 route miles; 356 in main line and 274 in branches.

Saint Paul, MN, St Paul Division, NP Railroad, to Staples and Dillworth from White Bear Lake
Saint Paul, Minnesota; Paul[edit] in St. Paul, Minnesota in the company's Railroad and Bank Building, the St. Paul Division's main routes were from Saint Paul to Staples, Saint Paul to White Bear Lake, and Staples to Dilworth, Minnesota. The division encompassed 909 route miles; 310 in main line and 599 in branches.

St Paul Division, NP Railroad, St Paul to Staples and Dillman near Fargo

Duluth, Minnesota
Duluth, Minnesota;

Red River Valley
Red River Valley;

Red River

Wadena, Minnesota

Detroit Lakes

Lake Park

Winnipeg Junction

Dillworth, MN
in Fargo, North Dakota, the Fargo Division's main routes were from Dilworth to Mandan, North Dakota. The division encompassed 1,167 route miles; 216 in main line and 951 in branches.

Mandan, ND
in Fargo, North Dakota, the Fargo Division's main routes were from Dilworth to Mandan, North Dakota. The division encompassed 1,167 route miles; 216 in main line and 951 in branches.
in Glendive, Montana, the Yellowstone Division's main routes were from Mandan, North Dakota, to Billings, Montana, and from Billings to Livingston, Montana. The division encompassed 875 route miles; 546 in main line and 328 in branches.

NP Railroad Fargo and Yellowstone River Divisions - Dillworth, MN to Livingston, MT
NP Railroad Yellowstone River Division
in Fargo, North Dakota, the Fargo Division's main routes were from Dilworth to Mandan, North Dakota. The division encompassed 1,167 route miles; 216 in main line and 951 in branches.
in Glendive, Montana, the Yellowstone Division's main routes were from Mandan, North Dakota, to Billings, Montana, and from Billings to Livingston, Montana. The division encompassed 875 route miles; 546 in main line and 328 in branches.

Fargo, North Dakota
Fargo, North Dakota; in Fargo, North Dakota, the Fargo Division's main routes were from Dilworth to Mandan, North Dakota. The division encompassed 1,167 route miles; 216 in main line and 951 in branches.

Bismarck, North Dakota (Missouri River)
Bismarck, North Dakota;

Glendive, Montana, Northern Pacific Beneficial Association (NPBA) Hospital
Glendive, Montana;

Yellowstone River

Billings, MT

Big Timber, MT

Livingston, Montana, large backshop for NP Repairs
Livingston, Montana; Rocky Mountain[edit] in Missoula, Montana, the Rocky Mountain main routes were from Livingston to Paradise, Montana via Helena, Montana and Mullan Pass, from Logan, Montana, to Garrison, Montana, via Butte, Montana, and Homestake Pass. division encompassed 892 route miles; 563 in main line and 330 in branches. It was home to the principal central district repair facility at Livingston, Montana.

Fergus Falls, Minnesota
Fergus Falls, Minnesota;

Bozeman Pass
Bozeman Pass;

Bozeman, MT

Missouri River

Deluth, MN Deluth Division of Northern Pacific RWY, to Ashland, to Staples, to White Bear Lake, MN
Deluth, MN
Superior[edit] in Duluth, Minnesota, the Lake Superior Division's main routes were from Duluth to Ashland, Wisconsin, Duluth to Staples, Minnesota, and Duluth to White Bear Lake, Minnesota. The division encompassed 631 route miles; 356 in main line and 274 in branches.

Ashland, WN, Lake Superior Division
Ashland, WN
Superior[edit] in Duluth, Minnesota, the Lake Superior Division's main routes were from Duluth to Ashland, Wisconsin, Duluth to Staples, Minnesota, and Duluth to White Bear Lake, Minnesota. The division encompassed 631 route miles; 356 in main line and 274 in branches.

Brainerd, Minnesota, NP Headquarters and Shops, Crow Wing County
Brainerd, Minnesota;

Staples, MN, Lake Superior Division, NP Railroad
Staples, MN

Deluth to Ashland, Wisconsin, Lake Superior Division, NP Railroad, HWY 2

Deluth to Staples, MN thru Brainerd, NP Railroad Headquarters. Lake Superior Division

White Bear Lake, MN

Deluth to White Bear Lake, MN, and Saint Paul, Lake Superior Division, NP Railroad

St Croix River (WI MN Border)

US, 1877-1881, President, Rutherford B. Hayes, abolitionist, electoral college win, compromise of 77 ends reconstruction
US President, 1877-1881, Rutherford B. Hayes; Birchard Hayes (October 4, 1822 – January 17, 1893) was an American politician and attorney who served as the 19th president of the United States from 1877 to 1881, after serving in the U.S. House of Representatives and as governor of Ohio. the U.S. Civil War, Hayes was a lawyer and staunch abolitionist who defended refugee slaves in court proceedings. He served in the Union Army and the House of Representatives before assuming the presidency.[1] presidency represents a turning point in U.S. history, as historians consider it the formal end of Reconstruction. To placate the Democrats, Hayes ended all federal efforts to bring racial equality to the South.[2] an attorney in Ohio, Hayes served as city solicitor of Cincinnati from 1858 to 1861. At the start of the Civil War, he left a fledgling political career to join the Union Army as an officer. Hayes was wounded five times, most seriously at the Battle of South Mountain in 1862. He earned a reputation for bravery in combat and was promoted to brevet major general. After the war, he served in Congress from 1865 to 1867 as a Republican. Hayes left Congress to run for governor of Ohio and was elected to two consecutive terms, from 1868 to 1872. He served half of a third two-year term from 1876 to 1877 before his swearing-in as president. 1877, the Electoral College made Hayes president after the 1876 United States presidential election, one of the most contentious in U.S. history. He lost the popular vote to Democrat Samuel J. Tilden, but narrowly won an intensely disputed electoral-college vote after a Congressional commission awarded him 20 contested electoral votes in the Compromise of 1877. The election was resolved with a backroom deal whereby the Democrats acquiesced to Hayes's election on the single condition that he withdraw direct federal support for Reconstruction in the former Confederate states. believed in meritocratic government and in equal treatment without regard to wealth, social standing or race. He used the military to resolve the Great Railroad Strike of 1877, which remains the deadliest confrontation between striking workers and strikebreakers in US history. As president, Hayes implemented modest civil-service reforms that laid the groundwork for further reform in the 1880s and 1890s. He vetoed the Bland–Allison Act of 1878, which put silver money into circulation and raised nominal prices; Hayes saw maintenance of the gold standard as essential to economic recovery. His policy toward western Indians anticipated the assimilationist program of the Dawes Act of 1887. kept his pledge not to run for reelection, retired to his home in Ohio, and became an advocate of social and educational reform. Biographer Ari Hoogenboom has written that Hayes's greatest achievement was to restore popular faith in the presidency and to reverse the deterioration of executive power that had established itself after Abraham Lincoln's assassination in 1865. Supporters have praised his commitment to civil-service reform. His critics deride his leniency toward the former Confederate states and his withdrawal of federal support for African Americans' voting and civil rights.[3] Historians and scholars generally rank Hayes as an average to slightly below-average president.[4][5] WILLIAM REED HUNTINGTON, PRIEST (27 JULY 1909); SAMUEL FERGUSON, MISSIONARY BISHOP FOR WEST AFRICA, 1916, Commemorated August 2; WILLIAM PORCHER DUBOSE, PRIEST AND THEOLOGIAN (18 AUGUST 1918); THOMAS GALLAUDET & HENRY WINTER SYLE PRIESTS (27 AUGUST 1902 & 6 JANUARY 1890); DAVID PENDLETON OAKERHATER, DEACON AND MISSIONARY (1 SEP 1931); PRUDENCE CRANDALL, TEACHER AND PROPHETIC WITNESS, 3 Sept. 1890; CONSTANCE AND HER COMPANIONS, THE MARTYRS OF MEMPHIS (9 SEP 1878) ; ALEXANDER CRUMMELL, PRIEST, MISSIONARY, EDUCATOR (10 SEP 1898) ; Maria Woodworth-Etter, PENTECOSTAL SAINT, Commemorated September 19; Theodore Ely of WILLIAM DWIGHT PORTER BLISS and PRIEST, 8 October 1926, RICHARD THEODORE ELY, ECONOMIST, 4 October 1943; William Dwight Porter Bliss of WILLIAM DWIGHT PORTER BLISS and PRIEST, 8 October 1926, RICHARD THEODORE ELY, ECONOMIST, 4 October 1943; VIDA DUTTON SCUDDER, EDUCATOR AND WITNESS FOR PEACE, (10 October 1954; SAMUEL ISAAC JOSEPH SCHERESCHEWSKY, SCHOLAR, TRANSLATOR, BISHOP (14 OCT 1906); KING KAMEHAMEHA AND QUEEN EMMA OF HAWAII , (28 NOV 1864); CHANNING MOORE WILLIAMS, MISSIONARY TO ASIA (2 DEC. 1910); John Lefarge of RALPH ADAMS CRAM, RICHARD UPJOHN, AND JOHN LAFARGE ARCHITECTS, 1942, 1878; ARTIST, 1910, Commemorated December 16; LOTTIE MOON, MISSIONARY IN CHINA, 1912, Commemorated December 22; WILLIAM PASSAVANT, PROPHETIC WITNESS, 1894, Commemorated December 3; JULIA CHESTER EMERY, UPHOLDER OF MISSIONS (9 JAN 1922); PHILLIPS BROOKS, BISHOP AND PREACHER (23 JAN 1893); FANNY CROSBY, (FRANCES JANE VAN ALSTYNE CROSBY), HYMNWRITER, 1915, Commemorated February 11; CHARLES TODD QUINTARD, BISHOP OF TENNESSEE, 1898, Commemorated February 16; FREDERICK DOUGLASS, PROPHETIC WITNESS, 1895, Commemorated February 20 ; JOHN ROBERTS, PRIEST, 1949, Commemorated February 25; William Mayo of WILLIAM W. MAYO, CHARLES MENNINGER, and their SONS, PIONEERS IN MEDICINE, 1911, 1953, Commemorated March 6; JAMES THEODORE HOLLY, BISHOP OF HAITI AND DOMINICAN REPUBLIC (13 March 1911); JAMES DE KOVEN, PRIEST (22 MAR 1879); Anne Ayres of WILLIAM AUGUSTUS MUHLENBERG, PRIEST (8 APR 1877), [ANNE AYRES], RELIGIOUS (9 FEB 1896); John Muir of JOHN MUIR and HUDSON STUCK, NATURALIST & WRITER, 1914; PRIEST & ENVIRONMENTALIST, 1920, Commemorated April 21; WILLIAM HOBART HARE, BISHOP OF NIOBRARA, and of SOUTH DAKOTA, 1909, Commemorated May 17 ; JACKSON KEMPER, BISHOP, MISSIONARY (24 MAY 1870) ; ENMEGAHBOWH, PRIEST AND MISSIONARY (12 JUNE 1902); CORNELIUS HILL, PRIEST and CHIEF AMONG THE ONEIDA, 1907, Commemorated June 27; HARRIET BEECHER STOWE, WRITER AND PROPHETIC WITNESS, July 1, 1896; Washington Gladden of WALTER RAUSCHENBUSCH, WASHINGTON GLADDEN, and JACOB RIIS, PROPHETIC WITNESSES, 1918, 1918, 1914, Commemorated July 2 ;

US, 1881-1885, President, Chester A. Arthur, Easterner, VP, Civil Service R, US Navy, failed to spend surplus, retired
US President, 1881-1885, Chester A. Arthur; Alan Arthur (October 5, 1829 – November 18, 1886) was an American lawyer and politician who served as the 21st president of the United States from 1881 to 1885. Previously the 20th vice president, he succeeded to the presidency upon the death of President James A. Garfield in September 1881, two months after Garfield was shot by an assassin. was born in Fairfield, Vermont, grew up in upstate New York and practiced law in New York City. He served as quartermaster general of the New York Militia during the American Civil War. the war, he devoted more time to New York Republican politics and quickly rose in Senator Roscoe Conkling's political organization. Ulysses S. Grant appointed him to the post of Collector of the Port of New York in 1871, and he was an important supporter of Conkling and the Stalwart faction of the Republican Party. 1878, President Rutherford B. Hayes fired Arthur as part of a plan to reform the federal patronage system in New York. U.S Representative James Garfield won the Republican nomination for president in 1880, Arthur was nominated for vice president to balance the successful ticket as an Eastern Stalwart. Four months into his term, an assassin shot Garfield, who died 11 weeks later. Arthur then assumed the presidency. the outset, Arthur struggled to overcome a negative reputation as a Stalwart and product of Conkling's organization. the surprise of reformers, he advocated and enforced the Pendleton Civil Service Reform Act. He presided over the rebirth of the US Navy, but he was criticized for failing to alleviate the federal budget surplus which had been accumulating since the end of the Civil War. vetoed the first version of the 1882 Chinese Exclusion Act, arguing that its twenty-year ban on Chinese immigrants to the United States violated the Burlingame Treaty, but he signed a second version, which included a ten-year ban.[2] from poor health, Arthur made only a limited effort to secure the Republican Party's nomination in 1884, and he retired at the end of his term. Journalist Alexander McClure wrote, "No man ever entered the Presidency so profoundly and widely distrusted as Chester Alan Arthur, and no one ever retired ... more generally respected, alike by political friend and foe."[3] Arthur's failing health and political temperament combined to make his administration less active than a modern presidency, yet he earned praise among contemporaries for his solid performance in office. The New York World summed up Arthur's presidency at his death in 1886: "No duty was neglected in his administration, and no adventurous project alarmed the nation."[4] Mark Twain wrote of him, "It would be hard indeed to better President Arthur's administration."[5] Despite this, modern historians generally rank Arthur as a mediocre president, as well as the least memorable. WILLIAM REED HUNTINGTON, PRIEST (27 JULY 1909); SAMUEL FERGUSON, MISSIONARY BISHOP FOR WEST AFRICA, 1916, Commemorated August 2; THOMAS GALLAUDET & HENRY WINTER SYLE PRIESTS (27 AUGUST 1902 & 6 JANUARY 1890); GEORGE FREEMAN BRAGG, Jr., PRIEST, 3 August 1940; WILLIAM PORCHER DUBOSE, PRIEST AND THEOLOGIAN (18 AUGUST 1918); DAVID PENDLETON OAKERHATER, DEACON AND MISSIONARY (1 SEP 1931); PRUDENCE CRANDALL, TEACHER AND PROPHETIC WITNESS, 3 Sept. 1890; GREGORIO AGLIPAY, PRIEST AND FOUNDER OF THE PHILIPINE INDEPENDENT CHURCH, 5 Sept. 1940; ALEXANDER CRUMMELL, PRIEST, MISSIONARY, EDUCATOR (10 SEP 1898) ; Maria Woodworth-Etter, PENTECOSTAL SAINT, Commemorated September 19; Theodore Ely of WILLIAM DWIGHT PORTER BLISS and PRIEST, 8 October 1926, RICHARD THEODORE ELY, ECONOMIST, 4 October 1943; William Dwight Porter Bliss of WILLIAM DWIGHT PORTER BLISS and PRIEST, 8 October 1926, RICHARD THEODORE ELY, ECONOMIST, 4 October 1943; VIDA DUTTON SCUDDER, EDUCATOR AND WITNESS FOR PEACE, (10 October 1954; SAMUEL ISAAC JOSEPH SCHERESCHEWSKY, SCHOLAR, TRANSLATOR, BISHOP (14 OCT 1906); JAMES OTIS SARGENT HUNTINGTON, FOUNDER (25 NOV 1935); CHANNING MOORE WILLIAMS, MISSIONARY TO ASIA (2 DEC. 1910); John Lefarge of RALPH ADAMS CRAM, RICHARD UPJOHN, AND JOHN LAFARGE ARCHITECTS, 1942, 1878; ARTIST, 1910, Commemorated December 16; LOTTIE MOON, MISSIONARY IN CHINA, 1912, Commemorated December 22; WILLIAM PASSAVANT, PROPHETIC WITNESS, 1894, Commemorated December 3; JULIA CHESTER EMERY, UPHOLDER OF MISSIONS (9 JAN 1922); PHILLIPS BROOKS, BISHOP AND PREACHER (23 JAN 1893); FANNY CROSBY, (FRANCES JANE VAN ALSTYNE CROSBY), HYMNWRITER, 1915, Commemorated February 11; CHARLES TODD QUINTARD, BISHOP OF TENNESSEE, 1898, Commemorated February 16; FREDERICK DOUGLASS, PROPHETIC WITNESS, 1895, Commemorated February 20 ; JOHN ROBERTS, PRIEST, 1949, Commemorated February 25; EMILY MALBONE MORGAN, PROPHETIC WITNESS, 1937, Commemorated February 26; Repose of St Raphael the Bishop of Brooklyn, Commemorated on February 27; Anna Julia Haywood Cooper of ANNA JULIA HAYWOOD COOPER and ELIZABETH EVELYN WRIGHT, EDUCATORS, (1964, 1906), Commemorated February 28; William Mayo of WILLIAM W. MAYO, CHARLES MENNINGER, and their SONS, PIONEERS IN MEDICINE, 1911, 1953, Commemorated March 6; JAMES THEODORE HOLLY, BISHOP OF HAITI AND DOMINICAN REPUBLIC (13 March 1911); Anne Ayres of WILLIAM AUGUSTUS MUHLENBERG, PRIEST (8 APR 1877), [ANNE AYRES], RELIGIOUS (9 FEB 1896); Henry Beard Delany of HENRY BEARD DELANY and EDWARD THOMAS DEMBY, BISHOPS, 1928, 1957, Commemorated April 14; Hudson Stuck of JOHN MUIR and HUDSON STUCK, NATURALIST & WRITER, 1914; PRIEST & ENVIRONMENTALIST, 1920, Commemorated April 21 John Muir of JOHN MUIR and HUDSON STUCK, NATURALIST & WRITER, 1914; PRIEST & ENVIRONMENTALIST, 1920, Commemorated April 21; New Martyr Archpriest Vasily Martysz, Commemorated on May 4; HARRIET STARR CANNON, RELIGIOUS, 1896, Commemorated May 7; WILLIAM HOBART HARE, BISHOP OF NIOBRARA, and of SOUTH DAKOTA, 1909, Commemorated May 17 ; ENMEGAHBOWH, PRIEST AND MISSIONARY (12 JUNE 1902); CORNELIUS HILL, PRIEST and CHIEF AMONG THE ONEIDA, 1907, Commemorated June 27; HARRIET BEECHER STOWE, WRITER AND PROPHETIC WITNESS, July 1, 1896; Washington Gladden of WALTER RAUSCHENBUSCH, WASHINGTON GLADDEN, and JACOB RIIS, PROPHETIC WITNESSES, 1918, 1918, 1914, Commemorated July 2 ;

US, 1881-1934, FRANCES JOSEPH-GAUDET, EDUCATOR AND PRISON REFORMER, Holmsville, MS and New Orleans, LA
Holmsville, Mississippi; FRANCES JOSEPH-GAUDET, EDUCATOR AND PRISON REFORMER (30 December 1934) ; Joseph-Gaudet (1861- December 1934), prison reform worker and educator, was born in a log cabin in Holmesville, Mississippi of African American and Native American descent. was raised by her grandparents. Later she went to live with a brother in New Orleans where she attended school and Straight College. early, she dedicated her life to prison reform. in 1894 she held prayer meetings, wrote letters, delivered messages, and secured clothing for black prisoners, and later for white prisoners as well. dedication to prisoners and prison reform won her the respect of prison officials, city authorities, the governor, and the Prison Reform Association. delegate to the Women’s Christian Temperance Union international convention in Edinburgh, Scotland, in 1900, she worked for the reform of young blacks arrested for misdemeanor or vagrancy. was the first woman to support juvenile offenders in Louisiana, and her efforts helped found the juvenile court. eventually purchased a farm and founded the Gaudet Normal and Industrial School. The school, which eventually expanded to 105 acres and numerous buildings, also served as a boarding school for children with working mothers. served as principal of the school until 1921 when she donated the school to the Episcopal Church of Lousiana. Though the school closed in 1950, the Gaudet Episcopal Home opened in the same location four years later to serve African American children ages four to sixteen. The endowment fund currently supports St. Luke’s Community Center on North Dorgenois Street, where a hall honors Frances Joseph-Gaudet. from the Episcopal Women's History Project

US, 1883-1889, Northern Pacific Railway - Pacific Expansion from Bozeman Pass West through Stampede Pass (I90)
Northern Pacific Railway; Northern Pacific Railway (reporting mark NP) was a transcontinental railroad that operated across the northern tier of the western United States, from Minnesota to the Pacific Northwest. It was approved by Congress in 1864 and given nearly forty million acres (62,000 sq mi; 160,000 km2) of land grants, which it used to raise money in Europe for construction. began in 1870 and the main line opened all the way from the Great Lakes to the Pacific when former President Ulysses S. Grant drove in the final "golden spike" in western Montana on September 8, 1883. railroad had about 6,800 miles (10,900 km) of track and served a large area, including extensive trackage in the states of Idaho, Minnesota, Montana, North Dakota, Oregon, Washington, and Wisconsin. In addition, the NP had an international branch to Winnipeg, Manitoba, Canada. The main activities were shipping wheat and other farm products, cattle, timber, and minerals; bringing in consumer goods, transporting passengers; and selling land. Northern Pacific was headquartered in Minnesota, first in Brainerd, then in Saint Paul. It had a tumultuous financial history; the NP merged with other lines in 1970 to form the Burlington Northern Railroad, which in turn merged with the Santa Fe Railway to become the BNSF Railway in 1996. Map of NPR Land Grant, c1890 chartered the Northern Pacific Railway Company on July 2, 1864, with the goals of connecting the Great Lakes with Puget Sound on the Pacific, opening vast new lands for farming, ranching, lumbering and mining, and linking Washington and Oregon to the rest of the country.[1] granted the railroad a potential 60 million acres (243,000 km2) of land in exchange for building rail transportation to an undeveloped territory. Josiah Perham was elected its first president on December 7, 1864.[1] It could not use all the land and in the end took just under 40 million acres.[2] Cooke takes control[edit] the next six years, backers of the road struggled to find financing. Though John Gregory Smith succeeded Perham as president on January 5, 1865, groundbreaking did not take place until February 15, 1870, at Carlton, Minnesota, 25 miles (40 km) west of Duluth, Minnesota. backing and promotions of famed financier Jay Cooke in the summer of 1870 brought the first real momentum to the company. The Minnetonka. Over the course of 1871, the Northern Pacific pushed westward from Minnesota into present-day North Dakota. Surveyors and construction crews had to maneuver through swamps, bogs, and tamarack forests. The difficult terrain and insufficient funding delayed by six months the construction phase in Minnesota.[3] NP also began building its line north from Kalama, Washington Territory, on the Columbia River outside of Portland, Oregon, towards Puget Sound. small construction engines were purchased, the Minnetonka, Itaska, Ottertail and St. Cloud, the first of which was shipped to Kalama by ship around Cape Horn. Minnesota, the Lake Superior and Mississippi Railroad completed construction of its 155-mile (249 km) line stretching from Saint Paul to Lake Superior at Duluth in 1870. It was leased to the Northern Pacific in 1876, and was eventually absorbed by the Northern Pacific. The North Coast Limited was the Northern Pacific's flagship train and the Northern Pacific itself was built along the trail first blazed by Lewis and Clark.[4] Preferred Shares of the Northern Pacific Railroad Company, issued 28. November 1881 Northern Pacific reached Fargo, Dakota Territory (N.D.), early in June 1872. The following year, in June 1873, the N.P. reached the shores of the Missouri River, at Edwinton (Bismarck) D.T. In the west, the track extended 25 miles (40 km) north from Kalama. Surveys were carried out in North Dakota protected by 600 troops under General Winfield Scott Hancock. Headquarters and shops were established in Brainerd, Minnesota, a town named for the President John Gregory Smith's wife Anna Elizabeth Brainerd. A severe stock market crash and financial collapse after 1873, led by the Credit Mobilier Scandal and the Union Pacific Railroad fraud, stopped further railroad building for twelve years. 1886, the company put down 164 miles (264 km) of main line across North Dakota, with an additional 45 miles (72 km) in Washington. November 1, General George Washington Cass became the third president of the company. Cass had been a vice-president and director of the Pennsylvania Railroad, and would lead the Northern Pacific through some of its most difficult times. on survey parties and construction crews by Sioux, Cheyenne, Arapaho, and Kiowa warriors in North Dakota and Minnesota became so prevalent that the company received protection from units of the U.S. Army.[5] 1886, the Northern Pacific also opened colonization offices in Germany and Scandinavia, attracting farmers with cheap package transportation and purchase deals. The success of the NP was based on the abundant crops of wheat and other grains and the attraction to settlers of the Red River Valley along the Minnesota-North Dakota border between 1881 and 1890.[6] Northern Pacific reached Dakota Territory at Fargo in 1872, and began its career as one of the central factors in the economic growth of North Dakota. The climate, although very cold, was suitable for wheat, which was in high demand in the cities of the United States and Europe. Most of the settlers were German and Scandinavian immigrants who bought the land cheaply, and raised large families. They shipped huge quantities of wheat to Minneapolis, while buying all sorts of equipment and home supplies to be shipped in by rail.[7] NP used its federal land grants as security to borrow money to build its system.[8] federal government kept every other section of land, and gave it away free to homesteaders. first the railroad sold much of its holdings at low prices to land speculators in order to realize quick cash profits, and also to eliminate sizable annual tax bills. 1905 the railroad company's land policies changed, after it was judged a costly mistake to have sold much of the land at wholesale prices. better railroad service and improved methods of farming the Northern Pacific easily sold what had been heretofore "worthless" land directly to farmers at good prices. 1910 the railroad's holdings in North Dakota had been greatly reduced.[9][10] of 1873 and first bankruptcy[edit] 1873, Northern Pacific made impressive strides before a terrible stumble. Rails from the east reached the Missouri River on June 4. After several years of study, Tacoma, Washington, was selected as the road's western terminus on July 14, 1873. the previous three years the financial house of Jay Cooke and Company had been throwing money into the construction of the Northern Pacific. As with many western transcontinentals, the staggering costs of building a railroad into a vast wilderness had been drastically underestimated. Cooke had little success in marketing the bonds in Europe and overextended his house in meeting overdrafts of the mounting construction costs. Cooke overestimated his managerial skills and failed to appreciate the limits of a banker's ability to be also a promoter, and the danger of freezing his assets in the bonds of the Northern Pacific.[11] and Company went bankrupt on September 18, 1873. Soon the Panic of 1873 engulfed the United States, beginning an economic depression that ruined or nearly paralyzed newer railroads. Northern Pacific survived bankruptcy that year, due to austerity measures put in place by President Cass. In fact, working with last-minute loans from Director John C. Ainsworth of Portland, the Northern Pacific completed the line from Kalama to Tacoma (110 miles (180 km)) before the end of 1873. On December 16, the first steam train arrived in Tacoma. But in 1874 the company was moribund.[clarification needed] Pacific slipped into its first bankruptcy on June 30, 1875. Cass resigned to become receiver of the company, and Charles Barstow Wright became its fourth president. Frederick Billings, namesake of Billings, Montana, formulated a reorganization plan which was put into effect. 1874 to 1876, elements of the 7th Cavalry Regiment under the command of Lieutenant Colonel George Armstrong Custer operating out of Forts Abraham Lincoln and Rice in Dakota Territory conducted expeditions to protect the railroad survey and construction crews in Dakota and Montana Territories.[citation needed] Billings and first reorganization[edit] 1877, construction resumed in a small way. Northern Pacific pushed a branch line southeast from Tacoma to Puyallup, Washington and on to the coal fields around Wilkeson, Washington. Much of the coal was destined for export through Tacoma to San Francisco, California, where it would be thrown into the fireboxes of Central Pacific Railroad steam engines. small amount of construction was one of the largest projects the company would undertake in the years between 1874 and 1880. That same year the company built a large shop complex at Edison, Washington (now part of south Tacoma). For many years the shops at Brainerd and Edison would carry out heavy repairs and build equipment for the railroad. May 24, 1879, Frederick H. Billings became the president of the company. Billings' tenure would be short but ferocious. Reorganization, bond sales, and improvement in the U.S. economy allowed Northern Pacific to strike out across the Missouri River by letting a contract to build 100 miles (160 km) of railroad west of the river. The railroad's new-found strength, however, would be seen as a threat in certain quarters. Henry Villard, Gold Creek, Gold Spike[edit] Yellowstone Park Line Brochure 1904 and Transcontinental stock owned by Henry Villard. journalist Henry Villard had raised capital for western railroads in Europe from 1871 to 1873. After returning to New York in 1874 he invested on behalf of his clients in railroads in Oregon. Through Villard's work, most of these lines became properties of the European creditors' holding company, the Oregon and Transcontinental Company. the lines held by the Oregon and Transcontinental, the most important was the Oregon Railway and Navigation Company, which ran east from Portland along the left bank of the Columbia River to a connection with the Union Pacific Railroad's Oregon Short Line at the confluence of the Columbia River and the Snake River near Wallula, Washington. a decade of his return, Villard was head of a transportation empire in the Pacific Northwest that had but one real competitor, the Northern Pacific. The Northern Pacific's completion threatened the holdings of Villard in the Northwest, and especially in Portland. Portland would become a second-class city if the Puget Sound ports at Tacoma and Seattle, Washington, were connected to the East by rail. who had been building a monopoly of river and rail transportation in Oregon for several years, now launched a daring raid. Using his European connections and a reputation for having "bested" Jay Gould in a battle for control of the Kansas Pacific years before, Villard solicited – and raised – $8,000,000 from his associates. This was his famous "Blind Pool," Villard's associates were not told what the money would be used for. In this case, the funds were used to purchase control of the Northern Pacific. a tough fight, Billings and his backers were forced to capitulate; he resigned the presidency June 9, 1881. Ashbel H. Barney, former President of Wells Fargo & Company, served briefly as interim caretaker of the railroad from June 19 to September 15, when Villard was elected president by the stockholders. For the next two years, Villard and the Northern Pacific rode the whirlwind. 1882, 360 miles (580 km) of main line and 368 miles (592 km) of branch line were completed, bringing totals to 1,347 miles (2,168 km) and 731 miles (1,176 km), respectively. October 10, 1882, the line from Wadena, Minnesota, to Fergus Falls, Minnesota, opened for service. The Missouri River was bridged with a million-dollar span on October 21, 1883. Until then, crossing of the Missouri had had to be managed with a ferry service for most of the year; in winter, when ice was thick enough, rails were laid across the river itself. Herman Haupt, another veteran of the Civil War and the Pennsylvania Railroad, organized the Northern Pacific Beneficial Association in 1881. A forerunner of the modern health maintenance organization, the NPBA ultimately established a series of four hospitals across the system in Saint Paul, Minnesota; Glendive, Montana; Missoula, Montana; and Tacoma, Washington, to care for employees, retirees, and their families. January 15, 1883, the first train reached Livingston, Montana, at the eastern foot of Bozeman Pass. Livingston, like Brainerd and South Tacoma before it, would grow to encompass a large backshop handling heavy repairs for the railroad. It would also mark the east–west dividing line on the Northern Pacific system. pushed hard for the completion of the Northern Pacific in 1883. His crews laid an average of a mile and half (2.4 km) of track each day. In early September, the line neared completion. celebrate, and to gain national publicity for investment opportunities in his region, Villard chartered four trains to carry guests from the East to Gold Creek in western Montana. No expense was spared and the list of dignitaries included Frederick Billings, Ulysses S. Grant, and Villard's in-laws, the family of abolitionist William Lloyd Garrison. On September 8, the Gold Spike was driven near Gold Creek.[12] to Puget Sound[edit] fall was swifter than his ascendancy. Like Jay Cooke, he was now consumed by the enormous costs of constructing the railroad. Street bears attacked the stock shortly after the Golden Spike, after the realization that the Northern Pacific was a very long road with very little business. himself suffered a nervous breakdown in the days after the driving of the Golden Spike, and he left the presidency of the Northern Pacific in January 1884. the presidency of the Northern Pacific was handed to a professional railroader, Robert Harris, former head of the Chicago, Burlington and Quincy Railroad. For the next four years, until the return of the Villard group, Harris worked at improving the property and ending its tangled relationship with the Oregon Railway and Navigation Company. the mid-1880s, the Northern Pacific pushed to reach Puget Sound directly, rather than by means of a roundabout route that followed the Columbia River. of the Cascade Mountains, carried out intermittently since the 1870s, began anew. Virgil Bogue, a veteran civil engineer, was sent to explore the Cascades again. On March 19, 1881, he discovered Stampede Pass. 1883, John W. Sprague, the head of the new Pacific Division, drove the Golden Spike to mark the beginning of the railroad from what would become Kalama, Washington. He resigned a months later due to impaired health. 1884, after the departure of Villard, the Northern Pacific began building toward Stampede Pass from Wallula in the east and the area of Wilkeson in the west. By the end of the year, rails had reached Yakima, Washington in the east. A 77-mile (124 km) gap remained in 1886. January of that year, Nelson Bennett was given a contract to construct a 9,850-foot (1.866 mi; 3.00 km) tunnel under Stampede Pass. The contract specified a short amount of time for completion, and a large penalty if the deadline were missed. While crews worked on the tunnel, the railroad built a temporary switchback route across the pass. With numerous timber trestles and grades which approached six percent, the temporary line required two M class 2-10-0s — the two largest locomotives in the world (at that time) — to handle a tiny five-car train. On May 3, 1888, crews holed through the tunnel, and on May 27 the first train passed through directly to Puget Sound. and the Panic of 1893[edit] this success, the Northern Pacific, like many U.S. roads, was living on borrowed time. From 1887 until 1893, Henry Villard returned to the board of directors. Though offered the presidency, he refused. An associate of Villard dating back to his time on the Kansas Pacific, Thomas Fletcher Oakes, assumed the presidency on September 20, 1888. an effort to garner business, Oakes pursued an aggressive policy of branch line expansion. addition, the Northern Pacific experienced the first competition in the form of James Jerome Hill and his Great Northern Railway. The Great Northern, like the Northern Pacific before it, was pushing west from the Twin Cities towards Puget Sound, and would be completed in 1893. sparse traffic, and the Panic of 1893 sounded the death knell for the Northern Pacific and Villard's interest in railroading. The company slipped into its second bankruptcy on October 20, 1893. Oakes was named receiver and Brayton Ives, a former chairman of the New York Stock Exchange, became president. labor dispute[edit] 1894, the 10th Cavalry Regiment of the U.S. Army was involved in protecting property of the Northern Pacific Railroad from striking workers.[13] Villard to Morganization[edit] the next three years, the Villard-Oakes interests and the Ives interest feuded for control of the Northern Pacific. Oakes was eventually forced out as receiver, but not before three separate courts were claiming jurisdiction over the Northern Pacific's bankruptcy. Things came to a head in 1896, when first Edward Dean Adams was appointed president, then less than two months later, Edwin Winter. the task of straightening out the muddle of the Northern Pacific was turned over to J. P. Morgan. Morganization of the Northern Pacific, a process which befell many U.S. roads in the wake of the Panic of 1893, was handed to Morgan lieutenant Charles Henry Coster. The new president, beginning September 1, 1897, was Charles Sanger Mellen.[14] James J. Hill had purchased an interest in the Northern Pacific during the troubled days of 1896, Coster and Mellen would advocate, and follow, a staunchly independent line for the Northern Pacific for the next four years. Only the early death of Coster from overwork, and the promotion of Mellen to head the Morgan-controlled New York, New Haven and Hartford Railroad in 1903, would bring the Northern Pacific closer to the orbit of James J. Hill.[15] Map of Northern Pacific's route circa 1900. Hill, Harriman and the Northern Pacific Corner[edit] the late 1880s, the Villard regime, in another one of its costly missteps, attempted to stretch the Northern Pacific from the Twin Cities to the all-important rail hub of Chicago, Illinois. A costly project was begun in creating a union station and terminal facilities for a Northern Pacific which had yet to arrive. than build directly down to Chicago, perhaps following the Mississippi River as the Chicago, Burlington and Quincy had done, Villard chose to lease the Wisconsin Central. Some backers of the Wisconsin Central had long associations with Villard, and an expensive lease was worked out between the two companies which was only undone by the Northern Pacific's second bankruptcy. ultimate result was that the Northern Pacific was left without a direct connection to Chicago, the primary interchange point for most of the large U.S. railroads. Fortunately, the Northern Pacific was not alone. James J. Hill, controller of the Great Northern Railway, which was completed between the Twin Cities and Puget Sound in 1893, also lacked a direct connection to Chicago. Hill went looking for a road with an existing route between the Twin Cities and Chicago which could be rolled into his holdings and give him a stable path to that important interchange. the same time, E. H. Harriman, head of the Union Pacific Railroad, was also looking for a road which could connect his company to Chicago. The road both Harriman and Hill looked at was the Chicago, Burlington and Quincy. Harriman, the Burlington was a road which paralleled much of his own, and offered tantalizing direct access to Chicago. For Hill as well, there was the possibility of a high-speed link directly with Chicago. Though the Burlington did not parallel the Great Northern or the Northern Pacific, it would give them a powerful railroad in the central West. was the first to approach the Burlington's aging leader, the irascible Charles Elliott Perkins. The price for control of the Burlington, as set by Perkins, was $200 a share, more than Harriman was willing to pay. met the price, and control of the Burlington was divided equally at about 48.5 percent each between the Great Northern and the Northern Pacific. to be outdone, Harriman now came up with a crafty plan: Buy a controlling interest in the Northern Pacific and use its power on the Burlington to place friendly directors upon its board. On May 3, 1901, Harriman began his stock raid which would become known as the Northern Pacific Corner. the end of the day he was short just 40,000 shares of common stock. Harriman placed an order to cover this, but was overridden by his broker, Jacob Schiff, of Kuhn, Loeb & Co. on the other hand, reached the vacationing Morgan in Italy and managed to place an order for 150,000 shares of common stock. Though Harriman might be able to control the preferred stock, Hill knew the company bylaws allowed for the holders of the common stock to vote to retire the preferred. three days the Harriman-Hill imbroglio managed to wreak havoc on the stock market. Northern Pacific stock was quoted at $150 a share on May 6, and is reported to have traded as much as $1,000 a share behind the scenes. Harriman and Hill now worked to settle the issue for brokers to avoid panic. Hill, for his part, attempted to avoid future stock raids by placing his holdings in the Northern Securities Company, a move which would be undone by the Supreme Court in 1904 under the auspices of the Sherman Anti-Trust Act. was not immune either; he was forced to break up his holdings in the Union Pacific Railroad and the Southern Pacific Railroad a few years later. Hill to Howard Elliott[edit] 1903, Hill finally got his way with the House of Morgan. Howard Elliott, another veteran of the Chicago, Burlington and Quincy, became president of the Northern Pacific on October 23. Elliott was a relative of the Burlington's crusty chieftain Charles Elliott Perkins, and more distantly the Burlington's great backer, John Murray Forbes. He had spent 20 years in the trenches of Midwest railroading, where rebates, pooling, expansion and rate wars had brought ruinous competition. Having seen the effects of having multiple railroads attempt to serve the same destination, he was very much in tune with James J. Hill's philosophy of "community of interest," a loose affiliation or collusion among roads in an attempt to avoid duplicating routes, rate wars, weak finances and ultimately bankruptcies and reorganizations. would be left to make peace with the Hill-controlled Great Northern; the Harriman-controlled Union Pacific; and, between 1907 and 1909, the last of the northern transcontinentals, the Chicago, Milwaukee, St. Paul and Pacific Railroad, more commonly known as the Milwaukee Road. A Northern Pacific train travels over Bozeman Pass in June 1939 the twentieth century[edit] the turn of the century the Northern Pacific had a record of steady improvement. Together with the Great Northern, the Northern Pacific also gained control of the Chicago, Burlington and Quincy Railroad, gaining important access to Chicago, the central Middle West and Texas, as well as the Spokane, Portland and Seattle Railway, an important route through eastern and southern Washington. physical plant was upgraded continuously, with double-tracking in key areas, and automatic block signaling along its entire main line. This in turn gave way to centralized traffic control, microwave and radio communications as time progressed.[citation needed] Northern Pacific maintained and continuously upgraded its equipment and service. The road helped pioneer the 4-8-4 Northern type steam engine and the 2-8-8-4 Yellowstone. was among the first railroads in the country to adopt diesel power beginning with General Motors’ FTs in 1944.[citation needed] Despite this, with cheap (albeit low-quality) coal reserves in Wyoming it was among the last US railroads to complete dieselization, in 1960. NP depot at Wallace, Idaho, 2007 Northern Pacific's premier passenger train, the North Coast Limited was among the safest and finest in the nation, suffering only one passenger fatality in nearly seventy years of operation.[citation needed] 1900, most of the remaining land-grant holdings were located west of Montana, in the "western district." railroad still hoped to sell this land, both to provide operating funds and to populate the region to provide new markets to sustain the railroad. Nearly all the good farm land had been sold, leaving large tracts of grazing land or timber. The grazing acreage was poor quality, and difficult to sell. However, the timber lands were of high quality; much of these were sold to Frederick Weyerhaeuser.[16] of the Hill Lines[edit] later years, Louis W. Menk became president of the Northern Pacific, and then he brought it together with the Chicago, Burlington and Quincy Railroad, the Great Northern Railway, and the Spokane, Portland and Seattle Railway on March 2, 1970, to form the Burlington Northern Railroad. The merger was allowed despite a challenge in the Supreme Court, essentially reversing the outcome of the 1904 Northern Securities ruling. A 900 mi (1,400 km) portion of the former Northern Pacific mainline in Montana was spun off and is now operated by Montana Rail Link. Revenue freight traffic, in millions of net ton-miles (including M&I, G&P) Year Traffic 1925 6852 1933 3600 1944 14679 1960 11360 1967 13629 Source: ICC annual reports 1949, the Northern Pacific's headquarters in Saint Paul presided over a system of 6,889 miles (11,087 km), which 2,831 miles (4,556 km) of main line, 4,057 miles (6,529 km) of branch line under seven operating divisions. Superior[edit] in Duluth, Minnesota, the Lake Superior Division's main routes were from Duluth to Ashland, Wisconsin, Duluth to Staples, Minnesota, and Duluth to White Bear Lake, Minnesota. The division encompassed 631 route miles; 356 in main line and 274 in branches. Paul[edit] in St. Paul, Minnesota in the company's Railroad and Bank Building, the St. Paul Division's main routes were from Saint Paul to Staples, Saint Paul to White Bear Lake, and Staples to Dilworth, Minnesota. The division encompassed 909 route miles; 310 in main line and 599 in branches. in Fargo, North Dakota, the Fargo Division's main routes were from Dilworth to Mandan, North Dakota. The division encompassed 1,167 route miles; 216 in main line and 951 in branches. in Glendive, Montana, the Yellowstone Division's main routes were from Mandan, North Dakota, to Billings, Montana, and from Billings to Livingston, Montana. The division encompassed 875 route miles; 546 in main line and 328 in branches. Mountain[edit] in Missoula, Montana, the Rocky Mountain main routes were from Livingston to Paradise, Montana via Helena, Montana and Mullan Pass, from Logan, Montana, to Garrison, Montana, via Butte, Montana, and Homestake Pass. division encompassed 892 route miles; 563 in main line and 330 in branches. It was home to the principal central district repair facility at Livingston, Montana. in Spokane, Washington, the Idaho Division's main routes were from Paradise, Mont., to Yakima, Washington, via Pasco, Washington. The division encompassed 1,123 route miles; 466 in main line and 657 in branches. in Tacoma, Washington, the Tacoma Division's main routes were from Yakima to Stuck Junction, near future Auburn, Washington, Seattle, Washington to Sumas, Washington, on the border with British Columbia, Canada, and from Seattle to Portland, Oregon. The division encompassed 1,034 route miles; 373 in main line and 661 in branches. It was home to the principal west end repair facility at South Tacoma, Washington.[17] the railroad expanded, immigrants, families, and single men moved to the Pacific Northwest. Tacoma's population grew rapidly: in 1880 there were 1,098 residents, and in 1889 there were 36,000.[18] service[edit] line encouraged people to make their homes in the Pacific Northwest by having an "immigration agent" and offering special excursion trains for prospective buyers during the winter months. North Coast Limited was the premier passenger train operated by the Northern Pacific Railway between Chicago and Seattle via Butte, Montana and Homestake Pass. It commenced service on April 29, 1900, served briefly as a Burlington Northern train after the merger on March 2, 1970, and ceased operation on April 30, 1971, the day before Amtrak began service. The Chicago Union Station to Saint Paul leg of the train's route was operated by the Chicago, Burlington and Quincy Railroad along its Mississippi River mainline through Wisconsin. Northern Pacific's secondary transcontinental passenger train was the Alaskan, until it was replaced by the Mainstreeter on November 16, 1952.[19][page needed] Mainstreeter, which operated via Helena, Montana and Mullan Pass, continued in service through the Burlington Northern merger until Amtrak Day (May 1, 1971). It had been reduced to a Saint Paul to Seattle train after the last run of the former Burlington Route Black Hawk on April 12–13, 1970. Northern Pacific also participated in the Coast Pool Train service between Portland and Seattle with the Great Northern Railway and the Union Pacific Railroad. NP and GN Coast Pool Trains lasted until Amtrak. were several other passenger trains which were discontinued before the Burlington Northern merger. These included: Saint Paul to International Falls, Minnesota; Saint Paul to Duluth, Minnesota (which at one time was also a pool operation, with Great Northern Railway and the Soo Line); Duluth to Staples, Minnesota; Saint Paul to Jamestown, North Dakota (the last remnant of the Alaskan); Fargo, North Dakota to Winnipeg, Manitoba; The Route of "the Great Big Baked Potato"[edit] Actress Lillian Russell and other Hollywood stars were hired to promote the railroad's potatoes. comic postcard circa 1910 to 1920 promoting "The Great Big Baked Potato". Hazen Titus was appointed as the line's dining car superintendent in 1908. He learned that Yakima Valley farmers were unable to sell their potato crops because the potatoes they were growing were simply too large; they fed them to the hogs. Titus learned that a single potato could weigh from two to five pounds, but that smaller potatoes were preferred by the end buyers of the vegetable because many people considered large potatoes inedible due to their thick, rough skin.[20] and his staff discovered the "inedible" potatoes were delicious after baking in a slow oven. He contracted to purchase as many potatoes as the farmers could produce that were more than two pounds in weight. Soon after the first delivery of "Netted Gem Bakers", they were offered to diners on the North Coast Limited beginning in early 1909. Word of the line's specialty offering traveled quickly, and before long it was using "the Great Big Baked Potato" as a slogan to promote the railroad's passenger service. Hollywood stars were hired to promote it.[21] When an addition was built for the Northern Pacific's Seattle commissary in 1914, a Railway Age reporter wrote, "A large trade mark, in the shape of a baked potato, 40 ft. long and 18 ft. in diameter, surmounts the roof. The potato is electric lighted and its eyes, through the electric mechanism, are made to wink constantly. A cube of butter thrust into its split top glows intermittently." Premiums such as postcards, letter openers, and spoons were also produced to promote "The Route of the Great Big Baked Potato"; the slogan served the Northern Pacific for about 50 years.[20]

Tacoma, Washington, Headquarters Tacoma Division Northern Pacific RWY
Tacoma, Washington; in Tacoma, Washington, the Tacoma Division's main routes were from Yakima to Stuck Junction, near future Auburn, Washington, Seattle, Washington to Sumas, Washington, on the border with British Columbia, Canada, and from Seattle to Portland, Oregon. The division encompassed 1,034 route miles; 373 in main line and 661 in branches. It was home to the principal west end repair facility at South Tacoma, Washington.[17]

NP Railroad Tacoma Division Yakima to Tacoma over Stampede Pass through Auburn

Edison, Washington NP Repair Facility, Tacoma
Tacoma, Washington;

Puyallup, Washington

Puyallup River Folder

White River (Puyallup River, Stuck River) Mouth
White River (Puyallup River) Mouth;

White River Source, Mt Ranier
White River Source, Mt Ranier;

White River 1, Greenwater, WA
White River 1, Greenwater, WA;

White River 2, Buckley, WA
White River 2, Buckley, WA;

White River 2, Enumclaw, WA
White River 2, Enumclaw, WA;

White River 3, Pacific, WA
White River 3, Pacific, WA;

White River Source 2, Clearwater River

White River

Puyallup River Mouth, Commencement Bay Tacoma
Puyallup River Mouth, Commencement Bay Tacoma;

Puyallup River Source, Mt Ranier
Puyallup River Source, Mt Ranier;

Puyallup Glacier, North Puyallup River Source
Puyallup Glacier, North Puyallup River Source;

Tahoma Glacier, South Puyallup River Source
Tahoma Glacier, South Puyallup River Source;

Puyallup River Source 1 Tahoma Glacier, South Puyallup River

Puyallup River Source 1, Puyallup Glacier, North Puyallup River

Mowich River Mouth, Puyallup River 1
Mowich River Mouth, Puyallup River 1;

Mowich River Source, South Mowich Glacier
Mowich River Source, South Mowich Glacier;

Mowich River

Electron and Kapowsin, Puyallup River 2
Electron and Kapowsin, Puyallup River 2;

Orting, Washington, and Carbon River Mouth, Puyallup River 3
Orting, Washington, and Carbon River Mouth, Puyallup River 3; Carbon River;

Carbon River Source, Carbon Glacier, Mt Ranier
Carbon Glacier, Mt Ranier;

Carbon River

Puyallup River 4, White River Mouth, Sumner, WA
Puyallup River 4, White River Mouth, Sumner, WA;

Puyallup River 6, Fife, WA
Puyallup River 6, Fife, WA;

Puyallup River

Wilkeson, Washington, Coal Fields
Wilkeson, Washington

Wilkerson Coal Fields, Black Diamond to Meeker through Puyallup and Orting, NP Railroad

Missoula, Montana, Northern Pacific Beneficial Association (NPBA) Hospital
Missoula, Montana;

Gold Creek (Montana)
Gold Creek (Montana);

Stampede Pass
Stampede Pass;

Yakima, Washington
Yakima, Washington;

Clark Fork River

Arlee, MT

Missoula, Arlee, Jocko, Flathead River, Paradise, Spokane Divison, NP Railroad

Jocko, MT

Flathead River

Dixon, MT, Flathead River

Paradise, MT, Rocky Mt Division Livingston to Paradise Via Helena
Rocky Mountain[edit] in Missoula, Montana, the Rocky Mountain main routes were from Livingston to Paradise, Montana via Helena, Montana and Mullan Pass, from Logan, Montana, to Garrison, Montana, via Butte, Montana, and Homestake Pass. division encompassed 892 route miles; 563 in main line and 330 in branches. It was home to the principal central district repair facility at Livingston, Montana.

Paradise, MT, East End Idaho Division Northern Pacific Railroad
Paradise, MT
in Spokane, Washington, the Idaho Division's main routes were from Paradise, Mont., to Yakima, Washington, via Pasco, Washington. The division encompassed 1,123 route miles; 466 in main line and 657 in branches.

Plains, MT

Eddy, MT

Thompson Falls, MT

Belknap, MT

Noxon, MT

Heron, MT

Clark Fork, ID

Hope, ID

Kootenai, ID

Granite, ID

Rathdrum, ID

Spokane, WA

Columbia River

Spokane, WA, Idaho Division Headquarters Northern Pacific Railroad
Spokane, WA
in Spokane, Washington, the Idaho Division's main routes were from Paradise, Mont., to Yakima, Washington, via Pasco, Washington. The division encompassed 1,123 route miles; 466 in main line and 657 in branches.

Idaho Division Parradise Mt to Yakima, WA throuth Spokane, WA, Northern Pacific RWY

Marshall, WA

Cheney, WA

Pasco, WA

Lind, WA

Sprague, WA

Ritzville, WA

Connell, WA

Ellensburg, WA

Prosser, WA

Status, WA

Yakima, WA

Yakima, WA, West End Idaho Division Norther Pacific Railroad
Yakima, WA
in Spokane, Washington, the Idaho Division's main routes were from Paradise, Mont., to Yakima, Washington, via Pasco, Washington. The division encompassed 1,123 route miles; 466 in main line and 657 in branches.

Yakima River

Rosa, WA

Hatton, WA

Meeker, WA Puyallup, WA

Auburn, WA

Franklin Ghost Town, Black Diamond, WA

Cle Elum, WA

Ronald, WA

Stampede, WA

Eagle Gorge, WA

Logan, MT
Rocky Mountain[edit] in Missoula, Montana, the Rocky Mountain main routes were from Livingston to Paradise, Montana via Helena, Montana and Mullan Pass, from Logan, Montana, to Garrison, Montana, via Butte, Montana, and Homestake Pass. division encompassed 892 route miles; 563 in main line and 330 in branches. It was home to the principal central district repair facility at Livingston, Montana.

NP Railroad - Rocky Mt Division - Logan to Garrison via Butte and Homestake Pass
Rocky Mountain[edit] in Missoula, Montana, the Rocky Mountain main routes were from Livingston to Paradise, Montana via Helena, Montana and Mullan Pass, from Logan, Montana, to Garrison, Montana, via Butte, Montana, and Homestake Pass. division encompassed 892 route miles; 563 in main line and 330 in branches. It was home to the principal central district repair facility at Livingston, Montana.

Helena, MT

NP Railroad Rock Mt Division - Livingston to Paradise via Helena

NP Railroad, Rocky Mt Division - Phillipsburg Mines, Smelter and Rock Creek

Elliston, MT

Avon, MT

Garrison, MT

Whitehall, MT

Homestake, MT Homestake Pass
Homestake, MT

Butte, MT

Anaconda, MT

Rumsley, MT

Deer Lodge, MT

Drummond, MT

Clinton, MT

Clark Fork River (Butte, Deer Lodge, Anaconda, Silver Bow Creek)

Clark Fork River (Warm Springs Creek)

US, 1885-1889, President, Grover Cleveland, honest, moral, unpopular but successful leader, policy maker
US President, 1885-1889, Grover Cleveland ; Grover Cleveland (March 18, 1837 – June 24, 1908) was an American lawyer and politician who served as the 22nd and 24th president of the United States from 1885 to 1889 and from 1893 to 1897. Cleveland is the only president in American history to serve two nonconsecutive terms in office.[b] He won the popular vote for three presidential elections—in 1884, 1888, and 1892—and was one of two Democrats (followed by Woodrow Wilson in 1912) to be elected president during the era of Republican presidential domination dating from 1861 to 1933. Born to a Presbyterian minister and his wife, Cleveland grew up in upstate New York. In 1881, he was elected mayor of Buffalo and later, governor of New York. Cleveland was the leader of the pro-business Bourbon Democrats who opposed high tariffs; Free Silver; inflation; imperialism; and subsidies to business, farmers, or veterans. His crusade for political reform and fiscal conservatism made him an icon for American conservatives of the era.[1] Cleveland won praise for his honesty, self-reliance, integrity, and commitment to the principles of classical liberalism.[2] He fought political corruption, patronage, and bossism. As a reformer, Cleveland had such prestige that the like-minded wing of the Republican Party, called "Mugwumps", largely bolted the GOP presidential ticket and swung to his support in the 1884 election.[3] As his second administration began, disaster hit the nation when the Panic of 1893 produced a severe national depression. It ruined his Democratic Party, opening the way for a Republican landslide in 1894 and for the agrarian and silverite seizure of the Democratic Party in 1896. The result was a political realignment that ended the Third Party System and launched the Fourth Party System and the Progressive Era.[4] was a formidable policymaker, and he also drew corresponding criticism. intervention in the Pullman Strike of 1894 to keep the railroads moving angered labor unions nationwide in addition to the party in Illinois; his support of the gold standard and opposition to Free Silver alienated the agrarian wing of the Democratic Party.[5] Critics complained that Cleveland had little imagination and seemed overwhelmed by the nation's economic disasters—depressions and strikes—in his second term.[5] so, his reputation for probity and good character survived the troubles of his second term. Biographer Allan Nevins wrote, "[I]n Grover Cleveland, the greatness lies in typical rather than unusual qualities. He had no endowments that thousands of men do not have. He possessed honesty, courage, firmness, independence, and common sense. But he possessed them to a degree other men do not."[6] By the end of his second term, public perception showed him to be one of the most unpopular U.S. presidents, and he was by then rejected even by most Democrats.[7] Cleveland is considered by most historians to have been a successful leader, and has been praised for honesty, integrity, adherence to his morals and defying party boundaries, and effective leadership. He is generally ranked among the upper-mid tier of American presidents. WILLIAM REED HUNTINGTON, PRIEST (27 JULY 1909); SAMUEL FERGUSON, MISSIONARY BISHOP FOR WEST AFRICA, 1916, Commemorated August 2; GEORGE FREEMAN BRAGG, Jr., PRIEST, 3 August 1940; WILLIAM PORCHER DUBOSE, PRIEST AND THEOLOGIAN (18 AUGUST 1918); THOMAS GALLAUDET & HENRY WINTER SYLE PRIESTS (27 AUGUST 1902 & 6 JANUARY 1890); CHARLES CHAPMAN GRAFTON, BISHOP OF FOND DU LAC & ECUMENIST, 30 August 1912 ; DAVID PENDLETON OAKERHATER, DEACON AND MISSIONARY (1 SEP 1931); GREGORIO AGLIPAY, PRIEST AND FOUNDER OF THE PHILIPINE INDEPENDENT CHURCH, 5 Sept. 1940; ALEXANDER CRUMMELL, PRIEST, MISSIONARY, EDUCATOR (10 SEP 1898) ; Maria Woodworth-Etter, PENTECOSTAL SAINT, Commemorated September 19; Theodore Ely of WILLIAM DWIGHT PORTER BLISS and PRIEST, 8 October 1926, RICHARD THEODORE ELY, ECONOMIST, 4 October 1943; William Dwight Porter Bliss of WILLIAM DWIGHT PORTER BLISS and PRIEST, 8 October 1926, RICHARD THEODORE ELY, ECONOMIST, 4 October 1943; VIDA DUTTON SCUDDER, EDUCATOR AND WITNESS FOR PEACE, (10 October 1954; SAMUEL ISAAC JOSEPH SCHERESCHEWSKY, SCHOLAR, TRANSLATOR, BISHOP (14 OCT 1906); JAMES OTIS SARGENT HUNTINGTON, FOUNDER (25 NOV 1935); CHANNING MOORE WILLIAMS, MISSIONARY TO ASIA (2 DEC. 1910); John Lefarge of RALPH ADAMS CRAM, RICHARD UPJOHN, AND JOHN LAFARGE ARCHITECTS, 1942, 1878; ARTIST, 1910, Commemorated December 16; Ralph Adams Cram of RALPH ADAMS CRAM, RICHARD UPJOHN, AND JOHN LAFARGE ARCHITECTS, 1942, 1878; ARTIST, 1910, Commemorated December 16 ; LOTTIE MOON, MISSIONARY IN CHINA, 1912, Commemorated December 22; WILLIAM PASSAVANT, PROPHETIC WITNESS, 1894, Commemorated December 3; JULIA CHESTER EMERY, UPHOLDER OF MISSIONS (9 JAN 1922); PHILLIPS BROOKS, BISHOP AND PREACHER (23 JAN 1893); FANNY CROSBY, (FRANCES JANE VAN ALSTYNE CROSBY), HYMNWRITER, 1915, Commemorated February 11; CHARLES TODD QUINTARD, BISHOP OF TENNESSEE, 1898, Commemorated February 16; FREDERICK DOUGLASS, PROPHETIC WITNESS, 1895, Commemorated February 20 ; JOHN ROBERTS, PRIEST, 1949, Commemorated February 25; EMILY MALBONE MORGAN, PROPHETIC WITNESS, 1937, Commemorated February 26; Repose of St Raphael the Bishop of Brooklyn, Commemorated on February 27; Anna Julia Haywood Cooper of ANNA JULIA HAYWOOD COOPER and ELIZABETH EVELYN WRIGHT, EDUCATORS, (1964, 1906), Commemorated February 28; Elizabeth Evelyn Wright of ANNA JULIA HAYWOOD COOPER and ELIZABETH EVELYN WRIGHT, EDUCATORS, (1964, 1906), Commemorated February 28; Charles Menninger of WILLIAM W. MAYO, CHARLES MENNINGER, and their SONS, PIONEERS IN MEDICINE, 1911, 1953, Commemorated March 6; William Mayo of WILLIAM W. MAYO, CHARLES MENNINGER, and their SONS, PIONEERS IN MEDICINE, 1911, 1953, Commemorated March 6; JAMES THEODORE HOLLY, BISHOP OF HAITI AND DOMINICAN REPUBLIC (13 March 1911); CHARLES HENRY BRENT, Missionary Bishop (27 March 1929); Anne Ayres of WILLIAM AUGUSTUS MUHLENBERG, PRIEST (8 APR 1877), [ANNE AYRES], RELIGIOUS (9 FEB 1896); Henry Beard Delany of HENRY BEARD DELANY and EDWARD THOMAS DEMBY, BISHOPS, 1928, 1957, Commemorated April 14; Hudson Stuck of JOHN MUIR and HUDSON STUCK, NATURALIST & WRITER, 1914; PRIEST & ENVIRONMENTALIST, 1920, Commemorated April 21 John Muir of JOHN MUIR and HUDSON STUCK, NATURALIST & WRITER, 1914; PRIEST & ENVIRONMENTALIST, 1920, Commemorated April 21; Repose of St Alexis Toth the confessor and defender of Orthodoxy in America, Commemorated on May 7 ; WILLIAM HOBART HARE, BISHOP OF NIOBRARA, and of SOUTH DAKOTA, 1909, Commemorated May 17 ; ENMEGAHBOWH, PRIEST AND MISSIONARY (12 JUNE 1902); CORNELIUS HILL, PRIEST and CHIEF AMONG THE ONEIDA, 1907, Commemorated June 27; HARRIET BEECHER STOWE, WRITER AND PROPHETIC WITNESS, July 1, 1896; Washington Gladden of WALTER RAUSCHENBUSCH, WASHINGTON GLADDEN, and JACOB RIIS, PROPHETIC WITNESSES, 1918, 1918, 1914, Commemorated July 2 ;

US, 1885-1890, Southern Pacific Railroad
Southern Pacific Railroad; Central Pacific Railroad

US, 1886-1961, Charles Harrison (CH) Mason, Pentecostal Saint, COGIC, Memphis, Tongues, Yes Lord
Shelby, County, TN; Charles Harrison (C.H.) Mason, PENTECOSTAL SAINT, 1961, Commemorated November 17 ; Charles Harrison Mason Sr. (September 8, 1866 – November 17, 1961) was an American Holiness–Pentecostal pastor and minister.[1][2] He was the founder and first Senior Bishop of the Church of God in Christ, based in Memphis, Tennessee. It developed into what is today the largest Holiness Pentecostal church denomination and one of the largest predominantly African-American Christian denominations in the United States.[1][3] and early ministry was born the son of former slaves Jerry and Eliza Mason in Shelby County, Tennessee. He lived with his family in an unincorporated area near Bartlett. Mason worked with his family sharecropping and he did not receive an early formal education. As a child, Mason was greatly influenced by the religion of his parents. In at the age of fifteen Mason joined the Missionary Baptist Church in Shelby County; he was later baptized as a Christian by his older half-brother, Rev. I. S. Nelson.[4] had initially opposed pursuing ministry as a clergyman during his childhood and told his family he only wanted to remain a church lay member. Mason was 14 years old, he contracted tuberculosis, when a tuberculosis and yellow fever epidemic spread through Shelby County in 1880.[5] Because there were no medical centers or hospitals that would treat African Americans in Shelby County, and the small, poor medical centers that were owned and operated by African Americans proved to be of little help to the residents of Shelby County, Mason's father, Jerry died from the infectious disease, and the family was forced to relocate to Preston, Arkansas. moving to Arkansas, as his own health briefly worsened, when Mason's mother and siblings prayed for him and asked the parishioners at a local Baptist church to pray for him, Mason was reportedly miraculously healed and quickly recovered. After fully recovering from the tuberculosis, it was then when he told his family and the local parishioners of the Baptist church his family had joined (which would later be known as the Mount Gale Missionary Baptist Church), "he believed God had healed him for the express purpose of alerting him to his spiritual duty"; He acknowledged throughout his teenage and young adult years subsequently that he believed "God called him into full-time ministry from then on."[4][6][5] 1893, at the age of 27, Mason began his own ministerial career by accepting a local license from the Mount Gale Missionary Baptist Church in Preston, Arkansas. On November 1, 1893, Mason entered the Arkansas Baptist College, but withdrew after three months because of his dissatisfaction with their curriculum and methodology. He claimed his reason for leaving was because he believed "the teachings being promulgated at the particular Bible college were too liberal," and "...did not have a strong enough emphasis on the Word of God"; he was deeply disturbed by the particular hermeneutics and philosophical presuppositions that were underlying the curriculum set forth by the college and left in January 1894.[7][8] to Holiness and Pentecostalism this period Mason became enamored with the autobiography of Amanda Berry Smith, an African Methodist Episcopal church evangelist. Smith had converted to the new wave of Holiness that was spreading during the latter part of the nineteenth century.[4] Those who had accepted the Holiness message testified to being "entirely sanctified" and cleansed from sin. Mason claimed sanctification and began preaching the doctrine of Holiness and Sanctification in the local Baptist churches. In 1895, Mason also became acquainted with Charles Price Jones, a popular Baptist preacher from Mississippi who shared his enthusiasm for Holiness teachings, as well as J. E. Jeter from Little Rock, Arkansas, and W. S. Pleasant from Hazelhurst, Mississippi. These men spread the doctrine of Holiness and Sanctification throughout the African-American Baptist churches in Mississippi, Arkansas, and western Tennessee.[4][8][5] June 1896, these men conducted a revival, preaching the message of Sanctification and Holiness that eventually led to their expulsion from the local Baptist association.[7] In 1897, Mason and Jones formed a new fellowship of churches named simply "Church of God." Mason suggested the name "the Church of God in Christ," a name that he said came to him during a vision in Little Rock, Arkansas. The name could distinguish the new church from a number of "Church of God" groups that were forming at the time. March 1907, Mason was sent by the church to Los Angeles to investigate the Azusa Street Revival being led by Reverend William J. Seymour.[9] His stay lasted six weeks, and before it was over he experienced the baptism of the Holy Ghost and spoke in tongues.[8][5][10] testimony of receiving the baptism with the Holy Ghost Main article: Baptism with the Holy Spirit following are excerpts from Elder Mason's personal testimony regarding his receiving the Holy Ghost. "The first day in the meeting I sat to myself, away from those that went with me. I began to thank God in my heart for all things, for when I heard some speak in tongues, I knew it was right though I did not understand it. Nevertheless, it was sweet to me. I also thank God for Elder Seymour who came and preached a wonderful sermon. His words were sweet and powerful and it seems that I hear them now while writing. When he closed his sermon, he said 'All of those that want to be sanctified or baptized with the Holy Ghost, go to the upper room; and all those that want to be justified, come to the altar.' I said that is the place for me, for it may be that I am not converted and if not, God knows it and can convert me..." "Glory!" "The second night of prayer I saw a vision. I saw myself standing alone and had a dry roll of paper in my mouth trying to swallow it. Looking up towards the heavens, there appeared a man at my side. I turned my eyes at once, then I awoke and the interpretation came. God had me swallowing the whole book and if I did not turn my eyes to anyone but God and Him only, He would baptize me. I said yes to Him, and at once in the morning when I arose, I could hear a voice in me saying, "I see..." "I got a place at the altar and began to thank God. After that, I said Lord if I could only baptize myself, I would do so; for I wanted the baptism so bad I did not know what to do. I said, Lord, You will have to do the work for me; so I turned it over into His hands." "Then, I began to ask for the baptism of the Holy Ghost according to Acts 2:4("All were filled with the Holy Spirit. They began to express themselves in foreign tongues and make bold proclamation as the Spirit prompted them") and Acts 2:41 ("Then they that gladly received His word were baptized"). Then I saw that I had a right to be glad and not sad." "The enemy said to me, there may be something wrong with you. Then a voice spoke to me saying, "If there is anything wrong with you, Christ will find it and take it away and marry you...Someone said, 'Let us sing.' I arose and the first song that came to me was 'He brought me out of the Miry Clay.' O Glory Hallelujah! Praise His most wonderful name! The Spirit came upon the saints and upon me...Then I gave up for the Lord to have His way within me. So there came a wave of Glory into me and all of my being was filled with the Glory of the Lord. So when He had gotten me straight on my feet, there came a light which enveloped my entire being above the brightness of the sun. When I opened my mouth to say Glory, a flame touched my tongue which ran down me. My language changed and no word could I speak in my own tongue. Oh! I was filled with the Glory of the Lord. My soul was then satisfied.[7] and Senior Bishop of the Church of God in Christ after his experience in Los Angeles, he returned to Mississippi preaching the new Pentecostal teachings on the Baptism of the Holy Ghost. He found that Elder Jones, the general overseer of the group, was opposed to it. After much debate at the general convocation in June 1907, Mason was expelled from the church. Later in November, he established a new pentecosal group in Memphis. He was elected the General Overseer of his group. years of conflict, in 1915 Mason won the legal rights to the name and charter of the Church of God in Christ (COGIC). In the years that followed, Mason directed his fledgling denomination. He commissioned traveling evangelists to spread COGIC's message, establishing working partnerships with various individuals, and particularly targeting the masses of African Americans headed for work in Northern cities in the Great Migration. He also founded two churches, Temple Church of God in Christ and St. Paul's Church of God in Christ. moving to Memphis and establishing it as the headquarters of COGIC, Mason founded and pastored the Temple COGIC. He established the annual "International Holy Convocation" to be held annually each year. As the church continued to grow, he established departments and auxiliaries including the Women's Department, Sunday School, and Young People Willing Workers (YPWW) which is known today as the International Youth Department (IYD). also appointed overseers and established dioceses of the church throughout the country. Mason's preaching was very practical and his delivery was spontaneous, often moving from teaching to preaching to singing and praying all in one presentation. he is most known for his consistent, disciplined and deliberate prayer life. In fact, COGIC prides itself as a church built on prayer and fasting. Mason is credited with writing the prayer chant, "Yes Lord" that has become known worldwide and sung not only by COGIC, but countless churches and other denominations and reformations. traveled the length and breadth of the country and many foreign lands preaching and establishing COGIC churches. Bishop Mason was not exclusive in his ministry, he preached in COGIC and non-COGIC churches alike. He also preached to interracial audiences as well. In fact Bishop Mason licensed several white Pentecostal ministers and in 1914 he preached at the founding meeting of the Assemblies of God. In 1911, he established the first auxiliaries and departments of the church including: Women, Young People Willing Workers (YPWW), and Sunday School. 1917, he was monitored by the government for speaking in opposition to America's entrance and support of World War I. His opposition, however, stemmed from the use of African-American men being called to fight for democracy abroad while having to face racism and discrimination here at home. 1917, he also purchased 400 acres in Lexington, MS to establish the Saints Industrial and Literary School. The school began classes in 1918 and eventually became Saint's College. The college was the major institution of higher learning for COGIC youth until closed in 1976.[5] 1926, Mason further organized COGIC by authorizing the church's constitution outlining the bylaws, rules, and regulations of the church. 1933, Bishop Mason set apart five overseers who became the first bishops in the church. 1945, Mason dedicated the now historic Mason Temple in Memphis as the church's national meeting site. At that time, it was the largest auditorium of any African-American religious group in the United States. In 1951, he set up a "special commission" and selected Bishop A. B. McEwen, Bishop J. S. Bailey, and Bishop O.M. Kelly as his assistants to help with the administration and oversight of the church. In 1952, he added Bishop J. O. Patterson, Sr. to this commission. Also in 1952, Bishop Mason revised the constitution to determine the leadership and succession of the church after his demise.[7][8] life 1890, Mason dated, courted, and married Alice Saxton, the daughter of one of his mother's friends.[4] Two years later, they divorced, due to Saxton's disagreement over Mason's ministerial life. remarried years later.[4] Saxton would succumb to illness and die in 1904.[4] A year after the death of his first wife, he courted and married Lelia Washington in 1905,[5] and to this union were born seven children; Deborah Indiana Mason Patterson, Lelia Mason Byas, Robert Mason, Arthur Mason, Alice Mason Amos, Mary Ester Mason, Julia Mason Atkins, and Ruth Mason Lewis. 1943, after the death of his second wife in 1936, he married his third and final wife, Elsie Washington (no relation to Leila Washington), who died in 2006. Bishop Mason died on November 17, 1961 in Detroit, MI at the age of 97.[4][8] funeral was held during the International Holy Convocation in Memphis and he was entombed in Mason Temple. He served as Senior Bishop of COGIC for 54 years and is recognized as one of the longest serving founders of a religious organization. By the time of Bishop Mason's death in 1961, COGIC had spread to every state in the Union and to many foreign countries; its membership was more than 400,000 and it had more than 4000 churches.[11] In the early 21st century, it is the largest Pentecostal Church in the United States, with an estimated membership of more than 7 million members and 12,000 churches. located in every state in the Union.[12] It is also located in more than 83 countries around the world. Its international membership is estimated to be between 1 and 3 million members and more than 25,000 churches.[13] Its worldwide membership is estimated to be between 6 and 8 million members.[14][15] COGIC began in 1907 with ten congregations in Mississippi, Arkansas, and Tennessee. The current leader and presiding bishop is Bishop Charles Blake of Los Angeles, California. The C. H. Mason Theological Seminary in Atlanta, Georgia, was founded in 1970 and named in his honor. It is part of the Interdemoninational Theological Center (ITC). The C.H. Mason System of Bible Colleges in numerous US locations awards certificates and associate level degrees in theology and ministry.

US, 1889-1893, Great Northern Hi-Line Road

Hi-Line Road - US 2 - Great Northern RWY (Great Lakes to Spokane)

US, 1889-1893, Prest Ben Harrison, McKinley Tariff, protective trade rates, Sherman Antitrust A, 6 western states
US President, 1889-1893, Benjamin Harrison ; Harrison (August 20, 1833 – March 13, 1901) was an American lawyer and politician who served as the 23rd president of the United States from 1889 to 1893. was a grandson of the ninth president, William Henry Harrison, and a great-grandson of Benjamin Harrison V, a founding father who signed the United States Declaration of Independence. was born on a farm by the Ohio River and graduated from Miami University in Oxford, Ohio. After moving to Indianapolis, he established himself as a prominent local attorney, Presbyterian church leader, and politician in Indiana. During the American Civil War, he served in the Union Army as a colonel, and was confirmed by the U.S. Senate as a brevet brigadier general of volunteers in 1865. Harrison unsuccessfully ran for governor of Indiana in 1876. The Indiana General Assembly elected Harrison to a six-year term in the U.S. Senate, where he served from 1881 to 1887. Republican, Harrison was elected to the presidency in 1888, defeating the Democratic incumbent, Grover Cleveland. Hallmarks of Harrison's administration included unprecedented economic legislation, including the McKinley Tariff, which imposed historic protective trade rates, and the Sherman Antitrust Act. Harrison also facilitated the creation of the national forest reserves through an amendment to the Land Revision Act of 1891. During his administration six western states were admitted to the Union. In addition, Harrison substantially strengthened and modernized the U.S. Navy and conducted an active foreign policy, but his proposals to secure federal education funding as well as voting rights enforcement for African Americans were unsuccessful. in large part to surplus revenues from the tariffs, federal spending reached one billion dollars for the first time during his term. The spending issue in part led to the defeat of the Republicans in the 1890 midterm elections. Cleveland defeated Harrison for reelection in 1892, due to the growing unpopularity of high tariffs and high federal spending. He returned to private life and his law practice in Indianapolis. In 1899 he represented Venezuela in its British Guiana boundary dispute with the United Kingdom. Harrison traveled to the court of Paris as part of the case and after a brief stay returned to Indianapolis. He died at his home in Indianapolis in 1901 of complications from influenza. Many have praised Harrison's commitment to African Americans' voting rights, but scholars and historians generally regard his administration as below average due to its corruption, as well as focused criticism on his signing of the McKinley Tariff. They rank him in the bottom half among U.S. presidents, though they do not question his commitment to personal and official integrity. WILLIAM REED HUNTINGTON, PRIEST (27 JULY 1909); SAMUEL FERGUSON, MISSIONARY BISHOP FOR WEST AFRICA, 1916, Commemorated August 2; GEORGE FREEMAN BRAGG, Jr., PRIEST, 3 August 1940; WILLIAM PORCHER DUBOSE, PRIEST AND THEOLOGIAN (18 AUGUST 1918); THOMAS GALLAUDET & HENRY WINTER SYLE PRIESTS (27 AUGUST 1902 & 6 JANUARY 1890); CHARLES CHAPMAN GRAFTON, BISHOP OF FOND DU LAC & ECUMENIST, 30 August 1912 ; DAVID PENDLETON OAKERHATER, DEACON AND MISSIONARY (1 SEP 1931); GREGORIO AGLIPAY, PRIEST AND FOUNDER OF THE PHILIPINE INDEPENDENT CHURCH, 5 Sept. 1940; ALEXANDER CRUMMELL, PRIEST, MISSIONARY, EDUCATOR (10 SEP 1898) ; Maria Woodworth-Etter, PENTECOSTAL SAINT, Commemorated September 19; Theodore Ely of WILLIAM DWIGHT PORTER BLISS and PRIEST, 8 October 1926, RICHARD THEODORE ELY, ECONOMIST, 4 October 1943; William Dwight Porter Bliss of WILLIAM DWIGHT PORTER BLISS and PRIEST, 8 October 1926, RICHARD THEODORE ELY, ECONOMIST, 4 October 1943; VIDA DUTTON SCUDDER, EDUCATOR AND WITNESS FOR PEACE, (10 October 1954; SAMUEL ISAAC JOSEPH SCHERESCHEWSKY, SCHOLAR, TRANSLATOR, BISHOP (14 OCT 1906); JAMES OTIS SARGENT HUNTINGTON, FOUNDER (25 NOV 1935); CHANNING MOORE WILLIAMS, MISSIONARY TO ASIA (2 DEC. 1910); John Lefarge of RALPH ADAMS CRAM, RICHARD UPJOHN, AND JOHN LAFARGE ARCHITECTS, 1942, 1878; ARTIST, 1910, Commemorated December 16; Ralph Adams Cram of RALPH ADAMS CRAM, RICHARD UPJOHN, AND JOHN LAFARGE ARCHITECTS, 1942, 1878; ARTIST, 1910, Commemorated December 16 ; LOTTIE MOON, MISSIONARY IN CHINA, 1912, Commemorated December 22; WILLIAM PASSAVANT, PROPHETIC WITNESS, 1894, Commemorated December 3; JULIA CHESTER EMERY, UPHOLDER OF MISSIONS (9 JAN 1922); PHILLIPS BROOKS, BISHOP AND PREACHER (23 JAN 1893); FANNY CROSBY, (FRANCES JANE VAN ALSTYNE CROSBY), HYMNWRITER, 1915, Commemorated February 11; CHARLES TODD QUINTARD, BISHOP OF TENNESSEE, 1898, Commemorated February 16; FREDERICK DOUGLASS, PROPHETIC WITNESS, 1895, Commemorated February 20 ; JOHN ROBERTS, PRIEST, 1949, Commemorated February 25; EMILY MALBONE MORGAN, PROPHETIC WITNESS, 1937, Commemorated February 26; Repose of St Raphael the Bishop of Brooklyn, Commemorated on February 27; Anna Julia Haywood Cooper of ANNA JULIA HAYWOOD COOPER and ELIZABETH EVELYN WRIGHT, EDUCATORS, (1964, 1906), Commemorated February 28; Elizabeth Evelyn Wright of ANNA JULIA HAYWOOD COOPER and ELIZABETH EVELYN WRIGHT, EDUCATORS, (1964, 1906), Commemorated February 28; Charles Menninger of WILLIAM W. MAYO, CHARLES MENNINGER, and their SONS, PIONEERS IN MEDICINE, 1911, 1953, Commemorated March 6; William Mayo of WILLIAM W. MAYO, CHARLES MENNINGER, and their SONS, PIONEERS IN MEDICINE, 1911, 1953, Commemorated March 6; JAMES THEODORE HOLLY, BISHOP OF HAITI AND DOMINICAN REPUBLIC (13 March 1911); CHARLES HENRY BRENT, Missionary Bishop (27 March 1929); Anne Ayres of WILLIAM AUGUSTUS MUHLENBERG, PRIEST (8 APR 1877), [ANNE AYRES], RELIGIOUS (9 FEB 1896); Edward Thomas Demby of HENRY BEARD DELANY and EDWARD THOMAS DEMBY, BISHOPS, 1928, 1957, Commemorated April 14; Henry Beard Delany of HENRY BEARD DELANY and EDWARD THOMAS DEMBY, BISHOPS, 1928, 1957, Commemorated April 14; Hudson Stuck of JOHN MUIR and HUDSON STUCK, NATURALIST & WRITER, 1914; PRIEST & ENVIRONMENTALIST, 1920, Commemorated April 21 John Muir of JOHN MUIR and HUDSON STUCK, NATURALIST & WRITER, 1914; PRIEST & ENVIRONMENTALIST, 1920, Commemorated April 21; Repose of St Alexis Toth the confessor and defender of Orthodoxy in America, Commemorated on May 7 ; WILLIAM HOBART HARE, BISHOP OF NIOBRARA, and of SOUTH DAKOTA, 1909, Commemorated May 17 ; PIONEERS OF THE EPISCOPAL ANGLICAN CHURCH OF BRAZIL, Commemorated June 7; ENMEGAHBOWH, PRIEST AND MISSIONARY (12 JUNE 1902); CORNELIUS HILL, PRIEST and CHIEF AMONG THE ONEIDA, 1907, Commemorated June 27; HARRIET BEECHER STOWE, WRITER AND PROPHETIC WITNESS, July 1, 1896; Jacob Riis of WALTER RAUSCHENBUSCH, WASHINGTON GLADDEN, and JACOB RIIS, PROPHETIC WITNESSES, 1918, 1918, 1914, Commemorated July 2; Washington Gladden of WALTER RAUSCHENBUSCH, WASHINGTON GLADDEN, and JACOB RIIS, PROPHETIC WITNESSES, 1918, 1918, 1914, Commemorated July 2 ;

US, 1890-1935, John G. Lake, Pentecostal, healing ministeries in South Africa and Spokane-Portland
US, 1890-1935, John G. Lake, Pentecostal, healing ministeries in South Africa and Spokane-Portland; Graham Lake (March 18, 1870 – September 16, 1935) was a Canadian-American leader in the Pentecostal movement that began in the early 20th century, and is known as a faith healer, missionary, and with Thomas Hezmalhalch, co-founder of the Apostolic Faith Mission of South Africa. his 1908–19 African missionary work, Lake played a decisive role in the spread of Pentecostalism in South Africa, the most successful southern African religious movement of the 20th century.[1]: 98 [2]: 34  completing his missionary work in Africa, Lake evangelized for 20 years, primarily along the west coast of the United States setting up "healing rooms" and healing campaigns, and establishing churches. was influenced by the healing ministry of John Alexander Dowie and the ministry of Charles Parham.[3] Saint Mary's, Ontario (Sault Ste. Marie); John G. Lake, PENTECOSTAL SAINT, 1935, Commemorated September 16; ENMEGAHBOWH, PRIEST AND MISSIONARY (12 JUNE 1902);

US, 1890-1900, Northern Pacific Railway - at it's peak, fully developed
Northern Pacific Railway; Northern Pacific Railway (reporting mark NP) was a transcontinental railroad that operated across the northern tier of the western United States, from Minnesota to the Pacific Northwest. It was approved by Congress in 1864 and given nearly forty million acres (62,000 sq mi; 160,000 km2) of land grants, which it used to raise money in Europe for construction. began in 1870 and the main line opened all the way from the Great Lakes to the Pacific when former President Ulysses S. Grant drove in the final "golden spike" in western Montana on September 8, 1883. railroad had about 6,800 miles (10,900 km) of track and served a large area, including extensive trackage in the states of Idaho, Minnesota, Montana, North Dakota, Oregon, Washington, and Wisconsin. In addition, the NP had an international branch to Winnipeg, Manitoba, Canada. The main activities were shipping wheat and other farm products, cattle, timber, and minerals; bringing in consumer goods, transporting passengers; and selling land. Northern Pacific was headquartered in Minnesota, first in Brainerd, then in Saint Paul. It had a tumultuous financial history; the NP merged with other lines in 1970 to form the Burlington Northern Railroad, which in turn merged with the Santa Fe Railway to become the BNSF Railway in 1996. Map of NPR Land Grant, c1890 chartered the Northern Pacific Railway Company on July 2, 1864, with the goals of connecting the Great Lakes with Puget Sound on the Pacific, opening vast new lands for farming, ranching, lumbering and mining, and linking Washington and Oregon to the rest of the country.[1] granted the railroad a potential 60 million acres (243,000 km2) of land in exchange for building rail transportation to an undeveloped territory. Josiah Perham was elected its first president on December 7, 1864.[1] It could not use all the land and in the end took just under 40 million acres.[2] Cooke takes control[edit] the next six years, backers of the road struggled to find financing. Though John Gregory Smith succeeded Perham as president on January 5, 1865, groundbreaking did not take place until February 15, 1870, at Carlton, Minnesota, 25 miles (40 km) west of Duluth, Minnesota. backing and promotions of famed financier Jay Cooke in the summer of 1870 brought the first real momentum to the company. The Minnetonka. Over the course of 1871, the Northern Pacific pushed westward from Minnesota into present-day North Dakota. Surveyors and construction crews had to maneuver through swamps, bogs, and tamarack forests. The difficult terrain and insufficient funding delayed by six months the construction phase in Minnesota.[3] NP also began building its line north from Kalama, Washington Territory, on the Columbia River outside of Portland, Oregon, towards Puget Sound. small construction engines were purchased, the Minnetonka, Itaska, Ottertail and St. Cloud, the first of which was shipped to Kalama by ship around Cape Horn. Minnesota, the Lake Superior and Mississippi Railroad completed construction of its 155-mile (249 km) line stretching from Saint Paul to Lake Superior at Duluth in 1870. It was leased to the Northern Pacific in 1876, and was eventually absorbed by the Northern Pacific. The North Coast Limited was the Northern Pacific's flagship train and the Northern Pacific itself was built along the trail first blazed by Lewis and Clark.[4] Preferred Shares of the Northern Pacific Railroad Company, issued 28. November 1881 Northern Pacific reached Fargo, Dakota Territory (N.D.), early in June 1872. The following year, in June 1873, the N.P. reached the shores of the Missouri River, at Edwinton (Bismarck) D.T. In the west, the track extended 25 miles (40 km) north from Kalama. Surveys were carried out in North Dakota protected by 600 troops under General Winfield Scott Hancock. Headquarters and shops were established in Brainerd, Minnesota, a town named for the President John Gregory Smith's wife Anna Elizabeth Brainerd. A severe stock market crash and financial collapse after 1873, led by the Credit Mobilier Scandal and the Union Pacific Railroad fraud, stopped further railroad building for twelve years. 1886, the company put down 164 miles (264 km) of main line across North Dakota, with an additional 45 miles (72 km) in Washington. November 1, General George Washington Cass became the third president of the company. Cass had been a vice-president and director of the Pennsylvania Railroad, and would lead the Northern Pacific through some of its most difficult times. on survey parties and construction crews by Sioux, Cheyenne, Arapaho, and Kiowa warriors in North Dakota and Minnesota became so prevalent that the company received protection from units of the U.S. Army.[5] 1886, the Northern Pacific also opened colonization offices in Germany and Scandinavia, attracting farmers with cheap package transportation and purchase deals. The success of the NP was based on the abundant crops of wheat and other grains and the attraction to settlers of the Red River Valley along the Minnesota-North Dakota border between 1881 and 1890.[6] Northern Pacific reached Dakota Territory at Fargo in 1872, and began its career as one of the central factors in the economic growth of North Dakota. The climate, although very cold, was suitable for wheat, which was in high demand in the cities of the United States and Europe. Most of the settlers were German and Scandinavian immigrants who bought the land cheaply, and raised large families. They shipped huge quantities of wheat to Minneapolis, while buying all sorts of equipment and home supplies to be shipped in by rail.[7] NP used its federal land grants as security to borrow money to build its system.[8] federal government kept every other section of land, and gave it away free to homesteaders. first the railroad sold much of its holdings at low prices to land speculators in order to realize quick cash profits, and also to eliminate sizable annual tax bills. 1905 the railroad company's land policies changed, after it was judged a costly mistake to have sold much of the land at wholesale prices. better railroad service and improved methods of farming the Northern Pacific easily sold what had been heretofore "worthless" land directly to farmers at good prices. 1910 the railroad's holdings in North Dakota had been greatly reduced.[9][10] of 1873 and first bankruptcy[edit] 1873, Northern Pacific made impressive strides before a terrible stumble. Rails from the east reached the Missouri River on June 4. After several years of study, Tacoma, Washington, was selected as the road's western terminus on July 14, 1873. the previous three years the financial house of Jay Cooke and Company had been throwing money into the construction of the Northern Pacific. As with many western transcontinentals, the staggering costs of building a railroad into a vast wilderness had been drastically underestimated. Cooke had little success in marketing the bonds in Europe and overextended his house in meeting overdrafts of the mounting construction costs. Cooke overestimated his managerial skills and failed to appreciate the limits of a banker's ability to be also a promoter, and the danger of freezing his assets in the bonds of the Northern Pacific.[11] and Company went bankrupt on September 18, 1873. Soon the Panic of 1873 engulfed the United States, beginning an economic depression that ruined or nearly paralyzed newer railroads. Northern Pacific survived bankruptcy that year, due to austerity measures put in place by President Cass. In fact, working with last-minute loans from Director John C. Ainsworth of Portland, the Northern Pacific completed the line from Kalama to Tacoma (110 miles (180 km)) before the end of 1873. On December 16, the first steam train arrived in Tacoma. But in 1874 the company was moribund.[clarification needed] Pacific slipped into its first bankruptcy on June 30, 1875. Cass resigned to become receiver of the company, and Charles Barstow Wright became its fourth president. Frederick Billings, namesake of Billings, Montana, formulated a reorganization plan which was put into effect. 1874 to 1876, elements of the 7th Cavalry Regiment under the command of Lieutenant Colonel George Armstrong Custer operating out of Forts Abraham Lincoln and Rice in Dakota Territory conducted expeditions to protect the railroad survey and construction crews in Dakota and Montana Territories.[citation needed] Billings and first reorganization[edit] 1877, construction resumed in a small way. Northern Pacific pushed a branch line southeast from Tacoma to Puyallup, Washington and on to the coal fields around Wilkeson, Washington. Much of the coal was destined for export through Tacoma to San Francisco, California, where it would be thrown into the fireboxes of Central Pacific Railroad steam engines. small amount of construction was one of the largest projects the company would undertake in the years between 1874 and 1880. That same year the company built a large shop complex at Edison, Washington (now part of south Tacoma). For many years the shops at Brainerd and Edison would carry out heavy repairs and build equipment for the railroad. May 24, 1879, Frederick H. Billings became the president of the company. Billings' tenure would be short but ferocious. Reorganization, bond sales, and improvement in the U.S. economy allowed Northern Pacific to strike out across the Missouri River by letting a contract to build 100 miles (160 km) of railroad west of the river. The railroad's new-found strength, however, would be seen as a threat in certain quarters. Henry Villard, Gold Creek, Gold Spike[edit] Yellowstone Park Line Brochure 1904 and Transcontinental stock owned by Henry Villard. journalist Henry Villard had raised capital for western railroads in Europe from 1871 to 1873. After returning to New York in 1874 he invested on behalf of his clients in railroads in Oregon. Through Villard's work, most of these lines became properties of the European creditors' holding company, the Oregon and Transcontinental Company. the lines held by the Oregon and Transcontinental, the most important was the Oregon Railway and Navigation Company, which ran east from Portland along the left bank of the Columbia River to a connection with the Union Pacific Railroad's Oregon Short Line at the confluence of the Columbia River and the Snake River near Wallula, Washington. a decade of his return, Villard was head of a transportation empire in the Pacific Northwest that had but one real competitor, the Northern Pacific. The Northern Pacific's completion threatened the holdings of Villard in the Northwest, and especially in Portland. Portland would become a second-class city if the Puget Sound ports at Tacoma and Seattle, Washington, were connected to the East by rail. who had been building a monopoly of river and rail transportation in Oregon for several years, now launched a daring raid. Using his European connections and a reputation for having "bested" Jay Gould in a battle for control of the Kansas Pacific years before, Villard solicited – and raised – $8,000,000 from his associates. This was his famous "Blind Pool," Villard's associates were not told what the money would be used for. In this case, the funds were used to purchase control of the Northern Pacific. a tough fight, Billings and his backers were forced to capitulate; he resigned the presidency June 9, 1881. Ashbel H. Barney, former President of Wells Fargo & Company, served briefly as interim caretaker of the railroad from June 19 to September 15, when Villard was elected president by the stockholders. For the next two years, Villard and the Northern Pacific rode the whirlwind. 1882, 360 miles (580 km) of main line and 368 miles (592 km) of branch line were completed, bringing totals to 1,347 miles (2,168 km) and 731 miles (1,176 km), respectively. October 10, 1882, the line from Wadena, Minnesota, to Fergus Falls, Minnesota, opened for service. The Missouri River was bridged with a million-dollar span on October 21, 1883. Until then, crossing of the Missouri had had to be managed with a ferry service for most of the year; in winter, when ice was thick enough, rails were laid across the river itself. Herman Haupt, another veteran of the Civil War and the Pennsylvania Railroad, organized the Northern Pacific Beneficial Association in 1881. A forerunner of the modern health maintenance organization, the NPBA ultimately established a series of four hospitals across the system in Saint Paul, Minnesota; Glendive, Montana; Missoula, Montana; and Tacoma, Washington, to care for employees, retirees, and their families. January 15, 1883, the first train reached Livingston, Montana, at the eastern foot of Bozeman Pass. Livingston, like Brainerd and South Tacoma before it, would grow to encompass a large backshop handling heavy repairs for the railroad. It would also mark the east–west dividing line on the Northern Pacific system. pushed hard for the completion of the Northern Pacific in 1883. His crews laid an average of a mile and half (2.4 km) of track each day. In early September, the line neared completion. celebrate, and to gain national publicity for investment opportunities in his region, Villard chartered four trains to carry guests from the East to Gold Creek in western Montana. No expense was spared and the list of dignitaries included Frederick Billings, Ulysses S. Grant, and Villard's in-laws, the family of abolitionist William Lloyd Garrison. On September 8, the Gold Spike was driven near Gold Creek.[12] to Puget Sound[edit] fall was swifter than his ascendancy. Like Jay Cooke, he was now consumed by the enormous costs of constructing the railroad. Street bears attacked the stock shortly after the Golden Spike, after the realization that the Northern Pacific was a very long road with very little business. himself suffered a nervous breakdown in the days after the driving of the Golden Spike, and he left the presidency of the Northern Pacific in January 1884. the presidency of the Northern Pacific was handed to a professional railroader, Robert Harris, former head of the Chicago, Burlington and Quincy Railroad. For the next four years, until the return of the Villard group, Harris worked at improving the property and ending its tangled relationship with the Oregon Railway and Navigation Company. the mid-1880s, the Northern Pacific pushed to reach Puget Sound directly, rather than by means of a roundabout route that followed the Columbia River. of the Cascade Mountains, carried out intermittently since the 1870s, began anew. Virgil Bogue, a veteran civil engineer, was sent to explore the Cascades again. On March 19, 1881, he discovered Stampede Pass. 1883, John W. Sprague, the head of the new Pacific Division, drove the Golden Spike to mark the beginning of the railroad from what would become Kalama, Washington. He resigned a months later due to impaired health. 1884, after the departure of Villard, the Northern Pacific began building toward Stampede Pass from Wallula in the east and the area of Wilkeson in the west. By the end of the year, rails had reached Yakima, Washington in the east. A 77-mile (124 km) gap remained in 1886. January of that year, Nelson Bennett was given a contract to construct a 9,850-foot (1.866 mi; 3.00 km) tunnel under Stampede Pass. The contract specified a short amount of time for completion, and a large penalty if the deadline were missed. While crews worked on the tunnel, the railroad built a temporary switchback route across the pass. With numerous timber trestles and grades which approached six percent, the temporary line required two M class 2-10-0s — the two largest locomotives in the world (at that time) — to handle a tiny five-car train. On May 3, 1888, crews holed through the tunnel, and on May 27 the first train passed through directly to Puget Sound. and the Panic of 1893[edit] this success, the Northern Pacific, like many U.S. roads, was living on borrowed time. From 1887 until 1893, Henry Villard returned to the board of directors. Though offered the presidency, he refused. An associate of Villard dating back to his time on the Kansas Pacific, Thomas Fletcher Oakes, assumed the presidency on September 20, 1888. an effort to garner business, Oakes pursued an aggressive policy of branch line expansion. addition, the Northern Pacific experienced the first competition in the form of James Jerome Hill and his Great Northern Railway. The Great Northern, like the Northern Pacific before it, was pushing west from the Twin Cities towards Puget Sound, and would be completed in 1893. sparse traffic, and the Panic of 1893 sounded the death knell for the Northern Pacific and Villard's interest in railroading. The company slipped into its second bankruptcy on October 20, 1893. Oakes was named receiver and Brayton Ives, a former chairman of the New York Stock Exchange, became president. labor dispute[edit] 1894, the 10th Cavalry Regiment of the U.S. Army was involved in protecting property of the Northern Pacific Railroad from striking workers.[13] Villard to Morganization[edit] the next three years, the Villard-Oakes interests and the Ives interest feuded for control of the Northern Pacific. Oakes was eventually forced out as receiver, but not before three separate courts were claiming jurisdiction over the Northern Pacific's bankruptcy. Things came to a head in 1896, when first Edward Dean Adams was appointed president, then less than two months later, Edwin Winter. the task of straightening out the muddle of the Northern Pacific was turned over to J. P. Morgan. Morganization of the Northern Pacific, a process which befell many U.S. roads in the wake of the Panic of 1893, was handed to Morgan lieutenant Charles Henry Coster. The new president, beginning September 1, 1897, was Charles Sanger Mellen.[14] James J. Hill had purchased an interest in the Northern Pacific during the troubled days of 1896, Coster and Mellen would advocate, and follow, a staunchly independent line for the Northern Pacific for the next four years. Only the early death of Coster from overwork, and the promotion of Mellen to head the Morgan-controlled New York, New Haven and Hartford Railroad in 1903, would bring the Northern Pacific closer to the orbit of James J. Hill.[15] Map of Northern Pacific's route circa 1900. Hill, Harriman and the Northern Pacific Corner[edit] the late 1880s, the Villard regime, in another one of its costly missteps, attempted to stretch the Northern Pacific from the Twin Cities to the all-important rail hub of Chicago, Illinois. A costly project was begun in creating a union station and terminal facilities for a Northern Pacific which had yet to arrive. than build directly down to Chicago, perhaps following the Mississippi River as the Chicago, Burlington and Quincy had done, Villard chose to lease the Wisconsin Central. Some backers of the Wisconsin Central had long associations with Villard, and an expensive lease was worked out between the two companies which was only undone by the Northern Pacific's second bankruptcy. ultimate result was that the Northern Pacific was left without a direct connection to Chicago, the primary interchange point for most of the large U.S. railroads. Fortunately, the Northern Pacific was not alone. James J. Hill, controller of the Great Northern Railway, which was completed between the Twin Cities and Puget Sound in 1893, also lacked a direct connection to Chicago. Hill went looking for a road with an existing route between the Twin Cities and Chicago which could be rolled into his holdings and give him a stable path to that important interchange. the same time, E. H. Harriman, head of the Union Pacific Railroad, was also looking for a road which could connect his company to Chicago. The road both Harriman and Hill looked at was the Chicago, Burlington and Quincy. Harriman, the Burlington was a road which paralleled much of his own, and offered tantalizing direct access to Chicago. For Hill as well, there was the possibility of a high-speed link directly with Chicago. Though the Burlington did not parallel the Great Northern or the Northern Pacific, it would give them a powerful railroad in the central West. was the first to approach the Burlington's aging leader, the irascible Charles Elliott Perkins. The price for control of the Burlington, as set by Perkins, was $200 a share, more than Harriman was willing to pay. met the price, and control of the Burlington was divided equally at about 48.5 percent each between the Great Northern and the Northern Pacific. to be outdone, Harriman now came up with a crafty plan: Buy a controlling interest in the Northern Pacific and use its power on the Burlington to place friendly directors upon its board. On May 3, 1901, Harriman began his stock raid which would become known as the Northern Pacific Corner. the end of the day he was short just 40,000 shares of common stock. Harriman placed an order to cover this, but was overridden by his broker, Jacob Schiff, of Kuhn, Loeb & Co. on the other hand, reached the vacationing Morgan in Italy and managed to place an order for 150,000 shares of common stock. Though Harriman might be able to control the preferred stock, Hill knew the company bylaws allowed for the holders of the common stock to vote to retire the preferred. three days the Harriman-Hill imbroglio managed to wreak havoc on the stock market. Northern Pacific stock was quoted at $150 a share on May 6, and is reported to have traded as much as $1,000 a share behind the scenes. Harriman and Hill now worked to settle the issue for brokers to avoid panic. Hill, for his part, attempted to avoid future stock raids by placing his holdings in the Northern Securities Company, a move which would be undone by the Supreme Court in 1904 under the auspices of the Sherman Anti-Trust Act. was not immune either; he was forced to break up his holdings in the Union Pacific Railroad and the Southern Pacific Railroad a few years later. Hill to Howard Elliott[edit] 1903, Hill finally got his way with the House of Morgan. Howard Elliott, another veteran of the Chicago, Burlington and Quincy, became president of the Northern Pacific on October 23. Elliott was a relative of the Burlington's crusty chieftain Charles Elliott Perkins, and more distantly the Burlington's great backer, John Murray Forbes. He had spent 20 years in the trenches of Midwest railroading, where rebates, pooling, expansion and rate wars had brought ruinous competition. Having seen the effects of having multiple railroads attempt to serve the same destination, he was very much in tune with James J. Hill's philosophy of "community of interest," a loose affiliation or collusion among roads in an attempt to avoid duplicating routes, rate wars, weak finances and ultimately bankruptcies and reorganizations. would be left to make peace with the Hill-controlled Great Northern; the Harriman-controlled Union Pacific; and, between 1907 and 1909, the last of the northern transcontinentals, the Chicago, Milwaukee, St. Paul and Pacific Railroad, more commonly known as the Milwaukee Road. A Northern Pacific train travels over Bozeman Pass in June 1939 the twentieth century[edit] the turn of the century the Northern Pacific had a record of steady improvement. Together with the Great Northern, the Northern Pacific also gained control of the Chicago, Burlington and Quincy Railroad, gaining important access to Chicago, the central Middle West and Texas, as well as the Spokane, Portland and Seattle Railway, an important route through eastern and southern Washington. physical plant was upgraded continuously, with double-tracking in key areas, and automatic block signaling along its entire main line. This in turn gave way to centralized traffic control, microwave and radio communications as time progressed.[citation needed] Northern Pacific maintained and continuously upgraded its equipment and service. The road helped pioneer the 4-8-4 Northern type steam engine and the 2-8-8-4 Yellowstone. was among the first railroads in the country to adopt diesel power beginning with General Motors’ FTs in 1944.[citation needed] Despite this, with cheap (albeit low-quality) coal reserves in Wyoming it was among the last US railroads to complete dieselization, in 1960. NP depot at Wallace, Idaho, 2007 Northern Pacific's premier passenger train, the North Coast Limited was among the safest and finest in the nation, suffering only one passenger fatality in nearly seventy years of operation.[citation needed] 1900, most of the remaining land-grant holdings were located west of Montana, in the "western district." railroad still hoped to sell this land, both to provide operating funds and to populate the region to provide new markets to sustain the railroad. Nearly all the good farm land had been sold, leaving large tracts of grazing land or timber. The grazing acreage was poor quality, and difficult to sell. However, the timber lands were of high quality; much of these were sold to Frederick Weyerhaeuser.[16] of the Hill Lines[edit] later years, Louis W. Menk became president of the Northern Pacific, and then he brought it together with the Chicago, Burlington and Quincy Railroad, the Great Northern Railway, and the Spokane, Portland and Seattle Railway on March 2, 1970, to form the Burlington Northern Railroad. The merger was allowed despite a challenge in the Supreme Court, essentially reversing the outcome of the 1904 Northern Securities ruling. A 900 mi (1,400 km) portion of the former Northern Pacific mainline in Montana was spun off and is now operated by Montana Rail Link. Revenue freight traffic, in millions of net ton-miles (including M&I, G&P) Year Traffic 1925 6852 1933 3600 1944 14679 1960 11360 1967 13629 Source: ICC annual reports 1949, the Northern Pacific's headquarters in Saint Paul presided over a system of 6,889 miles (11,087 km), which 2,831 miles (4,556 km) of main line, 4,057 miles (6,529 km) of branch line under seven operating divisions. Superior[edit] in Duluth, Minnesota, the Lake Superior Division's main routes were from Duluth to Ashland, Wisconsin, Duluth to Staples, Minnesota, and Duluth to White Bear Lake, Minnesota. The division encompassed 631 route miles; 356 in main line and 274 in branches. Paul[edit] in St. Paul, Minnesota in the company's Railroad and Bank Building, the St. Paul Division's main routes were from Saint Paul to Staples, Saint Paul to White Bear Lake, and Staples to Dilworth, Minnesota. The division encompassed 909 route miles; 310 in main line and 599 in branches. in Fargo, North Dakota, the Fargo Division's main routes were from Dilworth to Mandan, North Dakota. The division encompassed 1,167 route miles; 216 in main line and 951 in branches. in Glendive, Montana, the Yellowstone Division's main routes were from Mandan, North Dakota, to Billings, Montana, and from Billings to Livingston, Montana. The division encompassed 875 route miles; 546 in main line and 328 in branches. Mountain[edit] in Missoula, Montana, the Rocky Mountain main routes were from Livingston to Paradise, Montana via Helena, Montana and Mullan Pass, from Logan, Montana, to Garrison, Montana, via Butte, Montana, and Homestake Pass. division encompassed 892 route miles; 563 in main line and 330 in branches. It was home to the principal central district repair facility at Livingston, Montana. in Spokane, Washington, the Idaho Division's main routes were from Paradise, Mont., to Yakima, Washington, via Pasco, Washington. The division encompassed 1,123 route miles; 466 in main line and 657 in branches. in Tacoma, Washington, the Tacoma Division's main routes were from Yakima to Stuck Junction, near future Auburn, Washington, Seattle, Washington to Sumas, Washington, on the border with British Columbia, Canada, and from Seattle to Portland, Oregon. The division encompassed 1,034 route miles; 373 in main line and 661 in branches. It was home to the principal west end repair facility at South Tacoma, Washington.[17] the railroad expanded, immigrants, families, and single men moved to the Pacific Northwest. Tacoma's population grew rapidly: in 1880 there were 1,098 residents, and in 1889 there were 36,000.[18] service[edit] line encouraged people to make their homes in the Pacific Northwest by having an "immigration agent" and offering special excursion trains for prospective buyers during the winter months. North Coast Limited was the premier passenger train operated by the Northern Pacific Railway between Chicago and Seattle via Butte, Montana and Homestake Pass. It commenced service on April 29, 1900, served briefly as a Burlington Northern train after the merger on March 2, 1970, and ceased operation on April 30, 1971, the day before Amtrak began service. The Chicago Union Station to Saint Paul leg of the train's route was operated by the Chicago, Burlington and Quincy Railroad along its Mississippi River mainline through Wisconsin. Northern Pacific's secondary transcontinental passenger train was the Alaskan, until it was replaced by the Mainstreeter on November 16, 1952.[19][page needed] Mainstreeter, which operated via Helena, Montana and Mullan Pass, continued in service through the Burlington Northern merger until Amtrak Day (May 1, 1971). It had been reduced to a Saint Paul to Seattle train after the last run of the former Burlington Route Black Hawk on April 12–13, 1970. Northern Pacific also participated in the Coast Pool Train service between Portland and Seattle with the Great Northern Railway and the Union Pacific Railroad. NP and GN Coast Pool Trains lasted until Amtrak. were several other passenger trains which were discontinued before the Burlington Northern merger. These included: Saint Paul to International Falls, Minnesota; Saint Paul to Duluth, Minnesota (which at one time was also a pool operation, with Great Northern Railway and the Soo Line); Duluth to Staples, Minnesota; Saint Paul to Jamestown, North Dakota (the last remnant of the Alaskan); Fargo, North Dakota to Winnipeg, Manitoba; The Route of "the Great Big Baked Potato"[edit] Actress Lillian Russell and other Hollywood stars were hired to promote the railroad's potatoes. comic postcard circa 1910 to 1920 promoting "The Great Big Baked Potato". Hazen Titus was appointed as the line's dining car superintendent in 1908. He learned that Yakima Valley farmers were unable to sell their potato crops because the potatoes they were growing were simply too large; they fed them to the hogs. Titus learned that a single potato could weigh from two to five pounds, but that smaller potatoes were preferred by the end buyers of the vegetable because many people considered large potatoes inedible due to their thick, rough skin.[20] and his staff discovered the "inedible" potatoes were delicious after baking in a slow oven. He contracted to purchase as many potatoes as the farmers could produce that were more than two pounds in weight. Soon after the first delivery of "Netted Gem Bakers", they were offered to diners on the North Coast Limited beginning in early 1909. Word of the line's specialty offering traveled quickly, and before long it was using "the Great Big Baked Potato" as a slogan to promote the railroad's passenger service. Hollywood stars were hired to promote it.[21] When an addition was built for the Northern Pacific's Seattle commissary in 1914, a Railway Age reporter wrote, "A large trade mark, in the shape of a baked potato, 40 ft. long and 18 ft. in diameter, surmounts the roof. The potato is electric lighted and its eyes, through the electric mechanism, are made to wink constantly. A cube of butter thrust into its split top glows intermittently." Premiums such as postcards, letter openers, and spoons were also produced to promote "The Route of the Great Big Baked Potato"; the slogan served the Northern Pacific for about 50 years.[20]

Wallula, Washington
Wallula, Washington;

Phillipsburg, MT
Phillipsburg, MT;

Rock Creek, MT, Phillipsburgs River

Missoula, MT

Stevensville, MT

Darby, MT

Grantsdale, MT

Conner, MT

Bitterroot River

Rocky Mt Division, Missoula to Darby and Connor, MT, NP Railroad

Kooskia, ID

Lolo, MT

Lolo Hot Springs, MT

Lolo Pass, Idaho

Lolo Pass to Moscow, Spokane Division, NP Railroad

Syringa, ID

NP Railroad, Rocky Mt Division - Paradise to Mullan Pass

Mullan Pass, ID

Coeur d'Alene, ID

Gravelles, WA

Wilbur, WA

Almira, WA

Coulee City, WA

HWY 2 Loop Cheney Cooley City Vanage, Spokane Division, NP Railroad

Okanogan, WA

Brewster, WA

Oroville, WA and Canadian Border to Kelowna and Vernon on the Okanogan Lake
Oroville, WA and Canadian Border

Okanogan River, Orville to Okanogan, Brewster, Spokane Division, NP Railroad

George, WA

Regis, MT

Lookout Pass, MT ID

Mullan, ID

Wallace, ID

Burke, ID

Wardner, ID

Greer, ID

Potlatch, ID

Moscow, Potlatch, Palouse, Colfax, Spokane Div, NP Railroad

Culdesac, ID

Lapwai, ID

Lewiston, ID

NP Railroad, Spokane Division, Lolo Pass to Lewiston to Moscow

Kendrick, ID

Moscow, ID

Troy, ID

Pullman, WA

Colfax, WA

Rosalia, WA

Spangle, WA

Genesee, ID

Pomeroy, WA

Dayton, WA

Waitsburg, WA

Walla Walla, WA

NP Railroad, Spokane Division, LewistonID to Walla Walla and Wallula, WA

Pendleton, OR

Pasco to Pendleton via Umatilla, Spokane Division, NP Railroad

Umatilla, OR

Bolles, WA

Riverside, WA

Eureka, WA

NP Railroad, Spokane Division, Bolles, WA to Pasco, WA

Lind to George and Vantage, Spokane Division, NP Railroad

Status Pass, WA

Willapa, WA

Wilappa River, Raymond, Wilappa, Tacoma Division, NP Railroad

Lebam, WA

Pe Ell, WA

Chehalis, WA

Kalama, WA

Kelso, WA

Vancouver, WA

Portland, OR
in Tacoma, Washington, the Tacoma Division's main routes were from Yakima to Stuck Junction, near future Auburn, Washington, Seattle, Washington to Sumas, Washington, on the border with British Columbia, Canada, and from Seattle to Portland, Oregon. The division encompassed 1,034 route miles; 373 in main line and 661 in branches. It was home to the principal west end repair facility at South Tacoma, Washington.[17]

Grays Harbor, WA

Cosmopolis, WA

Aberdeen, WA

Grays Harbor to Chahalis thru Gate City, Tacoma Division, NP Railroad

Gate City, WA

Gate City to Olympia to Tacoma, NP Railroad

Olympia, WA

Centralia, WA

Tenino, WA

Rainier, WA

Roy, WA

Portland to Tacoma, Tacoma Division, Northern Pacific Railroad
in Tacoma, Washington, the Tacoma Division's main routes were from Yakima to Stuck Junction, near future Auburn, Washington, Seattle, Washington to Sumas, Washington, on the border with British Columbia, Canada, and from Seattle to Portland, Oregon. The division encompassed 1,034 route miles; 373 in main line and 661 in branches. It was home to the principal west end repair facility at South Tacoma, Washington.[17]

Orting, WA

Puyallup, WA

Seattle, WA

Gilman, WA

Woodinville, WA

Seattle to Sumas, US Canada Border, Tacoma Division, NP Railroad
in Tacoma, Washington, the Tacoma Division's main routes were from Yakima to Stuck Junction, near future Auburn, Washington, Seattle, Washington to Sumas, Washington, on the border with British Columbia, Canada, and from Seattle to Portland, Oregon. The division encompassed 1,034 route miles; 373 in main line and 661 in branches. It was home to the principal west end repair facility at South Tacoma, Washington.[17]

Nooksack River Folder

Acme, WA

Prarie Creek

Nooksack River Middle Fork

Sumas, WA

Sumas River Source, Sumas Mountain

Sumas River Mouth, Fraser River

Nooksack, WA

Sumas River

Nooksack River

Nooksack Cirque, North Fork Nooksack River

Nooksack River North Fork

Nooksack Falls

Welcome, WA

Nooksack River Mouth, Bellingham Bay
Nooksack River

Snohomish, WA

Arlington, WA

Stilaguamish River folder

Stillaguamish River

Stillaguamish River South Fork

Stillaguamish River North Fork

Darrington, WA

Hamilton and Darrington, Tacoma Division, NP Railroad

McMurray, WA

Sedro-Woolley, WA

Skagit River Folder

Skagit River

Skagit River Source (Allison Pass)
Allison Pass;

Skagit River Mouth (Fir Island, Skagit Bay, Puget Sound)

Sauk River North Fork

Sauk River

Sauk River 1, Darrington, WA
Darrington, WA

Sauk River Mouth, Rockport on the Skagit River

Hamilton, WA

Acme, WAAcme, WA
Acme, WA

Russia, Moscow, 1892-1937, Alexander Hotovitzky, Volhynia Seminary, New York, San Francisco, Moscow, special spark from God
Russia, Volhynia, 1892-1937, Alexander Hotovitzky, Volhynia, son of rector of V T Seminary, educated there and Petersburg T A, New York, San Francisco, special spark from God, preaching, Tikhon, US missionary, Uniates from his home, Philidelphia, Yonkers, Passaic, publisher, mutual aid, St Nik Cathedral, Finland, proselytic Lutherans, Moscow, Tikhon, struggle to save the nation, Civil War, brotherhood, alms for Cathedral, arrests, confiscations, chruch donations for starving, however Church forbad sacred vessels surrender, court cases counter-revolutionary activities, draft resolution guaratee for starving, deemed c-r, executions, acknowleged main organizer, milder verdict 10 yrs, amnesty, interrogation, exile to Turuhan r, return, protopresbyter to Sergius, rector on Donskoy st, light in his eyes, 1937 arrest and martyrdom; Alexander Hotovitzky (or Hotovitsky), hieromartyr of the Bolshevik yoke, Missionary of America, was a Ukrainian who came to the United States in the 1890s as a lay missionary and was ordained to the priesthood while there. was active as a missionary among the emigrated Uniates in the northeastern United States before being ordered back to Europe 1914. was to become vicar of the congregation of the Russian Embassy in Berlin. of the outbreak of the First World War he was instead nominated as vicar of the Orthodox congregation in Helsinki, Finland, then a part of imperial Russia. 1917 he was assigned to Christ the Savior Cathedral in Moscow. the Bolshevik coup he was subjected to many cruelties by the revolutionaries as he defended the Orthodox faith, his people, and church property. to many arrests and exile Father Alexander served his Church as best he could through these tumultuous times until after a final arrest he was executed during the Great Purge on August 19, 1937. glorification is celebrated on December 4. Kremenetz - Kremenetz city of Kremenetz district and rests 18 km north-east of the great Pochayiv Lavra ; Glorification of the Priestmartyr Alexander Hotovitzky, Commemorated December 4 ; New Martyr of Russia Alexander Hotovitzky was born on February 11, 1872 in the city of Kremenetz, into the pious family of Archpriest Alexander, who was Rector of the Volhynia Theological Seminary and would later be long remembered in the hearts of the Orthodox inhabitants of Volhynia as a good shepherd. Alexander received a good Christian upbringing from his parents, who instilled in him love for the Orthodox Church and for the people of God. future pastor was educated at the Volhynia Seminary and the Saint Petersburg Theological Academy, from which he graduated with a Master’s degree in 1895. graduation from the Academy, he was sent for missionary service to the Diocese of the Aleutians and North America, where he was assigned to the position of reader at the newly-established Saint Nicholas Orthodox Church in New York City. his marriage to Maria Scherbuhina, a graduate of the Pavlovsk Institute in Saint Petersburg, the Hieromartyr Alexander was ordained to the diaconate, and soon after, on February 25, 1896, to the priesthood by Bishop Nicholas (Ziorov) of the Aleutians, whom Father Alexander would always later remember with gratitude and love. ordination took place at the diocesan cathedral in San Francisco. In his address to the newly-ordained Father Alexander, Bishop Nicholas explained his selection of the new priest for ordained ministry in these words: “Your special sense of decency, your good upbringing, your noble idealism, and your sincere piety immediately caused me to look favorably upon you and compelled me to single you out among the young people, with whom you used to visit me in Saint Petersburg... could see that you had that special spark from God, which makes any service an action truly done for God’s sake, and without which a vocation becomes soul-less and dead work... first experience in preaching has shown you the power of this kind of inspiration: you saw how the people gathered around you and how attentively they stood and listened at length to your discourses... Why did these people listen to you rather than going to hear other preachers? Clearly the spark which burns within you attracts the hearts of these people like a magnet.” week after his ordination, the young priest returned to New York to assume the pastorate of the parish where he had previously served as reader. From 1898 to 1907, the New Martyr Alexander served as a pastor under the omophorion of Bishop Tikhon. Tikhon, who, in the tragic year of 1917, was to be elevated by Divine Providence to the primatial see as Patriarch of Moscow, valued highly Father Alexander’s sincere piety, his gift of pastoral love, and his multifaceted theological erudition. spectrum of his activity in the United States was quite broad and very fruitful. He was successful in missionary service, primarily among Uniates newly-emigrated from Galicia and Carpathian Rus. was also one of the closest collaborators of the Orthodox archpastors in America and represented the Orthodox Church before American religious institutions and meetings. Alexander’s missionary work was not without many temptations and sorrows. later Metropolitan, Platon (Rozhdestvensky) expressed gratitude for the Passion-bearer Alexander’s labors in America in an address delivered at the Divine Liturgy on February 26, 1914. Bidding farewell to Father Alexander, the Archbishop said, “One morning, during the years we worked together, you came to my room and, without saying much, unbuttoned your shirt, revealing a very large, bluish, bloody abrasion on your chest. That wound from a fanatic, who in a fit of rage attacked you wildly with a stick, followed the meeting of Russian people at which you had encouraged your own ethnic brother to renounce the pernicious Unia with Rome... My entire being was shaken to the core and I was profoundly moved, for before me at that moment was a genuine example of witness for Christ.” Father Alexander’s efforts, Orthodox parishes were established in Philadelphia, Yonkers, and Passaic as well as other large and small towns throughout North America. The parishioners of these churches were cradle Orthodox whom fate had brought to the New World, as well as Carpatho-Russians converted from the Unia and former Protestant converts to the Orthodox Church. important contribution to the witness of the truth of Orthodoxy before heterodox American society was made by the American Orthodox Messenger, which was published in English and Russian under Father Alexander’s editorship. Articles by the editor regularly appeared in this journal. New Martyr Alexander actively participated in the establishment of an Orthodox diocesan mutual aid society and at various times, he served as treasurer, first secretary, and president of this organization. The society provided material aid to Austrian Carpatho-Russians, Macedonian Slavs, Russian troops in Manchuria, and to Russian prisoners of war in Japanese camps. Alexander also took upon himself the ascetical burden of constructing the architecturally remarkable and majestic Saint Nicholas Cathedral in New York to replace the small parish church. cathedral was to become an adornment of the city. He visited Orthodox communities throughout America soliciting funds for the construction of the Cathedral. 1901, he also traveled to his homeland, Russia, for this purpose. the annals of Saint Nicholas Church, which in 1903 became the diocesan Cathedral, it is recorded that, “This Cathedral was established and constructed in the City of New York in North America, under the supervision and through the efforts and labors of the most honorable Archpriest Father Alexander Hotovitzky in the year of Our Lord 1902.” February 26, 1906, Orthodox America celebrated the tenth anniversary of priestly service of Archpriest Alexander, one of its most remarkable pastors. Bishop Tikhon greeted the jubilarian with these words: “As you remember your ordination as a priest of God at this anniversary, you are doubtless unwillingly contemplating how you have used your God-given talents, and asking yourself if the Grace of God was bestowed on you in vain and how far you have advanced on the path of moral perfection. you judge yourself in this way, you are at the same time the judge and the accused. In order for a judgment to be fair, the testimony of onlookers, the witnesses, must be heard. Now they are speaking before you—listen to them. Thanks be to the Lord! We just heard their eloquent and heartfelt testimony praising you. myself as your superior, I can testify that you have proven to be trustworthy, and have justified the expectations which were hoped for at your ordination.” sacrificial and dedicated pastoral service of the New Martyr Alexander in America was concluded on February 26, 1914, exactly eighteen years after his ordination to the priesthood. his farewell address, Father Alexander said, “Farewell, American Orthodox Rus—my dear Mother, the Holy American Church. I, your ever-grateful son, bow fully to the ground before you. You gave birth to me spiritually, you nurtured me, from your depths you inspired me by your strength. Through the shining witness of your founders, through the enlightened apostolic teachings of your preachers, through the fervor of your faithful flock, you have given me the greatest possible joy—to be your son.” 1914 to 1917, Father Alexander served as a priest in Helsinki, Finland, where the majority of the population was Protestant. Finland was then part of the Russian Empire, the Orthodox clergy there had to exert great efforts to protect the Orthodox Karelians from the proselytic expansionism of the Finnish Lutherans. In Finland, the New Martyr Alexander was a loyal, active, and dedicated assistant to his archpastor—Sergius (Stragorodsky), the future Patriarch. August 1917, Archpriest Alexander was transferred to Moscow and assigned as assistant pastor of Christ the Savior Cathedral. Here he was again under the direct guidance of Saint Tikhon, with whom he had already been closely associated in America. Passion-bearer Alexander participated in the deliberations of the Church Council of 1917-18. When the Council discussed the drafting of a message to the Orthodox flock concerning elections to the State Council, he stated that, as the fate of Russia was at stake, the Church and the Council in particular should not shy away from the struggle to save the nation. about the efforts of the Council to upbuild the Church, he outlined his preliminary plans for order and healing in the internal life of the Church and stated with some bitterness, “It seems as if there were builders who were furiously preparing blueprints, plans and so forth for the construction of an edifice and at the same time were calmly observing the destruction brick by brick of this edifice by enemies.” the difficult years of the Civil War, the New Martyr Alexander collaborated closely with Saint Tikhon in the administration of the Moscow diocese. 1918, under the spiritual leadership of the rector, Father Nicholas Arseniev, and the assistant pastor, Father Alexander, a brotherhood affiliated with Christ the Savior Cathedral was established. As its first activity, the brotherhood issued an appeal to the Orthodox flock, which Father Alexander helped write. document stated, “People of Russia! Christ the Savior Cathedral, the adornment of Moscow, the pride of Russia, the joy of the Orthodox Church has been condemned to slow destruction. This glorious monument to the great exploits of Russian warriors, who gave their lives for their native land and the Holy Orthodox Faith, has been denied state support...People of Russia! Will you really surrender this wonderful church of the Savior to mockery? it really true, as is claimed by the persecutors of the Holy Church, that the people of Russia no longer need holy things—Churches, sacraments, services, because all this is outdated and superstitious? Respond, you faithful! All of you, respond as one! Rise up and protect your holy things! May the generous and well-intentioned donations of the rich be added to the precious pennies of the faithful poor. Moscow, you are the heart of Russia! Preserve your holy shrine—your golden-domed Church of the Savior!...” response to this appeal, Orthodox inhabitants of Moscow joined the brotherhood of Christ the Savior Cathedral, and gave their alms to support the majestic church. service at that time was accompanied by much grief and danger. May 1920 and November 1921 Father Alexander was arrested for brief periods. He was accused of violating the decrees concerning the separation of the Church from the state, and the school from the Church, by holding church school for the children. 1922, the Church was subjected to harsh tribulations when, under the pretext of helping the starving, ecclesiastical treasures including sacred vessels, icons, and other holy things were violently confiscated by the state. the appeal of Her holy primate, the Orthodox Church made generous donations to assist the starving. when Saint Tikhon issued a statement to his flock throughout Russia forbidding the cooperation of the clergy in surrendering sacred vessels for non-ecclesiastical use based on canon law, slanderous campaign against the Church was begun in the press, Her primate was arrested, and a wave of court cases took place throughout Russia, in which servants of the Lord’s altar were accused of counter-revolutionary activity. During these trials many faithful servants of the Church of Christ were sentenced to death and shed their blood as hieromartyrs and martyrs. this difficult time for the Church, Father Alexander was unwaveringly guided by the statements of the Holy Patriarch to his flock and also followed his directives. to assist the starving were collected at Christ the Savior Cathedral. At the same time, measures were undertaken to protect the sacred objects of this church. of the clergy and parishioners of Christ the Savior Cathedral were held at Father Alexander’s apartment in order to draft a resolution of the general parish meeting concerning the state decree. draft of the resolution, prepared by Father Alexander, protested against the violent confiscation of church valuables. general meeting of parishioners was convened on March 23, 1922 at Christ the Savior Cathedral, presided by Archpriest Nicholas Arseniev. Alexander had already been arrested. meeting adopted the final text of the resolution, which demanded guarantees from the state that all donations be used to save the lives of the starving. The participants in the meeting protest the poisonous publications against the Church as well as insults against the hierarchy. The drafting of this document was deemed by the authorities to be criminal counter-revolutionary activity. two court cases against the Church, in Petrograd and Moscow, which resulted in the executions of hieromartyrs and martyrs, a new highly visible trial of clergy and laity began in Moscow on November 27, 1922, during which they were accused of supposedly “attempting to retain in their hands possession of church valuables and, through the resulting starvation, to topple the Soviet regime.” trial in this case were 105 clergy and laity. the main defendants were Archpriest Sergius Uspensky, dean of the second district of forty churches in Prechistenka, Archpriest Nicholas Arseniev, dean of Christ the Savior Cathedral, Archpriest Alexander Hotovitzky, assistant pastor of this Cathedral, Ilya Gromoglasov, priest of Christ the Savior Cathedral, Lev Evgenievich Anohin, warden of this Cathedral, and Archpriest Simeon Golubev, rector of Saint John the Warrior Church. most significant part of the indictment submitted to the Court concerned the activity of the clergy and laity of Christ the Savior Cathedral. indictment stated, “The main organizers and leaders of this criminal activity were Priest Hotovitzky, chairman of the council of parishes in this area, Priest Arseniev, rector of the Cathedral, Priest Zotikov, Priest Gromoglasov, former lawyer Kayutov, former deputy minister Shchepkin, the merchant Golovkin, and engineer Anohin. the decree of the Supreme Central Executive Committee concerning the confiscation of church valuables was issued, they began their preliminary activities under the leadership of the priest Hotovitzky, who repeated to secretly gather the above named people at his apartment in order to plan with them the measures which they proposed to enact to achieve their criminal intentions.” case was in court for two weeks. After the detailed indictment was read, questioning of the defendants began. Father Alexander remained cool and calm during the questioning as he tried to protect the other defendants. did not admit any guilt, stating, “I consider that it is not counter-revolutionary to ask for a corresponding amount of metal in return for church valuables.” the interrogation of all the defendants and witnesses, at the Court session on December 6, the later infamous, sinister prosecutor Vishinsky delivered the concluding statement for the prosecution. He asked the court for a sentence of capital punishment for thirteen defendants including Archpriests Alexander Hotovitzky, Nicholas Arseniev, Sergius Uspensky, Priest Ilya Gromoglasov, Abbess Vera (Pobedinskaya) of the Novodevichii Women’s Monastery and L.E. Anohin. Vishinsky requested that the other defendants be sentenced to prison terms of varying length. December 11, defendants were given an opportunity to say a final word to the court. his comments, Father Alexander attempted, first of all, to obtain the court’s leniency and mercy for his brother clergy, “I direct your attention to those who were at the meeting in my apartment: some of them are old and the others are very young and guilty of nothing. This was a completely ordinary meeting, it was not counter-revolutionary and it cannot by any means be characterized as a shady plot.” lengthiest final comments were delivered by the professor and priest Ilya Gromoglasov. This defendant attempted to gain the favor of the court by expounding on his former opposition to the Holy Synod. Concerning the conclusions of the prosecution, he said that he “knew nothing of the criminal organization headed by Hotovitzky.” December 13, the verdict of the revolutionary tribunal was announced. was milder than the bloodthirsty verdicts delivered at previous trials held in Petrograd and Moscow in conjunction with the confiscation of church valuables. of the main defendants—Abbess Vera (Pobedinskaya), Archpriest Sergius Uspensky, and Archpriest Alexander Hotovitzky were sentenced to ten years in prison, the confiscation of their personal property and the deprivation of their civil rights for five years. others were sentenced to lesser terms of imprisonment. Appeals for pardon, made by those who were sentenced to the longest terms of imprisonment, including that of Archpriest Alexander, were rejected by the presidium of the Supreme Central Executive Committee on February 16, 1923. the holy Patriarch Tikhon resumed his administration of the Church and made several statements regarding loyalty to the governmental authorities, many hierarchs, clergy, church leaders and laity, who had previously received sentences from the judiciary in conjunction with the confiscation of church valuables, were granted amnesty. Alexander was among those freed in October 1923. Following his liberation, he was not assigned to a parish but served by invitation at various churches in Moscow. remained free for only a short time. Already on September 4, 1924, E. Tuchkov, head of the 6th section of the Department of State Political Management, compiled a list of thirteen clergy and church leaders of Moscow and recommended that they be subjected to administrative exile. New Martyr Alexander, who was included in the list, was characterized as follows in this document, “A priest and preacher with a post-graduate education, very active, zealous and influential among the Tikhonites. His outlook is anti-Soviet.” September 9, 1924, the New Martyr Alexander was subjected to an interrogation. “In my religious convictions,” he said at that time, “I consider myself to be a Tikhonite. My relations with the Patriarch are intimate rather than just strictly administrative, but lately, I have avoided meeting with Patriarch Tikhon, as I felt that this might inconvenience him due to my conviction in conjunction with the confiscation of church valuables. I have never expressed an opinion concerning the restoration of the former government and such a thought has not even crossed my mind.” a decision of a special meeting of the administration of the Department of State Political Management, the New Martyr Alexander was exiled to the Turuhan region for a period of three years. His already failing health was further weakened by his sojourn in the far north. his return from exile, Father Alexander was raised to the rank of protopresbyter and became one of the closest assistants of the Deputy Locum Tenens of the Patriarchal Throne, Metropolitan (later Patriarch) Sergius, who knew him well since the time of his service in Finland. the 1930s, Protopresbyter Alexander served as rector of the Church of the Deposition of the Robe on Donskoy Street. One of the parishioners of this church recalls, “In 1936, Father Alexander did not preach, as he was apparently forbidden to do so. In 1936-7, I was present many times when Father Alexander served. He was a tall, gray-haired priest with gentle facial features, who looked extremely intelligent. Gray, trimmed hair, a small beard, very kind gray eyes, a high-pitched, loud tenor...pronounced exclamations distinctly and with inspiration...His appearance reminded me of many priests who were exiles from the western regions...Father Alexander had many parishioners who greatly revered him...Even today, I remember Father Alexander’s eyes. It seemed as if his glance penetrated your heart and embraced it with affection. I had the same feeling when I saw the holy Patriarch Tikhon...The same light also shining in Father Alexander’s eyes was testimony of his sanctity.” the fall of 1937, the New Martyr Alexander was arrested again. The documentary evidence about him at our disposal ends with this; however, a majority of oral reports testify to his death as a martyr. The Orthodox Church in America, on whose territory Protopresbyter Alexander served as a priest until 1914, venerates him as a passion-bearer, whose life as a confessor ended with sufferings for Christ. The place of his burial is unknown. Church of Russia also commemorates Saint Alexander on August 7, along with the Archpriests Alexei Vorobiev, Michael Plishevsky, John Voronets, the priests Demetrius Milovidov, and Peter Tokarev, the deacon Elisha Sholder, and Igumen Athanasius Egorov. photo gallery of the 1994 Glorification of Saint Alexander may be viewed here.

US Presidents Folder, 1893-1921

US, 1893-1897, President Grover Cleveland, honest, moral, unpopular but successful leader, policy maker
US President, 1893-1897 Grover Cleveland; Grover Cleveland (March 18, 1837 – June 24, 1908) was an American lawyer and politician who served as the 22nd and 24th president of the United States from 1885 to 1889 and from 1893 to 1897. Cleveland is the only president in American history to serve two nonconsecutive terms in office.[b] He won the popular vote for three presidential elections—in 1884, 1888, and 1892—and was one of two Democrats (followed by Woodrow Wilson in 1912) to be elected president during the era of Republican presidential domination dating from 1861 to 1933. Born to a Presbyterian minister and his wife, Cleveland grew up in upstate New York. In 1881, he was elected mayor of Buffalo and later, governor of New York. Cleveland was the leader of the pro-business Bourbon Democrats who opposed high tariffs; Free Silver; inflation; imperialism; and subsidies to business, farmers, or veterans. His crusade for political reform and fiscal conservatism made him an icon for American conservatives of the era.[1] Cleveland won praise for his honesty, self-reliance, integrity, and commitment to the principles of classical liberalism.[2] He fought political corruption, patronage, and bossism. As a reformer, Cleveland had such prestige that the like-minded wing of the Republican Party, called "Mugwumps", largely bolted the GOP presidential ticket and swung to his support in the 1884 election.[3] As his second administration began, disaster hit the nation when the Panic of 1893 produced a severe national depression. It ruined his Democratic Party, opening the way for a Republican landslide in 1894 and for the agrarian and silverite seizure of the Democratic Party in 1896. The result was a political realignment that ended the Third Party System and launched the Fourth Party System and the Progressive Era.[4] was a formidable policymaker, and he also drew corresponding criticism. intervention in the Pullman Strike of 1894 to keep the railroads moving angered labor unions nationwide in addition to the party in Illinois; his support of the gold standard and opposition to Free Silver alienated the agrarian wing of the Democratic Party.[5] Critics complained that Cleveland had little imagination and seemed overwhelmed by the nation's economic disasters—depressions and strikes—in his second term.[5] so, his reputation for probity and good character survived the troubles of his second term. Biographer Allan Nevins wrote, "[I]n Grover Cleveland, the greatness lies in typical rather than unusual qualities. He had no endowments that thousands of men do not have. He possessed honesty, courage, firmness, independence, and common sense. But he possessed them to a degree other men do not."[6] By the end of his second term, public perception showed him to be one of the most unpopular U.S. presidents, and he was by then rejected even by most Democrats.[7] Cleveland is considered by most historians to have been a successful leader, and has been praised for honesty, integrity, adherence to his morals and defying party boundaries, and effective leadership. He is generally ranked among the upper-mid tier of American presidents. DAVID PENDLETON OAKERHATER, DEACON AND MISSIONARY (1 SEP 1931); GREGORIO AGLIPAY, PRIEST AND FOUNDER OF THE PHILIPINE INDEPENDENT CHURCH, 5 Sept. 1940; Maria Woodworth-Etter, PENTECOSTAL SAINT, Commemorated September 19 ; William J. Seymour, Pentecostal Saint, Commemorated September 28, 1922; JOHN ROBERTS, PRIEST, 1949, Commemorated February 25; JOHN ROBERTS, PRIEST, 1949, Commemorated February 25; EMILY MALBONE MORGAN, PROPHETIC WITNESS, 1937, Commemorated February 26; Repose of St Raphael the Bishop of Brooklyn, Commemorated on February 27; Anna Julia Haywood Cooper of ANNA JULIA HAYWOOD COOPER and ELIZABETH EVELYN WRIGHT, EDUCATORS, (1964, 1906), Commemorated February 28; Elizabeth Evelyn Wright of ANNA JULIA HAYWOOD COOPER and ELIZABETH EVELYN WRIGHT, EDUCATORS, (1964, 1906), Commemorated February 28; Charles Menninger of WILLIAM W. MAYO, CHARLES MENNINGER, and their SONS, PIONEERS IN MEDICINE, 1911, 1953, Commemorated March 6; William Mayo of WILLIAM W. MAYO, CHARLES MENNINGER, and their SONS, PIONEERS IN MEDICINE, 1911, 1953, Commemorated March 6; JAMES THEODORE HOLLY, BISHOP OF HAITI AND DOMINICAN REPUBLIC, (13 March 1911); CHARLES HENRY BRENT, Missionary Bishop (27 March 1929); Anne Ayres of WILLIAM AUGUSTUS MUHLENBERG, PRIEST (8 APR 1877), [ANNE AYRES], RELIGIOUS (9 FEB 1896); Edward Thomas Demby of HENRY BEARD DELANY and EDWARD THOMAS DEMBY, BISHOPS, 1928, 1957, Commemorated April 14; Henry Beard Delany of HENRY BEARD DELANY and EDWARD THOMAS DEMBY, BISHOPS, 1928, 1957, Commemorated April 14; Hudson Stuck of JOHN MUIR and HUDSON STUCK, NATURALIST & WRITER, 1914; PRIEST & ENVIRONMENTALIST, 1920, Commemorated April 21; John Muir of JOHN MUIR and HUDSON STUCK, NATURALIST & WRITER, 1914; PRIEST & ENVIRONMENTALIST, 1920, Commemorated April 21; WILLIAM HOBART HARE, BISHOP OF NIOBRARA, and of SOUTH DAKOTA, 1909, Commemorated May 17 ; CORNELIUS HILL, PRIEST and CHIEF AMONG THE ONEIDA, 1907, Commemorated June 27;

US, 1893-1929, Charles Parham, PENTECOSTAL, American Pentecostalism, evidential tongues, holiness, divine healing
US, 1893-1929, Charles Fox Parham, PENTECOSTAL SAINT, Muscatine, Iowa (Rock River Mouth, Mississippi River 5), American Pentecostalism, evidential tongues, age 15 religious services 1888, preaching w direct inspiration, holiness movement, divine healing, prayer for sick, healing home, Apostolic Faith mag, Faith basis no offerings, Bible School model from Frank Sandford's work, Agnes Ozman asked prayer to receive fullness of the Holy Spirit ; Muscatine, Iowa; Charles Fox Parham, PENTECOSTAL SAINT, 1929, Commemorated January 29 ; F. Parham (June 4, 1873 – c. January 29, 1929) was an American preacher and evangelist. with William J. Seymour, Parham was one of the two central figures in the development and early spread of American Pentecostalism. was Parham who associated glossolalia with the baptism in the Holy Spirit, a theological connection crucial to the emergence of Pentecostalism as a distinct movement. was the first preacher to articulate Pentecostalism's distinctive doctrine of evidential tongues, and to expand the movement. life[edit] one of five sons of William and Ann Parham, was born in Muscatine, Iowa, on June 4, 1873 and moved with his family to Cheney, Kansas, by covered wagon in 1878. William Parham owned land, raised cattle, and eventually purchased a business in town. Parham's mother died in 1885. The next year his father married Harriet Miller, the daughter of a Methodist circuit rider. Harriet was a devout Christian, and the Parhams opened their home for "religious activities".[1] married Sarah Thistlewaite, the daughter of a Quaker. Their engagement was in summer of 1896,[2] and they were married December 31, 1896, in a Friends' ceremony.[3] ministry[edit] began conducting his first religious services at the age of 15. 1890, he enrolled at Southwestern College in Winfield, Kansas, a Methodist affiliated school. He attended until 1893 when he came to believe education would prevent him from ministering effectively. then worked in the Methodist Episcopal Church as a supply pastor (he was never ordained).[4] Parham left the Methodist church in 1895 because he disagreed with its hierarchy. He complained that Methodist preachers "were not left to preach by direct inspiration".[2] Rejecting denominations, he established his own itinerant evangelistic ministry, which preached the ideas of the holiness movement and was well received by the people of Kansas.[5] Kansas[edit] after the birth of his son, Claude, in September 1897, both Parham and Claude fell ill. Attributing their subsequent recovery to divine intervention, Parham renounced all medical help and committed to preach divine healing and prayer for the sick.[6] 1898, Parham moved his headquarters to Topeka, Kansas, where he operated a mission and an office. It was also in Topeka that he established the Bethel Healing Home and published the Apostolic Faith magazine. Parham operated on a "faith" basis. He did not receive offerings during services, preferring to pray for God to provide for the ministry.[7] "deciding to know more fully the latest truths restored by the later day movements", took a sabbatical from his work at Topeka in 1900 and "visited various movements".[8] While he saw and looked at other teachings and models as he visited the other works, most of his time was spent at Shiloh, the ministry of Frank Sandford in Maine, and in an Ontario religious campaign of Sandford's.[2] From Parham's later writings, it appears he incorporated some, but not all, of the ideas he observed into his view of Bible truths (which he later taught at his Bible schools).[9] In addition to having an impact on what he taught, it appears he picked up his Bible school model, and other approaches, from Sandford's work.[2] he returned from this sabbatical, those left in charge of his healing home had taken over and, rather than fighting for control, Parham started Bethel Bible College at Topeka in October 1900. The school was modeled on Sandford's "Holy Ghost and Us Bible School", and Parham continued to operate on a faith basis, charging no tuition. He invited "all ministers and Christians who were willing to forsake all, sell what they had, give it away, and enter the school for study and prayer". About 40 people (including dependents) responded.[7] The only text book was the Bible, and the teacher was the Holy Spirit (with Parham as mouthpiece).[10] to starting his Bible school, Parham had heard of at least one individual in Sandford's work who spoke in tongues and had reprinted the incident in his paper. He had also come to the conclusion that there was more to a full baptism than others acknowledged at the time.[2] By the end of 1900, Parham had led his students at Bethel Bible School through his understanding that there had to be a further experience with God, but had not specifically pointed them to speaking in tongues. While Parham's account indicates that when classes were finished at the end of December, he left his students for a few days, asking them to study the Bible to determine what evidence was present when the early church received the Holy Spirit,[3] this is not clear from the other accounts.[2][9] The students had several days of prayer and worship, and held a New Year's Eve watchnight service at Bethel (December 31, 1900). The next evening (January 1, 1901) they also held a worship service, and it was that evening that Agnes Ozman felt impressed to ask to be prayed for to receive the fullness of the Holy Spirit.[2] Immediately after being prayed for, she began to speak in what they referred to as "in tongues", speaking in what was believed to be a known language.[9] Faith Movement[edit] controversial beliefs and aggressive style made finding support for his school difficult; the local press ridiculed Parham's Bible school calling it "the Tower of Babel", and many of his former students called him a fake. By April 1901, Parham's ministry had dissolved.[11] It was not until 1903 that his fortunes improved when he preached on Christ's healing power at El Dorado Springs, Missouri, a popular health resort. Mary Arthur, wife of a prominent citizen of Galena, Kansas, claimed she had been healed under Parham's ministry. She and her husband invited Parham to preach his message in Galena, which he did through the winter of 1903-1904 in a warehouse seating hundreds. In January, the Joplin, Missouri, News Herald reported that 1,000 had been healed and 800 had claimed conversion. In the small mining towns of southwest Missouri and southeastern Kansas, Parham developed a strong following that would form the backbone of his movement for the rest of his life.[12] of the Galena meetings, Parham gathered a group of young coworkers who would travel from town to town in "bands" proclaiming the "apostolic faith". Unlike other preachers with a holiness-oriented message, Parham encouraged his followers to dress stylishly so as to show the attractiveness of the Christian life. It was at this time in 1904 that the first frame church built specifically as a Pentecostal assembly was constructed in Keelville, Kansas. Other "apostolic faith assemblies" (Parham disliked designating local Christian bodies as "churches") were begun in the Galena area.[13] Parham's movement soon spread throughout Texas, Kansas, and Oklahoma. 1906 Parham began working on a number of fronts. In Houston, Parham's ministry included conducting a Bible school around 1906. Several African Americans were influenced heavily by Parham's ministry there, including William J. Seymour.[14] Both Parham and Seymour preached to Houston's African Americans, and Parham had planned to send Seymour out to preach to the black communities throughout Texas.[15] In September he also ventured to Zion, IL, in an effort to win over the adherents of the discredited John Alexander Dowie, although he left for good after the municipal water tower collapsed and destroyed his preaching tent. For about a year he had a following of several hundred "Parhamites", eventually led by John G Lake.[16] In 1906, Parham sent Lucy Farrow (a black woman who was cook at his Houston school, who had received "the Spirit's Baptism" and felt "a burden for Los Angeles"), to Los Angeles, California, along with funds, and a few months later sent Seymour to join Farrow in the work in Los Angeles, California, with funds from the school.[17][18] Seymour's work in Los Angeles would eventually develop into the Azusa Street Revival, which is considered by many as the birthplace of the Pentecostal movement. Seymour requested and received a license as a minister of Parham's Apostolic Faith Movement, and he initially considered his work in Los Angeles under Parham's authority.[14] However, Seymour soon broke with Parham over his harsh criticism of the emotional worship at Asuza Street and the intermingling of whites and blacks in the services.[19] commitment to racial segregation and his support of British Israelism have often led people to consider him as a racist. However, some have noted that Parham was the first to reach across racial lines to African Americans and Mexican Americans and included them in the young Pentecostal movement. He preached in black churches and invited Lucy Farrow, the black woman he sent to Los Angeles, to preach at the Houston "Apostolic Faith Movement" Camp Meeting in August 1906, at which he and W. Fay Carrothers were in charge. This incident is recounted by eyewitness Howard A. Goss in his wife's book, The Winds of God,[20] in which he states: "Fresh from the revival in Los Angeles, Sister Lucy Farrow returned to attend this Camp Meeting. Although a Negro, she was received as a messenger from the Lord to us, even in the deep south of Texas."[21] and decline of influence[edit] blow to his influence in the young Pentecostal movement were allegations of sexual misconduct in fall 1906. This was followed by his arrest in 1907 in San Antonio, Texas on a charge of "the commission of an unnatural offense," along with a 22-year-old co-defendant, J.J. Jourdan. Parham repeatedly denied being a practicing homosexual, but coverage was picked up by the press.[22] Finally, the District Attorney decided to drop the case. Parham and his supporters insisted that the charges had been false, and were part of an attempt by Wilbur Voliva to frame him.[23] Parham had previously stopped preaching at Voliva's Zion City church in order to set up his Apostolic Faith Movement. However, Parham's opponents used the episode to discredit both Parham and his religious movement. Posters with a supposed confession by Parham of sodomy were distributed to towns where he was preaching, years after the case against him was dropped. Parham was never able to recover from the stigma that had attached itself to his ministry, and his influence waned.[23][24][25][26] addition there were allegations of financial irregularity and of doctrinal aberrations.[27] In the aftermath of these events his large support base in Zion descended into a Salem-like frenzy of insanity, eventually killing three of their members in brutal exorcisms. Members of the group, who included John G Lake and Fred Bosworth, were forced to flee from Illinois, and scattered across America.[28] As the focus of the movement moved from Parham to Seymour, Parham became resentful. His attacks on emerging leaders coupled with the allegations alienated him from much of the movement that he began. He became "an embarrassment" to a new movement which was trying to establish its credibility.[27] a boy, Parham had contracted a severe rheumatic fever which damaged his heart and contributed to his poor health. At one time he almost died. Parham recovered to an active preaching life, strongly believing that God was his healer. While he recovered from the rheumatic fever, it appears the disease probably weakened his heart muscles and was a contributing factor to his later heart problems and early death.[2] By 1927 early symptoms of heart problems were beginning to appear, and by the fall and summer of 1928, after returning from a trip to Palestine (which had been a lifetime desire), Parham's health began to further deteriorate. early January 1929, Parham took a long car ride with two friends to Temple, Texas, where he was to be presenting his pictures of Palestine. On January 5, he collapsed while showing his slides. When his wife arrived, she found out that his heart was bad, and he was unable to eat. Against his wishes (he wanted to continue his preaching tour), his family brought him home to Baxter Springs, Kansas, where he died on the afternoon of January 29, 1929.[29] · [30] · [31] beliefs developed over time. Several factors influenced his theological ideas. He preferred to work out doctrinal ideas in private meditation, he believed the Holy Spirit communicated with him directly, and he rejected established religious authority. He focused on "salvation by faith; healing by faith; laying on of hands and prayer; sanctification by faith; coming (premillennial) of Christ; the baptism of the Holy Ghost and fire, which seals the bride and bestows the gifts".[6] evidence[edit] most important theological contributions were his beliefs about the baptism with the Holy Spirit. There were Christians groups speaking in tongues and teaching an experience of Spirit baptism before 1901, like for example, in 17th century, the Camisards[32][33] and the Quakers.[34] Parham was the first to identify tongues as the "Bible evidence" of Spirit baptism.[35] It is not clear when he began to preach the need for such an experience, but it is clear that he did by 1900. he understood the experience to have eschatological significance—it "sealed the bride" for the "marriage supper of the Lamb".[6] The bride of Christ consisted of 144,000 people taken from the church who would escape the horrors of the tribulation. It was Parham's desire for assurance that he would be included in the rapture that led him to search for uniform evidence of Spirit baptism. Parham would emphasize speaking in tongues and evangelism, defining the purpose of Spirit baptism as an "enduement with power for service".[10] Parham believed that the tongues spoken by the baptized were actual human languages, eliminating the need for missionaries to learn foreign languages and thus aiding in the spread of the gospel.[36] Some of Parham's followers even traveled to foreign countries in hopes of using glossolalia to communicate with the locals without learning the local languages. But after consistent failed attempts at xenoglossia "many of Parham's followers became disillusioned and left the movement."[37] beliefs[edit] believed in annihilationism—that the wicked are not eternally tormented in hell but are destroyed. According to this belief, immortality is conditional, and only those who receive Christ as Lord and Savior will live eternally. He stated in 1902, "Orthodoxy would cast this entire company into an eternal burning hell; but our God is a God of love and justice, and the flames will reach those only who are utterly reprobate".[5] He also believed in British Israelism, an ideology maintaining that the Anglo-Saxon peoples were among the Ten Lost Tribes of Israel.[7] In addition, Parham subscribed to rather unorthodox views on creation. He believed God took two days to create humans—non-whites on the sixth day and whites on the eighth.[38] Parham also supported Theodor Herzl and the struggle for a Jewish homeland, lecturing on the subject often. Pentecostals would agree with Parham's belief that Spirit baptized (with the evidence of an unknown tongue) Christians would be taken in the rapture. But his teachings on British Israelism and the annihilation of the wicked were vehemently rejected.[19] originated the doctrine of initial evidence—that the baptism of the Holy Spirit is evidenced by speaking in tongues.[27] It was this doctrine that made Pentecostalism distinct from other holiness Christian groups that spoke in tongues or believed in an experience subsequent to salvation and sanctification. In a move criticized by Parham,[19] his Apostolic Faith Movement merged with other Pentecostal groups in 1914 to form the General Council of the Assemblies of God in the United States of America.[39] Today, the worldwide Assemblies of God is the largest Pentecostal denomination. In 1916, the fourth general council of Assemblies of God met in St. Louis, MO to decide on the mode of baptism they would use. All Apostolic Faith Movement ministers were baptized in Jesus' name by Charles F. Parham including Howard Goss, First Superintendent of the United Pentecostal Church International. After a vote, out of approximately 430 ministers, 133 were asked to leave because the majority ruled they would maintain the Catholic Trinitarian formula of baptism as the official baptism of the Assemblies of God. This move formally sparked the creation of the Pentecostal Assemblies of the World, which would eventually create the United Pentecostal Church International and the Assemblies of the Lord Jesus Christ.

US, 1895-1969, HARRIET BEDELL, DEACONESS AND MISSIONARY, Seminole Tribe of Southern Florida
US, 1895-1969, HARRIET BEDELL, DEACONESS AND MISSIONARY, Seminole Tribe of Southern Florida, after first serving Cheyenne Indians at Whirlwind Mission in Oklahoma and then Stevens Village Alaska which moved to Tanana, but funds ran out with the depression; Bedell (March 19, 1875 – January 8, 1969) was an Episcopal deaconess and missionary to the Cheyenne in Oklahoma, Alaska Natives (spending 15 years at a missionary school), and the Seminole of Florida. She is remembered on the calendar of saints of the Episcopal Church in the United States of America with a minor feast day on January 8. Seminole Tribe of Florida ; HARRIET BEDELL, DEACONESS AND MISSIONARY, (8 January 1969) ; Bedell, missionary and friend to the Seminole Indians of Florida, was born in Buffalo, New York on March 19, 1875. was trained as a schoolteacher but was inspired several years later by an Episcopalian missionary who spoke at her church describing the many needs of missionary work. 1906 she applied to, and was accepted by, the New York Training School for Deaconesses, where her one-year course of study included instruction in religious matters, missions, teaching, hygiene, and hospital nursing. her training she was sent as a missionary-teacher to the Cheyenne Indians at Whirlwind Mission in Oklahoma. duties at the Whirlwind Mission were many. She cared for the sick and the poor, organized social services for the tribe, performed the duties of the rector in his absence, and provided education for the women and children. She provided religious instruction, hoping to win the confidence of the Indians and convert them to Christianity. of her experience in both teaching and working with Indians, in 1916 an Episcopal bishop requested that she consider an assignment in a remote area of Alaska. by the prospect of leaving Oklahoma, she nevertheless accepted her new assignment in Stevens Village, Alaska. there, in 1922 she was finally made a deaconess in the church, instilling in her a new and profound dedication to her vocation. mission at Stevens Village was moved to Tanana so that a boarding school funded by church members' contributions could be established for the children who could not travel in the bad winter weather. by 1931, funds were so scarce that Deaconess Bedell traveled to New York to plea for more contributions. of the Great Depression, there was little available money, and although the church paid off the school's existing debt, there was little reason for Bedell to return to Alaska. Bedell speaking engagements following her service in Alaska, Bedell was invited to visit a Seminole Indian reservation in southern Florida. Appalled by their living conditions, she began her campaign to improve the quality of life among the Mikasuki-Seminole Indians by living and working with them, not merely teaching them. sought to revive the doll making and basket weaving skills which had become nearly extinct. encouraged the incorporation of the intricate patchwork designs made by Indian women into articles of clothing for both women and men. from the arts and crafts store at Blades Cross Mission helped to provide improved income for the Mikasuki-Seminoles. emphasized health and education rather than religious conversion in her work with the Seminoles; their spiritual and physical comfort was more important to her than religious conversion, and her work and friendship with the Seminoles of Florida reflected those values. from the Florida Memory Project

US, 1897-1901, Pres Will McKinley, expert on protective tarriffs, Spanish-American War, gold standard, rapid econ growth
US President, 1897-1901, William McKinley; McKinley (born William McKinley Jr., January 29, 1843 - September 14, 1901) was the 25th president of the United States, serving from 1897 until his assassination in 1901. He was president during the Spanish–American War of 1898, raised protective tariffs to boost American industry, and rejected the expansionary monetary policy of free silver, keeping the nation on the gold standard. Republican, McKinley was the last president to have served in the American Civil War; he was the only one to begin his service as an enlisted man, and end as a brevet major. After the war, he settled in Canton, Ohio, where he practiced law and married Ida Saxton. In 1876, McKinley was elected to Congress, where he became the Republican Party's expert on the protective tariff, which he promised would bring prosperity. His 1890 McKinley Tariff was highly controversial and, together with a Democratic redistricting aimed at gerrymandering him out of office, led to his defeat in the Democratic landslide of 1890. He was elected governor of Ohio in 1891 and 1893, steering a moderate course between capital and labor interests. With the aid of his close adviser Mark Hanna, he secured the Republican nomination for president in 1896 amid a deep economic depression. He defeated his Democratic rival William Jennings Bryan after a front porch campaign in which he advocated "sound money" (the gold standard unless altered by international agreement) and promised that high tariffs would restore prosperity. economic growth marked McKinley's presidency. He promoted the 1897 Dingley Tariff to protect manufacturers and factory workers from foreign competition and in 1900 secured the passage of the Gold Standard Act. He hoped to persuade Spain to grant independence to rebellious Cuba without conflict, but when negotiation failed, requested and signed Congress's declaration of war to begin the Spanish-American War of 1898. The United States victory was quick and decisive. As part of the peace settlement, Spain turned over to the United States its main overseas colonies of Puerto Rico, Guam and the Philippines while Cuba was promised independence, but at that time remained under the control of the United States Army. The United States annexed the independent Republic of Hawaii in 1898 and it became a United States territory. regard McKinley's 1896 victory as a realigning election in which the political stalemate of the post-Civil War era gave way to the Republican-dominated Fourth Party System, beginning with the Progressive Era. McKinley defeated Bryan again in the 1900 presidential election in a campaign focused on imperialism, protectionism, and free silver. His achievements were cut short when he was fatally shot on September 6, 1901, by Leon Czolgosz, a second-generation Polish-American anarchist. McKinley died eight days later and was succeeded by Vice President Theodore Roosevelt. As an innovator of American interventionism and pro-business sentiment, McKinley is generally ranked above average. His popularity was soon overshadowed by Roosevelt's. WILLIAM REED HUNTINGTON, PRIEST (27 JULY 1909); SAMUEL FERGUSON, MISSIONARY BISHOP FOR WEST AFRICA, 1916, Commemorated August 2; GEORGE FREEMAN BRAGG, Jr., PRIEST, 3 August 1940; W. E. B. DU BOIS, SOCIOLOGIST, 3 August 1963, Commemorated August 3; WILLIAM PORCHER DUBOSE, PRIEST AND THEOLOGIAN (18 AUGUST 1918); Thomas Gallaudet of THOMAS GALLAUDET & HENRY WINTER SYLE PRIESTS (27 AUGUST 1902 & 6 JANUARY 1890); CHARLES CHAPMAN GRAFTON, BISHOP OF FOND DU LAC & ECUMENIST, 30 August 1912 ; DAVID PENDLETON OAKERHATER, DEACON AND MISSIONARY (1 SEP 1931); GREGORIO AGLIPAY, PRIEST AND FOUNDER OF THE PHILIPINE INDEPENDENT CHURCH, 5 Sept. 1940; ALEXANDER CRUMMELL, PRIEST, MISSIONARY, EDUCATOR (10 SEP 1898) ; HARRY THACKER BURLIEGH, COMPOSER, 11 Sept. 1949; Maria Woodworth-Etter, PENTECOSTAL SAINT, Commemorated September 19; William J. Seymour, Pentecostal Saint, Commemorated September 28, 1922; JOHN MOTT, EVANGELIST AND ECUMENICAL PIONEER, 3 October 1955; Theodore Ely of WILLIAM DWIGHT PORTER BLISS and PRIEST, 8 October 1926, RICHARD THEODORE ELY, ECONOMIST, 4 October 1943; William Dwight Porter Bliss of WILLIAM DWIGHT PORTER BLISS and PRIEST, 8 October 1926, RICHARD THEODORE ELY, ECONOMIST, 4 October 1943; VIDA DUTTON SCUDDER, EDUCATOR AND WITNESS FOR PEACE, (10 October 1954; SAMUEL ISAAC JOSEPH SCHERESCHEWSKY, SCHOLAR, TRANSLATOR, BISHOP (14 OCT 1906); Priestmartyr John Kochurov, Commemorated on October 31; Charles Harrison (C.H.) Mason, PENTECOSTAL SAINT, 1961, Commemorated November 17 ; JAMES OTIS SARGENT HUNTINGTON, FOUNDER (25 NOV 1935); CHANNING MOORE WILLIAMS, MISSIONARY TO ASIA (2 DEC. 1910); John Lefarge of RALPH ADAMS CRAM, RICHARD UPJOHN, AND JOHN LAFARGE ARCHITECTS, 1942, 1878; ARTIST, 1910, Commemorated December 16; Ralph Adams Cram of RALPH ADAMS CRAM, RICHARD UPJOHN, AND JOHN LAFARGE ARCHITECTS, 1942, 1878; ARTIST, 1910, Commemorated December 16 ; LOTTIE MOON, MISSIONARY IN CHINA, 1912, Commemorated December 22; FRANCES JOSEPH-GAUDET, EDUCATOR AND PRISON REFORMER, (30 December 1934); JULIA CHESTER EMERY, UPHOLDER OF MISSIONS (9 JAN 1922); Charles Fox Parham, PENTECOSTAL SAINT, Commemorated January 29 ; FANNY CROSBY, (FRANCES JANE VAN ALSTYNE CROSBY), HYMNWRITER, 1915, Commemorated February 11; JOHN ROBERTS, PRIEST, 1949, Commemorated February 25; EMILY MALBONE MORGAN, PROPHETIC WITNESS, 1937, Commemorated February 26; Repose of St Raphael the Bishop of Brooklyn, Commemorated on February 27; Anna Julia Haywood Cooper of ANNA JULIA HAYWOOD COOPER and ELIZABETH EVELYN WRIGHT, EDUCATORS, (1964, 1906), Commemorated February 28; Elizabeth Evelyn Wright of ANNA JULIA HAYWOOD COOPER and ELIZABETH EVELYN WRIGHT, EDUCATORS, (1964, 1906), Commemorated February 28; Charles Menninger of WILLIAM W. MAYO, CHARLES MENNINGER, and their SONS, PIONEERS IN MEDICINE, 1911, 1953, Commemorated March 6; William Mayo of WILLIAM W. MAYO, CHARLES MENNINGER, and their SONS, PIONEERS IN MEDICINE, 1911, 1953, Commemorated March 6; JAMES THEODORE HOLLY, BISHOP OF HAITI AND DOMINICAN REPUBLIC (13 March 1911); CHARLES HENRY BRENT, Missionary Bishop (27 March 1929); Edward Thomas Demby of HENRY BEARD DELANY and EDWARD THOMAS DEMBY, BISHOPS, 1928, 1957, Commemorated April 14; Henry Beard Delany of HENRY BEARD DELANY and EDWARD THOMAS DEMBY, BISHOPS, 1928, 1957, Commemorated April 14; Hudson Stuck of JOHN MUIR and HUDSON STUCK, NATURALIST & WRITER, 1914; PRIEST & ENVIRONMENTALIST, 1920, Commemorated April 21; John Muir of JOHN MUIR and HUDSON STUCK, NATURALIST & WRITER, 1914; PRIEST & ENVIRONMENTALIST, 1920, Commemorated April 21; WILLIAM HOBART HARE, BISHOP OF NIOBRARA, and of SOUTH DAKOTA, 1909, Commemorated May 17 ; ENMEGAHBOWH, PRIEST AND MISSIONARY (12 JUNE 1902); CORNELIUS HILL, PRIEST and CHIEF AMONG THE ONEIDA, 1907, Commemorated June 27; HARRIET BEECHER STOWE, WRITER AND PROPHETIC WITNESS, July 1, 1896; Jacob Riis of WALTER RAUSCHENBUSCH, WASHINGTON GLADDEN, and JACOB RIIS, PROPHETIC WITNESSES, 1918, 1918, 1914, Commemorated July 2; Washington Gladden of WALTER RAUSCHENBUSCH, WASHINGTON GLADDEN, and JACOB RIIS, PROPHETIC WITNESSES, 1918, 1918, 1914, Commemorated July 2 ;

US, 1898, Spanish-American War, US gets Guam, Phillipines, Puerto Rico, Cuba, R the Maine
Spanish-American War, 1898; Spanish–American War (April 21 – August 13, 1898, Spanish: Guerra hispano-estadounidense or Guerra hispano-americana; Filipino: Digmaang Espanyol-Amerikano)[d] was an armed conflict between Spain and the United States. Hostilities began in the aftermath of the internal explosion of USS Maine in Havana Harbor in Cuba, leading to U.S. intervention in the Cuban War of Independence. The war led to the U.S. emerging predominant in the Caribbean region,[14] and resulted in U.S. acquisition of Spain's Pacific possessions. It led to U.S. involvement in the Philippine Revolution and later to the Philippine–American War. The main issue was Cuban independence. Revolts had been occurring for some years in Cuba against Spanish colonial rule. The U.S. backed these revolts upon entering the Spanish–American War. There had been war scares before, as in the Virginius Affair in 1873. But in the late 1890s, American public opinion swayed in support of the rebellion due to reports of concentration camps (death estimates range from 150,000 to 400,000 people) set up to control the populace.[15][16] Yellow journalism exaggerated the atrocities to further increase public fervor and to sell more newspapers and magazines.[17] business community had just recovered from a deep depression and feared that a war would reverse the gains. Accordingly, most business interests lobbied vigorously against going to war.[18] President William McKinley ignored the exaggerated news reporting and sought a peaceful settlement.[19] However, after the United States Navy armored cruiser Maine mysteriously exploded and sank in Havana Harbor on February 15, 1898, political pressures from the Democratic Party pushed McKinley into a war that he had wished to avoid. April 20, 1898, McKinley signed a joint Congressional resolution demanding Spanish withdrawal and authorizing the President to use military force to help Cuba gain independence.[20] In response, Spain severed diplomatic relations with the United States on April 21. On the same day, the U.S. Navy began a blockade of Cuba.[21] Both sides declared war; neither had allies. 10-week war was fought in both the Caribbean and the Pacific. As U.S. agitators for war well knew,[22] U.S. naval power would prove decisive, allowing expeditionary forces to disembark in Cuba against a Spanish garrison already facing nationwide Cuban insurgent attacks and further wasted by yellow fever.[23] The invaders obtained the surrender of Santiago de Cuba and Manila despite the good performance of some Spanish infantry units, and fierce fighting for positions such as San Juan Hill.[24] Madrid sued for peace after two Spanish squadrons were sunk in the battles of Santiago de Cuba and Manila Bay, and a third, more modern fleet was recalled home to protect the Spanish coasts.[25] result was the 1898 Treaty of Paris, negotiated on terms favorable to the U.S. which allowed it temporary control of Cuba and ceded ownership of Puerto Rico, Guam, and the Philippine islands. The cession of the Philippines involved payment of $20 million ($620 million today) to Spain by the U.S. to cover infrastructure owned by Spain.[26] defeat and loss of the Spanish Empire's last remnants was a profound shock to Spain's national psyche and provoked a thorough philosophical and artistic reevaluation of Spanish society known as the Generation of '98.[25] The United States gained several island possessions spanning the globe, which provoked rancorous debate over the wisdom of expansionism.[27] Philippine-“American War 1899-1902; GREGORIO AGLIPAY, PRIEST AND FOUNDER OF THE PHILIPINE INDEPENDENT CHURCH, 5 Sept. 1940; Maria Woodworth-Etter, PENTECOSTAL SAINT, Commemorated September 19; William J. Seymour, Pentecostal Saint, Commemorated September 28, 1922;

US, 1901-1909, Pres Theo Roosevelt, Republican, anti-trust and Progressive policies, split helped P Woodrow Wilson
US President, 1901-1909, Theodore Roosevelt ; Roosevelt Jr. (October 27, 1858 - January 6, 1919), often referred to as Teddy or his initials T. R., an American statesman, conservationist, naturalist, historian, and writer, who served as the 26th president of the United States from 1901 to 1909. previously served as the 33rd governor of New York from 1899 to 1900 and the 25th vice president of the United States from March to September 1901. emerged as a leader of the Republican Party and became a driving force for anti-trust and Progressive policies. was a sickly child with debilitating asthma but partly overcame his health problems by embracing a strenuous lifestyle. He integrated his exuberant personality, a vast range of interests and achievements into a "cowboy" persona defined by robust masculinity. was home-schooled and began a lifelong naturalist avocation before attending Harvard. book The Naval War of 1812 (1882) established his reputation as a learned historian and popular writer. Upon entering politics, he became the leader of the reform faction of Republicans in New York's state legislature. wife and mother both died in rapid succession, and he began to frequent a cattle ranch in the Dakotas. He served as Assistant Secretary of the Navy under President William McKinley but resigned to lead the Rough Riders during the Spanish–American War. Returning a war hero, he was elected governor of New York in 1898.[2] Vice President Garret Hobart died in 1899, the New York state party leadership convinced McKinley to accept Roosevelt as his running mate in the 1900 election. Roosevelt campaigned vigorously, and the McKinley–Roosevelt ticket won a landslide victory based on a platform of peace, prosperity, and conservation. took office as vice president in 1901 and assumed the presidency at age 42 after McKinley was assassinated the following September.[3] He remains the youngest person to become President of the United States. Roosevelt was a leader of the progressive movement and championed his "Square Deal" domestic policies, promising the average citizen fairness, breaking of trusts, regulation of railroads, and pure food and drugs. He prioritized conservation and established national parks, forests, and monuments intended to preserve the nation's natural resources. In foreign policy, he focused on Central America where he began construction of the Panama Canal. He expanded the Navy and sent the Great White Fleet on a world tour to project American naval power. His successful efforts to broker the end of the Russo-Japanese War won him the 1906 Nobel Peace Prize. was elected to a full term in 1904 and continued to promote progressive policies. He groomed his close friend William Howard Taft to succeed him in the 1908 presidential election. grew frustrated with Taft's brand of conservatism and belatedly tried to win the 1912 Republican nomination for president. He failed, walked out, and founded the Progressive Party. He ran in the 1912 presidential election and the split allowed the Democratic nominee Woodrow Wilson to win the election. Following the defeat, Roosevelt led a two-year expedition to the Amazon basin where he nearly died of tropical disease. During World War I, he criticized Wilson for keeping the country out of the war; his offer to lead volunteers to France was rejected. He considered running for president again in 1920, but his health continued to deteriorate. He died in 1919. He is generally ranked in polls of historians and political scientists as one of the five best presidents. ADELAIDE TEAGUE CASE, TEACHER, 1948, Commemorated July 19; WILLIAM REED HUNTINGTON, PRIEST (27 JULY 1909); SAMUEL FERGUSON, MISSIONARY BISHOP FOR WEST AFRICA, 1916, Commemorated August 2; GEORGE FREEMAN BRAGG, Jr., PRIEST, 3 August 1940; W. E. B. DU BOIS, SOCIOLOGIST, 3 August 1963, Commemorated August 3; WILLIAM PORCHER DUBOSE, PRIEST AND THEOLOGIAN (18 AUGUST 1918); Thomas Gallaudet of THOMAS GALLAUDET & HENRY WINTER SYLE PRIESTS (27 AUGUST 1902 & 6 JANUARY 1890); CHARLES CHAPMAN GRAFTON, BISHOP OF FOND DU LAC & ECUMENIST, 30 August 1912 ; DAVID PENDLETON OAKERHATER, DEACON AND MISSIONARY (1 SEP 1931); GREGORIO AGLIPAY, PRIEST AND FOUNDER OF THE PHILIPINE INDEPENDENT CHURCH, 5 Sept. 1940; PAUL JONES, BISHOP (4 SEP 1941); HARRY THACKER BURLIEGH, COMPOSER, 11 Sept. 1949; Maria Woodworth-Etter, PENTECOSTAL SAINT, Commemorated September 19; William J. Seymour, Pentecostal Saint, Commemorated September 28, 1922; ANNA ELLISON BUTLER ALEXANDER, EDUCATOR, 24 SEPT. 1947; JOHN MOTT, EVANGELIST AND ECUMENICAL PIONEER, 3 October 1955; Theodore Ely of WILLIAM DWIGHT PORTER BLISS and PRIEST, 8 October 1926, RICHARD THEODORE ELY, ECONOMIST, 4 October 1943; William Dwight Porter Bliss of WILLIAM DWIGHT PORTER BLISS and PRIEST, 8 October 1926, RICHARD THEODORE ELY, ECONOMIST, 4 October 1943; VIDA DUTTON SCUDDER, EDUCATOR AND WITNESS FOR PEACE, (10 October 1954; SAMUEL ISAAC JOSEPH SCHERESCHEWSKY, SCHOLAR, TRANSLATOR, BISHOP (14 OCT 1906); Priestmartyr John Kochurov, Commemorated on October 31; Charles Harrison (C.H.) Mason, PENTECOSTAL SAINT, 1961, Commemorated November 17 ; JAMES OTIS SARGENT HUNTINGTON, FOUNDER (25 NOV 1935); CHANNING MOORE WILLIAMS, MISSIONARY TO ASIA (2 DEC. 1910); John Lefarge of RALPH ADAMS CRAM, RICHARD UPJOHN, AND JOHN LAFARGE ARCHITECTS, 1942, 1878; ARTIST, 1910, Commemorated December 16; Ralph Adams Cram of RALPH ADAMS CRAM, RICHARD UPJOHN, AND JOHN LAFARGE ARCHITECTS, 1942, 1878; ARTIST, 1910, Commemorated December 16 ; LOTTIE MOON, MISSIONARY IN CHINA, 1912, Commemorated December 22; FRANCES JOSEPH-GAUDET, EDUCATOR AND PRISON REFORMER, (30 December 1934); JULIA CHESTER EMERY, UPHOLDER OF MISSIONS (9 JAN 1922); Charles Fox Parham, PENTECOSTAL SAINT, Commemorated January 29 ; FANNY CROSBY, (FRANCES JANE VAN ALSTYNE CROSBY), HYMNWRITER, 1915, Commemorated February 11; JOHN ROBERTS, PRIEST, 1949, Commemorated February 25; EMILY MALBONE MORGAN, PROPHETIC WITNESS, 1937, Commemorated February 26; Repose of St Raphael the Bishop of Brooklyn, Commemorated on February 27; Anna Julia Haywood Cooper of ANNA JULIA HAYWOOD COOPER and ELIZABETH EVELYN WRIGHT, EDUCATORS, (1964, 1906), Commemorated February 28; Elizabeth Evelyn Wright of ANNA JULIA HAYWOOD COOPER and ELIZABETH EVELYN WRIGHT, EDUCATORS, (1964, 1906), Commemorated February 28; Charles Menninger of WILLIAM W. MAYO, CHARLES MENNINGER, and their SONS, PIONEERS IN MEDICINE, 1911, 1953, Commemorated March 6; William Mayo of WILLIAM W. MAYO, CHARLES MENNINGER, and their SONS, PIONEERS IN MEDICINE, 1911, 1953, Commemorated March 6; JAMES THEODORE HOLLY, BISHOP OF HAITI AND DOMINICAN REPUBLIC (13 March 1911); CHARLES HENRY BRENT, Missionary Bishop (27 March 1929); Edward Thomas Demby of HENRY BEARD DELANY and EDWARD THOMAS DEMBY, BISHOPS, 1928, 1957, Commemorated April 14; Henry Beard Delany of HENRY BEARD DELANY and EDWARD THOMAS DEMBY, BISHOPS, 1928, 1957, Commemorated April 14; Hudson Stuck of JOHN MUIR and HUDSON STUCK, NATURALIST & WRITER, 1914; PRIEST & ENVIRONMENTALIST, 1920, Commemorated April 21 ; John Muir of JOHN MUIR and HUDSON STUCK, NATURALIST & WRITER, 1914; PRIEST & ENVIRONMENTALIST, 1920, Commemorated April 21 ; New Martyr Archpriest Vasily Martysz, Commemorated on May 4; FRANCES PERKINS, PUBLIC SERVANT AND PROPHETIC WITNESS, 1965, Commemorated May 13; WILLIAM HOBART HARE, BISHOP OF NIOBRARA, and of SOUTH DAKOTA, 1909, Commemorated May 17 ; ENMEGAHBOWH, PRIEST AND MISSIONARY (12 JUNE 1902); CORNELIUS HILL, PRIEST and CHIEF AMONG THE ONEIDA, 1907, Commemorated June 27; Jacob Riis of WALTER RAUSCHENBUSCH, WASHINGTON GLADDEN, and JACOB RIIS, PROPHETIC WITNESSES, 1918, 1918, 1914, Commemorated July 2; Walter Rauschenbusch of WALTER RAUSCHENBUSCH, WASHINGTON GLADDEN, and JACOB RIIS, PROPHETIC WITNESSES, 1918, 1918, 1914, Commemorated July 2 ; Washington Gladden of WALTER RAUSCHENBUSCH, WASHINGTON GLADDEN, and JACOB RIIS, PROPHETIC WITNESSES, 1918, 1918, 1914, Commemorated July 2 ;

US, 1905-1913, Los Angeles Aquaduct, Colorado Aquaduct 1933, California Aquaduct, 1963

Los Angeles Aqueduct, 1905-1913
Los Angeles Aqueduct; Los Angeles Aqueduct system, comprising the Los Angeles Aqueduct (Owens Valley aqueduct) and the Second Los Angeles Aqueduct, is a water conveyance system, built and operated by the Los Angeles Department of Water and Power.[6] Owens Valley aqueduct was designed and built by the city's water department, at the time named The Bureau of Los Angeles Aqueduct, under the supervision of the department's Chief Engineer William Mulholland.[7] The system delivers water from the Owens River in the Eastern Sierra Nevada Mountains to Los Angeles, California. as the California water wars, its construction was controversial from the start, as water diversions to Los Angeles eliminated the Owens Valley as a viable farming community.[8] The continued operation has led to public debate, legislation, and court battles over the environmental impacts of the aqueduct on Mono Lake and other ecosystems. Los Angeles Aqueduct[edit] aqueduct project began in 1905 when the voters of Los Angeles approved a US$1.5 million bond for the 'purchase of lands and water and the inauguration of work on the aqueduct'. On June 12, 1907, a second bond was passed with a budget of US$24.5 million to fund construction.[9][10] began in 1908 and was divided into eleven divisions and a cement plant. The number of men who were on the payroll the first year was 2,629 and this number peaked at 6,060 in May 1909. In 1910, employment dropped to 1,150 due to financial reasons but rebounded later in the year. Between 1911 and 1912 employment ranged from 2,800 to 3,800 workers. The number of laborers working on the aqueduct at its peak was 3,900.[11][12][13][14] In 1913, the City of Los Angeles completed construction of the first Los Angeles Aqueduct.

Caifornia Aqueduct, 1963-1968
Caifornia Aqueduct; Governor Edmund G. Brown California Aqueduct is a system of canals, tunnels, and pipelines that conveys water collected from the Sierra Nevada Mountains and valleys of Northern and Central California to Southern California.[4] Named after California Governor Edmund Gerald "Pat" Brown Sr., the over 400-mile (640 km) aqueduct is the principal feature of the California State Water Project. aqueduct begins at the Clifton Court Forebay at the southwestern corner of the Sacramento–San Joaquin River Delta. aqueduct then heads south, eventually splitting into three branches: the Coastal Branch, ending at Lake Cachuma in Santa Barbara County; the West Branch, conveying water to Castaic Lake in Los Angeles County; and the East Branch, connecting Silverwood Lake in San Bernardino County. The Department of Water Resources (DWR) operates and maintains the California Aqueduct, including one pumped-storage hydroelectric plant, Gianelli Power Plant. Gianelli is located at the base of San Luis Dam, which forms San Luis Reservoir, the largest offstream reservoir in the United States. Castaic Power Plant, while similar and which is owned and operated by the Los Angeles Department of Water and Power, is located on the northern end of Castaic Lake, while Castaic Dam is located at the southern end.

Kings River

Kings River Middle Fork

Kings River Mouth (California Aqueduct)

Californai Aqueduct West Branch

California Aqueduct East Branch

California Aqueduct Coastal Branch

16 Miles South Southeast from Kettlerman City

Colorado River Aqueduct, 1933-1939
Colorado River Aqueduct; Colorado River Aqueduct, or CRA, is a 242 mi (389 km) water conveyance in Southern California in the United States, operated by the Metropolitan Water District of Southern California (MWD). aqueduct impounds water from the Colorado River at Lake Havasu on the California-Arizona border, west across the Mojave and Colorado deserts to the east side of the Santa Ana Mountains. It is one of the primary sources of drinking water for Southern California. conceived by William Mulholland and designed by Chief Engineer Frank E. Weymouth of the MWD, it was the largest public works project in southern California during the Great Depression. The project employed 30,000 people over an eight-year period and as many as 10,000 at one time.[2] system is composed of two reservoirs, five pumping stations, 62 mi (100 km) of canals, 92 mi (148 km) of tunnels, and 84 mi (135 km) of buried conduit and siphons. Average annual throughput is 1,200,000 acre⋅ft (1.5 km3).[2]

Colorado River

US, 1906-1909, Milwalkee Road, Pacific Extension
US, 1909, Milwalkee Road, Pacific Extension the 1890s, the company's directors felt they had to extend the railroad to the Pacific to remain competitive with other railroads. A survey in 1901 estimated costs to build to the Pacific Northwest as $45 million (equal to $1.4 billion today). In 1905, the board approved the Pacific Extension, now estimated at $60 million, equal to $1.73 billion today. The contract for the western part of the route was awarded to Horace Chapin Henry of Seattle. The subsidiary Chicago, Milwaukee and Puget Sound Railway Company was chartered in 1905 to build from the Missouri River to Seattle and Tacoma.[6] 1899 route map from Chicago to Lake Superior began in 1906 and was completed three years later. The route chosen was 18 miles (29 km) shorter than the next shortest competitor's, as well as better grades than some, but it was an expensive route, since the Milwaukee Road received few land grants and had to buy most of the land or acquire smaller railroads. two main mountain ranges that had to be crossed, the Rockies and the Cascades, required major civil engineering works and additional locomotive power. completion of 2,300 miles (3,700 km) of railroad through some of the most varied topography in the nation in only three years was a major feat. company maps denote five mountain crossings: Belts, Rockies, Bitterroots, Saddles, and Cascades. These are slight misnomers as the Belt mountains and Bitterroots are part of the Rockies. route did not cross over the Little Belts or Big Belts, but over the Lenep-Loweth Ridge between the Castle Mountains and the Crazy Mountains. 1910, an enormous forest fire erupted in Idaho and many railroad bridges were burned, including a 725-mile long bridge.[citation needed] historians question the choice of route, since it bypassed some population centers and passed through areas with limited local traffic potential. of the line paralleled the Northern Pacific Railway. Trains magazine called the building of the extension, primarily a long-haul route, "egregious" and a "disaster."[7] George H. Drury listed the Pacific Extension as one of several "wrong decisions" made by the Milwaukee Road's management which contributed to the company's eventual failure.[8] in 1909, several smaller railroads were acquired and expanded to form branch lines along the Pacific Extension.[9]: 15  Montana Railroad formed the mainline route through Sixteen Mile Canyon as well as the North Montana Line which extended North from Harlowton to Lewistown. This branch led to the settlement of the Judith Basin and, by the 1970s, accounted for 30% of the Milwaukee Road's total traffic.[9]: 75  Gallatin Valley Electric Railway, originally built as an interurban line, was extended from Bozeman to the mainline at Three Forks. In 1927, the railroad built the Gallatin Gateway Inn, where passengers traveling to Yellowstone National Park transferred to buses for the remainder of their journey.[9]: 83  White Sulphur Springs & Yellowstone Park Railway, originally built by Lew Penwell and John Ringling, primarily carried lumber and agricultural products.[9]: 86  1920 Milwaukee Road timetable map. conditions in the mountain regions of the Pacific Extension proved difficult. Winter temperatures of −40 °F (−40 °C) in Montana made it challenging for steam locomotives to generate sufficient steam. line snaked through mountainous areas, resulting in "long steep grades and sharp curves". provided an answer, especially with abundant hydroelectric power in the mountains, and a ready source of copper in Anaconda, Montana.[10] 1914 and 1916, the Milwaukee Road implemented a 3,000 volt direct current (DC) overhead system between Harlowton, Montana, and Avery, Idaho, a distance of 438 miles (705 km).[11] with the result, the Milwaukee electrified its route in Washington between Othello and Tacoma, a further 207 miles (333 km), between 1917 and 1920.[12] section traversed the Cascades through the 2¼ mile (3.6 km) Snoqualmie Tunnel, just south of Snoqualmie Pass and over 400 feet (120 m) lower in elevation. The single track tunnel's east portal at Hyak included an adjacent company-owned ski area (1937−1950).[13][14][15][16] the 1984 abandonment of the Pacific Extension, Tacoma Rail purchased all of Milwaukee's lines south of Tacoma. in 1990, the Chehalis-Centralia Railroad began operating over the section from Centralia to Curtis. In 2010 the line was sold to the Port of Chehalis and in 2019, The railroad purchased the line from Chehalis to Ruth. In 2021 the section from Highway 6 West to Curtis was leased. the 645 miles (1,038 km) of main-line electrification represented the largest such project in the world up to that time, and would not be exceeded in the US until the Pennsylvania Railroad's efforts in the 1930s.[17] two separate electrified districts were never unified, as the 216-mile (348 km) Idaho Division (Avery to Othello) was comparatively flat down the St. Joe River to St. Maries and through eastern Washington, and posed few challenges for steam operation.[12] Electrification cost $27 million, but resulted in savings of over $1 million per year from improved operational efficiency.[18] Boxcab electric locomotive pulling a passenger train in a canyon An EF-1 boxcab hauls the Olympian through Montana Canyon in 1925. The Chicago, Milwaukee and Puget Sound Railway was absorbed by the parent company on January 1, 1913.[6] The Pacific Extension, including subsequent electrification, cost the Milwaukee Road $257 million, over four times the original estimate of $60 million. To meet this cost, the Milwaukee Road sold bonds, which began coming due in the 1920s.[19] Traffic never met projections, and by the early 1920s, the Milwaukee Road was in serious financial condition. This state was exacerbated by the railroad's purchase of several heavily indebted railroads in Indiana. company declared bankruptcy in 1925 and reorganized as the Chicago, Milwaukee, St. Paul and Pacific Railroad in 1928. In 1929, its total mileage stood at 11,248 miles (18,102 km).[20] 1927, the railroad launched its second edition of the Olympian as a premier luxury limited passenger train and opened its first railroad-owned tourist hotel, the Gallatin Gateway Inn in Montana, southwest of Bozeman, via a spur from Three Forks. company scarcely had a chance for success before the Great Depression hit. Despite innovations such as the famous Hiawatha high-speed trains that exceeded 100 mph (160 km/h), the railroad again filed for bankruptcy in 1935. The Milwaukee Road operated under trusteeship until December 1, 1945. WWII the CMSt.P&P sponsored one of the Army's MRS units the 757th Railroad Shop Battalion. Two Skytop Lounges in their fourth Milwaukee Road paint scheme, matching Union Pacific colors. These cars were part of the Twin Cities Hiawatha equipment pool. Milwaukee Road enjoyed temporary success after World War II. Out of bankruptcy and with the wartime ban on new passenger service lifted, the company upgraded its trains. Olympian Hiawatha began running between Chicago and the Puget Sound over the Pacific Extension in 1947,[21] and the Twin Cities Hiawatha received new equipment in 1948.[22] accelerated and was complete by 1956.[23][24] In 1955, the Milwaukee Road took over from the Chicago and North Western's handling of Union Pacific's Overland Route streamliners between Chicago and Omaha.[21] whole railroad industry found itself in decline in the late 1950s and the 1960s, but the Milwaukee Road was hit particularly hard. The Midwest was overbuilt with a plethora of competing railroads, while the competition on the transcontinental routes to the Pacific was tough. The premier transcontinental streamliner, the Olympian Hiawatha, despite innovative scenic observation cars, was mothballed in 1961, becoming the first visible casualty. resignation of President John P. Kiley in 1957 and his replacement with the fairly inexperienced William John Quinn was a pivotal moment. From that point onward, the road's management was fixated on merger with another railroad as the solution to the Milwaukee's problems. mergers had to be approved by the Interstate Commerce Commission, and in 1969 the ICC effectively blocked the merger with the Chicago and North Western Railway (C&NW) that the Milwaukee Road had counted on and had been planning for since 1964. The ICC asked for terms that the C&NW was not willing to agree to. The merger of the "Hill Lines" was approved at around the same time, and the merged Burlington Northern came into being. 1970s[edit] An electric locomotive with its pantographs down A Little Joe at Deer Lodge, Montana in October 1974 after the end of electrified operation. formation of Burlington Northern in 1970 from the merger of Northern Pacific, Great Northern, Burlington Route, and the Spokane, Portland and Seattle Railway on March 3 created a stronger competitor on most Milwaukee Road routes. To boost competition, the ICC gave the Milwaukee Road the right to connect with new railroads in the West over Burlington Northern tracks. on its Pacific Extension increased substantially to more than four trains a day each way[25] as it began interchanging cars with Southern Pacific at Portland, Oregon and Canadian railroads at Sumas, Washington.[26] railroad's foothold on transcontinental traffic leaving the Port of Seattle increased such that the Milwaukee Road held a staggering advantage over BN, carrying nearly 80% of the originating traffic along with 50% of the total container traffic leaving the Puget Sound (prior to severe service declines after roughly 1974).[citation needed] 1970, the president of Chicago and North Western offered to sell the railroad to the Milwaukee Road outright. William John Quinn refused,[27] stating that it now believed only a merger with a larger system, not a slightly smaller one, could save the railroad. Almost immediately, the railroad filed unsuccessfully with the ICC to be included in the Union Pacific merger with the Chicago, Rock Island and Pacific Railroad. the mid-1970s, deferred maintenance on Milwaukee Road's physical plant, which had been increasing throughout the 1960s as it attempted to improve its financial appearance for merger, was beginning to cause problems. railroad's financial problems were exacerbated by their practice of improving its earnings during that period by selling off its wholly owned cars to financial institutions and leasing them back. The lease charges became greater, and more cars needed to be sold to pay the lease payments. railroad's fleet of cars was becoming older because more money was being spent on finance payments for the old cars rather than buying new ones. This contributed to car shortages that turned away business. Milwaukee Road chose at this time to end its mainline electrification. Its electric locomotive fleet was reaching the end of its service life, and newer diesel locomotives such as the EMD SD40-2 and the GE Universal Series were more than capable of handling the route. The final electric freight arrived at Deer Lodge, Montana on June 15, 1974.[28][29] 1976, the Milwaukee Road exercised its right under the Burlington Northern merger to petition for inclusion based on its weak financial condition. The ICC denied it on March 2, 1977.[30][31]

Milwalkee Road Chicago, Milwalkee, to Bozeman, Mt, I94 along the Missouri

Milwalkee Road Pacific Extension, Bozeman to Tacoma

Miles City, MT

Butte, Mt

Bonner, MT

Saint Regis, MT

East Portal, MT

East Portal, MT to Avery, ID and St Joe River

Avery, Idaho
Avery, Idaho;

Saint Joe River

St Joe, ID

Saint Maries, ID

Plummer, ID

Tekoa, WA

Revere, WA

Ralston, WA

Roxboro, WA

Warden, WA

Othello, WA
Othello, WA;

Smyrna, WA

Boylston, WA

Kittitas, WA

Thorp, WA

Easton, WA

Snoqualmie Tunnel
Snoqualmie Tunnel;

Cedar Falls, WA

Cedar River

Barneston, WA

Maple Valley, WA

Renton, WA

US, Milwalkee Road, Montana Railroad

Helena, Mt (Missouri River 3)

Lombard, MT, Milwalkee Road, Montana Route, 1895-1903, 1908
Lombard, MT, Milwalkee Road, Montana Route; Montana Railroad was an American railroad built and operated between the towns of Lombard and Lewistown, Montana, a distance of approximately 157 miles. railroad connected with the national railway network via a connection with the Northern Pacific Railway at Lombard. The Montana Railroad line was constructed between 1895 and 1903, and operated independently until 1908, when it was acquired by the Chicago, Milwaukee, St. Paul and Pacific Railroad ("the Milwaukee Road"). The railroad was colloquially known as "the Jawbone", because of the contrast between the promising statements of the line's promoters and the company's perennially-weak financial position.[1] Montana Railroad was the brainchild of Richard A. Harlow, a Helena, Montana attorney and entrepreneur, who envisioned the construction of a railway eastward from Helena to serve the mining and agricultural regions of central Montana. His first attempt at such a project, the Montana Midland, began construction in 1893, but almost immediately failed due to the onset of the Panic of 1893. in 1894 Harlow organized the Montana Railroad, a project with similar goals. Construction work on the Montana Railroad began in 1895 at Lombard, a station on the Northern Pacific Railway 53 miles east of Helena. Montana Railroad route proceeded eastward from Lombard up Sixteen Mile Canyon towards the mining districts of the Castle Mountains, in southeastern Meagher County. railroad reached Leadborough, at the southern end of the mining district, in November 1896; unfortunately for the railroad, however, the region's mines were already past their peak by then.[2] the face of the declining mineral production in the Castle area, Harlow realized that his railroad needed a larger and more diversified traffic base. therefore announced plans to extend his railroad still farther, and in 1899 railway construction crews began working eastward down the Musselshell River valley. The Montana Railroad was completed to the new town of Harlowton (named after Harlow) in 1900. line's tracklayers then turned northward, finally reaching Lewistown in 1903.[2] 1908, the Montana Railroad was purchased by the Chicago, Milwaukee, St. Paul and Pacific Railroad, which was then in the process of constructing a new transcontinental line through the state of Montana. Lombard-Harlowton segment of the Montana Railroad became a part of this new Milwaukee line, although nearly all of the original route was heavily rebuilt, to reduce curvature and raise the Sixteen Mile Canyon trackage above the flood-prone canyon floor. to electrify the line began in 1914. The Montana's Harlowton-Lewistown route became a secondary main line for the Milwaukee; it was later extended to Great Falls and several branch lines were built.[2] all of the Milwaukee Road's trackage in the area was abandoned in 1980 due to bankruptcy, and today only a short segment of the former Montana Railroad (near Moore) remains in service. Milwaukee Road was absorbed by the Soo Line Railroad in 1986, which was later merged into the Canadian Pacific Railway in 1990. Most of the former grade can still be seen, however.[1] from the line, including steam trains, are captured in the 1930 film Danger Lights. The landslide scene is said to have been recorded in 16 Mile Canyon east of Lombard. This section required heavy engineering with many bridges and tunnels but the exact location of the scene remains a mystery.

16 Mile Creek, Missouri River 2.3, 13 Miles North of Three Forks

Lewiston, MT, Milwalkee Road, Montana Route
Lewiston, MT, Milwalkee Road, Montana Route; Montana Railroad was an American railroad built and operated between the towns of Lombard and Lewistown, Montana, a distance of approximately 157 miles. railroad connected with the national railway network via a connection with the Northern Pacific Railway at Lombard. The Montana Railroad line was constructed between 1895 and 1903, and operated independently until 1908, when it was acquired by the Chicago, Milwaukee, St. Paul and Pacific Railroad ("the Milwaukee Road"). The railroad was colloquially known as "the Jawbone", because of the contrast between the promising statements of the line's promoters and the company's perennially-weak financial position.[1] Montana Railroad was the brainchild of Richard A. Harlow, a Helena, Montana attorney and entrepreneur, who envisioned the construction of a railway eastward from Helena to serve the mining and agricultural regions of central Montana. His first attempt at such a project, the Montana Midland, began construction in 1893, but almost immediately failed due to the onset of the Panic of 1893. in 1894 Harlow organized the Montana Railroad, a project with similar goals. Construction work on the Montana Railroad began in 1895 at Lombard, a station on the Northern Pacific Railway 53 miles east of Helena. Montana Railroad route proceeded eastward from Lombard up Sixteen Mile Canyon towards the mining districts of the Castle Mountains, in southeastern Meagher County. railroad reached Leadborough, at the southern end of the mining district, in November 1896; unfortunately for the railroad, however, the region's mines were already past their peak by then.[2] the face of the declining mineral production in the Castle area, Harlow realized that his railroad needed a larger and more diversified traffic base. therefore announced plans to extend his railroad still farther, and in 1899 railway construction crews began working eastward down the Musselshell River valley. The Montana Railroad was completed to the new town of Harlowton (named after Harlow) in 1900. line's tracklayers then turned northward, finally reaching Lewistown in 1903.[2] 1908, the Montana Railroad was purchased by the Chicago, Milwaukee, St. Paul and Pacific Railroad, which was then in the process of constructing a new transcontinental line through the state of Montana. Lombard-Harlowton segment of the Montana Railroad became a part of this new Milwaukee line, although nearly all of the original route was heavily rebuilt, to reduce curvature and raise the Sixteen Mile Canyon trackage above the flood-prone canyon floor. to electrify the line began in 1914. The Montana's Harlowton-Lewistown route became a secondary main line for the Milwaukee; it was later extended to Great Falls and several branch lines were built.[2] all of the Milwaukee Road's trackage in the area was abandoned in 1980 due to bankruptcy, and today only a short segment of the former Montana Railroad (near Moore) remains in service. Milwaukee Road was absorbed by the Soo Line Railroad in 1986, which was later merged into the Canadian Pacific Railway in 1990. Most of the former grade can still be seen, however.[1] from the line, including steam trains, are captured in the 1930 film Danger Lights. The landslide scene is said to have been recorded in 16 Mile Canyon east of Lombard. This section required heavy engineering with many bridges and tunnels but the exact location of the scene remains a mystery.

Castle Mountain Mining District, Meagher County

Meagher County, MT

White Sulphur Springs, Meagher County, MT, Courthouse

Harlowton, MT

Judith Basin County, Montana
Judith Basin County, Montana;

Highway 12, 25 Miles North of Three Forks

Montana Railroad, up Sixteen Mile Canyon from Lombard and Missouri River to Lewiston, MT

Montana Railroad up Hwy 12

US, Milwalkee Road, Gallatin Valley Electric Railway

Three Forks, MT

Gallatin Valley Electric Railway

Gallatin Valley Electric Railway to Gallatin Gateway Inn

Gallatin Gateway Inn
Gallatin Gateway Inn;

Yellowstone National Park
Yellowstone National Park;

Annaconda, MT, Copper Capital
Annaconda, MT;

Tacoma, WA
Tacoma, WA;

US, 1907-1961, LILLIAN TRASHER, Assiout, Egypt (Nile River 14), missionary, evangelist, established orphanage
Egypt, 1907-1961, LILLIAN TRASHER, Assiout, Egypt (Nile River 14), missionary, evangelist, established orphanage; Hunt Trasher (27 September 1887 – 17 December 1961) was a Christian missionary to Asyut, Egypt, as well as the founder of the first orphanage in Egypt. She is famed as the "Nile Mother" of Egypt. life was born in Jacksonville, Florida and was raised Roman Catholic in Brunswick, Georgia.[1] According to one account, her Quaker family had moved to the South after the Civil War.[2] still in her late teens, Trasher attended Bible college for one term, and then worked at Faith Orphanage in North Carolina in 1908–1910, after she failed to get a reporting job that she wanted. After becoming engaged to marry minister Tom Jordan, Trasher heard a missionary from India speak. Deciding that her mission lay in Africa, she broke off the engagement ten days before the wedding after her prospective husband failed to share her call. Trasher also taught at a second Bible school in South Carolina, pastored a Pentecostal church, and briefly travelled with an evangelist, but later returned to work again at the orphanage. 1910 after meeting Pastor Brelsford (or Perlsford) of Assiout, Egypt at a missionary conference, Trasher decided to defy her family's wishes and leave for that country.[3] Inspired as well by opening a bible to Acts 7:34, which referred to Egypt, Lilian and her sister Jennie sailed to Africa with less than 100 dollars in their pockets. in Egypt and starting the orphanage in Assiout, (some 230 miles south of Cairo), she soon met a man who came to the mission house seeking someone to attend to a dying woman nearby. Lillian and an older woman named Sela went to see the woman, who died shortly after they arrived, but left them her malnourished baby girl, clinging to life. When they arrived, their Arabic translator told Miss Trasher that the old woman then holding the baby (its grandmother) planned to throw it into the great river Nile. At the thought of this Lillian Trasher could not leave the baby, whom she named Fareida. Thus she defied her then-mission organization and began an orphanage.[4] By the turn of 1918 her orphanage family had grown to fifty children and eight widows. When Trasher returned to the States briefly in 1919 (Britain expelled foreigners during civil unrest) and saw the financial and prayer support to be found in the Assemblies of God, Trasher joined the missions-oriented movement. Upon returning to Egypt, she expanded her mission to include widows and the blind. Trasher worked 50 years among Egypt's orphans and other forgotten people, from 1911 to 1961, without a furlough, including through the Nazi occupation during World War II. and legacy the time she died in 1961, the Lillian Trasher Orphanage had grown to some 1200 children. Today, the institution is entirely the responsibility of the Assemblies of God of Egypt, with 85% of its daily needs being met by donations from the Presbyterian churches of Egypt, the Soul Salvation Society, and other Egyptian church bodies. Lillian lies buried on her orphanage's cemetery. In accordance with Egyptian law she was buried the same day that she died. The orphanage she founded still helps people to this day. is honored with a feast day on the liturgical calendar of the Episcopal Church (USA) on December 19. Assiout, Egypt; LILLIAN TRASHER, MISSIONARY IN EGYPT, 1961. Commemorated December 19 ; Hunt Trasher (27 September 1887–17 December 1961) was a Christian missionary to Assiout, Egypt, as well as the founder of the first orphanage in Egypt, famed as the “Nile Mother” of Egypt. was born in Florida, and grew up in Georgia. She followed Roman Catholicism as a young girl. In her teens, through Bible reading and Bible studies at a friend's house, she chose to make a personal commitment of her life to Jesus Christ. still in her late teens, Trasher attended Bible college for one term, and then worked at an orphanage in North Carolina. She received the infilling of the Holy Spirit at a second Bible school in South Carolina, and pastored a Pentecostal church. For a brief period, she traveled with an evangelist, but later returned to work again at the orphanage. was only ten days away from her wedding date when she broke her engagement to Tom Jordan. She felt called to Africa, he didn't, and in that same year of 1910 she defied her family's wishes and sailed to Africa with less than 100 dollars in her pocket. Her sister Jennie accompanied her, and was a valuable companion through decades of work overseas. in Egypt, Trasher had little idea what exactly she should do. That was decided for her when a dying Egyptian mother gave her baby to Trasher to care for. rented a home in the predominantly Christian city of Assiout (some 230 miles south of Cairo), and, after a period of a few months, a man came to her with his infant daughter whose mother was dying. The man asked her to take care of the girl for him, and this was the beginning of the Lillian Trasher Orphanage, accepting that her previous experience in that work was a sign of God's leading. 1912, the Church of God of Cleveland, Tennessee ordained Trasher, and by 1916 her orphanage family had grown to fifty children. When she returned to the States in 1919 and saw the financial and prayer support to be found in the Assemblies of God, Trasher joined the very missions-minded new organization. Trasher worked 25 years--from 1929 to 1954--without a furlough. the time of her death in 1961, the Lillian Trasher Orphanage had grown to some 1200 children. Today, the institution is entirely the responsibility of the Assemblies of God of Egypt, with some 85% of its daily needs being met by donations from the Presbyterian churches of Egypt, the Soul Salvation Society, and other Egyptian church bodies. Lillian lies buried in a simple Egyptian tomb several miles outside the city of Assiout. from Wikipedia

US, 1909-1913, Pres Will H Taft, Conservative Republican, P Roosevelt conflict helped P Wilson win, SCOTUS Chief
US President, 1909-1913, William Howard Taft; ---------------------William Howard Taft (September 15, 1857 - March 8, 1930) was the 27th president of the United States (1909–1913) and the tenth chief justice of the United States (1921-1930), the only person to have held both offices. Taft was elected president in 1908, the chosen successor of Theodore Roosevelt, but was defeated for reelection by Woodrow Wilson in 1912 after Roosevelt split the Republican vote by running as a third-party candidate. In 1921, President Warren G. Harding appointed Taft to be chief justice, a position he held until a month before his death. was born in Cincinnati, Ohio, in 1857. His father, Alphonso Taft, was a U.S. attorney general and secretary of war. Taft attended Yale and joined the Skull and Bones, of which his father was a founding member. becoming a lawyer, Taft was appointed a judge while still in his twenties. He continued a rapid rise, being named solicitor general and a judge of the Sixth Circuit Court of Appeals. 1901, President William McKinley appointed Taft civilian governor of the Philippines. 1904, Roosevelt made him Secretary of War, and he became Roosevelt's hand-picked successor. Despite his personal ambition to become chief justice, Taft declined repeated offers of appointment to the Supreme Court of the United States, believing his political work to be more important. Roosevelt's help, Taft had little opposition for the Republican nomination for president in 1908 and easily defeated William Jennings Bryan for the presidency in that November's election. the White House, he focused on East Asia more than European affairs and repeatedly intervened to prop up or remove Latin American governments. sought reductions to trade tariffs, then a major source of governmental income, but the resulting bill was heavily influenced by special interests. His administration was filled with conflict between the Republican Party's conservative wing, with which Taft often sympathized, and its progressive wing, toward which Roosevelt moved more and more. over conservation and antitrust cases filed by the Taft administration served to further separate the two men. Roosevelt challenged Taft for renomination in 1912. Taft used his control of the party machinery to gain a bare majority of delegates and Roosevelt bolted the party. The split left Taft with little chance of reelection, and he took only Utah and Vermont in Wilson's victory. leaving office, Taft returned to Yale as a professor, continuing his political activity and working against war through the League to Enforce Peace. 1921, Harding appointed Taft chief justice, an office he had long sought. Chief Justice Taft was a conservative on business issues, and under him there were advances in individual rights. poor health, he resigned in February 1930, and died the following month. He was buried at Arlington National Cemetery, the first president and first Supreme Court justice to be interred there. Taft is generally listed near the middle in historians' rankings of U.S. presidents. SAMUEL FERGUSON, MISSIONARY BISHOP FOR WEST AFRICA, 1916, Commemorated August 2; GEORGE FREEMAN BRAGG, Jr., PRIEST, 3 August 1940; W. E. B. DU BOIS, SOCIOLOGIST, 3 August 1963, Commemorated August 3; WILLIAM PORCHER DUBOSE, PRIEST AND THEOLOGIAN (18 AUGUST 1918); CHARLES CHAPMAN GRAFTON, BISHOP OF FOND DU LAC & ECUMENIST, 30 August 1912 ; DAVID PENDLETON OAKERHATER, DEACON AND MISSIONARY (1 SEP 1931); PAUL JONES, BISHOP (4 SEP 1941); GREGORIO AGLIPAY, PRIEST AND FOUNDER OF THE PHILIPINE INDEPENDENT CHURCH, 5 Sept. 1940; HARRY THACKER BURLIEGH, COMPOSER, 11 Sept. 1949; John G. Lake, PENTECOSTAL SAINT, 1935, Commemorated September 16 ; Maria Woodworth-Etter, PENTECOSTAL SAINT, Commemorated September 19; William J. Seymour, Pentecostal Saint, Commemorated September 28, 1922; ANNA ELLISON BUTLER ALEXANDER, EDUCATOR, 24 SEPT. 1947; JOHN MOTT, EVANGELIST AND ECUMENICAL PIONEER, 3 October 1955; Theodore Ely of WILLIAM DWIGHT PORTER BLISS and PRIEST, 8 October 1926, RICHARD THEODORE ELY, ECONOMIST, 4 October 1943; William Dwight Porter Bliss of WILLIAM DWIGHT PORTER BLISS and PRIEST, 8 October 1926, RICHARD THEODORE ELY, ECONOMIST, 4 October 1943; VIDA DUTTON SCUDDER, EDUCATOR AND WITNESS FOR PEACE, (10 October 1954; Priestmartyr John Kochurov, Commemorated on October 31; Charles Harrison (C.H.) Mason, PENTECOSTAL SAINT, 1961, Commemorated November 17 ; JAMES OTIS SARGENT HUNTINGTON, FOUNDER (25 NOV 1935); Ralph Adams Cram of RALPH ADAMS CRAM, RICHARD UPJOHN, AND JOHN LAFARGE, ARCHITECTS, 1942, 1878; ARTIST, 1910, Commemorated December 16 ; LILLIAN TRASHER, MISSIONARY IN EGYPT, 1961, Commemorated December 19; LOTTIE MOON, MISSIONARY IN CHINA, 1912, Commemorated December 22; FRANCES JOSEPH-GAUDET, EDUCATOR AND PRISON REFORMER, (30 December 1934); HARRIET BEDELL, DEACONESS AND MISSIONARY, (8 January 1969); JULIA CHESTER EMERY, UPHOLDER OF MISSIONS (9 JAN 1922); Charles Fox Parham, PENTECOSTAL SAINT, Commemorated January 29 ; FANNY CROSBY, (FRANCES JANE VAN ALSTYNE CROSBY), HYMNWRITER, 1915, Commemorated February 11; JOHN ROBERTS, PRIEST, 1949, Commemorated February 25; EMILY MALBONE MORGAN, PROPHETIC WITNESS, 1937, Commemorated February 26; Repose of St Raphael the Bishop of Brooklyn, Commemorated on February 27; Anna Julia Haywood Cooper of ANNA JULIA HAYWOOD COOPER and ELIZABETH EVELYN WRIGHT, EDUCATORS, (1964, 1906), Commemorated February 28; Charles Menninger of WILLIAM W. MAYO, CHARLES MENNINGER, and their SONS, PIONEERS IN MEDICINE, 1911, 1953, Commemorated March 6; JAMES THEODORE HOLLY, BISHOP OF HAITI AND DOMINICAN REPUBLIC (13 March 1911); CHARLES HENRY BRENT, Missionary Bishop (27 March 1929); Edward Thomas Demby of HENRY BEARD DELANY and EDWARD THOMAS DEMBY, BISHOPS, 1928, 1957, Commemorated April 14; Henry Beard Delany of HENRY BEARD DELANY and EDWARD THOMAS DEMBY, BISHOPS, 1928, 1957, Commemorated April 14; Hudson Stuck of JOHN MUIR and HUDSON STUCK, NATURALIST & WRITER, 1914; PRIEST & ENVIRONMENTALIST, 1920, Commemorated April 21; John Muir of JOHN MUIR and HUDSON STUCK, NATURALIST & WRITER, 1914; PRIEST & ENVIRONMENTALIST, 1920, Commemorated April 21; FRANCES PERKINS, PUBLIC SERVANT AND PROPHETIC WITNESS, 1965, Commemorated May 13;

US, 1913, West Coast Railroad, After LA Aquaduct

US, 1913, West Coast Railroad, after LA Aquaduct, Vancouver to San Diego, I5 Corridor

US, 1913-1921, President Woodrow Wilson, progressive, southern dem, professor, income tax, fed reserve, WWI, segregation
President, 1913-1921, Woodrow Wilson ; Woodrow Wilson (December 28, 1856 – February 3, 1924) was an American politician and academic who served as the 28th president of the United States from 1913 to 1921. A member of the Democratic Party, Wilson served as the president of Princeton University and as the governor of New Jersey before winning the 1912 presidential election. As President, Wilson changed the nation's economic policies and led the United States into World War I in 1917. He was the leading architect of the League of Nations, and his progressive stance on foreign policy came to be known as Wilsonianism. grew up in the American South, mainly in Augusta, Georgia, during the Civil War and Reconstruction. After earning a Ph.D. in political science from Johns Hopkins University, Wilson taught at various colleges before becoming the president of Princeton University and a spokesman for progressivism in higher education. As governor of New Jersey from 1911 to 1913, Wilson broke with party bosses and won the passage of several progressive reforms. To win the presidential nomination he mobilized progressives and Southerners to his cause at the 1912 Democratic National Convention. Wilson defeated incumbent Republican William Howard Taft and third-party nominee Theodore Roosevelt to easily win the 1912 United States presidential election, becoming the first Southerner to do so since 1848. allowed the continuing imposition of segregation inside the federal bureaucracy. His first term was largely devoted to pursuing passage of his progressive New Freedom domestic agenda. His first major priority was the Revenue Act of 1913, which lowered tariffs and began the modern income tax. Wilson also negotiated the passage of the Federal Reserve Act, which created the Federal Reserve System. Two major laws, the Federal Trade Commission Act and the Clayton Antitrust Act, were enacted to promote business competition and combat extreme corporate power. the outbreak of World War I in 1914, the U.S. declared neutrality as Wilson tried to negotiate a peace between the Allied and Central Powers. He narrowly won re-election in the 1916 United States presidential election, boasting how he kept the nation out of wars in Europe and Mexico. April 1917, Wilson asked Congress for a declaration of war against Germany in response to its policy of unrestricted submarine warfare that sank American merchant ships. Wilson nominally presided over war-time mobilization and left military matters to the generals. instead concentrated on diplomacy, issuing the Fourteen Points that the Allies and Germany accepted as a basis for post-war peace. He wanted the off-year elections of 1918 to be a referendum endorsing his policies, but instead the Republicans took control of Congress. the Allied victory in November 1918, Wilson went to Paris where he and the British and French leaders dominated the Paris Peace Conference. successfully advocated for the establishment of a multinational organization, the League of Nations. It was incorporated into the Treaty of Versailles that he signed. Wilson had refused to bring any leading Republican into the Paris talks, and back home he rejected a Republican compromise that would have allowed the Senate to ratify the Versailles Treaty and join the League. had intended to seek a third term in office but suffered a severe stroke in October 1919 that left him incapacitated. His wife and his doctor controlled Wilson, and no significant decisions were made. his policies alienated German and Irish Democrats and the Republicans won a landslide in the 1920 presidential election. Scholars have generally ranked Wilson in the upper tier of U.S presidents, although he has been criticized for supporting racial segregation. His liberalism nevertheless lives on as a major factor in American foreign policy, and his vision of ethnic self-determination resonated globally. SAMUEL FERGUSON, MISSIONARY BISHOP FOR WEST AFRICA, 1916, Commemorated August 2; GEORGE FREEMAN BRAGG, Jr., PRIEST, 3 August 1940; ADELAIDE TEAGUE CASE, TEACHER, 1948, Commemorated July 19; W. E. B. DU BOIS, SOCIOLOGIST, 3 August 1963, Commemorated August 3; WILLIAM PORCHER DUBOSE, PRIEST AND THEOLOGIAN (18 AUGUST 1918); DAVID PENDLETON OAKERHATER, DEACON AND MISSIONARY (1 SEP 1931); GREGORIO AGLIPAY, PRIEST AND FOUNDER OF THE PHILIPINE INDEPENDENT CHURCH, 5 Sept. 1940; PAUL JONES, BISHOP (4 SEP 1941); HARRY THACKER BURLIEGH, COMPOSER, 11 Sept. 1949; John G. Lake, PENTECOSTAL SAINT, 1935, Commemorated September 16 ; Maria Woodworth-Etter, PENTECOSTAL SAINT, Commemorated September 19; William J. Seymour, Pentecostal Saint, Commemorated September 28, 1922; ANNA ELLISON BUTLER ALEXANDER, EDUCATOR, 24 SEPT. 1947; Aimee Semple McPherson, PENTECOSTAL SAINT, 1944, Commemorated September 27 ; JOHN MOTT, EVANGELIST AND ECUMENICAL PIONEER, 3 October 1955; Theodore Ely of WILLIAM DWIGHT PORTER BLISS and PRIEST, 8 October 1926, RICHARD THEODORE ELY, ECONOMIST, 4 October 1943; William Dwight Porter Bliss of WILLIAM DWIGHT PORTER BLISS and PRIEST, 8 October 1926, RICHARD THEODORE ELY, ECONOMIST, 4 October 1943; VIDA DUTTON SCUDDER, EDUCATOR AND WITNESS FOR PEACE, (10 October 1954; Priestmartyr John Kochurov, Commemorated on October 31; Charles Harrison (C.H.) Mason, PENTECOSTAL SAINT, 1961, Commemorated November 17 ; JAMES OTIS SARGENT HUNTINGTON, FOUNDER (25 NOV 1935); Ralph Adams Cram of RALPH ADAMS CRAM, RICHARD UPJOHN, AND JOHN LAFARGE, ARCHITECTS, 1942, 1878; ARTIST, 1910, Commemorated December 16 ; LILLIAN TRASHER, MISSIONARY IN EGYPT, 1961, Commemorated December 19; FRANCES JOSEPH-GAUDET, EDUCATOR AND PRISON REFORMER, (30 December 1934); HARRIET BEDELL, DEACONESS AND MISSIONARY, (8 January 1969); JULIA CHESTER EMERY, UPHOLDER OF MISSIONS (9 JAN 1922); Charles Fox Parham, PENTECOSTAL SAINT, Commemorated January 29 ; SAMUEL SHOEMAKER, PRIEST AND EVANGELIST, 1963, Commemorated January 31 ; JOHN ROBERTS, PRIEST, 1949, Commemorated February 25; EMILY MALBONE MORGAN, PROPHETIC WITNESS, 1937, Commemorated February 26; Repose of St Raphael the Bishop of Brooklyn, Commemorated on February 27; Anna Julia Haywood Cooper of ANNA JULIA HAYWOOD COOPER and ELIZABETH EVELYN WRIGHT, EDUCATORS, (1964, 1906), Commemorated February 28; Charles Menninger of WILLIAM W. MAYO, CHARLES MENNINGER, and their SONS, PIONEERS IN MEDICINE, 1911, 1953, Commemorated March 6; CHARLES HENRY BRENT, Missionary Bishop (27 March 1929); Henry Beard Delany of HENRY BEARD DELANY and EDWARD THOMAS DEMBY, BISHOPS, 1928, 1957, Commemorated April 14; Edward Thomas Demby of HENRY BEARD DELANY and EDWARD THOMAS DEMBY, BISHOPS, 1928, 1957, Commemorated April 14; Ida B. Robinson, PENTECOSTAL SAINT, 1946, Commemorated April 20; Hudson Stuck of JOHN MUIR and HUDSON STUCK, NATURALIST & WRITER, 1914; PRIEST & ENVIRONMENTALIST, 1920, Commemorated April 21; TOYOHIKO KAGAWA, RENEWER OF SOCIETY, 23 APRIL 1960; GENOCIDE REMEMBRANCE 1915-1923, Commemorated April 24; New Martyr Archpriest Vasily Martysz, Commemorated on May 4; FRANCES PERKINS, PUBLIC SERVANT AND PROPHETIC WITNESS, 1965, Commemorated May 13; Jacob Riis of WALTER RAUSCHENBUSCH, WASHINGTON GLADDEN, and JACOB RIIS, PROPHETIC WITNESSES, 1918, 1918, 1914, Commemorated July 2; Walter Rauschenbusch of WALTER RAUSCHENBUSCH, WASHINGTON GLADDEN, and JACOB RIIS, PROPHETIC WITNESSES, 1918, 1918, 1914, Commemorated July 2 ; Washington Gladden of WALTER RAUSCHENBUSCH, WASHINGTON GLADDEN, and JACOB RIIS, PROPHETIC WITNESSES, 1918, 1918, 1914, Commemorated July 2 ;

US President's Folder, 1921-1933

US, 1921-1923, President Warren G. Harding, rep, very popular while alive, Teapot Dome bribery and other scandals after d
US President, 1921-1923, Warren G. Harding; Gamaliel Harding (November 2, 1865 - August 2, 1923) was the 29th president of the United States, serving from 1921 until his death in 1923. A member of the Republican Party, he was one of the most popular U.S. presidents to that point. After his death, a number of scandals, including Teapot Dome, came to light, as did his extramarital affair with Nan Britton; those eroded his popular regard. lived in rural Ohio all his life, except when political service took him elsewhere. As a young man, he bought The Marion Star and built it into a successful newspaper. He served in the Ohio State Senate from 1900 to 1904, then as lieutenant governor for two years. He was defeated for governor in 1910, but was elected to the United States Senate in 1914, the state's first direct election for that office. ran for the Republican nomination for president in 1920, and was considered a long shot until after the convention began. The leading candidates could not gain the needed majority, and the convention deadlocked. Harding's support gradually grew until he was nominated on the tenth ballot. He conducted a front porch campaign, remaining for the most part in Marion and allowing the people to come to him, and running on a theme of a return to normalcy of the pre-World War period. won in a landslide over Democrat James M. Cox and Socialist Party candidate Eugene Debs, to become the first sitting senator elected president. appointed a number of well-regarded figures to his cabinet, including Andrew Mellon at Treasury, Herbert Hoover at Commerce, and Charles Evans Hughes at the State Department. major foreign policy achievement came with the Washington Naval Conference of 1921–1922, in which the world's major naval powers agreed on a naval limitations program that lasted a decade. released political prisoners who had been arrested for their opposition to the World War. cabinet members Albert B. Fall (Interior Secretary) and Harry Daugherty (Attorney General) were each later tried for corruption in office; Fall was convicted though Daugherty was not. These and other scandals greatly damaged Harding's posthumous reputation; he is generally regarded as one of the worst presidents in U.S. history. Harding died of a heart attack in San Francisco while on a western tour, and was succeeded by Vice President Calvin Coolidge. Teapot Dome scandal was a bribery scandal involving the administration of United States President Warren G. Harding from 1921 to 1923. Secretary of the Interior Albert Bacon Fall had leased Navy petroleum reserves at Teapot Dome in Wyoming, as well as two locations in California, to private oil companies at low rates without competitive bidding.[1] The leases were the subject of a seminal investigation by Senator Thomas J. Walsh. Convicted of accepting bribes from the oil companies, Fall became the first presidential cabinet member to go to prison; no one was convicted of paying the bribes. the Watergate scandal, Teapot Dome was regarded as the "greatest and most sensational scandal in the history of American politics".[2] It damaged the reputation of the Harding administration, which was already severely diminished by its controversial handling of the Great Railroad Strike of 1922 and Harding's veto of the Bonus Bill in 1922.[3] Congress subsequently passed legislation, enduring to this day, giving subpoena power to the House and Senate for review of tax records of any U.S. citizen regardless of elected or appointed position.[4] These resulting laws are also considered to have empowered the role of Congress more generally.[5] ADELAIDE TEAGUE CASE, TEACHER, 1948, Commemorated July 19; CHARLES RAYMOND BARNES, PRIEST, 26 July 1938; W. E. B. DU BOIS, SOCIOLOGIST, 3 August 1963, Commemorated August 3; DAVID PENDLETON OAKERHATER, DEACON AND MISSIONARY (1 SEP 1931); PAUL JONES, BISHOP (4 SEP 1941); GREGORIO AGLIPAY, PRIEST AND FOUNDER OF THE PHILIPINE INDEPENDENT CHURCH, 5 Sept. 1940; HARRY THACKER BURLIEGH, COMPOSER, 11 Sept. 1949; John G. Lake, PENTECOSTAL SAINT, 1935, Commemorated September 16 ; Maria Woodworth-Etter, PENTECOSTAL SAINT, Commemorated September 19; ANNA ELLISON BUTLER ALEXANDER, EDUCATOR, 24 SEPT. 1947; Aimee Semple McPherson, PENTECOSTAL SAINT, 1944, Commemorated September 27 ; JOHN MOTT, EVANGELIST AND ECUMENICAL PIONEER, 3 October 1955; Theodore Ely of WILLIAM DWIGHT PORTER BLISS and PRIEST, 8 October 1926, RICHARD THEODORE ELY, ECONOMIST, 4 October 1943; William Dwight Porter Bliss of WILLIAM DWIGHT PORTER BLISS and PRIEST, 8 October 1926, RICHARD THEODORE ELY, ECONOMIST, 4 October 1943; VIDA DUTTON SCUDDER, EDUCATOR AND WITNESS FOR PEACE, (10 October 1954; Charles Harrison (C.H.) Mason, PENTECOSTAL SAINT, 1961, Commemorated November 17 ; JAMES OTIS SARGENT HUNTINGTON, FOUNDER (25 NOV 1935); Ralph Adams Cram of RALPH ADAMS CRAM, RICHARD UPJOHN, AND JOHN LAFARGE, ARCHITECTS, 1942, 1878; ARTIST, 1910, Commemorated December 16 ; LILLIAN TRASHER, MISSIONARY IN EGYPT, 1961, Commemorated December 19; FRANCES JOSEPH-GAUDET, EDUCATOR AND PRISON REFORMER, (30 December 1934); HARRIET BEDELL, DEACONESS AND MISSIONARY, (8 January 1969); Charles Fox Parham, PENTECOSTAL SAINT, Commemorated January 29 ; SAMUEL SHOEMAKER, PRIEST AND EVANGELIST, 1963, Commemorated January 31 ; JOHN ROBERTS, PRIEST, 1949, Commemorated February 25; EMILY MALBONE MORGAN, PROPHETIC WITNESS, 1937, Commemorated February 26; Anna Julia Haywood Cooper of ANNA JULIA HAYWOOD COOPER and ELIZABETH EVELYN WRIGHT, EDUCATORS, (1964, 1906), Commemorated February 28; Charles Menninger of WILLIAM W. MAYO, CHARLES MENNINGER, and their SONS, PIONEERS IN MEDICINE, 1911, 1953, Commemorated March 6; CHARLES HENRY BRENT, Missionary Bishop (27 March 1929); Edward Thomas Demby of HENRY BEARD DELANY and EDWARD THOMAS DEMBY, BISHOPS, 1928, 1957, Commemorated April 14; Henry Beard Delany of HENRY BEARD DELANY and EDWARD THOMAS DEMBY, BISHOPS, 1928, 1957, Commemorated April 14; Ida B. Robinson, PENTECOSTAL SAINT, 1946, Commemorated April 20; FRANCES PERKINS, PUBLIC SERVANT AND PROPHETIC WITNESS, 1965, Commemorated May 13;

US, 1923-1929, President Calvin Coolidge, Northeast Rep, small govt conservative, popular
US President, 1923-1929, Calvin Coolidge; Coolidge[1] (July 4, 1872 - January 5, 1933) was an American lawyer and politician who served as the 30th president of the United States from 1923 to 1929. Republican lawyer from New England, born in Vermont, Coolidge worked his way up the ladder of Massachusetts state politics, eventually becoming governor of Massachusetts. response to the Boston Police Strike of 1919 thrust him into the national spotlight and gave him a reputation as a man of decisive action. next year, he was elected the 29th vice president of the United States, and he succeeded to the presidency upon the sudden death of Warren G. Harding in 1923. in his own right in 1924, he gained a reputation as a small-government conservative and also as a man who said very little and had a rather dry sense of humor.[2][3] restored public confidence in the White House after the scandals of his predecessor's administration, and left office with considerable popularity.[4] a Coolidge biographer wrote: "He embodied the spirit and hopes of the middle class, could interpret their longings and express their opinions. That he did represent the genius of the average is the most convincing proof of his strength."[5] have ranked Coolidge in the lower half of those presidents that they have assessed. He is praised by advocates of smaller government and laissez-faire economics, while supporters of an active central government generally view him less favorably, although most praise his stalwart support of racial equality.[6] ADELAIDE TEAGUE CASE, TEACHER, 1948, Commemorated July 19; CHARLES RAYMOND BARNES, PRIEST, 26 July 1938; W. E. B. DU BOIS, SOCIOLOGIST, 3 August 1963, Commemorated August 3; DAVID PENDLETON OAKERHATER, DEACON AND MISSIONARY (1 SEP 1931); PAUL JONES, BISHOP (4 SEP 1941); GREGORIO AGLIPAY, PRIEST AND FOUNDER OF THE PHILIPINE INDEPENDENT CHURCH, 5 Sept. 1940; HARRY THACKER BURLIEGH, COMPOSER, 11 Sept. 1949; John G. Lake, PENTECOSTAL SAINT, 1935, Commemorated September 16 ; ANNA ELLISON BUTLER ALEXANDER, EDUCATOR, 24 SEPT. 1947; Aimee Semple McPherson, PENTECOSTAL SAINT, 1944, Commemorated September 27 ; JOHN MOTT, EVANGELIST AND ECUMENICAL PIONEER, 3 October 1955; Theodore Ely of WILLIAM DWIGHT PORTER BLISS and PRIEST, 8 October 1926, RICHARD THEODORE ELY, ECONOMIST, 4 October 1943; William Dwight Porter Bliss of WILLIAM DWIGHT PORTER BLISS and PRIEST, 8 October 1926, RICHARD THEODORE ELY, ECONOMIST, 4 October 1943; VIDA DUTTON SCUDDER, EDUCATOR AND WITNESS FOR PEACE, (10 October 1954; Charles Harrison (C.H.) Mason, PENTECOSTAL SAINT, 1961, Commemorated November 17 ; JAMES OTIS SARGENT HUNTINGTON, FOUNDER (25 NOV 1935); Ralph Adams Cram of RALPH ADAMS CRAM, RICHARD UPJOHN, AND JOHN LAFARGE, ARCHITECTS, 1942, 1878; ARTIST, 1910, Commemorated December 16 ; LILLIAN TRASHER, MISSIONARY IN EGYPT, 1961, Commemorated December 19; FRANCES JOSEPH-GAUDET, EDUCATOR AND PRISON REFORMER, (30 December 1934); HARRIET BEDELL, DEACONESS AND MISSIONARY, (8 January 1969); Charles Fox Parham, PENTECOSTAL SAINT, Commemorated January 29 ; SAMUEL SHOEMAKER, PRIEST AND EVANGELIST, 1963, Commemorated January 31 ; JOHN ROBERTS, PRIEST, 1949, Commemorated February 25; EMILY MALBONE MORGAN, PROPHETIC WITNESS, 1937, Commemorated February 26; Anna Julia Haywood Cooper of ANNA JULIA HAYWOOD COOPER and ELIZABETH EVELYN WRIGHT, EDUCATORS, (1964, 1906), Commemorated February 28; Charles Menninger of WILLIAM W. MAYO, CHARLES MENNINGER, and their SONS, PIONEERS IN MEDICINE, 1911, 1953, Commemorated March 6; CHARLES HENRY BRENT, Missionary Bishop (27 March 1929); Edward Thomas Demby of HENRY BEARD DELANY and EDWARD THOMAS DEMBY, BISHOPS, 1928, 1957, Commemorated April 14; Henry Beard Delany of HENRY BEARD DELANY and EDWARD THOMAS DEMBY, BISHOPS, 1928, 1957, Commemorated April 14; Ida B. Robinson, PENTECOSTAL SAINT, 1946, Commemorated April 20; FRANCES PERKINS, PUBLIC SERVANT AND PROPHETIC WITNESS, 1965, Commemorated May 13;

US, 1929-1933, President Herbert Hoover, progressive rep, stock market crash, progressive recovery caused depression
US President, 1929-1933, Herbert Hoover; Clark Hoover (August 10, 1874 – October 20, 1964) was an American politician, businessman, and engineer who served as the 31st president of the United States from 1929 to 1933. member of the Republican Party, he held office during the onset of the Great Depression. serving as president, Hoover led the Commission for Relief in Belgium, served as the director of the U.S. Food Administration, and served as the third U.S. secretary of commerce. to a Quaker family in West Branch, Iowa, he grew up in Oregon.[1] Hoover took a position with a London-based mining company after graduating from Stanford University in 1895. the outbreak of World War I, he became the head of the Commission for Relief in Belgium, an international relief organization that provided food to occupied Belgium. the U.S. entered the war, President Woodrow Wilson appointed Hoover to lead the Food Administration, and Hoover became known as the country's "food czar". the war, Hoover led the American Relief Administration, which provided food to the inhabitants of Central and Eastern Europe. Hoover's war-time service made him a favorite of many progressives, and he unsuccessfully sought the Republican nomination in the 1920 presidential election. the 1920 election, newly elected Republican President Warren G. Harding appointed Hoover as Secretary of Commerce; Hoover continued to serve under President Calvin Coolidge after Harding died in 1923. was an unusually active and visible cabinet member, becoming known as "Secretary of Commerce and Under-Secretary of all other departments". was influential in the development of air travel and radio. He led the federal response to the Great Mississippi Flood of 1927. won the Republican nomination in the 1928 presidential election, and decisively defeated the Democratic candidate, Al Smith. stock market crashed shortly after Hoover took office, and the Great Depression became the central issue of his presidency. pursued a variety of policies in an attempt to lift the economy, but opposed directly involving the federal government in relief efforts. the midst of the economic crisis, Hoover was decisively defeated by Democratic nominee Franklin D. Roosevelt in the 1932 presidential election. leaving office, Hoover's retirement was over 31 years long, one of the longest retirements of any U.S president, and he authored numerous works in subsequent decades. Hoover became increasingly conservative in this time, and he strongly criticized Roosevelt's foreign policy and New Deal domestic agenda. the 1940s and 1950s, Hoover's public reputation was slightly rehabilitated, because he served in various assignments for Presidents Harry S. Truman and Dwight D. Eisenhower, including as chairman of the Hoover Commission. he managed somewhat to rehabilitate his legacy, Hoover is still widely regarded as a below average U.S. president, and most polls of historians and political scientists rank him in the bottom third overall. ADELAIDE TEAGUE CASE, TEACHER, 1948, Commemorated July 19; CHARLES RAYMOND BARNES, PRIEST, 26 July 1938; W. E. B. DU BOIS, SOCIOLOGIST, 3 August 1963, Commemorated August 3; DAVID PENDLETON OAKERHATER, DEACON AND MISSIONARY (1 SEP 1931); PAUL JONES, BISHOP (4 SEP 1941); GREGORIO AGLIPAY, PRIEST AND FOUNDER OF THE PHILIPINE INDEPENDENT CHURCH, 5 Sept. 1940; HARRY THACKER BURLIEGH, COMPOSER, 11 Sept. 1949; John G. Lake, PENTECOSTAL SAINT, 1935, Commemorated September 16 ; ANNA ELLISON BUTLER ALEXANDER, EDUCATOR, 24 SEPT. 1947; Aimee Semple McPherson, PENTECOSTAL SAINT, 1944, Commemorated September 27 ; JOHN MOTT, EVANGELIST AND ECUMENICAL PIONEER, 3 October 1955; Theodore Ely of WILLIAM DWIGHT PORTER BLISS and PRIEST, 8 October 1926, RICHARD THEODORE ELY, ECONOMIST, 4 October 1943; VIDA DUTTON SCUDDER, EDUCATOR AND WITNESS FOR PEACE, (10 October 1954; Charles Harrison (C.H.) Mason, PENTECOSTAL SAINT, 1961, Commemorated November 17 ; JAMES OTIS SARGENT HUNTINGTON, FOUNDER (25 NOV 1935); Ralph Adams Cram of RALPH ADAMS CRAM, RICHARD UPJOHN, AND JOHN LAFARGE, ARCHITECTS, 1942, 1878; ARTIST, 1910, Commemorated December 16 ; LILLIAN TRASHER, MISSIONARY IN EGYPT, 1961, Commemorated December 19; FRANCES JOSEPH-GAUDET, EDUCATOR AND PRISON REFORMER, (30 December 1934); HARRIET BEDELL, DEACONESS AND MISSIONARY, (8 January 1969); SAMUEL SHOEMAKER, PRIEST AND EVANGELIST, 1963, Commemorated January 31 ; Kathryn Kuhlman, PENTECOSTAL SAINT, 1976, Commemorated February 20 ; JOHN ROBERTS, PRIEST, 1949, Commemorated February 25; EMILY MALBONE MORGAN, PROPHETIC WITNESS, 1937, Commemorated February 26; Anna Julia Haywood Cooper of ANNA JULIA HAYWOOD COOPER and ELIZABETH EVELYN WRIGHT, EDUCATORS, (1964, 1906), Commemorated February 28; Charles Menninger of WILLIAM W. MAYO, CHARLES MENNINGER, and their SONS, PIONEERS IN MEDICINE, 1911, 1953, Commemorated March 6; Edward Thomas Demby of HENRY BEARD DELANY and EDWARD THOMAS DEMBY, BISHOPS, 1928, 1957, Commemorated April 14; Ida B. Robinson, PENTECOSTAL SAINT, 1946, Commemorated April 20; FRANCES PERKINS, PUBLIC SERVANT AND PROPHETIC WITNESS, 1965, Commemorated May 13; THURGOOD MARSHALL, LAWER AND JURIST, 1993, Commemorated May 17; PAULI MURRAY, PRIEST (1 July 1985);

US Presidents Folder, 1933-2009

US, 1933-1945, President Franklin D. Roosevelt, progressive dem, 4 elections, Depression New Deal exec orders, WWII
US President, 1933-1945, Franklin D. Roosevelt; Delano Roosevelt (January 30, 1882 - April 12, 1945), often referred to by his initials FDR, was an American lawyer and politician who served as the 32nd president of the United States from 1933 until his death in 1945. member of the Democratic Party, he won a record four presidential elections and became a central figure in world events during the first half of the 20th century. Roosevelt directed the federal government during most of the Great Depression, implementing his New Deal domestic agenda in response to the worst economic crisis in U.S. history. As a dominant leader of his party, he built the New Deal Coalition, which defined modern liberalism in the United States throughout the middle third of the 20th century. His third and fourth terms were dominated by World War II, which ended shortly after he died in office. was born in Hyde Park, New York, to the Roosevelt family made well known by the reputation of Theodore Roosevelt, the 26th president of the United States, as well as by the reputation of prominent businessman William Henry Aspinwall. graduated from the Groton School and Harvard College, and attended Columbia Law School but left after passing the bar exam to practice law in New York City. 1905, he married his fifth cousin once removed Eleanor Roosevelt. They had six children, of whom five survived into adulthood. He won election to the New York State Senate in 1910, and then served as Assistant Secretary of the Navy under President Woodrow Wilson during World War I. was James M. Cox's running mate on the Democratic Party's 1920 national ticket, but Cox was defeated by Republican Warren G. Harding. 1921, Roosevelt contracted a paralytic illness, believed at the time to be polio, and his legs became permanently paralyzed. While attempting to recover from his condition, Roosevelt founded a polio rehabilitation center in Warm Springs, Georgia. In spite of being unable to walk unaided, Roosevelt returned to public office by winning election as Governor of New York in 1928. He served as governor from 1929 to 1933, promoting programs to combat the economic crisis besetting the United States. the 1932 presidential election, Roosevelt defeated Republican incumbent Herbert Hoover in a landslide. Roosevelt took office in the midst of the Great Depression, the worst economic crisis in U.S. history. During the first 100 days of the 73rd United States Congress, Roosevelt spearheaded unprecedented federal legislation and issued a profusion of executive orders that instituted the New Deal—a variety of programs designed to produce relief, recovery, and reform. created numerous programs to provide relief to the unemployed and farmers while seeking economic recovery with the National Recovery Administration and other programs. also instituted major regulatory reforms related to finance, communications, and labor, and presided over the end of Prohibition. used radio to speak directly to the American people, giving 30 "fireside chat" radio addresses during his presidency and became the first American president to be televised. With the economy having improved rapidly from 1933 to 1936, Roosevelt won a landslide reelection in 1936. After the 1936 election, Roosevelt sought passage of the Judicial Procedures Reform Bill of 1937 (the "court packing plan"), which would have expanded the size of the Supreme Court of the United States. bipartisan Conservative Coalition that formed in 1937 prevented passage of the bill and blocked the implementation of further New Deal programs and reforms. The economy then relapsed into a deep recession in 1937 and 1938. Major surviving programs and legislation implemented under Roosevelt include the Securities and Exchange Commission, the National Labor Relations Act, the Federal Deposit Insurance Corporation, Social Security, and the Fair Labor Standards Act of 1938. was reelected in 1940 for his third term, making him the only U.S. president to serve for more than two terms. With World War II looming after 1938, the U.S. remained officially neutral, Roosevelt gave strong diplomatic and financial support to China, the United Kingdom, and eventually the Soviet Union. the Japanese attack on Pearl Harbor on December 7, 1941, an event he called "a date which will live in infamy", Roosevelt obtained a congressional declaration of war on Japan, and, a few days later, on Germany and Italy. by his top aide Harry Hopkins and with very strong national support, he worked closely with British Prime Minister Winston Churchill, Soviet General Secretary Joseph Stalin and Chinese Generalissimo Chiang Kai-shek in leading the Allied Powers against the Axis Powers. supervised the mobilization of the U.S. economy to support the war effort, and implemented a Europe first strategy, making the defeat of Germany a priority over that of Japan. also initiated the development of the world's first atomic bomb and worked with other Allied leaders to lay the groundwork for the United Nations and other post-war institutions. It was under his wartime leadership that the United States would become a superpower on the world stage. won reelection in 1944, but with his physical health declining during the war years, he died in April 1945, less than three months into his fourth term. Axis Powers surrendered to the Allies in the months following Roosevelt's death, during the presidency of his successor, Harry S. Truman. Roosevelt is usually rated by scholars among the nation's greatest presidents, alongside George Washington and Abraham Lincoln. However in the decades following his death, his legacy has come under scrutiny. THE RIGHTEOUS GENTILES, Raoul Wallenberg and Carl Lutz, Commemorated July 16 ; ADELAIDE TEAGUE CASE, TEACHER, 1948, Commemorated July 19; CHARLES RAYMOND BARNES, PRIEST, 26 July 1938; W. E. B. DU BOIS, SOCIOLOGIST, 3 August 1963, Commemorated August 3; THE MARTYRS OF NEW GUINEA, (2 SEP 1942); PAUL JONES, BISHOP (4 SEP 1941); GREGORIO AGLIPAY, PRIEST AND FOUNDER OF THE PHILIPINE INDEPENDENT CHURCH, 5 Sept. 1940; HARRY THACKER BURLIEGH, COMPOSER, 11 Sept. 1949; Aimee Semple McPherson, PENTECOSTAL SAINT, 1944, Commemorated September 27 ; JOHN MOTT, EVANGELIST AND ECUMENICAL PIONEER, 3 October 1955; Theodore Ely of WILLIAM DWIGHT PORTER BLISS and PRIEST, 8 October 1926, RICHARD THEODORE ELY, ECONOMIST, 4 October 1943; VIDA DUTTON SCUDDER, EDUCATOR AND WITNESS FOR PEACE, (10 October 1954; Charles Harrison (C.H.) Mason, PENTECOSTAL SAINT, 1961, Commemorated November 17 ; JAMES OTIS SARGENT HUNTINGTON, FOUNDER (25 NOV 1935); THOMAS MERTON, MONK, POET, SPIRITUAL WRITER, 1968, Commemorated December 10; Oral Roberts, PENTECOSTAL SAINT, Commemorated December 12; Ralph Adams Cram of RALPH ADAMS CRAM, RICHARD UPJOHN, AND JOHN LAFARGE, ARCHITECTS, 1942, 1878; ARTIST, 1910, Commemorated December 16 ; LILLIAN TRASHER, MISSIONARY IN EGYPT, 1961, Commemorated December 19; HARRIET BEDELL, DEACONESS AND MISSIONARY, (8 January 1969); SAMUEL SHOEMAKER, PRIEST AND EVANGELIST, 1963, Commemorated January 31 ; DORCHESTER CHAPLAINS: Lieutenant George Fox, Lieutenant Alexander D. Goode, Lieutenant Clark V. Poling, Lieutenant John P. Washington, 1943, Commemorated February 3 ; Kathryn Kuhlman, PENTECOSTAL SAINT, 1976, Commemorated February 20 ; JOHN ROBERTS, PRIEST, 1949, Commemorated February 25; EMILY MALBONE MORGAN, PROPHETIC WITNESS, 1937, Commemorated February 26; Anna Julia Haywood Cooper of ANNA JULIA HAYWOOD COOPER and ELIZABETH EVELYN WRIGHT, EDUCATORS, (1964, 1906), Commemorated February 28; Charles Menninger of WILLIAM W. MAYO, CHARLES MENNINGER, and their SONS, PIONEERS IN MEDICINE, 1911, 1953, Commemorated March 6; Edward Thomas Demby of HENRY BEARD DELANY and EDWARD THOMAS DEMBY, BISHOPS, 1928, 1957, Commemorated April 14; Ida B. Robinson, PENTECOSTAL SAINT, 1946, Commemorated April 20; FRANCES PERKINS, PUBLIC SERVANT AND PROPHETIC WITNESS, 1965, Commemorated May 13; THURGOOD MARSHALL, LAWER AND JURIST, 1993, Commemorated May 17; PAULI MURRAY, PRIEST (1 July 1985);

US, 1938-1956, Jack Coe, PENTACOSTAL, Evangelist, faith healer, the man of reckless faith, tent revivals, the south
US, , Jack Coe, PENTACOSTAL, Oklahoma City, OK (Canadian River 8); Oklahoma City, OK (Canadian River 8); Jack Coe, PENTECOSTAL SAINT, 1956, Commemorated December 17 ; Coe (March 11, 1918 – December 16, 1956) was a Pentecostal evangelist, nicknamed "the man of reckless faith". He was one of the first faith healers in the United States with a touring tent ministry after World War II. was ordained in the Assemblies of God in 1944, and began to preach while still serving in World War II. In the following twelve years, he traveled the U.S. organizing tent revivals to spread his message. Coe was frequently the center of controversy, preached extensively through the South, and employed some 80 persons."[1] life Coe was born in Oklahoma City, Oklahoma, the seventh child of George Henry and Blanche Zoe (Mays) Coe of Pleasantville, Venango County, Pennsylvania, and Oklahoma City.[citation needed] parents later placed him in an orphanage. He left there in 1935 at the age of 17. A heavy drinker, he joined the Army after World War II began. later claimed to have experienced a miracle during his time in the military that caused him to become a Christian minister. Coe had close ties with the Assemblies of God, and preached several meetings while he was in the Army. He was ordained in 1944, and began his career as an itinerant preacher.[2] evangelist and ministries was dynamic and enthusiastic in his beliefs.[2] He knew Oral Roberts and was impressed by the size of Roberts' revival tent. One day Coe went to a Roberts' tent meeting and measured the tent; he then ordered a larger one.[3] Coe was not bashful about announcing that his tent was the largest in the world; bigger, he claimed, than the one Ringling Bros. and Barnum & Bailey Circus used.[4] was co-editor of fellow evangelist Gordon Lindsay's Voice of Healing magazine until 1950, when he began his own magazine, the Herald of Healing. By 1956 its circulation was approximately 250,000.[4] Coe also opened a children's orphanage[5] and built a large church building known as the Dallas Revival Center.[6] with denomination and controversy ’s revival messages centered upon healing, and he was adamant about not taking medicines and not visiting doctors.[7] In 1953, the Assemblies of God expelled him on the grounds that he was "misleading the public" and "antagonizing Dallas Civil Authorities". was also accused of having an extravagant lifestyle and home. Upon hearing that, Coe printed pictures of four large homes owned by some top officials in the Assemblies of God and the smaller homes of himself and three other revivalists. Coe also charged that the Assemblies of God were "fighting divine healing". Other revivalists soon came into conflict with Pentecostal denominations as well.[8] arrest and case dismissed taught and preached fervently on divine healing, claiming to have healed visitors to his revivals. In a 1955 revival service in Miami, Florida, Coe told the parents of a three-year-old boy that he had healed their son of polio.[9] Coe then told the parents to remove the boy's leg braces.[9] However, the boy was not cured, and removing the braces left him in constant pain.[9] As a result, Coe was arrested and on February 6, 1956 and was charged with practicing medicine without a license, a felony in the state of Florida. A judge dismissed the case on grounds that Florida exempts divine healing from the law.[10][11][12] November, a few months after the charges were dismissed, Coe became sick while in Hot Springs, Arkansas.[13] He returned to Texas and underwent a tracheotomy to help his breathing after his muscles became paralyzed.[13] He was diagnosed with bulbar polio, and died a few weeks later at Dallas' Parkland Hospital on December 16, 1956. He was 38.[14][15][16] his death, A. A. Allen bought his tent and continued to hold large tent meetings.[17] The Dallas Revival Center was later led by W. V. Grant.[18] wife, Rev. Juanita Geneva Scott of Lancaster, Texas, died on September 27, 1996, and was buried in Laurel Land Memorial Park in Dallas.[19] Jack Coe's son, Jack Coe, Jr., also became a preacher with a healing ministry.[20]

US and Great Britain, 1941, March 12, 1941: Joseph's Seal Date
US and Great Britain, 1941, March 12, 1941: Joseph's Seal Date ; US Policy, 1941-1945, Lend-Lease Policy; JOHN ROBERTS, PRIEST, 1949, Commemorated February 25; Anna Julia Haywood Cooper of ANNA JULIA HAYWOOD COOPER and ELIZABETH EVELYN WRIGHT, EDUCATORS, (1964, 1906), Commemorated February 28; Charles Menninger of WILLIAM W. MAYO, CHARLES MENNINGER, and their SONS, PIONEERS IN MEDICINE, 1911, 1953, Commemorated March 6; FRANCES PERKINS, PUBLIC SERVANT AND PROPHETIC WITNESS, 1965, Commemorated May 13; PAULI MURRAY, PRIEST (1 July 1985);

US, 1941-1945, US Policy, Lend-Lease Policy
US Policy, 1941-1945, Lend-Lease Policy; March 12, 1941: Joseph's Seal Date; JOHN ROBERTS, PRIEST, 1949, Commemorated February 25; Charles Menninger of WILLIAM W. MAYO, CHARLES MENNINGER, and their SONS, PIONEERS IN MEDICINE, 1911, 1953, Commemorated March 6; FRANCES PERKINS, PUBLIC SERVANT AND PROPHETIC WITNESS, 1965, Commemorated May 13; THURGOOD MARSHALL, LAWER AND JURIST, 1993, Commemorated May 17;

US, 1944, DORCHESTER CHAPLAINS, England (Dorset Stour River 4), gave lives to save other soldiers
Dorchester (Dorset Stour River 4); DORCHESTER CHAPLAINS: Lieutenant George Fox, Lieutenant Alexander D. Goode, Lieutenant Clark V. Poling, Lieutenant John P. Washington, 1943, Commemorated February 3; Four Chaplains were four United States Army chaplains who gave their lives to save other soldiers during the sinking of the USAT Dorchester during World War II. They helped other soldiers board lifeboats and gave up their own life jackets when the supply ran out; 230 of the 904 men aboard the ship were rescued. Life jackets offered little protection from hypothermia which killed most men in the water. Water temperature was 34 °F (1 °C) and air temperature was 36 °F (2 °C). By the time additional rescue ships arrived "...hundreds of dead bodies were seen floating on the water, kept up by their life jackets." chaplains, who all held the rank of lieutenant, were the Methodist Reverend George L. Fox, the Jewish Rabbi Alexander D. Goode, the Roman Catholic Priest John P. Washington and the Reformed Church in America Reverend Clark V. Poling. were sailing on the USAT Dorchester troop transport on February 3, 1943, when the vessel, travelling in convoy, was torpedoed by the German submarine U-223 in the North Atlantic. As the vessel sank, the four chaplains calmed the frightened soldiers and sailors, aided in the evacuation of the ship, and helped guide wounded men to safety. The chaplains also gave up their own life jackets. I swam away from the ship, I looked back. The flares had lighted everything. The bow came up high and she slid under. The last thing I saw, the Four Chaplains were up there praying for the safety of the men. They had done everything they could. I did not see them again. They themselves did not have a chance without their life jackets.—Grady Clark, survivor December 19, 1944, all four chaplains were posthumously awarded the Purple Heart and the Distinguished Service Cross. The Four Chaplains' Medal was established by act of Congress on July 14, 1960, and was presented posthumously to their next of kin by Secretary of the Army Wilber M. Brucker at Ft. Myer, Virginia on January 18, 1961. chaplains were also honored with a stamp, issued in 1948 and by an act of Congress designating February 3 as "Four Chaplains Day." Poling and Washington had served as leaders in the Boy Scouts of America. — from Wikipedia Fox, Goode, Poling, and Washington responded to a high calling from God to represent his love among men of war. On the day they died, they personified the words of Jesus found in John 15:13"Greater love has no one than this, that he lay down his life for his friends." — from Holy Women, Holy Men

US, 1945-1953, President Harry S. Truman, Lib Dem, WWII End, Marshall Plan, Truman Doctrine, NATO, Atomic Bomb
US President, 1945-1953, Harry S. Truman; S. Truman[b] (May 8, 1884 – December 26, 1972) was the 33rd president of the United States, serving from 1945 to 1953, succeeding upon the death of Franklin D. Roosevelt after serving as the 34th vice president in early 1945. implemented the Marshall Plan to rebuild the economy of Western Europe and established the Truman Doctrine and NATO to contain communist expansion. He proposed numerous liberal domestic reforms, but few were enacted by the Conservative Coalition that dominated Congress. grew up in Independence, Missouri, and during World War I fought in France as a captain in the Field Artillery. Returning home, he opened a haberdashery in Kansas City, Missouri, and was later elected as a Jackson County official in 1922. was elected to the United States Senate from Missouri in 1934 and gained national prominence as chairman of the Truman Committee, which was aimed at reducing waste and inefficiency in wartime contracts. Soon after succeeding to the presidency, he authorized the first and only use of nuclear weapons in war. administration engaged in an internationalist foreign policy and renounced isolationism. He rallied his New Deal coalition during the 1948 presidential election and won a surprise victory that secured his own presidential term. the onset of the Cold War, Truman oversaw the Berlin Airlift and Marshall Plan in 1948. When North Korea invaded South Korea in 1950, he gained United Nations approval to intervene in the Korean War. He did not ask for Congressional approval, and as the war stalemated his popularity fell. His administration successfully guided the U.S. economy through the postwar economic challenges; the expected postwar depression never happened. In 1948, he submitted the first comprehensive civil rights legislation. It did not pass, so he instead issued Executive Orders 9980 and 9981 to begin racial equality in federal agencies and the military. in the Truman administration became a central campaign issue in the 1952 presidential election. He was eligible for reelection in 1952, but with weak polls he decided not to run. Dwight D. Eisenhower attacked Truman's record and won easily. Truman went into a retirement marked by the founding of his presidential library and the publication of his memoirs. was long thought that his retirement years were financially difficult for Truman, resulting in Congress voting a pension for former presidents, but ample evidence eventually emerged that he amassed considerable wealth after leaving office. When he left office, Truman's presidency was heavily criticized, though critical reassessment of his tenure has been favorable. ADELAIDE TEAGUE CASE, TEACHER, 1948, Commemorated July 19; W. E. B. DU BOIS, SOCIOLOGIST, 3 August 1963, Commemorated August 3; HARRY THACKER BURLIEGH, COMPOSER, 11 Sept. 1949; Rex Humbard, PENTECOSTAL SAINT, 2007, Commemorated September 21 ; Charles Harrison (C.H.) Mason, PENTECOSTAL SAINT, 1961, Commemorated November 17 ; THOMAS MERTON, MONK, POET, SPIRITUAL WRITER, 1968, Commemorated December 10; Oral Roberts, PENTECOSTAL SAINT, Commemorated December 12; LILLIAN TRASHER, MISSIONARY IN EGYPT, 1961, Commemorated December 19; HARRIET BEDELL, DEACONESS AND MISSIONARY, (8 January 1969); SAMUEL SHOEMAKER, PRIEST AND EVANGELIST, 1963, Commemorated January 31 ; Kathryn Kuhlman, PENTECOSTAL SAINT, 1976, Commemorated February 20 ; JOHN ROBERTS, PRIEST, 1949, Commemorated February 25; Anna Julia Haywood Cooper of ANNA JULIA HAYWOOD COOPER and ELIZABETH EVELYN WRIGHT, EDUCATORS, (1964, 1906), Commemorated February 28; Charles Menninger of WILLIAM W. MAYO, CHARLES MENNINGER, and their SONS, PIONEERS IN MEDICINE, 1911, 1953, Commemorated March 6; MARTIN LUTHER KING, JR., Civil Rights Leader (4 April 1968); Edward Thomas Demby of HENRY BEARD DELANY and EDWARD THOMAS DEMBY, BISHOPS, 1928, 1957, Commemorated April 14; FRANCES PERKINS, PUBLIC SERVANT AND PROPHETIC WITNESS, 1965, Commemorated May 13; THURGOOD MARSHALL, LAWER AND JURIST, 1993, Commemorated May 17; PAULI MURRAY, PRIEST (1 July 1985);

US, 1953-1961, President Dwight D. Eisenhower, NATO, anti communist, interstate HWY system, integration
US President, 1933-1961, Dwight D. Eisenhower; David "Ike" Eisenhower GCB, OM, RE, GCS, CCLH, KC, NPk (October 14, 1890 - March 28, 1969) was an American military officer and statesman who served as the 34th president of the United States from 1953 to 1961. During World War II, he served as Supreme Commander of the Allied Expeditionary Force in Europe, and achieved the rare five-star rank of General of the Army. He was responsible for planning and supervising the invasion of North Africa in Operation Torch in 1942–1943 and the successful invasion of Normandy in 1944–1945 from the Western Front. born David Dwight Eisenhower, was raised in Abilene, Kansas, in a large family of mostly Pennsylvania Dutch ancestry. His family had a strong religious background. His mother became a Jehovah's Witness. Eisenhower, however, did not belong to any organized church until 1952. He graduated from West Point in 1915 and later married Mamie Doud, with whom he had two sons. During World War I, he was denied a request to serve in Europe and instead commanded a unit that trained tank crews. Following the war, he served under various generals and was promoted to the rank of brigadier general in 1941. After the United States entered World War II, Eisenhower oversaw the invasions of North Africa and Sicily before supervising the invasions of France and Germany. After the war, he served as Army Chief of Staff (1945–1948), as president of Columbia University (1948–1953) and as the first Supreme Commander of NATO (1951–1952). 1952, Eisenhower entered the presidential race as a Republican to block the isolationist foreign policies of Senator Robert A. Taft; Taft opposed NATO and wanted no foreign entanglements. Eisenhower won that election and the 1956 election in landslides, both times defeating Adlai Stevenson II. Eisenhower's main goals in office were to contain the spread of communism and reduce federal deficits. In 1953, he considered using nuclear weapons to end the Korean War, and may have threatened China with nuclear attack if an armistice was not reached quickly. China did agree and an armistice resulted which remains in effect. His New Look policy of nuclear deterrence prioritized inexpensive nuclear weapons while reducing funding for expensive Army divisions. He continued Harry S. Truman's policy of recognizing Taiwan as the legitimate government of China, and he won congressional approval of the Formosa Resolution. His administration provided major aid to help the French fight off Vietnamese Communists in the First Indochina War. After the French left, he gave strong financial support to the new state of South Vietnam. He supported regime-changing military coups in Iran and Guatemala orchestrated by his own administration. During the Suez Crisis of 1956, he condemned the Israeli, British, and French invasion of Egypt, and he forced them to withdraw. He also condemned the Soviet invasion during the Hungarian Revolution of 1956 but took no action. After the Soviet Union launched Sputnik in 1957, Eisenhower authorized the establishment of NASA, which led to the Space Race. He deployed 15,000 soldiers during the 1958 Lebanon crisis. Near the end of his term, he failed to set up a summit meeting with the Soviets when a U.S. spy plane was shot down over the Soviet Union. He approved the Bay of Pigs invasion, which was left to John F. Kennedy to carry out. the domestic front, Eisenhower was a moderate conservative who continued New Deal agencies and expanded Social Security. He covertly opposed Joseph McCarthy and contributed to the end of McCarthyism by openly invoking executive privilege. He signed the Civil Rights Act of 1957 and sent Army troops to enforce federal court orders which integrated schools in Little Rock, Arkansas. His largest program was the Interstate Highway System. He promoted the establishment of strong science education via the National Defense Education Act. His two terms saw unprecedented economic prosperity except for a minor recession in 1958. In his farewell address to the nation, he expressed his concerns about the dangers of massive military spending, particularly deficit spending and government contracts to private military manufacturers, which he dubbed "the military–industrial complex". Historical evaluations of his presidency place him among the upper tier of American presidents. W. E. B. DU BOIS, SOCIOLOGIST, 3 August 1963, Commemorated August 3; Charles Harrison (C.H.) Mason, PENTECOSTAL SAINT, 1961, Commemorated November 17 ; Rex Humbard, PENTECOSTAL SAINT, 2007, Commemorated September 21 ; THOMAS MERTON, MONK, POET, SPIRITUAL WRITER, 1968, Commemorated December 10; LILLIAN TRASHER, MISSIONARY IN EGYPT, 1961, Commemorated December 19; HARRIET BEDELL, DEACONESS AND MISSIONARY, (8 January 1969); SAMUEL SHOEMAKER, PRIEST AND EVANGELIST, 1963, Commemorated January 31 ; Kathryn Kuhlman, PENTECOSTAL SAINT, 1976, Commemorated February 20 ; Anna Julia Haywood Cooper of ANNA JULIA HAYWOOD COOPER and ELIZABETH EVELYN WRIGHT, EDUCATORS, (1964, 1906), Commemorated February 28; MARTIN LUTHER KING, JR., Civil Rights Leader (4 April 1968); Edward Thomas Demby of HENRY BEARD DELANY and EDWARD THOMAS DEMBY, BISHOPS, 1928, 1957, Commemorated April 14; FRANCES PERKINS, PUBLIC SERVANT AND PROPHETIC WITNESS, 1965, Commemorated May 13; THURGOOD MARSHALL, LAWER AND JURIST, 1993, Commemorated May 17; PAULI MURRAY, PRIEST (1 July 1985);

US, 1961-1963, President John F. Kennedy
US President, 1961-1963, John F. Kennedy; W. E. B. DU BOIS, SOCIOLOGIST, 3 August 1963, Commemorated August 3; JONATHAN MYRICK DANIELS, SEMINARIAN (14 AUGUST 1965); Rex Humbard, PENTECOSTAL SAINT, 2007, Commemorated September 21 ; THOMAS MERTON, MONK, POET, SPIRITUAL WRITER, 1968, Commemorated December 10; Oral Roberts, PENTECOSTAL SAINT, Commemorated December 12; SAMUEL SHOEMAKER, PRIEST AND EVANGELIST, 1963, Commemorated January 31 ; Kathryn Kuhlman, PENTECOSTAL SAINT, 1976, Commemorated February 20 ; MARTIN LUTHER KING, JR., Civil Rights Leader (4 April 1968); FRANCES PERKINS, PUBLIC SERVANT AND PROPHETIC WITNESS, 1965, Commemorated May 13; THURGOOD MARSHALL, LAWER AND JURIST, 1993, Commemorated May 17; PAULI MURRAY, PRIEST (1 July 1985);

US, 1963-1969, President Lyndon B. Johnson
US President, 1963-1969, Lyndon B. Johnson; JONATHAN MYRICK DANIELS, SEMINARIAN (14 AUGUST 1965); Rex Humbard, PENTECOSTAL SAINT, 2007, Commemorated September 21 ; THOMAS MERTON, MONK, POET, SPIRITUAL WRITER, 1968, Commemorated December 10; Oral Roberts, PENTECOSTAL SAINT, Commemorated December 12; Kathryn Kuhlman, PENTECOSTAL SAINT, 1976, Commemorated February 20 ; MARTIN LUTHER KING, JR., Civil Rights Leader (4 April 1968); THURGOOD MARSHALL, LAWER AND JURIST, 1993, Commemorated May 17; PAULI MURRAY, PRIEST (1 July 1985);

US, 1969-1974, President Richard Nixon
US President, 1969-1974, Richard Nixon; Rex Humbard, PENTECOSTAL SAINT, 2007, Commemorated September 21 ; Oral Roberts, PENTECOSTAL SAINT, Commemorated December 12; Kathryn Kuhlman, PENTECOSTAL SAINT, 1976, Commemorated February 20 ; THURGOOD MARSHALL, LAWER AND JURIST, 1993, Commemorated May 17; PAULI MURRAY, PRIEST (1 July 1985);

US, 1974-1976, President Gerald Ford
US President, 1974-1976, Gerald Ford; FIRST ORDINATION OF WOMEN TO THE PRIESTHOOD IN THE EPISCOPAL CHURCH, (29 JULY 1974) ; Rex Humbard, PENTECOSTAL SAINT, 2007, Commemorated September 21 ; Oral Roberts, PENTECOSTAL SAINT, Commemorated December 12; Kathryn Kuhlman, PENTECOSTAL SAINT, 1976, Commemorated February 20 ; THURGOOD MARSHALL, LAWER AND JURIST, 1993, Commemorated May 17; PAULI MURRAY, PRIEST (1 July 1985);

US, 1976-1981, President Jimmy Carter
US President, 1976-1981, Jimmy Carter; Rex Humbard, PENTECOSTAL SAINT, 2007, Commemorated September 21 ; Oral Roberts, PENTECOSTAL SAINT, Commemorated December 12; THURGOOD MARSHALL, LAWER AND JURIST, 1993, Commemorated May 17; PAULI MURRAY, PRIEST (1 July 1985);

US, 1981-1989, President Ronald Reagan
US President, 1981-1989, Ronald Reagan; Valaam Icon of the Mother of God, Commemorated on August 7 ; Rex Humbard, PENTECOSTAL SAINT, 2007, Commemorated September 21 ; Oral Roberts, PENTECOSTAL SAINT, Commemorated December 12; THURGOOD MARSHALL, LAWER AND JURIST, 1993, Commemorated May 17; PAULI MURRAY, PRIEST (1 July 1985);

US, 1989-1993, President George H. W. Bush
US President, 1989-1993, George H. W. Bush; Rex Humbard, PENTECOSTAL SAINT, 2007, Commemorated September 21 ; Oral Roberts, PENTECOSTAL SAINT, Commemorated December 12; THURGOOD MARSHALL, LAWER AND JURIST, 1993, Commemorated May 17;

US, 1993-2001, President Bill Clinton
US President, 1993-2001, Bill Clinton; Rex Humbard, PENTECOSTAL SAINT, 2007, Commemorated September 21 ; Oral Roberts, PENTECOSTAL SAINT, Commemorated December 12; THURGOOD MARSHALL, LAWER AND JURIST, 1993, Commemorated May 17;

US, 1600, 17th Century Folder

US, 1700, 18th Century Folder, Great Awakening, Declaration of I, Constitution, Presidents Washington and Adams

US, 1740, Great Awakening of 1740, First Great Awakening
Great Awakening of 1740, First Great Awakening; George Whitefield of FRANCIS ASBURY & GEORGE WHITEFIELD, Evangelists, 1816, 1770, Commemorated November 15 ;

US, 1800, 19th Century Folder, War of 1812, Civil War, Spanish American War

US, 1804-1806, Lewis and Clark Expedition Folder
Lewis and Clark Expedition;

US, 1821-1825, Erie Canal Folder
Erie Canal; Onondaga Formation (Escarpment);

US, 1821-1822, Santa Fe Trail Folder
Santa Fe Trail Folder, 1821-1822;

US, 1821-1822, Rio Grande River Folder
Rio Grande River, 1821-1822; Santa Fe Trail Folder, 1821-1822;

US, 1826, Pennsylvania Main Line Canal Folder, started 1826, completed 1834
Pennsylvania Main Line Canal ;

US, 1830, Old Spanish Trai, NM-CAl (same as auto trail - Jacksonville Beach, Florida to San Diego, California
Old Spanish Trail, 1830;

US, 1843, Oregon Trail Folder
Oregon Trail - 1843;

US, 1849, California Trail Folder, followed Oregon Trail to avoid Mts
US, 1849, California Trail Folder;

US, 1859, Central Overland Route Folder, straight through high mountains, using passes
US, 1859, Central Overland Route Folder;

US, 1885-1890, Southern Pacific Railroad, acquired Central Pacific 1885
Southern Pacific Railroad; Central Pacific Railroad

US, 1889-1893, Great Northern Hi-Line Road, b in stages, profitable lines, contests, Maris Pass, Steven's Pass
US, 1889-1893, Great Northern Hi-Line Road;

Marias Pass, through the Rocky Mountains, for the Great Northern RWY
Marias Pass, through the Rocky Mountains, for the Great Northern RWY;

US, 1892-1937, Alexander Hotovitzky, Volhynia Seminary, New York, San Francisco, Moscow, special spark from God
Russia, Volhynia, 1892-1937, Alexander Hotovitzky, Volhynia, son of rector of V T Seminary, educated there and Petersburg T A, New York, San Francisco, special spark from God, preaching, Tikhon, US missionary, Uniates from his home, Philidelphia, Yonkers, Passaic, publisher, mutual aid, St Nik Cathedral, Finland, proselytic Lutherans, Moscow, Tikhon, struggle to save the nation, Civil War, brotherhood, alms for Cathedral, arrests, confiscations, chruch donations for starving, however Church forbad sacred vessels surrender, court cases counter-revolutionary activities, draft resolution guaratee for starving, deemed c-r, executions, acknowleged main organizer, milder verdict 10 yrs, amnesty, interrogation, exile to Turuhan r, return, protopresbyter to Sergius, rector on Donskoy st, light in his eyes, 1937 arrest and martyrdom; Alexander Hotovitzky (or Hotovitsky), hieromartyr of the Bolshevik yoke, Missionary of America, was a Ukrainian who came to the United States in the 1890s as a lay missionary and was ordained to the priesthood while there. was active as a missionary among the emigrated Uniates in the northeastern United States before being ordered back to Europe 1914. was to become vicar of the congregation of the Russian Embassy in Berlin. of the outbreak of the First World War he was instead nominated as vicar of the Orthodox congregation in Helsinki, Finland, then a part of imperial Russia. 1917 he was assigned to Christ the Savior Cathedral in Moscow. the Bolshevik coup he was subjected to many cruelties by the revolutionaries as he defended the Orthodox faith, his people, and church property. to many arrests and exile Father Alexander served his Church as best he could through these tumultuous times until after a final arrest he was executed during the Great Purge on August 19, 1937. glorification is celebrated on December 4. Kremenetz - Kremenetz city of Kremenetz district and rests 18 km north-east of the great Pochayiv Lavra ; Glorification of the Priestmartyr Alexander Hotovitzky, Commemorated December 4 ; New Martyr of Russia Alexander Hotovitzky was born on February 11, 1872 in the city of Kremenetz, into the pious family of Archpriest Alexander, who was Rector of the Volhynia Theological Seminary and would later be long remembered in the hearts of the Orthodox inhabitants of Volhynia as a good shepherd. Alexander received a good Christian upbringing from his parents, who instilled in him love for the Orthodox Church and for the people of God. future pastor was educated at the Volhynia Seminary and the Saint Petersburg Theological Academy, from which he graduated with a Master’s degree in 1895. graduation from the Academy, he was sent for missionary service to the Diocese of the Aleutians and North America, where he was assigned to the position of reader at the newly-established Saint Nicholas Orthodox Church in New York City. his marriage to Maria Scherbuhina, a graduate of the Pavlovsk Institute in Saint Petersburg, the Hieromartyr Alexander was ordained to the diaconate, and soon after, on February 25, 1896, to the priesthood by Bishop Nicholas (Ziorov) of the Aleutians, whom Father Alexander would always later remember with gratitude and love. ordination took place at the diocesan cathedral in San Francisco. In his address to the newly-ordained Father Alexander, Bishop Nicholas explained his selection of the new priest for ordained ministry in these words: “Your special sense of decency, your good upbringing, your noble idealism, and your sincere piety immediately caused me to look favorably upon you and compelled me to single you out among the young people, with whom you used to visit me in Saint Petersburg... could see that you had that special spark from God, which makes any service an action truly done for God’s sake, and without which a vocation becomes soul-less and dead work... first experience in preaching has shown you the power of this kind of inspiration: you saw how the people gathered around you and how attentively they stood and listened at length to your discourses... Why did these people listen to you rather than going to hear other preachers? Clearly the spark which burns within you attracts the hearts of these people like a magnet.” week after his ordination, the young priest returned to New York to assume the pastorate of the parish where he had previously served as reader. From 1898 to 1907, the New Martyr Alexander served as a pastor under the omophorion of Bishop Tikhon. Tikhon, who, in the tragic year of 1917, was to be elevated by Divine Providence to the primatial see as Patriarch of Moscow, valued highly Father Alexander’s sincere piety, his gift of pastoral love, and his multifaceted theological erudition. spectrum of his activity in the United States was quite broad and very fruitful. He was successful in missionary service, primarily among Uniates newly-emigrated from Galicia and Carpathian Rus. was also one of the closest collaborators of the Orthodox archpastors in America and represented the Orthodox Church before American religious institutions and meetings. Alexander’s missionary work was not without many temptations and sorrows. later Metropolitan, Platon (Rozhdestvensky) expressed gratitude for the Passion-bearer Alexander’s labors in America in an address delivered at the Divine Liturgy on February 26, 1914. Bidding farewell to Father Alexander, the Archbishop said, “One morning, during the years we worked together, you came to my room and, without saying much, unbuttoned your shirt, revealing a very large, bluish, bloody abrasion on your chest. That wound from a fanatic, who in a fit of rage attacked you wildly with a stick, followed the meeting of Russian people at which you had encouraged your own ethnic brother to renounce the pernicious Unia with Rome... My entire being was shaken to the core and I was profoundly moved, for before me at that moment was a genuine example of witness for Christ.” Father Alexander’s efforts, Orthodox parishes were established in Philadelphia, Yonkers, and Passaic as well as other large and small towns throughout North America. The parishioners of these churches were cradle Orthodox whom fate had brought to the New World, as well as Carpatho-Russians converted from the Unia and former Protestant converts to the Orthodox Church. important contribution to the witness of the truth of Orthodoxy before heterodox American society was made by the American Orthodox Messenger, which was published in English and Russian under Father Alexander’s editorship. Articles by the editor regularly appeared in this journal. New Martyr Alexander actively participated in the establishment of an Orthodox diocesan mutual aid society and at various times, he served as treasurer, first secretary, and president of this organization. The society provided material aid to Austrian Carpatho-Russians, Macedonian Slavs, Russian troops in Manchuria, and to Russian prisoners of war in Japanese camps. Alexander also took upon himself the ascetical burden of constructing the architecturally remarkable and majestic Saint Nicholas Cathedral in New York to replace the small parish church. cathedral was to become an adornment of the city. He visited Orthodox communities throughout America soliciting funds for the construction of the Cathedral. 1901, he also traveled to his homeland, Russia, for this purpose. the annals of Saint Nicholas Church, which in 1903 became the diocesan Cathedral, it is recorded that, “This Cathedral was established and constructed in the City of New York in North America, under the supervision and through the efforts and labors of the most honorable Archpriest Father Alexander Hotovitzky in the year of Our Lord 1902.” February 26, 1906, Orthodox America celebrated the tenth anniversary of priestly service of Archpriest Alexander, one of its most remarkable pastors. Bishop Tikhon greeted the jubilarian with these words: “As you remember your ordination as a priest of God at this anniversary, you are doubtless unwillingly contemplating how you have used your God-given talents, and asking yourself if the Grace of God was bestowed on you in vain and how far you have advanced on the path of moral perfection. you judge yourself in this way, you are at the same time the judge and the accused. In order for a judgment to be fair, the testimony of onlookers, the witnesses, must be heard. Now they are speaking before you—listen to them. Thanks be to the Lord! We just heard their eloquent and heartfelt testimony praising you. myself as your superior, I can testify that you have proven to be trustworthy, and have justified the expectations which were hoped for at your ordination.” sacrificial and dedicated pastoral service of the New Martyr Alexander in America was concluded on February 26, 1914, exactly eighteen years after his ordination to the priesthood. his farewell address, Father Alexander said, “Farewell, American Orthodox Rus—my dear Mother, the Holy American Church. I, your ever-grateful son, bow fully to the ground before you. You gave birth to me spiritually, you nurtured me, from your depths you inspired me by your strength. Through the shining witness of your founders, through the enlightened apostolic teachings of your preachers, through the fervor of your faithful flock, you have given me the greatest possible joy—to be your son.” 1914 to 1917, Father Alexander served as a priest in Helsinki, Finland, where the majority of the population was Protestant. Finland was then part of the Russian Empire, the Orthodox clergy there had to exert great efforts to protect the Orthodox Karelians from the proselytic expansionism of the Finnish Lutherans. In Finland, the New Martyr Alexander was a loyal, active, and dedicated assistant to his archpastor—Sergius (Stragorodsky), the future Patriarch. August 1917, Archpriest Alexander was transferred to Moscow and assigned as assistant pastor of Christ the Savior Cathedral. Here he was again under the direct guidance of Saint Tikhon, with whom he had already been closely associated in America. Passion-bearer Alexander participated in the deliberations of the Church Council of 1917-18. When the Council discussed the drafting of a message to the Orthodox flock concerning elections to the State Council, he stated that, as the fate of Russia was at stake, the Church and the Council in particular should not shy away from the struggle to save the nation. about the efforts of the Council to upbuild the Church, he outlined his preliminary plans for order and healing in the internal life of the Church and stated with some bitterness, “It seems as if there were builders who were furiously preparing blueprints, plans and so forth for the construction of an edifice and at the same time were calmly observing the destruction brick by brick of this edifice by enemies.” the difficult years of the Civil War, the New Martyr Alexander collaborated closely with Saint Tikhon in the administration of the Moscow diocese. 1918, under the spiritual leadership of the rector, Father Nicholas Arseniev, and the assistant pastor, Father Alexander, a brotherhood affiliated with Christ the Savior Cathedral was established. As its first activity, the brotherhood issued an appeal to the Orthodox flock, which Father Alexander helped write. document stated, “People of Russia! Christ the Savior Cathedral, the adornment of Moscow, the pride of Russia, the joy of the Orthodox Church has been condemned to slow destruction. This glorious monument to the great exploits of Russian warriors, who gave their lives for their native land and the Holy Orthodox Faith, has been denied state support...People of Russia! Will you really surrender this wonderful church of the Savior to mockery? it really true, as is claimed by the persecutors of the Holy Church, that the people of Russia no longer need holy things—Churches, sacraments, services, because all this is outdated and superstitious? Respond, you faithful! All of you, respond as one! Rise up and protect your holy things! May the generous and well-intentioned donations of the rich be added to the precious pennies of the faithful poor. Moscow, you are the heart of Russia! Preserve your holy shrine—your golden-domed Church of the Savior!...” response to this appeal, Orthodox inhabitants of Moscow joined the brotherhood of Christ the Savior Cathedral, and gave their alms to support the majestic church. service at that time was accompanied by much grief and danger. May 1920 and November 1921 Father Alexander was arrested for brief periods. He was accused of violating the decrees concerning the separation of the Church from the state, and the school from the Church, by holding church school for the children. 1922, the Church was subjected to harsh tribulations when, under the pretext of helping the starving, ecclesiastical treasures including sacred vessels, icons, and other holy things were violently confiscated by the state. the appeal of Her holy primate, the Orthodox Church made generous donations to assist the starving. when Saint Tikhon issued a statement to his flock throughout Russia forbidding the cooperation of the clergy in surrendering sacred vessels for non-ecclesiastical use based on canon law, slanderous campaign against the Church was begun in the press, Her primate was arrested, and a wave of court cases took place throughout Russia, in which servants of the Lord’s altar were accused of counter-revolutionary activity. During these trials many faithful servants of the Church of Christ were sentenced to death and shed their blood as hieromartyrs and martyrs. this difficult time for the Church, Father Alexander was unwaveringly guided by the statements of the Holy Patriarch to his flock and also followed his directives. to assist the starving were collected at Christ the Savior Cathedral. At the same time, measures were undertaken to protect the sacred objects of this church. of the clergy and parishioners of Christ the Savior Cathedral were held at Father Alexander’s apartment in order to draft a resolution of the general parish meeting concerning the state decree. draft of the resolution, prepared by Father Alexander, protested against the violent confiscation of church valuables. general meeting of parishioners was convened on March 23, 1922 at Christ the Savior Cathedral, presided by Archpriest Nicholas Arseniev. Alexander had already been arrested. meeting adopted the final text of the resolution, which demanded guarantees from the state that all donations be used to save the lives of the starving. The participants in the meeting protest the poisonous publications against the Church as well as insults against the hierarchy. The drafting of this document was deemed by the authorities to be criminal counter-revolutionary activity. two court cases against the Church, in Petrograd and Moscow, which resulted in the executions of hieromartyrs and martyrs, a new highly visible trial of clergy and laity began in Moscow on November 27, 1922, during which they were accused of supposedly “attempting to retain in their hands possession of church valuables and, through the resulting starvation, to topple the Soviet regime.” trial in this case were 105 clergy and laity. the main defendants were Archpriest Sergius Uspensky, dean of the second district of forty churches in Prechistenka, Archpriest Nicholas Arseniev, dean of Christ the Savior Cathedral, Archpriest Alexander Hotovitzky, assistant pastor of this Cathedral, Ilya Gromoglasov, priest of Christ the Savior Cathedral, Lev Evgenievich Anohin, warden of this Cathedral, and Archpriest Simeon Golubev, rector of Saint John the Warrior Church. most significant part of the indictment submitted to the Court concerned the activity of the clergy and laity of Christ the Savior Cathedral. indictment stated, “The main organizers and leaders of this criminal activity were Priest Hotovitzky, chairman of the council of parishes in this area, Priest Arseniev, rector of the Cathedral, Priest Zotikov, Priest Gromoglasov, former lawyer Kayutov, former deputy minister Shchepkin, the merchant Golovkin, and engineer Anohin. the decree of the Supreme Central Executive Committee concerning the confiscation of church valuables was issued, they began their preliminary activities under the leadership of the priest Hotovitzky, who repeated to secretly gather the above named people at his apartment in order to plan with them the measures which they proposed to enact to achieve their criminal intentions.” case was in court for two weeks. After the detailed indictment was read, questioning of the defendants began. Father Alexander remained cool and calm during the questioning as he tried to protect the other defendants. did not admit any guilt, stating, “I consider that it is not counter-revolutionary to ask for a corresponding amount of metal in return for church valuables.” the interrogation of all the defendants and witnesses, at the Court session on December 6, the later infamous, sinister prosecutor Vishinsky delivered the concluding statement for the prosecution. He asked the court for a sentence of capital punishment for thirteen defendants including Archpriests Alexander Hotovitzky, Nicholas Arseniev, Sergius Uspensky, Priest Ilya Gromoglasov, Abbess Vera (Pobedinskaya) of the Novodevichii Women’s Monastery and L.E. Anohin. Vishinsky requested that the other defendants be sentenced to prison terms of varying length. December 11, defendants were given an opportunity to say a final word to the court. his comments, Father Alexander attempted, first of all, to obtain the court’s leniency and mercy for his brother clergy, “I direct your attention to those who were at the meeting in my apartment: some of them are old and the others are very young and guilty of nothing. This was a completely ordinary meeting, it was not counter-revolutionary and it cannot by any means be characterized as a shady plot.” lengthiest final comments were delivered by the professor and priest Ilya Gromoglasov. This defendant attempted to gain the favor of the court by expounding on his former opposition to the Holy Synod. Concerning the conclusions of the prosecution, he said that he “knew nothing of the criminal organization headed by Hotovitzky.” December 13, the verdict of the revolutionary tribunal was announced. was milder than the bloodthirsty verdicts delivered at previous trials held in Petrograd and Moscow in conjunction with the confiscation of church valuables. of the main defendants—Abbess Vera (Pobedinskaya), Archpriest Sergius Uspensky, and Archpriest Alexander Hotovitzky were sentenced to ten years in prison, the confiscation of their personal property and the deprivation of their civil rights for five years. others were sentenced to lesser terms of imprisonment. Appeals for pardon, made by those who were sentenced to the longest terms of imprisonment, including that of Archpriest Alexander, were rejected by the presidium of the Supreme Central Executive Committee on February 16, 1923. the holy Patriarch Tikhon resumed his administration of the Church and made several statements regarding loyalty to the governmental authorities, many hierarchs, clergy, church leaders and laity, who had previously received sentences from the judiciary in conjunction with the confiscation of church valuables, were granted amnesty. Alexander was among those freed in October 1923. Following his liberation, he was not assigned to a parish but served by invitation at various churches in Moscow. remained free for only a short time. Already on September 4, 1924, E. Tuchkov, head of the 6th section of the Department of State Political Management, compiled a list of thirteen clergy and church leaders of Moscow and recommended that they be subjected to administrative exile. New Martyr Alexander, who was included in the list, was characterized as follows in this document, “A priest and preacher with a post-graduate education, very active, zealous and influential among the Tikhonites. His outlook is anti-Soviet.” September 9, 1924, the New Martyr Alexander was subjected to an interrogation. “In my religious convictions,” he said at that time, “I consider myself to be a Tikhonite. My relations with the Patriarch are intimate rather than just strictly administrative, but lately, I have avoided meeting with Patriarch Tikhon, as I felt that this might inconvenience him due to my conviction in conjunction with the confiscation of church valuables. I have never expressed an opinion concerning the restoration of the former government and such a thought has not even crossed my mind.” a decision of a special meeting of the administration of the Department of State Political Management, the New Martyr Alexander was exiled to the Turuhan region for a period of three years. His already failing health was further weakened by his sojourn in the far north. his return from exile, Father Alexander was raised to the rank of protopresbyter and became one of the closest assistants of the Deputy Locum Tenens of the Patriarchal Throne, Metropolitan (later Patriarch) Sergius, who knew him well since the time of his service in Finland. the 1930s, Protopresbyter Alexander served as rector of the Church of the Deposition of the Robe on Donskoy Street. One of the parishioners of this church recalls, “In 1936, Father Alexander did not preach, as he was apparently forbidden to do so. In 1936-7, I was present many times when Father Alexander served. He was a tall, gray-haired priest with gentle facial features, who looked extremely intelligent. Gray, trimmed hair, a small beard, very kind gray eyes, a high-pitched, loud tenor...pronounced exclamations distinctly and with inspiration...His appearance reminded me of many priests who were exiles from the western regions...Father Alexander had many parishioners who greatly revered him...Even today, I remember Father Alexander’s eyes. It seemed as if his glance penetrated your heart and embraced it with affection. I had the same feeling when I saw the holy Patriarch Tikhon...The same light also shining in Father Alexander’s eyes was testimony of his sanctity.” the fall of 1937, the New Martyr Alexander was arrested again. The documentary evidence about him at our disposal ends with this; however, a majority of oral reports testify to his death as a martyr. The Orthodox Church in America, on whose territory Protopresbyter Alexander served as a priest until 1914, venerates him as a passion-bearer, whose life as a confessor ended with sufferings for Christ. The place of his burial is unknown. Church of Russia also commemorates Saint Alexander on August 7, along with the Archpriests Alexei Vorobiev, Michael Plishevsky, John Voronets, the priests Demetrius Milovidov, and Peter Tokarev, the deacon Elisha Sholder, and Igumen Athanasius Egorov. photo gallery of the 1994 Glorification of Saint Alexander may be viewed here.

US, 1900, 20th Century Folder, World War I, World War II, Korean War, Viet Nam War, Gulf War

US, 1905-1913, Los Angeles Aquaduct, Colorado Aquaduct 1933, California Aquaduct, 1963
Los Angeles Aqueduct, 1905-1913; Los Angeles Aqueduct system, comprising the Los Angeles Aqueduct (Owens Valley aqueduct) and the Second Los Angeles Aqueduct, is a water conveyance system, built and operated by the Los Angeles Department of Water and Power.[6] Owens Valley aqueduct was designed and built by the city's water department, at the time named The Bureau of Los Angeles Aqueduct, under the supervision of the department's Chief Engineer William Mulholland.[7] The system delivers water from the Owens River in the Eastern Sierra Nevada Mountains to Los Angeles, California. as the California water wars, its construction was controversial from the start, as water diversions to Los Angeles eliminated the Owens Valley as a viable farming community.[8] The continued operation has led to public debate, legislation, and court battles over the environmental impacts of the aqueduct on Mono Lake and other ecosystems. Los Angeles Aqueduct[edit] aqueduct project began in 1905 when the voters of Los Angeles approved a US$1.5 million bond for the 'purchase of lands and water and the inauguration of work on the aqueduct'. On June 12, 1907, a second bond was passed with a budget of US$24.5 million to fund construction.[9][10] began in 1908 and was divided into eleven divisions and a cement plant. The number of men who were on the payroll the first year was 2,629 and this number peaked at 6,060 in May 1909. In 1910, employment dropped to 1,150 due to financial reasons but rebounded later in the year. Between 1911 and 1912 employment ranged from 2,800 to 3,800 workers. The number of laborers working on the aqueduct at its peak was 3,900.[11][12][13][14] In 1913, the City of Los Angeles completed construction of the first Los Angeles Aqueduct.

Los Angeles Aqueduct, 1905-1913
Los Angeles Aqueduct, 1905-1913; Los Angeles Aqueduct system, comprising the Los Angeles Aqueduct (Owens Valley aqueduct) and the Second Los Angeles Aqueduct, is a water conveyance system, built and operated by the Los Angeles Department of Water and Power.[6] Owens Valley aqueduct was designed and built by the city's water department, at the time named The Bureau of Los Angeles Aqueduct, under the supervision of the department's Chief Engineer William Mulholland.[7] The system delivers water from the Owens River in the Eastern Sierra Nevada Mountains to Los Angeles, California. as the California water wars, its construction was controversial from the start, as water diversions to Los Angeles eliminated the Owens Valley as a viable farming community.[8] The continued operation has led to public debate, legislation, and court battles over the environmental impacts of the aqueduct on Mono Lake and other ecosystems. Los Angeles Aqueduct[edit] aqueduct project began in 1905 when the voters of Los Angeles approved a US$1.5 million bond for the 'purchase of lands and water and the inauguration of work on the aqueduct'. On June 12, 1907, a second bond was passed with a budget of US$24.5 million to fund construction.[9][10] began in 1908 and was divided into eleven divisions and a cement plant. The number of men who were on the payroll the first year was 2,629 and this number peaked at 6,060 in May 1909. In 1910, employment dropped to 1,150 due to financial reasons but rebounded later in the year. Between 1911 and 1912 employment ranged from 2,800 to 3,800 workers. The number of laborers working on the aqueduct at its peak was 3,900.[11][12][13][14] In 1913, the City of Los Angeles completed construction of the first Los Angeles Aqueduct.

US, 1913, West Coast Railroad, After LA Aquaduct
See Northern Pacific RWY

US, 1941-1945, Lend-Lease Policy
US Policy, 1941-1945, Lend-Lease Policy; March 12, 1941: Joseph's Seal Date; JOHN ROBERTS, PRIEST, 1949, Commemorated February 25; Charles Menninger of WILLIAM W. MAYO, CHARLES MENNINGER, and their SONS, PIONEERS IN MEDICINE, 1911, 1953, Commemorated March 6; FRANCES PERKINS, PUBLIC SERVANT AND PROPHETIC WITNESS, 1965, Commemorated May 13; THURGOOD MARSHALL, LAWER AND JURIST, 1993, Commemorated May 17;

US, 1961-1963, President John F. Kennedy, Bay of Pigs, Cold War Cuban Missle Chrisis, Space Race
US President, 1961-1963, John F. Kennedy; W. E. B. DU BOIS, SOCIOLOGIST, 3 August 1963, Commemorated August 3; JONATHAN MYRICK DANIELS, SEMINARIAN (14 AUGUST 1965); Rex Humbard, PENTECOSTAL SAINT, 2007, Commemorated September 21 ; THOMAS MERTON, MONK, POET, SPIRITUAL WRITER, 1968, Commemorated December 10; Oral Roberts, PENTECOSTAL SAINT, Commemorated December 12; SAMUEL SHOEMAKER, PRIEST AND EVANGELIST, 1963, Commemorated January 31 ; Kathryn Kuhlman, PENTECOSTAL SAINT, 1976, Commemorated February 20 ; MARTIN LUTHER KING, JR., Civil Rights Leader (4 April 1968); FRANCES PERKINS, PUBLIC SERVANT AND PROPHETIC WITNESS, 1965, Commemorated May 13; THURGOOD MARSHALL, LAWER AND JURIST, 1993, Commemorated May 17; PAULI MURRAY, PRIEST (1 July 1985);

US, 1963-1969, President Lyndon Johnson, 1964 War on Poverty, insured s loans, C Rights Act, Viet Nam esc, 1965 riots, 1968 Tet
US President, 1963-1969, Lyndon B. Johnson, his Great Society, War on Poverty domestic policy was to create programs to expand civil rights, public broadcasting, Medicare, Medicaid, aid to education and arts, urban and rural development, and public services, he bolstered the Space Program, he federally insured student loans, Immigration Act the groundwork for policy today, Civil Rights Act, Political Landscape transformed, (Christian) Democrats (and only one of the Dixicrats) moved Republican, African Americans moved to Democrat party, Cold War 1964 Gulf of Tonkin Resolution gave Johnson power to launch full military campaign in Viet Nam, 1965 summer riots in major cities, crime rates soared, need for law and order, 1968 Tet Offensive inflamed Anti War Sentiment, he quit reelection bid in 1968 US President, 1963-1969, Lyndon B. Johnson; Baines Johnson (August 27, 1908 - January 22, 1973), often referred to by his initials LBJ, was an American educator and politician who served as the 36th president of the United States from 1963 to 1969. He had previously served as the 37th vice president from 1961 to 1963 under President John F. Kennedy. Democrat from Texas, Johnson also served as a U.S. representative, U.S. senator and the Senate's majority leader. He holds the distinction of being one of the few presidents who served in all elected offices at the federal level. in a farmhouse in Stonewall, Texas, to a local political family, Johnson worked as a high school teacher and a congressional aide before winning election to the U.S. House of Representatives in 1937. won election to the United States Senate in 1948 after narrowly winning the Democratic Party's nomination.[2] was appointed to the position of Senate Majority Whip in 1951. He became the Senate Democratic leader in 1953 and majority leader in 1954. 1960 Johnson ran for the Democratic nomination for president. During the convention he came into conflict with the Democratic front-runner, fellow senator John F. Kennedy. The two men compromised and the Kennedy-Johnson ticket won in the 1960 presidential election. President Johnson would assume the presidency on November 22, 1963 after President Kennedy was assassinated. following year Johnson was elected to the presidency when he won in a landslide against Arizona Senator Barry Goldwater. Johnson received 61.1% of the popular vote in the 1964 presidential election; this makes his victory the largest share of the popular vote of any candidate since James Monroe's victory in 1820. domestic policy was aimed to create programs that would expand civil rights, public broadcasting, Medicare, Medicaid, aid to education and the arts, urban and rural development, and public services. coined the term the "Great Society" in 1964 to describe these efforts. In addition, he sought to create better living conditions for low income Americans by spearheading a campaign unofficially called the "War on Poverty"; by a strong economy, the effort helped millions of Americans rise above the poverty line during his administration.[3] followed his predecessor's actions in bolstering the space program, and it was under his presidency that NASA's efforts became a top national priority and the Apollo Program was expanded. enacted the Higher Education Act of 1965 which established federally insured student loans. signed the Immigration and Nationality Act of 1965 which laid the groundwork for U.S. immigration policy today. opinion on the issue of civil rights put him at odds with other white, southern Democrats. civil rights legacy was shaped by signing the Civil Rights Act of 1964, the Voting Rights Act of 1965, and the Civil Rights Act of 1968. his presidency the American political landscape transformed significantly,[4] as white southerners who were Democratic stalwarts gradually moved to the Republican Party and African-Americans began moving towards the Democratic Party.[5] Because of his domestic agenda, Johnson's presidency marked the peak of modern liberalism in the United States.[6] presidency took place in Cold War America and thus he prioritized halting the expansion of Marxist-Leninist governments. Prior to 1964, the U.S. already had a noticeable presence in Vietnam by providing weapons, training, and aid to South Vietnam in order to stem the communist movement in the region. In 1964, following a naval skirmish, Congress passed the Gulf of Tonkin Resolution, which granted Johnson the power to launch a full military campaign in Southeast Asia, marking the escalation of American involvement in the Vietnam War. The number of American military personnel in Vietnam increased dramatically, and as the war progressed, American casualties soared along with deaths of Vietnamese civilians. 1968, the Tet Offensive inflamed the anti-war movement and public opinion dramatically turned against the war. Many called an end to U.S. involvement, and opposition to the war surged among draft-age students on university campuses. home, Johnson faced further troubles when summer riots began in major cities in 1965 and crime rates soared. His political opponents seized the opportunity and raised demands for "law and order" policies. Johnson began his presidency with widespread approval, support for him declined as the public became frustrated with both the war and social unrest. the 1968 presidential election, he ended his bid for re-nomination after a disappointing result in the New Hampshire primary, and the election was eventually won by Republican candidate Richard Nixon. returned to his Texas ranch and kept a low profile until he died of a heart attack in 1973. of the most controversial presidents in American history, public opinion of his legacy has continuously evolved since his death. and scholars rank Johnson in the upper tier because of his domestic policies; his administration passed many major laws that made serious advancements in civil rights, health care, and welfare.[7] he is widely condemned for his role in escalating the Vietnam War and the consequences that came along with it, including the deaths of 58,220 American service members, dropping over 7.5 million tons of explosives over Vietnam, and the use of the noxious herbicide Agent Orange.[8][9][10][11] JONATHAN MYRICK DANIELS, SEMINARIAN (14 AUGUST 1965); Rex Humbard, PENTECOSTAL SAINT, 2007, Commemorated September 21 ; THOMAS MERTON, MONK, POET, SPIRITUAL WRITER, 1968, Commemorated December 10; Oral Roberts, PENTECOSTAL SAINT, Commemorated December 12; Kathryn Kuhlman, PENTECOSTAL SAINT, 1976, Commemorated February 20 ; MARTIN LUTHER KING, JR., Civil Rights Leader (4 April 1968); THURGOOD MARSHALL, LAWER AND JURIST, 1993, Commemorated May 17; PAULI MURRAY, PRIEST (1 July 1985);

US, 1969-1974, President Richard Nixon, ended Vietnam War, detente with Soviet Union and China, moon landings, and EPA, resigned
US President, 1969-1974, Richard Nixon, A member of the Republican Party, Nixon previously served as the 36th vice president from 1953 to 1961, having risen to national prominence as a representative and senator from California, After five years in the White House that saw the conclusion to the U.S. involvement in the Vietnam War, détente with the Soviet Union and China, the first manned moon landings, and the establishment of the Environmental Protection Agency, he became the only president to resign from the office, following the Watergate scandal; US President, 1969-1974, Richard Nixon; Milhous Nixon (January 9, 1913 – April 22, 1994) was the 37th president of the United States, serving from 1969 to 1974. member of the Republican Party, Nixon previously served as the 36th vice president from 1953 to 1961, having risen to national prominence as a representative and senator from California. five years in the White House that saw the conclusion to the U.S. involvement in the Vietnam War, détente with the Soviet Union and China, the first manned moon landings, and the establishment of the Environmental Protection Agency, he became the only president to resign from the office, following the Watergate scandal. was born into a poor family of Quakers in a small town in Southern California. He graduated from Duke University School of Law in 1937 and returned to California to practice law. He and his wife Pat moved to Washington in 1942 to work for the federal government. He served on active duty in the Naval Reserve during World War II. He was elected to the House of Representatives in 1946. His pursuit of the Hiss Case established his reputation as a leading anti-Communist which elevated him to national prominence. In 1950, he was elected to the Senate. He was the running mate of Dwight D. Eisenhower, the Republican Party's presidential nominee in the 1952 election, subsequently serving for eight years as the vice president. He unsuccessfully ran for president in 1960, narrowly losing to John F. Kennedy. Nixon then lost a race for governor of California to Pat Brown in 1962. In 1968, he ran for the presidency again and was elected, defeating Hubert Humphrey and George Wallace in a close election. ended American involvement in Vietnam in 1973, ending the military draft that same year. Nixon's visit to China in 1972 eventually led to diplomatic relations between the two nations, and he gained the Anti-Ballistic Missile Treaty with the Soviet Union the same year. His administration generally transferred power from federal control to state control. He imposed wage and price controls for 90 days, enforced desegregation of Southern schools, established the Environmental Protection Agency, and began the War on Cancer. He also presided over the Apollo 11 Moon landing, which signaled the end of the Space Race. He was re-elected in one of the largest electoral landslides in American history in 1972 when he defeated George McGovern. his second term, Nixon ordered an airlift to resupply Israeli losses in the Yom Kippur War, a war which led to the oil crisis at home. By late 1973, Watergate escalated, costing Nixon much of his political support. On August 9, 1974, facing almost certain impeachment and removal from office, he became the first American president to resign. Afterwards, he was issued a pardon by his successor, Gerald Ford. In 20 years of retirement, Nixon wrote his memoirs and nine other books and undertook many foreign trips, rehabilitating his image into that of an elder statesman and leading expert on foreign affairs. He suffered a debilitating stroke on April 18, 1994, and died four days later at age 81. Surveys of historians and political scientists have ranked Nixon as a below-average president.[2][3][4] However, evaluations of him have proven complex, with his successes as president contrasted against the circumstances of his departure from office. Rex Humbard, PENTECOSTAL SAINT, 2007, Commemorated September 21 ; Oral Roberts, PENTECOSTAL SAINT, Commemorated December 12; Kathryn Kuhlman, PENTECOSTAL SAINT, 1976, Commemorated February 20 ; THURGOOD MARSHALL, LAWER AND JURIST, 1993, Commemorated May 17; PAULI MURRAY, PRIEST (1 July 1985);

US President, 1974-1976, Gerald Ford
US President, 1974-1976, Gerald Ford; FIRST ORDINATION OF WOMEN TO THE PRIESTHOOD IN THE EPISCOPAL CHURCH, (29 JULY 1974) ; Rex Humbard, PENTECOSTAL SAINT, 2007, Commemorated September 21 ; Oral Roberts, PENTECOSTAL SAINT, Commemorated December 12; Kathryn Kuhlman, PENTECOSTAL SAINT, 1976, Commemorated February 20 ; THURGOOD MARSHALL, LAWER AND JURIST, 1993, Commemorated May 17; PAULI MURRAY, PRIEST (1 July 1985);

US President, 1976-1981, Jimmy Carter
US President, 1976-1981, Jimmy Carter; Rex Humbard, PENTECOSTAL SAINT, 2007, Commemorated September 21 ; Oral Roberts, PENTECOSTAL SAINT, Commemorated December 12; THURGOOD MARSHALL, LAWER AND JURIST, 1993, Commemorated May 17; PAULI MURRAY, PRIEST (1 July 1985);

US President, 1981-1989, Ronald Reagan
US President, 1981-1989, Ronald Reagan; Valaam Icon of the Mother of God, Commemorated on August 7 ; Rex Humbard, PENTECOSTAL SAINT, 2007, Commemorated September 21 ; Oral Roberts, PENTECOSTAL SAINT, Commemorated December 12; THURGOOD MARSHALL, LAWER AND JURIST, 1993, Commemorated May 17; PAULI MURRAY, PRIEST (1 July 1985);

US President, 1989-1993, George H. W. Bush
US President, 1989-1993, George H. W. Bush; Rex Humbard, PENTECOSTAL SAINT, 2007, Commemorated September 21 ; Oral Roberts, PENTECOSTAL SAINT, Commemorated December 12; THURGOOD MARSHALL, LAWER AND JURIST, 1993, Commemorated May 17;

US President, 1993-2001, Bill Clinton
US President, 1993-2001, Bill Clinton; Rex Humbard, PENTECOSTAL SAINT, 2007, Commemorated September 21 ; Oral Roberts, PENTECOSTAL SAINT, Commemorated December 12; THURGOOD MARSHALL, LAWER AND JURIST, 1993, Commemorated May 17;

US, 2000, 21st Century Folder, Iraq and Afghanastan Wars

US President, 2001-2009, George W. Bush
US President, 2001-2009, George W. Bush; Valaam Icon of the Mother of God, Commemorated on August 7 ; Rex Humbard, PENTECOSTAL SAINT, 2007, Commemorated September 21 ; Oral Roberts, PENTECOSTAL SAINT, Commemorated December 12;

US Capitol, Washington, DC, 10 Mile Square Folder, Patomac and Anacostia Rivers

Potomac River Source (Fairfax Stone, North Branch Source)
Fairfax Stone

Potomac River Mouth (Chesapeake Bay)

Potomac River

Anacostia River Source (Prince George's County, MD)

Anacostia River 1

Anacostia River Mouth (Washington Channel, Potomac River)

Anaostia River

District of Columbia (DC, inside the blue square)
District of Columbia; FREDERICK DOUGLASS;

Washington Monument
Washington Monument; This Satanic Masonic phallic symbol is at the heart of both Washington DC's ten mile square. In the spirit of Humanism and the One World Government, Religion and Economy of the Anti-Christ, the Satanic Masonic Casket the faces east to the sun rise and the Capitol Building. Masonic Deliverance - Exposing Freemasonry; Masonic Deliverance - Prayers;

Capitol Building
Capitol Building;

Folger Shakespeare Library in Washington DC
Folger Shakespeare Library in Washington DC ; THOMAS TRAHERNE, PRIEST AND POET, 27 Sept. 1674;

Lincoln Memorial
Lincoln Memorial;

1963, March on Washington for Jobs and Freedom, Martin Luther King Jr
1963 March on Washington for Jobs and Freedom; MARTIN LUTHER KING, JR., Civil Rights Leader (4 April 1968) ;

Jefferson Memorial
Jefferson Memorial;

Virginia Theological Seminary, near Washington, DC
Virginia Theological Seminary; PHILLIPS BROOKS, BISHOP AND PREACHER (23 JAN 1893) ;

Satanic Masonic Egyptian Coffin
All secret sin will be revealed. The Satanic Masonic Egyptian Coffin binds the initiate to the spirit of death and destruction. It symbolizes the ancient Egyptian death cult worshipping the god of the dead who is that ugly lord of the underworld. Masonic Deliverance - Exposing Freemasonry; Masonic Deliverance - Prayers;

Ten Mile Square Dedicated to Satan
Every mile of this Ten Mile Square has a monument dedicated with Satanic symbols. In other words, there are 40 monuments surrounding Washington, DC dedicated to Satan. These monuments are just like the Satanic Masonic Phallic monuments we see across the Canada US border and along the Mexico US border, four or five foot high Phallic Symbols like the Washington Monument in the center of the Satanic Masonic Egyptian Coffin at the center of the Ten Mile Square. Masonic Deliverance - Exposing Freemasonry; Masonic Deliverance - Prayers;

Frelinghuysen University, Washington D.C.
Frelinghuysen University; ANNA JULIA HAYWOOD COOPER, Educator (1964), Commemorated Febraury 28 ;

Freedmen's Hospital, Howard University Hospital
Freedmen's Hospital, Howard University Hospital; MARIA STEWART, PROPHETIC WITESS 1879, Commemorated December 17;

Howard University, Washington, DC
Howard University, Washington, DC; PAULI MURRAY, PRIEST (1 July 1985);

Gallaudet College in Washington, DC, 1864
Gallaudet College in Washington, DC; Henry Winter Syle of THOMAS GALLAUDET & HENRY WINTER SYLE, PRIESTS (27 AUGUST 1902 & 6 JANUARY 1890) ; Thomas Gallaudet of THOMAS GALLAUDET & HENRY WINTER SYLE, PRIESTS (27 AUGUST 1902 & 6 JANUARY 1890) ;

White House
White House; FRANCES PERKINS, PUBLIC SERVANT AND PROPHETIC WITNESS, 1965, Commemorated May 13 ; PHILLIPS BROOKS, BISHOP AND PREACHER (23 JAN 1893) ;

America
America; RICHARD HOOKER, PRIEST AND THEOLOGIAN (3 NOV 1600) ; Smith Wigglesworth, PENTECOSTAL SAINT, 1947, Commemorated March 12 ;

Anacostia (neighborhood), Washington DC
Anacostia (neighborhood of Washington, DC); FREDERICK DOUGLASS, PROPHETIC WITNESS, 1895, Commemorated February 18;

Howard University School of Law, Washington, DC
Howard University School of Law; THURGOOD MARSHALL, LAWER AND JURIST, 1993, Commemorated May 17;