Russia, Kiev and Ukraine, Dnieper River Folder.kmz

Russia, Kiev and Ukraine, Dnieper River Folder

Dnieper River

Dnieper River Source (Valdai Hills, near Smolensk)
Valdai Hills;

Russia, Kiev and Ukraine, Dnieper River Source, Vyazama River Folder

Vyazma River

Vyazma River Source (Valdai Hills)

Vyazma River 1 (Vyazama)

Vyazma, Ukraine (Vyazna River 1)
Vyazma; Venerable Arcadius of Novotorsk, Commemorated July 11 ; St Pitirim the Bishop of Tambov, Commemorated on July 28; Venerable Arcadius of Novotorsk, Commemorated August 14 ; Venerable Arcadius of Novy Torg, Commemorated December 13 ; St Juliana the Princess of Vyazma, Commemorated December 21 ; St Gerasimus of Boldino, Commemorated on May 1; Uncovering of the relics of the Venerable Juliana the Princess of Vyazma, Commemorated on June 2;

Vyazma River 2

Vyazma River 3

Vyazma River Mouth (Dnieper River Source)

Dnieper River 1 (Dorogobuzha)

Dorogobuzha, Ukraine (Dnieper River 1)
Dorogobuzha, Ukraine (Dnieper River 1) ; St Gerasimus of Boldino, Commemorated on May 1;

Dnieper River 2 (Smolensk)

Dnieper River 3 (Mogilev)

Russia, Kiev and Ukraine, Dnieper River 2, Smolensk Folder, to Poland or Volga

Smolensk, Ukraine (Dnieper River 2, Varangian Trade Route, Moscow Road to Poland from Volga)
Smolensk; Icon of the Mother of God of Koloch, Commemorated July 9 ; Synaxis of the Saints of Smolensk, Commemorated July 24 ; Venerable Polycarp the Archimandrite of the Kiev Far Caves, Commemorated on July 24; Appearance of the Smolensk "œDirectress"Â Icon of the Mother of God brought from Constantinople, Commemorated on July 28 ; Icon of the Mother of God of the Trinity-St Sergius Lavra, Commemorated July 28 ; Icon of the Mother of God of the Trinity-St Sergius Lavra, Commemorated July 28 ; St Mercurius the Bishop of Smolensk, Kiev Near Caves, Commemorated on August 7 ; Venerable Anthony of Optina, Commemorated on August 7 ; Venerable Abramius the Archimandrite and Wonderworker of Smolensk, Commemorated August 21 ; Abramius of Smolensk, a preacher of repentance and the Dread Last Judgment, was born in the mid-twelfth century at Smolensk of rich parents, who had twelve daughters before him, and they begged God for a son. childhood he grew up in the fear of God, he was often in church and had the opportunity to read books. The parents hoped that their only son would enter into marriage and continue their illustrious lineage, but he sought a different life. After the death of his parents, having given away all his wealth to monasteries, to churches and to the destitute, the saint walked through the city in rags, asking God to show him the way to salvation. was tonsured in the monastery of the Most Holy Theotokos, five versts from Smolensk, at Selischa. Having passed through various obediences there, the monk fervently occupied himself with copying books, culling spiritual riches from them. The Smolensk prince Roman Rostislavich (+ 1170) started a school in the city, in which they taught not only in Slavonic, but also from Greek and Latin books. The Prince himself had a large collection of books, which Saint Abramius used. He had struggled for more than 30 years at the monastery, when in the year 1198 the igumen persuaded him to accept the dignity of presbyter. Every day he served the Divine Liturgy and fulfilled the obedience of clergy not only for the brethren, but also for the laity. the monk became widely known. This aroused the envy of the brethren, and then of the igumen also, and five years later, the monk was compelled to transfer to the Exaltation of the Cross monastery in Smolensk itself. With offerings from the devout, he embellished the cathedral church of the poor monastery with icons, and with curtains and candle-stands. He himself painted two icons on themes which most concerned him. On one he depicted the Dread Last judgment, and on the other the suffering of the trials of life. Lean and pale from extreme toil, in priestly garb the ascetic resembled Saint Basil the Great in appearance. The saint was strict both towards himself, and towards his spiritual children. He preached constantly in church and to those coming to him in his cell, conversing with rich and poor alike. city notables and the clergy demanded that Bishop Ignatius bring the monk to trial, accusing him of seducing women and tempting his spiritual children. But even more terrible were the accusations of heresy and the reading of forbidden books. For this they proposed to drown or burn the ascetic. At the trial by the Prince and the Bishop, the saint answered all the false accusations. Despite this, they forbade him to serve as a priest and returned him to his former monastery of the Most Holy Theotokos . A terrible drought occurred in consequence of God’s wrath over the unjust sentence, and only when Saint Ignatius pardoned Saint Abramius, permitting him to serve and preach, did the rain again fall on Smolensk. bishop Saint Ignatius built a new monastery, in honor of the Placing of the Robe of the Most Holy Theotokos, and he entrusted the guidance of it to Saint Abramius, and he himself settled into it, retiring from the diocese because of age. Many wished to enter under the guidance of Saint Abramius, but he examined them very intensely and only after great investigation, so at his monastery there were only seventeen brethren. Saint Abramius, after the death of Saint Ignatius, having become his spiritual friend, urged the brethren, more than before, to think about death and to pray day and night, that they be not condemned in the Judgment by God. Abramius died after the year 1224, having spent 50 years in monasticism. Already at the end of the thirteenth century a service had been compiled to him, together with his disciple Saint Ephraim. The terrible Mongol-Tatar invasion, seen as the wrath of God for the nation’s sins, not only did not stifle the memory of Saint Abramius of Smolensk, but rather was a reminder to people of his calling to repentance and recollection of the dread Last Judgment. Venerable Adrian the Abbot of Ondrusov, Valaam, Commemorated August 26 ; Passion-Bearer Gleb, in Holy Baptism David, Commemorated September 5 ; St Mercurius the Bishop of Smolensk, Kiev Near Caves,Commemorated on August 7; Venerable Abramius the Archimandrite and Wonderworker of Smolensk, Commemorated on August 21; St Theodore the Prince of Smolensk and Yaroslav, Commemorated on September 19 ; Icon of the Mother of God of Yaroslav-Smolensk, Commemorated October 12 ; Uncovering of the relics of St Andrew the Prince of Smolensk, Commemorated on October 27; Ozerianka Icon of God of Shuiu-Smolensk, Commemorated on November 2 ; Martyr Mercurius of Smolensk, Commemorated on November 24 ; St Juliana the Princess of Vyazma, Commemorated December 21 ; Icon of the Mother of God "the Merciful", Commemorated December 27 ; St Ignatius, Wonderworker and Bishop of Smolensk, Commemorated January 29 ; St Nicholas, Equal of the Apostles and Archbishop of Japan, Commemorated on February 16; Venerable Prochorus of the Kiev Near Caves, Commemorated February 10 ; St Bassian of Uglich, Commemorated on February 12 ; St Nicholas, Equal of the Apostles and Archbishop of Japan, Commemorated on February 16; Venerable Martyrius of Zelenets, Pskov, Commemorated on March 1; Finding of the relics of St Theodore the Prince of Smolensk, and Yaroslav, and His Children, Commemorated on March 5; Icon of the Mother of God "œthe Blessed Heaven"Â, Commemorated on March 6; St Euthymius the Bishop of Novgorod, Commemorated on March 11; Right-believing Great Prince Rostislav-Michael the Prince of Kiev, Commemorated on March 14; Icon of the Mother of God of Smolensk the "œSweet-Kissing"Â, Commemorated on March 19; Icon of the Mother of God of "œthe Uncut Mount"Â, Commemorated on March 24; St Gerasimus of Boldino, Commemorated on May 1; Icon of the Mother of God "œVirgin of Tenderness"Â from the Pskov Caves, Commemorated on May 21 ; Blessed Constantine the Metropolitan of Kiev, Commemorated on June 5; Uncovering of the relics of the Venerable Sergius of Radonezh, Commemorated on July 5;

Smolensk, 1125-1484, Smolensk Princes, Rostislavichi, Sons of Rostislav Mstislavich, stronger Western Ties
The Prince of Smolensk was the kniaz, the ruler or sub-ruler, of the Rus' Principality of Smolensk, a lordship based on the city of Smolensk. It passed between different groups of descendants of Grand Prince Iaroslav I of Kiev until 1125, when following the death of Vladimir Monomakh the latter's grandson Rostislav Mstislavich was installed in the principality, while the latter's father Mstislav I Vladimirovich became Grand Prince. It gained its own bishopric in 1136. It was Rostislav's descendents, the Rostaslavichi, who ruled the principality until the fifteenth-century. Smolensk enjoyed stronger western ties than most Rus' principalities.

Rostaslavichi, Rostislav Mstislavich decendants, Ruled Smolensk from 1125 till 15th Century
Rostaslavichi, Rostislav Mstislavich decendants, Ruled Smolensk till 15th Century; Prince of Smolensk was the kniaz, the ruler or sub-ruler, of the Rus' Principality of Smolensk, a lordship based on the city of Smolensk. passed between different groups of descendants of Grand Prince Iaroslav I of Kiev until 1125, when following the death of Vladimir Monomakh the latter's grandson Rostislav Mstislavich was installed in the principality, while the latter's father Mstislav I Vladimirovich became Grand Prince. gained its own bishopric in 1136. was Rostislav's descendants, the Rostaslavichi, who ruled the principality until the fifteenth-century. Smolensk enjoyed stronger western ties than most Rus' principalities.

Smolensk, 1147-1154, Clement of Smolensk, Kliment Smoliatich, chosen Metropolitan illegally by Russ, Not Constantinople
Russia, Kiev, 1147-1154, Clement of Smolensk, Kliment Smoliatich, chosen Metropolitan illegally by Russians, Not Constantinople ; Smolensk; Blessed Constantine, Metropolitan of Kiev, Commemorated on June 5;

Smolensk, 1165-1224, Abramius the Wonderworker, teacher of repentence
Smolensk, 1165-1224, Abramius the Wonderworker; Smolensk; Venerable Abramius the Archimandrite and Wonderworker of Smolensk, Commemorated August 21 ; Abramius of Smolensk, a preacher of repentance and the Dread Last Judgment, was born in the mid-twelfth century at Smolensk of rich parents, who had twelve daughters before him, and they begged God for a son. childhood he grew up in the fear of God, he was often in church and had the opportunity to read books. The parents hoped that their only son would enter into marriage and continue their illustrious lineage, but he sought a different life. After the death of his parents, having given away all his wealth to monasteries, to churches and to the destitute, the saint walked through the city in rags, asking God to show him the way to salvation. was tonsured in the monastery of the Most Holy Theotokos, five versts from Smolensk, at Selischa. Having passed through various obediences there, the monk fervently occupied himself with copying books, culling spiritual riches from them. The Smolensk prince Roman Rostislavich (+ 1170) started a school in the city, in which they taught not only in Slavonic, but also from Greek and Latin books. The Prince himself had a large collection of books, which Saint Abramius used. He had struggled for more than 30 years at the monastery, when in the year 1198 the igumen persuaded him to accept the dignity of presbyter. Every day he served the Divine Liturgy and fulfilled the obedience of clergy not only for the brethren, but also for the laity. the monk became widely known. This aroused the envy of the brethren, and then of the igumen also, and five years later, the monk was compelled to transfer to the Exaltation of the Cross monastery in Smolensk itself. With offerings from the devout, he embellished the cathedral church of the poor monastery with icons, and with curtains and candle-stands. He himself painted two icons on themes which most concerned him. On one he depicted the Dread Last judgment, and on the other the suffering of the trials of life. Lean and pale from extreme toil, in priestly garb the ascetic resembled Saint Basil the Great in appearance. The saint was strict both towards himself, and towards his spiritual children. He preached constantly in church and to those coming to him in his cell, conversing with rich and poor alike. city notables and the clergy demanded that Bishop Ignatius bring the monk to trial, accusing him of seducing women and tempting his spiritual children. But even more terrible were the accusations of heresy and the reading of forbidden books. For this they proposed to drown or burn the ascetic. At the trial by the Prince and the Bishop, the saint answered all the false accusations. Despite this, they forbade him to serve as a priest and returned him to his former monastery of the Most Holy Theotokos . A terrible drought occurred in consequence of God’s wrath over the unjust sentence, and only when Saint Ignatius pardoned Saint Abramius, permitting him to serve and preach, did the rain again fall on Smolensk. bishop Saint Ignatius built a new monastery, in honor of the Placing of the Robe of the Most Holy Theotokos, and he entrusted the guidance of it to Saint Abramius, and he himself settled into it, retiring from the diocese because of age. Many wished to enter under the guidance of Saint Abramius, but he examined them very intensely and only after great investigation, so at his monastery there were only seventeen brethren. Saint Abramius, after the death of Saint Ignatius, having become his spiritual friend, urged the brethren, more than before, to think about death and to pray day and night, that they be not condemned in the Judgment by God. Abramius died after the year 1224, having spent 50 years in monasticism. Already at the end of the thirteenth century a service had been compiled to him, together with his disciple Saint Ephraim. The terrible Mongol-Tatar invasion, seen as the wrath of God for the nation’s sins, not only did not stifle the memory of Saint Abramius of Smolensk, but rather was a reminder to people of his calling to repentance and recollection of the dread Last Judgment.

Smolensk, 1165-1224, Ephraim tWWorker, compiled life oAAbramius, which pDetails about education NWRussia those days
Smolensk, 1165-1224, Ephraim the Wonderworker, disciple of Abramius, and Archimandrite of Smolensk, compiled life oA, which pDetails about education NWRussia those days; Smolensk; Venerable Ephraim the Wonderworker, disciple of Abramius, and Archimandrite of Smolensk, Commemorated on August 21; Ephraim was the disciple of Saint Abramius of Smolensk. compiled the Life of Saint Abramius, which provides many details about education in the remote northwestern part of Russia in those days.

Smolensk Kremlin
Smolensk Kremlin; Right-believing Great Prince Rostislav-Michael the Prince of Kiev, Commemorated on March 14;

Smolensk diocese
Smolensk diocese: St Rostislav founded the cities of Rostislavl, Mstislavl, Krichev, Propoisk, and Vasiliev among others. He was the forefather of the Smolensk princely dynasty, and Smolensk diocese south of Smolensk mostly along the Sozh River. Right-believing Great Prince Rostislav-Michael the Prince of Kiev, Commemorated on March 14 ;

Smyadyn Castle near Smolensk
Smyadyn Castle somewhere near Smolensk Right-believing Great Prince Rostislav-Michael the Prince of Kiev, Commemorated on March 14;

Andrusov, Smolensk, Ukraine
Andrusov, Smolensk, Ukraine Treaty of Andrusov ; Venerable Adrian the Abbot of Ondrusov, Valaam, Commemorated on August 26;

Smolensk, Cathredral Hill - Assumption Cathedral, 1101
Cathredral Hill - Assumption Cathedral in Smolensk; Right-believing Great Prince Rostislav-Michael the Prince of Kiev, Commemorated on March 14;

Savior cathedral at the Smyadynsk Boris and Gleb monastery, Smolensk
Savior cathedral at the Smyadynsk Boris and Gleb monastery, Smolensk; Right-believing Great Prince Rostislav-Michael, Prince of Kiev, Commemorated on March 14;

Dolgomost, 30 K East of Smolensk
Dolgomost, 30 K East of Smolensk; Martyr Mercurius of Smolensk, Commemorated on November 24;

Liubech, Chernigov, Ukraine (Dnieper River 3.5)
Lubech; Venerable Anthony of the Kiev Far Caves, Commemorated September 2 ; Repose of St Theodosius of Chernigov, Commemorated February 5 ; Icon of the Mother of God of Lubech, Commemorated on May 7 ;

Dnieper River 4 (Kiev)

Kiev, Ukraine (Dnieper River 4)
Kiev; Venerable Anthony of the Kiev Far Caves, Founder of Monasticism in Russia, Commemorated on July 10 ; The Placing of the Honorable Robe of the Lord at Moscow, Commemorated on July 10; Icon of the Mother of God of Rzhevsk, Commemorated on July 11 ; St Olga the Princess of Russia, in Holy Baptism Called Helen, Commemorated on July 11; Transfer of the Relics of St Barbara - Gloves, Commemorated July 11 ; St Pitirim the Bishop of Tambov, Commemorated on July 28; Martyr Theodore and his son of Kiev, Commemorated on July 12; Venerable Stephen the Abbot of Makhrishche, Vologda, Commemorated on July 14; Equal of the Apostles Great Prince Vladimir, in Holy Baptism Basil, the Enlightener of the Russian Land, Commemorated on July 15; Venerable John the Long-Suffering of the Kiev Near Caves, Commemorated on July 18; Venerable Pambo the Recluse of the Kiev Far Caves, Commemorated on July 18; Commemoration of the Miraculous Appearance of the Mother of God at Pochaev, which saved the Monastery from the assault of the Tatars and Turks, Commemorated on July 23; Martyrs and Passion-Bearers Boris and Gleb, Commemorated on July 24; Venerable Polycarp the Archimandrite of the Kiev Far Caves, Commemorated on July 24; Appearance of the Smolensk œDirectressÂ Icon of the Mother of God brought from Constantinople, Commemorated on July 28; Venerable Moses the Wonderworker of the Kiev Caves, Commemorated on July 28; Procession of the Honorable Wood of the Life-Giving Cross of the Lord (First of the three œFeasts of the SaviorÂ in August), Commemorated on August 1; Blessed Basil of Moscow the Fool-For-Christ, Commemorated on August 2; St Mercurius the Bishop of Smolensk, Kiev Near Caves, Commemorated on August 7 ; Venerable Anthony of Optina, Commemorated on August 7 ; Venerable Pimen the Faster of the Kiev Caves, Commemorated on August 7; Venerable Pimen the Much-Ailing of the Kiev Near Caves, Commemorated on August 7; Venerable Gregory the Iconographer of the Kiev Near Caves, Commemorated on August 8; St Theodosius (Prince Theodore of Ostrog) of the Kiev Caves, Commemorated on August 11; Icon of the Mother of God of Minsk, Commemorated on August 13 ; St Tikhon the Bishop of Voronezh and Wonderworker of Zadonsk and All Russia, Commemorated on August 13; Translation of the relics of the Venerable Theodosius of the Kiev Far Caves, Commemorated on August 14 ; Venerable Alypius the Iconographer of the Kiev Near Caves, Commemorated on August 17; Appearance of the Mother of God to St Sergius of Radonezh, Commemorated on August 24; St Martyrius, Archbishop of Novgorod, Commemorated on August 24 ; Venerable Pimen of the Kiev Near Caves, Commemorated on August 27 ; Hieromartyr and Venerable Kuksha of the Kiev Near Caves, Commemorated on August 27 ; Icon of the Mother of God Chernigov-GethsemaneÂ, Commemorated on September 1; Venerable Theodosius of the Kiev Far Caves, Commemorated on September 2; St John the Faster the Patriarch of Constantinople, Commemorated on September 2; Venerable Theodosius of the Kiev Far Caves, Commemorated September 2 ; Uncovering of the relics of St Joasaph the Bishop of Belgorod, Commemorated September 4 ; Martyr Athanasius the Abbot of Brest, Commemorated September 5 ; Icon of the Mother of God of Kiev-Bratsk, Commemorated on September 6; Martyr Macarius the Archimandrite of Kanev and Pereyaslavl, Commemorated on September 7 ; Uncovering of the relics of St Theodosius the Archbishop of Chernigov, Commemorated September 9 ; Repose of St Cyprian the Metropolitan of Moscow and All Russia, Commemorated on September 16 ; St Michael the first Metropolitan of Kiev, Commemorated September 30 ; Icon of the Mother of God of Pskov œthe ProtectionÂ, Commemorated on October 1; Venerable Onesiphorus the Confessor of the Kiev Near Caves, Commemorated on November 9 ; Icon of the Mother of God of Kupyatitich, Commemorated on November 15 ; Venerable Mercurius the Faster of the Kiev Caves, Commemorated November 24 ; St Nicholas the Wonderworker and Archbishop of Myra in Lycia, Commemorated December 6 ; St Joasaph the Bishop of Belgorod, Commemorated on December 10 ; St Photius the Metropolitan of Kiev; Equal of the Apostles Great Prince Vladimirin Holy Baptism Basil, the Enlightener of the Russian Land, ; Martyrs and Passion-Bearers Boris and Gleb; Translation of the relics of the Venerable Theodosius of the Kiev Far Caves, Commemorated on August 14 ; Passion-Bearer Gleb, in Holy Baptism David, Commemorated September 5 ; Icon of the Mother of God of Kiev-Bratsk, Commemorated September 6 ; Martyr Romulus and with him many others, Commemorated September 6 ; Icon of Sophia, the Wisdom of God, Commmorated September 8 ; Venerable Paul the Obedient, of the Kiev Caves, Commemorated on September 10; Repose of St Cyprian the Metropolitan of Moscow and All Russia, Commemorated on September 16; Icon of the Mother of God of Korsun, Commemorated on October 9; St Demetrius (Dimitri), Metropolitan of Rostov, Commemorated on October 28 ; Right-believing Great Prince Igor of Kiev and Chernigov, Commemorated September 19 ; Martyr and Confessor Michael the Wonderworker of Chernigov; St Michael the first Metropolitan of Kiev; St Hilarion, Metropolitan of Kiev, Commemorated October 21 ; Princess Anna Vsevolodna, Commemorated on November 3 ; Venerable Paisius Velichkovsky, Commemorated November 15 ; Venerable Barlaam the Abbot of the Kiev Near Caves, Commemorated on November 19 Blessed Yaropolk the Prince of Vladimir-Volhynia, in Holy Baptism Peter, Commemorated November 22 ; Hieromartyr Clement the Pope of Rome; Dedication of the Church of the Greatmartyr George at Kiev, Commemorated on November 26 ; Venerable Nectarius the Obedient of the Kiev Near Caves, Commemorated on November 29 ; Apostle Andrew, the Holy and All-Praised First-Called, Commemorated November 30 ; Venerable Athanasius the Recluse of the Kiev Caves, Commemorated on December 2 ; Venerable Athanasius œthe Resurrected OneÂ, Recluse of the Kiev Near Caves, Commemorated on December 2 ; Greatmartyr Barbara at Heliopolis, in Syria, Commemorated on December 4 ; St Maximus, Metropolitan of Kiev, Commemorated December 6; St Maximus, Metropolitan of Kiev, Commemorated on December 6 ; Venerable Nikon the Dry, of the Kiev Near Caves, Commemorated December 11 ; Venerable Elias of Murom the Wonderworker of the Kiev Near Caves, Commemorated December 19 ; Venerable Ignatius the Archimandrite of the Kiev Caves, Commemorated December 20 ; Repose of St Peter the Metropolitan of Moscow and Wonderworker of All Russia, Commemorated on December 21 ; Venerable Mark the Grave-Digger of the Kiev Near Caves, Commemorated December 29 ; Repose of the Venerable Seraphim the Wonderworker of Sarov, Commemorated January 2 ; Venerable Sylvester of the Kiev Near Caves, Commemorated on January 2 ; Venerable Gregory the Recluse, of the Kiev Caves, Commemorated January 8 ; Hieromartyr Philip the Metropolitan of Moscow and All Russia, Commemorated on January 9 ; Venerable Martinian the Abbot of Byeloezersk, Commemorated January 12 ; Venerable Hieromonk Alexei of Teklati, Commemorated on January 18 ; Venerable Macarius the Deacon of the Kiev Caves, Commemorated January 19 ; Venerable Macarius the Faster, of the Kiev Near Caves, Commemorated January 19 ; St Laurence the Recluse of the Kiev Far Caves, Commemorated January 20 ; Venerable Euthymius the Schemamonk, Commemorated January 20 ; Monkmartyr Anastasius the Deacon of the Kiev Near Caves, Commemorated on January 22 ; Translation of the relics of St Theoctistus the Archbishop of Novgorod, Commemorated January 23 ; St Vladimir, Metropolitan of Kiev and Gallich, Commemorated January 25 ; St Ephraim the Bishop of Pereyaslavl, Kiev Caves, Far Caves, Commemorated Janaury 28 ; St Ignatius, Wonderworker and Bishop of Smolensk, Commemorated January 29 ; St Laurence the Recluse of the Kiev Caves, Far Caves, and Bishop of Turov, Near Caves, Commemorated January 29 ; Icon of the Mother of God "the Seeker of the Lost", Commemorated February 5 ; Repose of St Theodosius of Chernigov, Commemorated February 5 ; Venerable Nicephorus of Vazheozersk, Commemorated on February 9; Venerable Isaac the Recluse of the Kiev Near Caves, Commemorated on February 14; Venerable Paphnutius the Recluse of the Kiev Caves, Commemorated on February 15; Repose of St Peter the Metropolitan of Moscow and Wonderworker of All Russia; St Vladimir, Metropolitan of Kiev and Gallich, Commemorated January 25 ; Venerable Ephraim, Abbot and Wonderworker of Novy Torg, Commemorated January 28 ; Venerable Zeno the Faster, of the Kiev Caves, Commemorated January 30 ; Venerable Nikita of the Kiev Caves, Far Caves the Bishop of Novgorod, Commemorated January 31 ; Icon of the Mother of God "Elets-Chernigov", Commemorated February 5 ; Venerable Pancratius of the Kiev Caves, Commemorated February 9 ; Princess Anna of Novgorod, Commemorated on February 10 ; Venerable Prochorus of the Kiev Near Caves, Commemorated February 10 ; St Vsevolod (in holy baptism Gabriel) the Wonderworker of Pskov, Commemorated February 11 ; Venerable Demetrius the Wonderworker of Priluki, Vologda, Commemorated February 11 ; St Alexis the Metropolitan of Moscow and Wonderworker of All Russia, Commemorated on February 12 ; 12 Greeks who built the Dormition Cathedral in the Kiev Caves, Far Caves, Lavra, Commemorated on February 14; Venerable Theodore the Silent of the Kiev Caves, Commemorated February 17 ; Venerable Cosmas of Yakhrom, Commemorated on February 18 ; Venerable Theodore of Sanaxar, Commemorated on February 19 ; Beheading of the Venerable Cornelius the Abbot of the Pskov Caves, Commemorated on February 20 ; Venerable Polycarp of Briansk, Commemorated February 23 ; Venerable Agathon the Wonderworker of the Kiev Caves, Commemorated February 20 ; “Mezhetsk” Icon of the Mother of God, Commemorated on February 26; Repose of St Raphael the Bishop of Brooklyn, Commemorated on February 27; Venerable Titus the Presbyter of the Kiev Near Caves, Commemorated on February 27; Venerable Titus the Soldier, of the Kiev Caves, Commemorated on February 27 ; St Meletius, Archbishop of Kharkov and Akhtyr, Commemorated on February 28; Venerable Martyrius of Zelenets, Pskov, Commemorated on March 1; St Arsenius the Bishop of Tver, Commemorated on March 2 ; Icon of the Mother of God of Volokolamsk, Commemorated on March 3 ; Right-believing Prince Basil (Vasilko) of Rostov, Commemorated on March 4; Venerable Gerasimus of Vologda, Commemorated on March 4; Finding of the relics of St Theodore the Prince of Smolensk, and Yaroslav, and His Children, Commemorated on March 5 ; Icon of the Mother of God œCzestochowaÂ, Commemorated on March 6 ; Icon of the Mother of God œthe Blessed HeavenÂ, Commemorated on March 6; Hieromartyr Basil of Cherson, Commemorated on March 7; Hieromartyr Basil of Cherson, Commemorated on March 7; Icon of the Mother of God Kursk Root œof the SignÂ, Commemorated on March 8; Venerable Sophronius the Recluse of the Kiev Caves, Commemorated on March 11; Right-believing Great Prince Rostislav-Michael the Prince of Kiev, Commemorated on March 14 ; St Ephraim the Bishop of Pereyaslavl, Kiev Caves, Far Caves ; Venerable Prochorus of the Kiev Near Caves; St Theognostus the Metropolitan of Kiev and All Russia, Commemorated on March 14; Right-believing Great Prince Rostislav-Michael the Prince of Kiev, Commemorated on March 14; Icon of the Mother of God of Smolensk the œSweet-KissingÂ, Commemorated on March 19; Venerable Nikon the Abbot of the Kiev Far Caves, Commemorated on March 23; Venerable Zachariah the Ascetic of the Kiev Caves, Commemorated on March 24; Monkmartyr Eustratius of the Kiev Near Caves, Commemorated on March 28; St Sophronius the Bishop of Irkutsk, Commemorated on March 30; Repose of St Jonah the Metropolitan of Moscow and All Russia, Commemorated on March 31; Venerable Hypatius the Healer of the Kiev Caves, Commemorated on March 31; Venerable Gerontius the Canonarch of the Kiev Far Caves, Commemorated on April 1; Venerable Joseph the Much-Ailing, of the Kiev Far Caves, Commemorated on April 4; St Niphon the Bishop of Novgorod, Commemorated on April 8; Venerable Rufus the Obedient of the Kiev Far Caves, Commemorated on April 8; Icon of the Mother of God of Belynich, Commemorated on April 12; Icon of the Mother of God of Murom, Commemorated on April 12; Icon of the Mother of God Weeping œIlyin ChernigovÂ, Commemorated on April 16 ; Icon of the Mother of God of St Maximus, Commemorated on April 18; Greatmartyr, Victory-bearer and Wonderworker George, Commemorated on April 23; Icon of the Mother of God of Molcha, Commemorated on April 24; Venerable Alexius the Recluse of the Kiev Far Caves, Commemorated on April 24; Venerable Sava the Recluse of the Kiev Far Caves, Commemorated on April 24; Venerable Stephen the Abbot of the Kiev Far Caves, and Bishop of Vladimir, in Volhynia, Commemorated on April 27 ; St Cyril the Bishop of Turov, Commemorated on April 28; Uncovering of the relics of St Nikita the Bishop of Novgorod, Commemorated on April 30; Hieromartyr Macarius the Metropolitan of Kiev, Commemorated on May 1; St Gerasimus of Boldino, Commemorated on May 1; Icon of the Mother of God of Putivil, Commemorated on May 2 ; Translation of the relics of the Holy Passionbearer Boris, in Holy Baptism Roman, Commemorated on May 2; St Athanasius of Lubensk the Patriarch of Constantinople, Commemorated on May 2; St Athanasius the Great the Patriarch of Alexandria, Commemorated on May 2 ; Icon of the Mother of God of Sven, Commemorated on May 3 ; Venerable Theodosius the Abbot of the Kiev Far Caves Monastery, and Founder of Coenobitic Monasticism in Russia, Commemorated on May 3; Icon of the Mother of God œStaro Rus Old Russian, Commemorated on May 4; Icon of the Mother of God of Lubech, Commemorated on May 7; Monkmartyr Pachomius of Mt Athos, Commemorated on May 7; Repose of St Alexis Toth the confessor and defender of Orthodoxy in America, Commemorated on May 7 ; Venerable Arsenius the Lover-of-Labor of the Kiev Far Caves, Commemorated on May 8; Venerable Pimen the Ascetic of the Kiev Far Caves, Commemorated on May 8; Venerable Joseph of Optina, Commemorated on May 9; St Simeon the Bishop of Vladimir and Suzdal of the Kiev Near Caves, Commemorated on May 10; Venerable Dionysius the Archimandrite of St Sergius™ Monastery, Commemorated on May 12; Venerable Isaiah the Wonderworker of the Kiev Near Caves, Commemorated on May 15; St Euphrosyne the Princess, (Eudoxia) of Moscow, Commemorated on May 17 ; Icon of the Mother of God œVirgin of Tenderness from the Pskov Caves, Commemorated on May 21 ; Venerable Constantine, (In baptism Yaroslav), with his children Michael and Theodore, Wonderworkers of Murom, Commemorated on May 21; Martyr Michael œthe Black-RobedÂ of St Sava Monastery, Commemorated on May 23; Venerable Euphrosyne the Abbess of Polotsk, Commemorated on May 23; St John the Russian and Confessor, whose relics are on the island of Euboia, Commemorated on May 27; Venerable Agapitus the Unmercenary Physician of the Kiev Near Caves, Commemorated on June 1; Venerable Dionysius the Abbot of Glushetsk, Vologda, Commemorated on June 1 ; Icon of the Mother of God of Kiev-Bratsk, Commemorated on June 2; Uncovering of the relics of the Venerable Juliana the Princess of Vyazma, Commemorated on June 2; New Martyr Archbishop Andronicus of Perm, Commemorated on June 4; Translation of the relics of the Right-believing Igor-George, Tonsured Gabriel, Grand Prince of Chernigov, and Kiev, Commemorated on June 5; Blessed Constantine the Metropolitan of Kiev, Commemorated on June 5; Icon of the Mother of God of Igor, Commemorated on June 5; Repose of St Theodore Yaroslavich the older brother of St Alexander Nevsky in Novgorod, Commemorated on June 5; Translation of the relics of the Right-believing Igor-George, Tonsured Gabriel, Grand Prince of Chernigov, and Kiev, Commemorated on June 5; Venerable Silvanus the Schemamonk, of the Kiev Far Caves, Commemorated on June 10; St Michael the first Metropolitan of Kiev, Commemorated on June 15; St Jonah the Metropolitan of Moscow, Commemorated on June 15; Venerable Moses of Optina, Commemorated on June 16; Venerable Leontius of the Kiev Far Caves, Commemorated on June 18; Translation of the relics of St Gurias the Archbishop of Kazan, Commemorated on June 20; St Dionysius the Archbishop of Suzdal, Commemorated on June 26; Hieromartyr Kirion II, Catholicos-Patriarch of All Georgia, Commemorated on June 27; Venerable Martin of Turov, Commemorated on June 27; Icon of the Mother of God of Balikin, Commemorated on June 30; Icon of the Mother of God of Akhtyr, Commemorated July 2 ; St Photius the Metropolitan of Kiev, Commemorated on July 2; The Placing of the Honorable Robe of the Most Holy Mother of God at Blachernae, Commemorated on July 2; Burial of St Andrew the Prince, Commemorated on July 4 ; Venerable Sisoes the Schemamonk of the Kiev Far Caves, Commemorated on July 6;

Russia, Kiev, 1243-1280, Maximus, Metropolitan Kiev, mongol yoke, Tartar incursions in Kiev, withdrew to Briansk, and to Suzdal, visit to Volhynia at Rata w st Peter, 1295 deposed James at Vladimir,
Kiev; St Maximus, Metropolitan of Kiev, Commemorated December 6; Maximus, successor of Metropolitan Cyril III of Kiev (1243-1280), was a Greek by birth, and he arrived in Rus, then suffering under the Mongol (Tatar) Yoke, in 1283 as Metropolitan. saint decided to remain at Kiev, but the city was completely devastated by the plundering incursions of the Tatars. Maximus withdrew to Briansk, and from there to Suzdal. his visit to Volhynia the saint met with Saint Peter the igumen of the Rata monastery, (December 21), who would succeed him as metropolitan. 1295 the saint deposed James from the bishop’s cathedra at Vladimir and replaced him with Simon. these terrible times the throne of the Great Prince was first at Vladimir, then at Pereslavl, then at Tver. lest he insult the South Russian princes by moving to the north, the saint offered fervent prayers to the Mother of God, and She indicated Vladimir as the place of his residence. the year 1299 Metropolitan Maximus went to Vladimir, in the following year he established Saint Theoctistus (December 23) as Bishop of Novgorod. 1301, Metropolitan Maximus was in Constantinople for a Patriarchal Council, where at the urging of Saint Theognostus, Bishop of Zaraisk, he set forth questions concerning the needs of the Russian Church to be resolved by the Council. the need to build up the strength of subjugated Rus, the saint urged Prince Yuri Danilovich of Moscow to make peace with the holy Prince Michael of Tver. He also advised Yuri to journey to the Horde to receive the throne. 1304, the saint installed Saint Michael of Tver (November 22) upon the Great-princely throne of Vladimir. an example of intense spiritual life for others, Metropolitan Maximus was concerned about the spiritual growth of his proverbial flock. the saint established rules for fasting for other times in addition to Great Lent. He ordained it for the Apostles’, Dormition and Nativity lenten periods, and he defined when fasting on Wednesdays and Fridays is allowed (in Russia until the fourteenth century they did not fast on the Midfeast and Leave-taking of Pascha). holy metropolitan was particularly concerned with upholding lawful marriage: “I write, therefore, about this, so that you my children, born and newly-sanctified in the baptismal font, will take your wife from the Holy, Catholic and Apostolic Church, for the woman is for the salvation of the man. If you cleave to them in promiscuity without marriage, does it benefit you? No, but rather beseech and implore them, whether young or old, to be married in the Church.” saint reposed on December 6, 1305, and his body was buried in the Dormition cathedral in Vladimir. A gilded covering was built over the saint’s grave. Maximov Icon of the Mother of God (April 18) was placed on the wall above the grave of the saint. It was painted in the year 1299 following a vision to Metropolitan Maximus. A description of this vision was inscribed on the left side of the crypt.

Drevlyan Lands (Kiev)
Drevalyans

Left-bank Ukraine (Left bank of the Dnieper River)
Left-bank Ukraine (Left bank of the Dnieper River) ;

Russia, Kiev and Ukraine, Dnieper River 4, Stugna River Folder, Kiev area

Stugna River

Stugna River Source (along the border)

Stugna River 1 (Vasylkiv)

St. Panteleimon's Cathedral
St. Panteleimon's Cathedral; St John the Russian and Confessor, whose relics are on the island of Euboia, Commemorated on May 27;

Kievan Belgorod
Kievan Belgorod; Saint Vsevolod (in Baptism Gabriel), Wonderworker of Pskov, Commemorated on February 11;

Kiev'™s St Vladimir cathedral
Kiev'™s St Vladimir cathedral; Martyr Juliana at Heliopolis, in Syria, Commemorated on December 4 ; Greatmartyr Barbara at Heliopolis, in Syria, Commemorated on December 4 ;

Stugna River Mouth (Dnipper River 4)
Stugna River Mouth (Dnipper River 4);

Russia, Kiev and Ukraine, Dnieper River 4, Many Kiev Locations Folder

Vladimir Cathedral, Kiev's St Vladimir cathedral, 1859
Kiev's St Vladimir cathedral; Transfer of the Relics of St Barbara - Gloves, Commemorated July 11 ; Greatmartyr Barbara at Heliopolis, in Syria, Commemorated on December 4 ; Hieromartyr Macarius the Metropolitan of Kiev, Commemorated on May 1;

Saint Georges Victory Church, Kiev, 1051s, Yaroslav the Wise, George in baptism
Saint Georges Victory Church, Kiev; Greatmartyr, Victory-bearer, and Wonderworker George, Commemorated on April 23; George was the patron saint and protector of several of the great builders of the Russian state. Saint Vladimir’s son, Yaroslav the Wise (in holy Baptism George), advanced the veneration of the saint in the Russian Church. He built the city of Yuriev [i.e., “of Yurii.” “Yurii” is the diminutive of “George”, as “Ivan” is of “John”], he also founded the Yuriev monastery at Novgorod, and he built a church of Saint George the Victory Bearer at Kiev. day of the consecration of Saint George’s Church in Kiev, November 26, 1051 by Saint Hilarion, Metropolitan of Kiev and All Rus, has entered into the liturgical treasury of the Church as a special church feastday. Yuriev Day is beloved by the Russian people as an “autumn Feast of Saint George.”

Temple of Boris and Gleb, Dorogozhich
St. Cyril's Monastery is in the Dorogozhich neighborhood of Kiev.; Translation of the relics of the Holy Passionbearer Boris, in Holy Baptism Roman, Commemorated on May 2 ;

Dorogozhich neighborhood, Kiev
St. Cyril's Monastery is in the Dorogozhich neighborhood of Kiev.; Translation of the relics of the Holy Passionbearer Boris, in Holy Baptism Roman, Commemorated on May 2 ;

St. Cyril's Monastery, Kiev, Ukraine
St. Cyril's Monastery; Uncovering of the relics of the Venerable Martinian the Abbot of Byeloezersk, Commemorated on October 7; Venerable Martinian the Abbot of Byeloezersk, Commemorated January 12 ; Translation of the relics of the Holy Passionbearer Boris, in Holy Baptism Roman, Commemorated on May 2 ;

Saint Sophia Cathedral, Kiev, 960 by Olga
Saint Sophia Cathedral in Kiev; The Placing of the Honorable Robe of the Lord at Moscow, Commemorated on July 10; Equal of the Apostles Great Prince Vladimir, in Holy Baptism Basil, the Enlightener of the Russian Land, Commemorated on July 15 ; Venerable John the Long-Suffering of the Kiev Near Caves; St Michael the first Metropolitan of Kiev, Commemorated September 30 ; Icon of the Mother of God of Kupyatitich, Commemorated on November 15 ; St Joasaph the Bishop of Belgorod, Commemorated on December 10 ; http://oca.org/FeastSaintsViewer.asp?SID=4&ID=1&FSID=103312; St Michael the first Metropolitan of Kiev, Commemorated on June 15; The Placing of the Honorable Robe of the Lord at Moscow, Commemorated on July 10;

Kiev-Sophia archbishop'™s house
Saint Sophia Cathedral in Kiev; The Placing of the Honorable Robe of the Lord at Moscow, Commemorated on July 10; Equal of the Apostles Great Prince Vladimir, in Holy Baptism Basil, the Enlightener of the Russian Land, Commemorated on July 15 ; Venerable John the Long-Suffering of the Kiev Near Caves; St Michael the first Metropolitan of Kiev, Commemorated September 30 ; Icon of the Mother of God of Kupyatitich, Commemorated on November 15 ; St Joasaph the Bishop of Belgorod, Commemorated on December 10 ; http://oca.org/FeastSaintsViewer.asp?SID=4&ID=1&FSID=103312; St Michael the first Metropolitan of Kiev, Commemorated on June 15; The Placing of the Honorable Robe of the Lord at Moscow, Commemorated on July 10;

Demetrius's Monastery and Church in the Uppertown of Kiev near Saint Sophia Cathedral in the 1050s
Demetrius's Monastery and Church in the Uppertown of Kiev near Saint Sophia Cathedral in the 1050s, Later called Mikhailov-Zlatoverkh ; Holy, Glorious Demetrius the Myrrh-gusher of Thessalonica, Commemorated on October 26; very first pages of the Russian Primary Chronicle, as foreordained by God, is bound up with the name of the holy Great Martyr Demetrios of Thessaloniki. The Chronicle relates that when Oleg the Wise threatened the Greeks at Constantinople (907), the Greeks became terrified and said, “This is not Oleg, but rather Saint Demetrios sent upon us from God.” Russian soldiers always believed that they were under the special protection of the holy Great Martyr Dēmḗtrios. Moreover, in the old Russian barracks the Great Martyr Demetrios was always depicted as Russian. Thus this image entered the soul of the Russian nation. veneration of the holy Great Martyr Demetrios in Russia began shortly after the Baptism of Rus. Toward the beginning of the 1070s the Dimitriev monastery at Kiev, known afterwards as the Mikhailov-Zlatoverkh monastery, was founded, The monastery was built by the son of Yaroslav the Wise, Great Prince Izyaslav, Demetrios in Baptism (+ 1078). The mosaic icon of Saint Dēmḗtrios of Thessaloniki from the cathedral of the Dimitriev monastery has been preserved up to the present day, and is in the Tretiakov Gallery. the years 1194-1197 the Great Prince of Vladimir, Vsevolod III the Great-Nest (Demetrios in Baptism) “built at his court a beautiful church of the holy martyr Dēmḗtrios, and adorned it wondrously with icons and frescoes.” The Dimitriev cathedral also reveals the embellishment of ancient Vladimir. The wonderworking icon of Saint Demetrios of Thessaloniki from the cathedral iconostasis is located even now in Moscow, at the Tretiakov gallery. It was painted on a piece of wood from the grave of the holy Great Martyr Dēmḗtrios, brought from Thessaloniki to Vladimir in 1197. of the most precious depictions of the saint, a fresco on a column of the Vladimir Dormition cathedral, was painted by the holy Iconographer Andrew Rublev (July 4). family of Saint Alexander Nevsky (November 23 also venerated Saint Demetrios. Saint Alexander named his eldest son in honor of the holy Great Martyr. His younger son, Prince Daniel of Moscow (March 4), built a church dedicated to the holy Great Martyr Demetrios in the 1280s. This was the first stone church in the Moscow Kremlin. Later in 1326, under Ivan Kalita, it was taken down and the Dormition cathedral was built in its place. memory of Saint Demetrios of Thessaloniki is historically associated in Rus with the military, patriotism and the defense of the country. This is apparent by the saint’s depiction on icons as a soldier in plumed armor, with a spear and sword in hand. There is a scroll (in later depictions) on which is written the prayer of Saint Dēmḗtrios for the salvation of the people of Thessaloniki, “Lord, do not permit the city or the people to perish. If You save the city and the people, I shall be saved with them. If they perish, I will perish with them.” the particular spiritual experience of the Russian Church, veneration of the holy Great Martyr Demetrios of Thessaloniki is closely linked with the memory of the defense of the nation and Church by the Great Prince of Moscow, Demetrios of the Don (May 19). “An Account of the Life and Repose of the Great Prince Dēmḗtrios of the Don, Tsar of Russia,” written in the year 1393, already regards the Great Prince as a Saint, as other old Russian histories do. Great Prince Demetrios was a spiritual son and disciple of Saint Alexis, Metropolitan of Moscow (February 12), and a disciple and associate of other great figures of prayer in the Russian Land: Saint Sergius of Radonezh (September 25), Demetrios of Priluki (February 11), Saint Theodore of Rostov (November 28). The Account states: [Great Prince Demetrios] worried a great deal about the churches of God, and he held the territory of the Russian land by his bravery: he conquered many enemies who had risen against us, and he protected his glorious city Moscow with wondrous walls. ...The land of Russia prospered during the years of his reign. the time of the building of the white-walled Kremlin (1366) by Great Prince Demetrios, Moscow was called “White-Stoned.” the prayers of his Heavenly patron, the holy warrior Dēmḗtrios of Thessaloniki, Great Prince Demetrios, in addition to his brilliant military victories, also gained the further prominence of Russia. He repelled the onslaught of the Lithuanian armies of Olgerd, he routed the Tatar army of Begich at the River Vozha (1378), and he smashed the military might of all the Golden Horde at the Battle of Kulikovo Field on September 8, 1380 (the Feast of the Nativity of the Most Holy Theotokos), set between the Rivers Don and Nepryadva. The Battle of Kulikovo, for which the nation calls him Dēmḗtrios of the Don, became the first Russian national exploit, rallying the spiritual power of the Russian nation around Moscow. The “Zadonschina,” an inspiring historic poem written by the priest Sophronios of Ryazem (1381) is devoted to this event. Demetrios of the Don had a great reverence for the holy Great Martyr Demetrios. In 1380, on the eve of the Battle of Kulikovo, he solemnly transferred from Vladimir to Moscow the most holy object in the Vladimir Dimitriev cathedral: the icon of the Great Martyr Dēmḗtrios of Thessaloniki, painted on a board from the grave of the saint. A chapel dedicated to the Great Martyr Dēmḗtrios was built at Moscow’s Dormition Cathedral. Saint Demetrios Memorial Saturday was established for church-wide remembrance of the soldiers who fell in the Battle of Kulikovo. This memorial service was held for the first time at the Trinity-Saint Sergius monastery on October 20, 1380 by Saint Sergius of Radonezh, in the presence of Great Prince Demetrios of the Don. It is an annual remembrance of the heroes of the Battle of Kulikovo, among whom are the Schema-monks Alexander (Peresvet) and Andrew (Oslyab). Great Martyr Demetrios the Myrrh-gusher of Thessaloniki was the son of a Roman proconsul in Thessaloniki. Three centuries had elapsed and Roman paganism, spiritually shattered and defeated by the multitude of martyrs and confessors of the Savior, intensified its persecutions. parents of Saint Demetrios were secret Christians, and he was baptized and raised in the Christian Faith in a secret church in his father’s home. the time Demetrios had reached maturity and his father had died, Emperor Galerius Maximian had ascended the throne (305). Maximian, confident in Demetrios's education as well as his administrative and military abilities, appointed him to his father’s position as proconsul of the Thessaloniki district. The young commander's principal duties were to defend the city from barbarians and to eradicate Christianity. The Emperor's policy regarding Christians was expressed simply: “Put to death anyone who calls on the name of Christ.” The Emperor did not suspect that by appointing Demetrios he had provided him with the opportunity to bring many people to Christ. the appointment, Demetrios returned to Thessaloniki and confessed and glorified our Lord Jesus Christ. Instead of persecuting and executing Christians, he began to teach the Christian Faith openly to the inhabitants of the city and to overthrow pagan customs and the worship of idols. The compiler of his Life, Saint Simeon Metaphrastes (November 9), says that because of his teaching zeal he became “a second Apostle Paul” for Thessaloniki, particularly since “the Apostle to the Gentiles” founded the first community of believers in the city (1 Thess. and 2 Thess.). Lord also destined Saint Demetrios to follow Saint Paul on the path to martyrdom. When Maximian learned that the newly-appointed proconsul was a Christian, and that he had converted many Roman subjects to Christianity, the Emperor's rage knew no bounds. Returning from a campaign in the area of the Black Sea, the Emperor decided to lead his army through Thessaloniki, determined to massacre the Christians. of this, Saint Demetrios ordered his faithful servant Lupus to give his wealth to the poor saying, “Distribute my earthly riches among them, for we shall seek heavenly riches for ourselves.” He began to pray and fast, preparing himself for martyrdom. the Emperor came into the city, he summoned Demetrios, who boldly confessed himself a Christian and denounced the falsehood and futility of Roman polytheism. Maximian ordered Demetrios to be thrown into prison. An Angel appeared to him, comforting and encouraging him. the Emperor amused himself by staging games in the circus. His champion was a German by the name of Lyaeos. He challenged Christians to wrestle with him on a platform built over the upturned spears of the victorious soldiers. A brave Christian named Nestor went to the prison to Saint Dēmḗtrios, his instructor in the Faith, asking for his blessing to fight the barbarian. With the blessing and prayers of Saint Demetrios, Nestor defeated the fierce German and hurled him from the platform onto the spears of the soldiers, just as the murderous pagan would have done with the Christian. The enraged commander ordered the execution of the holy Martyr Nestor (October 27) and sent a guard to the prison to kill Saint Demetrios. At dawn on October 26, 306 soldiers appeared in the Saint's underground prison and ran him through with lances. His faithful servant, Saint Lupus, gathered up the blood-soaked garment of Saint Dēmḗtrios he took the imperial ring from his finger, a symbol of his high status, and dipped it in the blood. With the ring and other holy things sanctified the blood of Saint Demetrios, Saint Lupus began to heal the infirm. The Emperor ordered his soldiers to arrest and kill him. body of the holy Great Martyr Demetrios was cast out for wild animals to devour, but the Christians took it and secretly buried it in the earth. the reign of Saint Constantine (306-337), a church was built over the grave of Saint Demetrios. A hundred years later, during the construction of a majestic new church on the old spot, the incorrupt relics of the holy martyr were uncovered. Since the seventh century a miraculous flow of fragrant myrrh has been found beneath the crypt of the Great Martyr Demetrios, so he is called “the Myrrh-gusher.” times, those venerating the holy wonderworker tried to bring his holy relics, or a part of them, to Constantinople. Invariably, Saint Demetrios made it clear that he would not permit anyone to remove even a portion of his relics. is interesting that among the barbarians threatening the Romans, Slavs occupied an important place, in particular those settling upon the Thessalonian peninsula. Some even believe that the parents of Saint Dēmḗtrios were of Slavic descent. While advancing towards the city, pagan Slavs were repeatedly turned away by the apparition of a threatening radiant youth, going around on the walls and inspiring terror in the enemy soldiers. Perhaps this is why the name of Saint Demetrios was particularly venerated among the Slavic nations after they were enlightened by the Gospel. On the other hand, Greeks dismiss the idea that Saint Demetrios was a Slavic saint. very first pages of the Russian Primary Chronicle, as foreordained by God, is bound up with the name of the holy Great Martyr Demetrios of Thessaloniki. The Chronicle relates that when Oleg the Wise threatened the Greeks at Constantinople (907), the Greeks became terrified and said, “This is not Oleg, but rather Saint Demetrios sent upon us from God.” Russian soldiers always believed that they were under the special protection of the holy Great Martyr Dēmḗtrios. Moreover, in the old Russian barracks the Great Martyr Demetrios was always depicted as Russian. Thus this image entered the soul of the Russian nation. veneration of the holy Great Martyr Demetrios in Russia began shortly after the Baptism of Rus. Toward the beginning of the 1070s the Dimitriev monastery at Kiev, known afterwards as the Mikhailov-Zlatoverkh monastery, was founded, The monastery was built by the son of Yaroslav the Wise, Great Prince Izyaslav, Demetrios in Baptism (+ 1078). The mosaic icon of Saint Dēmḗtrios of Thessaloniki from the cathedral of the Dimitriev monastery has been preserved up to the present day, and is in the Tretiakov Gallery. the years 1194-1197 the Great Prince of Vladimir, Vsevolod III the Great-Nest (Demetrios in Baptism) “built at his court a beautiful church of the holy martyr Dēmḗtrios, and adorned it wondrously with icons and frescoes.” The Dimitriev cathedral also reveals the embellishment of ancient Vladimir. The wonderworking icon of Saint Demetrios of Thessaloniki from the cathedral iconostasis is located even now in Moscow, at the Tretiakov gallery. It was painted on a piece of wood from the grave of the holy Great Martyr Dēmḗtrios, brought from Thessaloniki to Vladimir in 1197. of the most precious depictions of the saint, a fresco on a column of the Vladimir Dormition cathedral, was painted by the holy Iconographer Andrew Rublev (July 4). family of Saint Alexander Nevsky (November 23 also venerated Saint Demetrios. Saint Alexander named his eldest son in honor of the holy Great Martyr. His younger son, Prince Daniel of Moscow (March 4), built a church dedicated to the holy Great Martyr Demetrios in the 1280s. This was the first stone church in the Moscow Kremlin. Later in 1326, under Ivan Kalita, it was taken down and the Dormition cathedral was built in its place. memory of Saint Demetrios of Thessaloniki is historically associated in Rus with the military, patriotism and the defense of the country. This is apparent by the saint’s depiction on icons as a soldier in plumed armor, with a spear and sword in hand. There is a scroll (in later depictions) on which is written the prayer of Saint Dēmḗtrios for the salvation of the people of Thessaloniki, “Lord, do not permit the city or the people to perish. If You save the city and the people, I shall be saved with them. If they perish, I will perish with them.” the particular spiritual experience of the Russian Church, veneration of the holy Great Martyr Demetrios of Thessaloniki is closely linked with the memory of the defense of the nation and Church by the Great Prince of Moscow, Demetrios of the Don (May 19). “An Account of the Life and Repose of the Great Prince Dēmḗtrios of the Don, Tsar of Russia,” written in the year 1393, already regards the Great Prince as a Saint, as other old Russian histories do. Great Prince Demetrios was a spiritual son and disciple of Saint Alexis, Metropolitan of Moscow (February 12), and a disciple and associate of other great figures of prayer in the Russian Land: Saint Sergius of Radonezh (September 25), Demetrios of Priluki (February 11), Saint Theodore of Rostov (November 28). The Account states: [Great Prince Demetrios] worried a great deal about the churches of God, and he held the territory of the Russian land by his bravery: he conquered many enemies who had risen against us, and he protected his glorious city Moscow with wondrous walls. ...The land of Russia prospered during the years of his reign. the time of the building of the white-walled Kremlin (1366) by Great Prince Demetrios, Moscow was called “White-Stoned.” the prayers of his Heavenly patron, the holy warrior Dēmḗtrios of Thessaloniki, Great Prince Demetrios, in addition to his brilliant military victories, also gained the further prominence of Russia. He repelled the onslaught of the Lithuanian armies of Olgerd, he routed the Tatar army of Begich at the River Vozha (1378), and he smashed the military might of all the Golden Horde at the Battle of Kulikovo Field on September 8, 1380 (the Feast of the Nativity of the Most Holy Theotokos), set between the Rivers Don and Nepryadva. The Battle of Kulikovo, for which the nation calls him Dēmḗtrios of the Don, became the first Russian national exploit, rallying the spiritual power of the Russian nation around Moscow. The “Zadonschina,” an inspiring historic poem written by the priest Sophronios of Ryazem (1381) is devoted to this event. Demetrios of the Don had a great reverence for the holy Great Martyr Demetrios. In 1380, on the eve of the Battle of Kulikovo, he solemnly transferred from Vladimir to Moscow the most holy object in the Vladimir Dimitriev cathedral: the icon of the Great Martyr Dēmḗtrios of Thessaloniki, painted on a board from the grave of the saint. A chapel dedicated to the Great Martyr Dēmḗtrios was built at Moscow’s Dormition Cathedral. Saint Demetrios Memorial Saturday was established for church-wide remembrance of the soldiers who fell in the Battle of Kulikovo. This memorial service was held for the first time at the Trinity-Saint Sergius monastery on October 20, 1380 by Saint Sergius of Radonezh, in the presence of Great Prince Demetrios of the Don. It is an annual remembrance of the heroes of the Battle of Kulikovo, among whom are the Schema-monks Alexander (Peresvet) and Andrew (Oslyab). Dēmḗtrios is regarded as a protector of the young, and is also invoked by those struggling with lustful temptations.

Mikhailov-Zlatoverkh Monastery and Church in the Uppertown of Kiev near Saint Sophia Cathedral in the 1050s
Demetrius's Monastery and Church in the Uppertown of Kiev near Saint Sophia Cathedral in the 1050s, Later called Mikhailov-Zlatoverkh ; Holy, Glorious Demetrius the Myrrh-gusher of Thessalonica, Commemorated on October 26;

Kiev's Holy Wisdom (Hagia Sophia) Cathedral, 960 by Olga
Holy Wisdom (Hagia Sophia) Cathedral in Kiev; Icon of Sophia, the Wisdom of God, Commemorated on September 8; Repose of St Theodosius of Chernigov, Commemorated February 5 ; St Meletius, Archbishop of Kharkov and Akhtyr, Commemorated on February 28; Icon of the Mother of God of Lubech, Commemorated on May 7 ; Icon of the Mother of God “The Unbreakable Wall”, Commemorated on June 11;

Mikhailovo-Zlatoverkh Monastery, Kiev, 1108
Mikhailovo-Zlatoverkh Monastery, AKA Saint Michael's Golden Domed Monastery in Kiev; Venerable Sylvester of the Kiev Near Caves, Commemorated on January 2 ; Saint Meletius, Archbishop of Khar'kov and Akhtyrsk, Commemorated on February 12; St Meletius, Archbishop of Kharkov and Akhtyr, Commemorated on February 28;

Zlatoverkh-Mikhailovo Monastery, Kiev, 1108
Mikhailovo-Zlatoverkh Monastery, AKA Saint Michael's Golden Domed Monastery in Kiev; Venerable Sylvester of the Kiev Near Caves, Commemorated on January 2 ; Saint Meletius, Archbishop of Khar'kov and Akhtyrsk, Commemorated on February 12; St Meletius, Archbishop of Kharkov and Akhtyr, Commemorated on February 28;

Demetrius's Monastery, Kiev, 1070
Mikhailovo-Zlatoverkh Monastery, AKA Saint Michael's Golden Domed Monastery in Kiev, Towards the beginning of the 1070s the Dimitriev monastery at Kiev, known afterwards as the Mikhailov-Zlatoverkh monastery, was founded,; Holy, Glorious Demetrius the Myrrh-gusher of Thessalonica, Commemorated on October 26, ; the beginning of the 1070s the Dimitriev monastery at Kiev, known afterwards as the Mikhailov-Zlatoverkh monastery, was founded Venerable Sylvester of the Kiev Near Caves, Commemorated on January 2 ; St Meletius, Archbishop of Kharkov and Akhtyr, Commemorated on February 28;

St. Michael's Golden-Domed Monastery, Kiev, 1108
Mikhailovo-Zlatoverkh Monastery, AKA Saint Michael's Golden Domed Monastery in Kiev; Venerable Sylvester of the Kiev Near Caves, Commemorated on January 2 ; Saint Meletius, Archbishop of Khar'kov and Akhtyrsk, Commemorated on February 12; St Meletius, Archbishop of Kharkov and Akhtyr, Commemorated on February 28;

Kiev Theodosis (Studite) monastery, 1595
Kiev Theodosis (Studite) monastery; Repose of St Theodosius of Chernigov; Icon of the Mother of God of Kiev-Bratsk, Commemorated on June 2; Translation of the relics of the Right-believing Igor-George, Tonsured Gabriel, Grand Prince of Chernigov, and Kiev, Commemorated on June 5;

Kiev-Bratsk (Brotherhood) Monastery (Podol Neighborhood, Dnieper River 4) 1595
Kiev-Bratsk (Brotherhood) Monastery (Podol Neighborhood, Dnieper River 4); Podol Neighborhood of Kiev; Subdivisions of Kiev; Uncovering of the relics of St Joasaph the Bishop of Belgorod, Commemorated on September 4 ; Icon of the Mother of God of Kiev-Bratsk, Commemorated September 6 ; St Joasaph the Bishop of Belgorod, Commemorated on December 10 ;

Brotherhood (Bratsky) monastery, Kiev (Dneiper River 4) 1595
Brotherhood monatery; Icon of the Mother of God of Kiev-Bratsk, Commemorated September 6 ; St Joasaph the Bishop of Belgorod, Commemorated on December 10 ; Repose of St Theodosius of Chernigov, Commemorated February 5 ; St Meletius, Archbishop of Kharkov and Akhtyr, Commemorated on February 28; Kiev-Bratsk Icon of the Mother of God, Commemorated on May 10 ; Icon of the Mother of God of Kiev-Bratsk, Commemorated on June 2; Translation of the relics of the Right-believing Igor-George, Tonsured Gabriel, Grand Prince of Chernigov, and Kiev, Commemorated on June 5;

Tithe Church, Kiev (Desyatina (Tithe) church) 989
Church of the Tithes (Desyatina (Tithe) church); Equal of the Apostles Great Prince Vladimir, in Holy Baptism Basil, the Enlightener of the Russian Land, Commemorated on July 15; Icon of the Mother of God of Minsk, Commemorated on August 13 ; Right-believing Great Prince Igor of Kiev and Chernigov, Commemorated on September 19 ;

Kiev Spiritual Academy, Moghila Academy Kiev, Mogilyansk, 1615-1632
Moghila Academy Kiev; St Peter Mogila; Venerable Paisius Velichkovsky, Commemorated on November 15 ; Repose of St Innocent the first Bishop of Irkutsk, Commemorated on November 26; St Joasaph the Bishop of Belgorod, Commemorated on December 10 ; Saint Meletius, Archbishop of Khar'kov and Akhtyrsk, Commemorated on February 12; Icon of the Mother of God of Kiev-Bratsk, Commemorated on June 2; St John Maximovitch the Metropolitan of Tobolsk, Commemorated on June 10 ;

Moghila Academy Kiev, Mogilyansk, Kiev Spiritual Academy, 1615-1632
Moghila Academy Kiev; St Peter Mogila; Venerable Paisius Velichkovsky, Commemorated on November 15 ; Repose of St Innocent the first Bishop of Irkutsk, Commemorated on November 26; St Joasaph the Bishop of Belgorod, Commemorated on December 10 ; Icon of the Mother of God of Kiev-Bratsk, Commemorated on June 2; St John Maximovitch the Metropolitan of Tobolsk, Commemorated on June 10 ;

Florovsk Ascension monastery in Kiev, 1722
Florovsk Ascension monastery in Kiev; Icon of the Mother of God of Rudens, Commemorated October 12 ;

Kiev Theological Seminary (Dnieper River 4) 1615
Kiev Theological Seminary; Uncovering of the relics of St Theodosius the Archbishop of Chernigov, Commemorated September 9 ; St Meletius, Archbishop of Kharkov and Akhtyr, Commemorated on February 28; Hieromartyr Kirion II, Catholicos-Patriarch of All Georgia, Commemorated on March 12; Translation of the relics of the Right-believing Igor-George, Tonsured Gabriel, Grand Prince of Chernigov, and Kiev, Commemorated on June 5; St John Maximovitch the Metropolitan of Tobolsk, Commemorated on June 10;

Kiev Theological Academy (Dneiper River 4) 1615
Kiev Theological Academy; Uncovering of the relics of St Joasaph the Bishop of Belgorod, Commemorated on September 4 ; Uncovering of the relics of St Theodosius the Archbishop of Chernigov, Commemorated September 9 ; St Theophan the Recluse the Bishop of Tambov, Commemorated January 10; St Vladimir, Metropolitan of Kiev and Gallich, Commemorated January 25 ; Repose of St Theodosius of Chernigov, Commemorated February 5 ; Saint Meletius, Archbishop of Khar'kov and Akhtyrsk, Commemorated on February 12; Repose of St Raphael the Bishop of Brooklyn, Commemorated on February 27; St Meletius, Archbishop of Kharkov and Akhtyr, Commemorated on February 28; St Sophronius the Bishop of Irkutsk, Commemorated on March 30; Metropolitan Philotheos of Tobolsk, Enlightener of Siberia, Commemorated on May 31; Translation of the relics of the Right-believing Igor-George, Tonsured Gabriel, Grand Prince of Chernigov, and Kiev, Commemorated on June 5; St John Maximovitch the Metropolitan of Tobolsk, Commemorated on June 10 ; Hieromartyr Kirion II, Catholicos-Patriarch of All Georgia, Commemorated on June 27;

Podol Neighborhood, Kiev (Dneiper River 4)
Podol Neighborhood of Kiev; Subdivisions of Kiev; Uncovering of the relics of St Joasaph the Bishop of Belgorod, Commemorated September 4 ; Icon of the Mother of God of Kiev-Bratsk, Commemorated on September 6; Icon of the Mother of God of Sven, Commemorated on May 3;

Kiev-Vydubitsky monastery
Kiev-Vydubitsky monastery; Repose of St Theodosius of Chernigov, Commemorated February 5 ;

Castle and Residents of Kievan Rus Monarchs, 946
Vyshgorod (the name literally translates as "the town upstream") dates from as early as 946, when it was described as the favourite residence of Saint Olga. Also mentioned in De Administrando Imperio, Vyshgorod served as the fortified castle and residence of the monarchs of Kievan Rus on the Dnieper from that time until 1240, when the Mongols sacked it. At Vyshhorod Vladimir the Great (reigned 980 to 1015); Devichi monastery in Vyshgorod; Commemoration of the Vladimir Icon of the Mother of God and the deliverance of Moscow from the Invasion of Tamerlane, Commemorated on August 26;

Church of Saint Basil the Great, Vyshgorod, 946
Devichi monastery in Vyshgorod; Commemoration of the Vladimir Icon of the Mother of God and the deliverance of Moscow from the Invasion of Tamerlane, Commemorated on August 26;

Devichi monastery, Vyshgorod, 946
Devichi monastery in Vyshgorod; Commemoration of the Vladimir Icon of the Mother of God and the deliverance of Moscow from the Invasion of Tamerlane, Commemorated on August 26;

Vyshgorod near Kiev (Dnieper River 4) residence of kievan rulers
Vyshgorod near Kiev; Vyshhorod, a residence of the medieval Kievan rulers, now a town in Kiev Oblast, Ukraine; Martyrs and Passion-Bearers Boris and Gleb, Commemorated on July 24; ; Commemoration of the Vladimir Icon of the Mother of God and the deliverance of Moscow from the Invasion of Tamerlane, Commemorated August 26 ; Passion-Bearer Gleb, in Holy Baptism David, Commemorated September 5 ; Icon of the Mother of God of Kiev-Bratsk, Commemorated on September 6; Kiev-Bratsk Icon of the Mother of God was at first in the church of Saints Boris and Gleb in the city of Vyshgorod (Kiev), where it miraculously appeared in the year 1654. In 1662, when Russia was at war with Poland (1659-1667), the city was dealt heavy losses by the Crimean Tatars fighting on the side of the Polish. The temple of the holy Passion-Bearers Boris and Gleb was destroyed and defiled. But the Providence of God preserved the holy wonderworking icon of the Mother of God, which was taken out of the church beforehand and set off along the Dniepr. The relics of the saints were hidden beneath a crypt. river carried the icon to the Podol section of Kiev, where it was joyfully taken up by the Orthodox and with due reverence transferred to the Bratsk (Brotherhood) monastery. The icon is described in the records of church property of the Kiev-Bratsk monastery, made in the year 1807. existed a “Song about the Wonderworking Kiev-Bratsk Icon of the Mother of God”, compiled soon after the year 1692. The Kiev-Bratsk Icon of the Mother of God is commemorated four times during the year: September 6, May 10, June 2, and on Saturday of the Fifth Week of Great Lent. All these days are dedicated to the miraculous appearance of the holy icon in 1654. The original icon has not been preserved. The copy was painted from it “measure for measure,” and is at present located in the Kiev monastery of the Protection of the Mother of God. Blessed Yaropolk the Prince of Vladimir-Volhynia, in Holy Baptism Peter, Commemorated November 22 ; St Vsevolod (in holy baptism Gabriel) the Wonderworker of Pskov, Commemorated February 11 ; Right-believing Great Prince Rostislav-Michael the Prince of Kiev, Commemorated on March 14; Translation of the relics of the Holy Passionbearer Boris, in Holy Baptism Roman, Commemorated on May 2; Icon of the Mother of God œthe God LovingÂ, Commemorated on June 18; Burial of St Andrew the Prince, Commemorated on July 4 ;

Kiev Mezhigorsk Womens monastery Suzdal
Kiev Mezhigorsk monastery; St Joasaph the Bishop of Belgorod, Commemorated on December 10 ;

Savior-Transfiguration monastery, Kiev 988
Savior-Transfiguration monastery, Kiev; Translation of the relics of St Gurias the Archbishop of Kazan, Commemorated on June 20;

Mezhigorsk Monastery, Kiev 988
Mezhigorsk Monastery; St Joasaph the Bishop of Belgorod, Commemorated on December 10 ;

Russia, Kiev and Ukraine, Dnieper River 4, Ros River Folder, Kiev

Ros River

Ros River Source

Ros River 1

Ros River 2 (Yuriev)

Yuriev, Ukraine (Ros River 2)
Yuriev (Ros River 2); St Hilarion, Metropolitan of Suzdal and Yuriev, Commemorated December 14 ; Translation of the relics of St Theoctistus the Archbishop of Novgorod, Commemorated January 23 ;

Ros River 3

Ros River 4

Ros River 5 (Korsun)

Korsun, Ukraine (Ros River 5)
Korsun (Ros River 5); Icon of the Mother of God of Korsun, Commemorated on October 9; Icon of the Mother of God ÃƒÂƒÃ‚Â¢ÃƒÂ‚Ã‚Â€ÃƒÂ‚Ã‚ÂœJerusalemÃƒÂƒÃ‚Â¢ÃƒÂ‚Ã‚Â€ÃƒÂ‚Ã‚ÂÂÂÂ, Commemorated on October 12 ; St Michael the first Metropolitan of Kiev, Commemorated September 30 ; Monkmartyr Eustratius of the Kiev Near Caves, Commemorated on March 28; St Michael the first Metropolitan of Kiev, Commemorated on June 15;

Ros River Mouth (Kiev, Dnieper River 4)

Kanev, Ukraine (near Kiev, Ros River Mouth, Dnieper River 4)
Kanev; Martyr Macarius the Archimandrite of Kanev and Pereyaslavl, Commemorated on September 7 ; Hieromartyr Macarius the Archimandrite of Kanev, Commemorated October 10 ; Venerable Macarius the Archimandrite of Obruch (Kanev), Commemorated on May 13;

Cherkassa, Ukraine (relics of Hieromartyr Macarius of Kanev)
Cherkassa, Ukraine (relics of Hieromartyr Macarius of Kanev); Martyr Macarius, Archimandrite of Kanev and Pereyaslavl Commemorated on September 7;

Heorhiivskyi Church of Saint George at Kiev, Ros River Mouth
Heorhiivskyi Church of Saint George at Kiev; Greatmartyr, Victory-bearer and Wonderworker George, Commemorated on April 23;

Russia, Kiev and Ukraine, Dnieper River 4, Desna River Folder, Kiev area, Chernigov, Briansk, Kursk

Desna River

Desna River Source (Valdai Hills, Boldino Hill)

Boldino Hill, southeast of Smolensk (Desna River Source)
Boldino Museum, southeast of Smolensk ; St Gerasimus of Boldino, Commemorated on May 1;

Desna River 1 (Roslavl)

Roslavl, Smolensk, Kiev area (Desna River 1), Forests
Roslavl; Saint Nikḗtas of the Roslavl Forests, Commemorated on March 29; Venerable Anthony of Optina, Commemorated on August 7; Saint Theophanes of the Roslavl Forests, Commemorated on June 15; Venerable Moses of Optina, Commemorated on June 16;

Borisovsk, Kaluga (somewhere in Kuybyshevsky District)
Borisovsk, Kaluga (somewhere in Kuybyshevsky District) plus there are many other small towns named Borisovsk; Venerable Joseph of Optina, Commemorated on May 9;

Desna River 2 (Briansk)

Briansk, Ukraine (Desna River 2, First Great Abatis Line 1566, trade r, Smolensk, Br, Ch, Kiev, Vohly to Poland)
Briansk, Ukraine (Desna River 1) ; Icon of the Mother of God of Sven, Commemorated on August 17; Sven Icon of the Mother of God of the Caves has two festal celebrations: May 3 (the day of the reopse of Saint Theodosius of the Caves), and August 17 (the day of the repose of Saint Alypius), who painted the icon. The August 17 celebration was established in the year 1815 in thanksgiving for the deliverance of the city of Briansk (around which the icon appeared in 1288) from invasion during the 1812 Napoleonic War. St Maximus, Metropolitan of Kiev, Commemorated on December 6 ; St. Gerasimus of Boldino, Commemorated on May 1; Icon of the Mother of God of Sven, Commemorated May 3 ; St Oleg the Prince of Briansk, Commemorated September 20 ; Venerable Polycarp of Briansk, Commemorated February 23 ; Icon of the Mother of God of Sven, Commemorated on May 3 ;

Forests of Bryansk, Ukraine (Desna River 2)
Forests of Bryansk ; St Maximus, Metropolitan of Kiev, Commemorated on December 6 ; Venerable Macarius of Optina;

Karachev district, Ukraine (Desna River 2)
Karachev district; Icon of the Mother of God Assuage My Sorrows, Commemorated October 9; Venerable Leonid of Optina, Commemorated on October 11 ;

Karachev, Ukraine (Desna River 2)
Karachev; Venerable Macarius of Optina; Venerable Leonid of Optina, Commemorated on October 11 ;

Seltso (Desna River 2, Kiev, Ukraine)
Seltso; Venerable Euphrosyne the Abbess of Polotsk, Commemorated on May 23;

Desna River 3 (Sev River, Sloboda)

Russia, Kiev and Ukraine, Dnieper River 4, Desna River 3, Sev River Folder

Sev River

Sev River Source

Sev River 1 (Sevsk)

Sevsk, Ukraine (Sev River 1)
Sevsk (Sev River); St Sophronius the Bishop of Irkutsk, Commemorated on March 30; Venerable Macarius of Optina; Venerable Leonid of Optina; Icon of the Mother of God of Sven, Commemorated May 3 ;

Sloboda Ukraine (Desna River 3, Sev River Mouth)
Sloboda Ukraine Wild Fields immediately south of Severia; Sloboda Ukraine was the sparsely inhabited area of the Wild Fields on the south border of Muscovite Russia, immediately south of Severia, was traditionally used by the Crimean Tatars and Nogai Tatars to launch annual raids into Russian territories along the Muravsky Trail and Izyum Trail. Apart from the Cossacks, the settlers of Sloboda Ukraine included peasants and townspeople from Right and Left-bank Ukraine, divided by the Treaty of Andrusovo in 1667. The name Sloboda Ukraine derives from the word sloboda, a Slavic term meaning freedom (or liberty), and also the name of a type of settlement. The settlers of a sloboda were freed by the Tsar from the obligation of paying taxes and fees for a certain period of time, which proved to be very enticing for settlers. By the end of the 18th century, 523 slobodas (slobody) had been settled in Sloboda Ukraine.

Desna River 4 (Seym River Mouth)

Desna River 5 (Chernigov)

Russia, Kiev and Ukraine, Dnieper River 4, Desna River 5, Chernigov Folder

Russia, Kiev and Ukraine, Dnieper River 4, Desna River 4, Seym River Folder, Kursk

Seym River

Seym River Source (Kursk, confluence Kur and Tuskar Rivers)

Russia, Kiev and Ukraine, Dnieper River 4, Desna River 4, Seym River Source, Kur and Tuscar Rivers Folder

Tuskar River

Kur River

Kur River Mouth (Seym River Source, Tuskar River)

Kursk, Ukraine (Seym River Source, Kur and Tuskar River mouths)
Kursk; Venerable Macarius of Optina, Commemorated September 7 ; Icon of the Mother of God "œof the Sign"Â, the "œKursk-Root"Â, Commemorated on September 8 ; Icon of the Mother of God of Glinsk, Commemorated on September 8 ; Icon of the Mother of God "œof the Sign"Â, the "œKursk-Root"Â, Commemorated on September 8 ; Martyr and Confessor Michael the Wonderworker of Chernigov, Commemorated September 20 ; Icon of the Mother of God "œKursk-Root"Â, Commemorated on November 27 ; Commemoration of the Weeping Icon of the Mother of God "of the Sign" at Novgorod, Commemorated November 27 ; Repose of the Venerable Seraphim the Wonderworker of Sarov, Commemorated January 2 ; Icon of the Mother of God "Kursk Root" "œof the Sign"Â, Commemorated on March 8; Icon of the Mother of God of “the Sign”, Commemorated on March 8; Venerable Joseph of Optina, Commemorated on May 9 ;

Lgov, Kursk Oblast
Lgov, Kursk Oblast; Venerable Macarius of Optina, Commemorated September 7 ;

Seym River 1

Seym River 2 (Ryla)

Ryla (Rylsk) (Seym River 2)
Ryla (Rylsk); Icon of the Mother of God "œKursk-Root"Â, Commemorated on November 27;

Seym River 3 (Putivl)

Putivl, Ukraine (Seym River 3)
Putivl; Icon of the Mother of God of Molcha, Commemorated on April 24; Icon of the Mother of God of Putivil, Commemorated on May 2 ;

Glinsk wilderness of the Kursk region
Glinsk wilderness of the Kursk region Icon of the Mother of God of Glinsk, Commemorated on September 8 ; Glinsk Icon of the Nativity of the Most Holy Theotokos appeared in the seventeenth century in the Glinsk wilderness of the Kursk region. A monastery was established in 1648 and received its name from the noble Glinsky family.

Russia, 1648, Glinsk Icon, Appeared in Glinsk wilderness of the Kursk region
Glinsk wilderness of the Kursk region Icon of the Mother of God of Glinsk, Commemorated on September 8 ; Glinsk Icon of the Nativity of the Most Holy Theotokos appeared in the seventeenth century in the Glinsk wilderness of the Kursk region. A monastery was established in 1648 and received its name from the noble Glinsky family.

Glinsk Hermitage (between Seym and Desna Rivers) 1648
Glinsk Hermitage ; Venerable Macarius of Optina, Commemorated on September 7; Icon of the Mother of God of Glinsk, Commemorated on September 8 ; Saint Makarios of Glinsk Hermitage, Commemorated on February 21;

Seym River 4

Baturino, Ukraine (Seym River 4)
Baturino (in the Chernigov diocese, Ukraine); Repose of St Theodosius of Chernigov, Commemorated February 5 ;

Seym River Mouth (Desna River 4)

Chernigov, Ukraine (Desna River 5) western trade through Kiev, Volhy, to Poland
Chernigov; Venerable Anthony of the Kiev Far Caves, Founder of Monasticism in Russia, Commemorated on July 10 ; Equal of the Apostles Great Prince Vladimir, in Holy Baptism Basil, the Enlightener of the Russian Land, Commemorated on July 15; Venerable Polycarp the Archimandrite of the Kiev Far Caves, Commemorated on July 24; ; Icon of the Mother of God "Chernigov-Gethsemane", Commemorated September 1 ; Venerable Anthony of the Kiev Far Caves, Commemorated on September 2 ; Icon of the Mother of God of Domnitsa, Commemorated September 8 ; Uncovering of the relics of St Theodosius the Archbishop of Chernigov, Commemorated September 9 ; Right-believing Great Prince Igor of Kiev and Chernigov, Commemorated September 19 ; Martyr and Confessor Michael the Wonderworker of Chernigov, Commemorated September 20 ; Venerable Nicholas Sviatosha Prince of Chernigov, and Wonderworker of the Kiev Near Caves, Commemorated on October 14 ; Repose of St Innocent the first Bishop of Irkutsk, Commemorated November 26 ; Hieromartyr Philip the Metropolitan of Moscow and All Russia, Commemorated on January 9 ; Icon of the Mother of God "œElets-Chernigov"Â, Commemorated on February 5; Icon of the Mother of God "the Seeker of the Lost", Commemorated February 5 ; Repose of Saint Theodosius of Chernigov Commemorated on February 5; Translation of the relics of the Martyr Michael of Chernigov, Commemorated February 14 ; Venerable Polycarp of Briansk, Commemorated on February 23; Repose of St Alexander Nevsky; Repose of St Innocent the first Bishop of Irkutsk; Icon of the Mother of God of Novgorod; Repose of St Theodosius of Chernigov, Commemorated February 5 ; Icon of the Mother of God "the Seeker of the Lost", Commemorated February 5 ; Translation of the relics of the Martyr Michael of Chernigov, Commemorated February 14 ; Venerable Polycarp of Briansk, Commemorated February 23 ; Right-believing Prince Basil (Vasilko) of Rostov, Commemorated on March 4; St Sophronius the Bishop of Irkutsk, Commemorated on March 30; Icon of the Mother of God Weeping "œIlyin Chernigov"Â, Commemorated on April 16 ; St Athanasius the Great the Patriarch of Alexandria, Commemorated on May 2 ; Translation of the relics of the Holy Passionbearer Boris, in Holy Baptism Roman, Commemorated on May 2 ; Icon of the Mother of God of Sven, Commemorated on May 3 ; Icon of the Mother of God of Lubech, Commemorated on May 7; Venerable Constantine, (In baptism Yaroslav), with his children Michael and Theodore, Wonderworkers of Murom, Commemorated on May 21; St John Maximovitch the Metropolitan of Tobolsk, Commemorated on June 10 ; Venerable Agapitus the Unmercenary Physician of the Kiev Near Caves, Commemorated on June 1; New Martyr Archbishop Andronicus of Perm, Commemorated on June 4; Repose of St Theodore Yaroslavich the older brother of St Alexander Nevsky in Novgorod, Commemorated on June 5; Blessed Constantine the Metropolitan of Kiev, Commemorated on June 5; Translation of the relics of the Right-believing Igor-George, Tonsured Gabriel, Grand Prince of Chernigov, and Kiev, Commemorated on June 5; St John Maximovitch the Metropolitan of Tobolsk, Commemorated on June 10; Icon of the Mother of God of Balikin, Commemorated on June 30;

Russia, Kiev and Ukraine, Chernigov History Folder

Russia, Chernigov, 1073-1077, K Rus King, Sviatoslav II of Kiev, NIcholas, Y's younger son, Vohly trade
Kiev Rus King, 1073-1077, Sviatoslav II of Kiev, Nicholas; II Iaroslavich or Sviatoslav II Yaroslavich (1027 – 27 December 1076[1] in Kiev [Kyiv]) was Grand Prince of Kiev between 1073 and 1076. was born as a younger son of Grand Prince Yaroslav the Wise. His baptismal name was Nicholas. ruled the Principality of Vladimir in Volhynia in his father's lifetime (from around 1040 to 1054). Yaroslav the Wise, who divided the Kievan Rus' between his five sons in his testament, willed the Principality of Chernigov to Sviatoslav. Sviatoslav joined his brothers, Iziaslav of Kiev and Vsevolod of Pereyaslav, in forming a princely "triumvirate" that oversaw the affairs of Kievan Rus' until 1072. The three brothers together fought against their enemies, including the nomadic Oghuz Turks, and their distant relative, Prince Vseslav of Polotsk. The Cumans defeated their united force in the autumn of 1068, but Sviatoslav routed a Cuman band plundering his principality. "triumvirate" broke up, when Sviatoslav, supported by his younger brother Vsevolod, dethroned and replaced their older brother Iziaslav in 1073. He commissioned the compilation of at least two miscellanies of theological works. Otherwise, his short reign was uneventful. 1 Early life 2 Triumvirate 3 Grand Prince of Kiev 4 Family 5 See also 6 References 7 Sources 7.1 Primary sources 7.2 Secondary sources 8 Further reading life[edit] was the fourth son of Yaroslav the Wise, Grand Prince of Kiev, and his wife, Ingegerd of Sweden.[2] He was born in 1027.[2] The Lyubetskiy sinodik—a list of the princes of Chernigov which was completed in the Monastery of Saint Anthony in Lyubech—writes that his baptismal name was Nicholas.[3] Russian Primary Chronicle writes that Sviatoslav was staying "at Vladimir"[4] (Volodymyr-Volynskyi, Ukraine) in Volhynia around the time his father fell seriously ill before his death.[5] According to the historian Martin Dimnik, the chronicle's report shows that Yaroslav the Wise had, most probably in about 1040, appointed Sviatoslav to rule this important town of the Kievan Rus'.[6] his deathbed, Yaroslav the Wise divided the most important towns of his realm among his five sons—Iziaslav, Sviatoslav, Vsevolod, Igor, and Vyacheslav—who survived him.[7][8] To Sviatoslav, he bequeathed Chernigov (Chernihiv, Ukraine).[9] The dying grand prince also ordered that his four younger sons should "heed"[10] their eldest brother, Iziaslav who received Kiev.[8] of the Kievan Rus' in the Kievan Rus' (1054–1132) the Wise died on 20 February 1054.[11] His three elder sons—Iziaslav of Kiev, Sviatoslav of Chernigov, and Vsevolod of Pereyaslav—decided to jointly govern the Kievan Rus'.[12] Historian Martin Dimnik writes that taking into account Sviatoslav's political and military skills it "is reasonable to assume that he was one of the main motivating forces, if not the actual architect, of many of the policies adopted" by the three brothers.[13] The "triumviri" closely cooperated in the following years.[12] In 1059 they liberated their uncle, Sudislav whom their father had sent to prison around 1035.[14][15] They made a joint expedition "by horse and ship against the Torks"[16] or Oghuz Turks, according to the Russian Primary Chronicle, in 1060.[17] On hearing of the arrival of the Rus' forces, the Torks fled from their lands without resistance.[18] 1065, Sviatoslav led his troops against his nephew, Rostislav Vladimirovich, who had in the previous year expelled by force Sviatoslav's son, Gleb from Tmutorakan.[19] Upon Sviatoslav's arrival, Rostislav withdrew from this important center of his uncle's domains, but he reoccupied it after Sviatoslav had returned to Chernigov.[20] A distant cousin of the "triumviri", Vseslav Briacheslavich (Prince of Polotsk), attacked Pskov in 1065, according to The Chronicle of Pskov.[21][22] Vseslav Briacheslavich could not take this town, but he seized and plundered Novgorod—which had been ruled by Iziaslav of Kiev's son, Mstislav—in the next winter.[21][23] Izyaslav, Sviatoslav and Vsevolod soon united their forces and set forth against Vseslav, "though it was the dead of winter",[24] according to the Russian Primary Chronicle.[25] They routed Vseslav's army by the Nemiga River (near Minsk) on 3 March 1066.[25] Vseslav, who fled from the battlefield, agreed to enter into negotiations with the "triumviri", but they treacherously captured him at a meeting at Orsha in early June.[22][25] Cumans, who had emerged as the dominant power of the Pontic steppes in the early 1060s, invaded the southern regions of Kievan Rus' in 1068.[26] The three brothers together marched against the invaders, but the Cumans routed them on the Alta River.[27] From the battlefield, Sviatoslav withdrew to Chernigov and regrouped his troops.[27] He returned to defeat the Cumans with a smaller force at the town of Snovsk on 1 November, thus enhancing his prestige among the populace.[27] In the meantime, the townspeople of Kiev had dethroned and expelled Sviatoslav's brother, Iziaslav.[28] Taking advantage of Iziaslav's absence, Sviatopluk sent his own son, Gleb to Novgorod to rule the town.[29][30] returned at the head of Polish reinforcements.[31] The townspeople of Kiev sent messages to Sviatoslav and Vsevolod, imploring them to come to their "father's city"[32] and defend it, according to the Russian Primary Chronicle.[33] Sviatoslav and Vsevolod requested Iziaslav "not to lead the Poles in attack upon Kiev", stating that "if he intended to nurse his wrath and destroy the city, they would be properly concerned for the ancestral capital".[33][34][31] Iziaslav partially acquiesced: he did not let his Polish allies enter the town, but his retinue slaughtered or mutilated many of his opponents in Kiev.[35] He also attempted to punish Anthony—the founder of the Monastery of the Caves in Kiev—who had supported his enemies, but Sviatoslav gave shelter to the saintly monk in Chernigov.[36] Iziaslav's return to Kiev, the "triumvirate" was restored.[28] The three brothers together visited Vyshhorod in order to participate in the translation of the relics of their saintly uncles, Boris and Gleb on 3 May 1072.[37] According to The Narrative, Passion, and Encomium of Boris and Gleb, Sviatoslav took Saint Gleb's hand and "pressed it to his injury, for he had pain in his neck, and to his eyes, and to his forehead"[38] before placing it back into the coffin.[39] In short Sviatoslav felt a pain at the top of his head and his servant found a fingernail of the saint under his cap.[39] Most historians agree that the three brothers expanded their father's legal code on this occasion, but the exact date is unknown.[40] [41] Prince of Kiev[edit] Izbornik of 1076 page from Sviatoslav's Izbornik of 1073 to the Russian Primary Chronicle, "the devil stirred up strife"[42] among the three brothers shortly after the canonization of Saints Boris and Gleb.[43][44] Sviatoslav and Vsevolod united their forces and expelled Iziaslav from Kiev on 22 March 1073.[43] The chronicler put the blame for this action on Sviatoslav, stating that "he was the instigator of his brother's expulsion, for he desired more power".[42][44] The chronicler also states that Sviatoslav had "misled Vsevolod by asserting that" Iziaslav "was entering into an alliance"[42] with Vseslav Briacheslavich against them.[44] Modern historians disagree about the motives of Sviatoslav's action. Franklin and Shepard write that he was driven by "straightforward greed";[45] Martin says that Sviatoslav who seems to have suffered from a grave illness wanted to secure his sons' right to Kiev which would have been lost if Sviatoslav "had predeceased Iziaslav without having ruled"[46] the town. In fact, the Russian Primary Chronicle states that it was Sviatoslav who "ruled in Kiev after the expulsion"[42] of Iziaslav.[47] the head of the Monastery of the Caves, Feodosy criticized Sviatoslav for usurping the throne.[43][48] However, before his death in May 1074 he was reconciled with the grand prince, who supported the foundation of a stone church dedicated to the Mother of God in Kiev.[45][49] Sviatoslav also supported the compilation of ecclesiastic works. Two izborniki or miscellanies—collections of excerpts from the Bible and from theological works—were completed under his auspices in 1073 and 1076.[50] According to the Izbornik of 1073, Sviatoslav, who is praised as a "new Ptolemy", had by that time collected a great number of spiritual books.[51] rule was short and uneventful.[52] His dethroned brother first fled to Poland, but Duke Boleslav II, who was Sviatoslav's son-in-law, expelled him from his lands.[28][53] Next Iziaslav sought the assistance of the German monarch, Henry IV.[43] The latter, in 1075, sent his envoys—including Sviatoslav's brother-in-law, Burchard—to Kiev to collect more information.[54] According to the Russian Primary Chronicle, "in his pride", Sviatoslav "showed them his riches", displaying them "the innumerable quantity of his gold, silver and silks".[55][56] In 1076 Sviatoslav sent reinforcements to Poland to help his son-in-law against the Bohemians.[57] died on 27 December 1076.[1] The Russian Primary Chronicle writes that "the cutting of a sore"[58] caused his death.[59] He was buried in the Holy Savior Cathedral in Chernigov.[59] Within a year, his elder brother Iziaslav was restored and Sviatoslav's sons lost most parts of his domains.[1][60] Venerable Nestor the Chronicler of the Kiev Caves, Commemorated on October 27; Venerable Barlaam the Abbot of the Kiev Near Caves, Commemorated on November 19; Blessed Yaropolk the Prince of Vladimir-Volhynia, in Holy Baptism Peter, Commemorated on November 22; Venerable Gregory the Wonderworker of the Kiev Near Caves, Commemorated on January 8; St Ephraim the Bishop of Pereyaslavl, Kiev Caves, Far Caves, Commemorated on January 28; 12 Greeks who built the Dormition Cathedral in the Kiev Caves, Far Caves, Lavra, Commemorated on February 14 ; Venerable Isaac the Recluse of the Kiev Near Caves, Commemorated on February 14; Venerable Nikon the Abbot of the Kiev Far Caves, Commemorated on March 23; Venerable Stephen the Abbot of the Kiev Far Caves, and Bishop of Vladimir, in Volhynia, Commemorated on April 27; Uncovering of the relics of St Nikita the Bishop of Novgorod, Commemorated on April 30; Translation of the relics of the Holy Passionbearer Boris, in Holy Baptism Roman, Commemorated on May 2; Venerable Constantine, (In baptism Yaroslav), with his children Michael and Theodore, Wonderworkers of Murom, Commemorated on May 21; Venerable Agapitus the Unmercenary Physician of the Kiev Near Caves, Commemorated on June 1 ;

Domnitsa River

Berezna, Chernigov (Desna River 5)
Berezna, Chernigov; Icon of the Mother of God of Domnitsa, Commemorated September 8 ; Domnitsa Icon of the Mother of God appeared in the year 1696 on the bank of the Domnitsa River in Chernigov diocese, not far from the city of Berezna. the place of appearance of the icon a monastery was established, in which was situated the wonderworking image. the year 1771 the inhabitants of the city prayed before the holy icon and were delivered from plague through the intercession of the Theotokos.

Domnitsa (River near Berezna)
Domnitsa (River near Berezna); Icon of the Mother of God of Domnitsa, Commemorated September 8 ; Domnitsa Icon of the Mother of God appeared in the year 1696 on the bank of the Domnitsa River in Chernigov diocese, not far from the city of Berezna. the place of appearance of the icon a monastery was established, in which was situated the wonderworking image. the year 1771 the inhabitants of the city prayed before the holy icon and were delivered from plague through the intercession of the Theotokos.

Domnitsa Icon, appeared in 1697, delivered from plague 1771
Domnitsa (River near Berezna); Icon of the Mother of God of Domnitsa, Commemorated September 8 ; Domnitsa Icon of the Mother of God appeared in the year 1696 on the bank of the Domnitsa River in Chernigov diocese, not far from the city of Berezna. the place of appearance of the icon a monastery was established, in which was situated the wonderworking image. the year 1771 the inhabitants of the city prayed before the holy icon and were delivered from plague through the intercession of the Theotokos.

Chernihiv (Schekovitsa)
Chernihiv (Schekovitsa) ; Equal of the Apostles Great Prince Vladimir, in Holy Baptism Basil, the Enlightener of the Russian Land, Commemorated on July 15; Venerable Polycarp the Archimandrite of the Kiev Far Caves, Commemorated on July 24; St Theoctistus, Bishop of Chernigov, Commemorated August 5 ;

Schekovitsa (Chernihiv)
Chernihiv (Schekovitsa) ; Equal of the Apostles Great Prince Vladimir, in Holy Baptism Basil, the Enlightener of the Russian Land, Commemorated on July 15; Venerable Polycarp the Archimandrite of the Kiev Far Caves, Commemorated on July 24; St Theoctistus, Bishop of Chernigov, Commemorated August 5 ;

Boldina Hill, Chernigov

Eletsk Chernigov monastery, Boldina Hill, Ukraine, 1030 and 1851
Eletsk Chernigov monastery; St John Maximovitch the Metropolitan of Tobolsk, Commemorated on June 10 ; Icon of the Mother of God of Novgorod; Repose of St Theodosius of Chernigov; Icon of the Mother of God "Elets-Chernigov", Commemorated February 5 ; Repose of St Theodosius of Chernigov, Commemorated February 5 ; St John Maximovitch the Metropolitan of Tobolsk, Commemorated on June 10;

Rurik dynasty, 862, from Chernigov, Kiev Rus, including Boryatinskys
Rurik dynasty, 862, from Chernigov, Kiev Rus, including Boryatinskys; Chernigov; Venerable Polycarp of Briansk, Commemorated on February 23;

Caves of the Eletsky Monastery, Chernigov, Ukraine, before 1050
caves of the Eletsky Monastery, Chernigov ; Caves Monasteries; Icon of the Mother of God Weeping "œIlyin Chernigov", Commemorated on April 16 ; St John Maximovitch the Metropolitan of Tobolsk, Commemorated on June 10;

Caves of the Eletsky Monastery, Chernigov, Ukraine, 1030 and 1851
caves of the Eletsky Monastery, Chernigov ; Caves Monasteries; Icon of the Mother of God Weeping "Ilyin Chernigov"Â, Commemorated on April 16 ; St John Maximovitch the Metropolitan of Tobolsk, Commemorated on June 10;

Trinity Monastery Chernigov, 1030
Trinity Monastery Chernigov, 1030; Icon of the Mother of God "œChernigov-Gethsemane"Â, Commemorated on September 1; Icon of the Mother of God "œElets-Chernigov"Â, Commemorated on February 5;

Trinity-Ilyin Monastery Chernigov, 1030
Trinity Monastery Chernigov, 1030; Icon of the Mother of God œChernigov-Gethsemane, Commemorated on September 1; Chernigov-Gethsemane Icon of the Mother of God is a copy of the famed Ilyin-Chernigov Icon of the Mother of God (April 16), which was to be found at the Trinity-Ilyin monastery near Chernigov on Mount Boldina, and where in the eleventh century Saint Anthony of the Kiev Caves struggled in asceticism. Demetrius of Rostov described the miracles of this icon in his book THE BEDEWED FLEECE. He wrote in conclusion: “The end of the booklet, but not of the miracles of the Most Holy Theotokos, for who can count them?” The grace-bearing power of this icon is manifest also in its copies. Chernigov-Gethsemane Icon of the Mother of God was painted in the mid-eighteenth century and was passed on to the Trinity Sergiev Lavra in 1852 by Alexandra Grigorievna Philippova, who piously kept it for a quarter century. (This icon was given to her by the priest John Alekseev, who received it in turn from one of the monks of the Trinity Sergiev Lavra.) the advice of the head of the Lavra, Archimandrite Anthony (+ May 1, 1877), the icon was placed in the newly-consecrated cave church named for Saint Michael, Leader of the Heavenly Hosts, which was consecrated on October 27, 1851 by Saint Philaret, Metropolitan of Moscow (November 19), who assumed an active role in the building of the Gethsemane skete. this manner, the icon took in the currents of grace of all the history of the Russian Church, it acquired the blessing of Saint Anthony of the Caves, of Saint Sergius of Radonezh and of his parents Saints Cyril and Maria (September 28), and finally, of the ascetics of the nineteenth century. These spiritual connections providentially come forth through the Chernigov-Gethsemane Icon of the Mother of God. is remarkable that the first miracle of this icon was witnessed on the day of the Church New Year, September 1, 1869, when the twenty-eight-year-old peasant of Tula governance, Thekla Adrianova, was healed, after being completely crippled for nine years. at the hostel by the caves, and then at the Lavra during the celebration of the Repose of Saint Sergius (September 25), Thekla recovered completely. Saint Innocent the Metropolitan of Moscow (October 6 and March 31), learned of the miracle from his daughter the nun Polyxeni, treasurer of the Borisov wilderness monastery. On the feast of Saint Sergius, he himself met with Thekla and asked her about the details of the healing. On September 26, 1869 Saint Innocent arrived at the Gethsemane skete and gave the blessing for a Molieben to be served before the glorified icon, while he himself prayed with tears. September 26 three healings had occurred already, and a whole series of miracles in November of that same year. The fame of the icon of the Mother of God spread with unusual swiftness. Exhausted by suffering and sickness, thirsting for bodily and spiritual healing, people from every class of society came with firm faith to the wonderworking icon, and the mercy of God did not forsake them. the beginning of the twentieth century, more than 100 miracles had been recorded. By its great esteem the icon benefited the ascetics of the Gethsemane skete: the schemamonk Philip (+ May 18, 1868), the founder of the cave monastery, and his three sons, the hieroschemamonks Ignatius (+ 1900), Porphyrius (+ 1905 ?) and Basil (+ April 1, 1915). They preserved accounts of the deep love, which the hieromonk Elder Isidore (+ February 3, 1908) displayed for the Chernigov-Gethsemane Icon. initial celebration of the icon was established on April 16, on the day when Ilyin-Cherigov icon was celebrated. Later, it was transferred to September 1, the day of its glorification. At the present time there are copies of the Chernigov-Gethsemane icon at Trinity-Sergiev Lavra. They are found in the temple of Saint Sergius, in the monastery trapeza, and in the portico of the Trinity cathedral, painted by Elders of the Gethsemane skete and the Zosimov wilderness monastery. Icon of the Mother of God "œElets-Chernigov"Â, Commemorated on February 5; Elets-Chernigov (Chernigov Spruce Tree) Icon of the Mother of God appeared on a spruce or fir tree near Chernigov in the year 1060, in the time of Prince Svyatoslav Yaroslavich, as was recorded in the Synodikon of Bishop Zosimus Prokopovich of Chernigov (1655-1657). The icon was placed in a church built in honor of the Elets-Spruce Icon of the Mother of God. Saint Anthony (July 10), while living an ascetical life on the Boldino Heights (1068-1069), had given his blessing to found a monastery at this place. 1238 the monastery was pillaged by the Tatars (Mongols), but the icon was hidden inside the monastery walls. In the year 1470, Prince Simeon Olelkovich of Kiev restored the monastery, and they placed the icon in the church. ultimate fate of the icon is unclear. According to one tradition, a descendant of the Chernigov princes, Baryatinsky, carried the icon to Moscow in the year 1579, when Chernigov fell into the hands of the Polish King Stephen Bathory. In 1687, Prince Daniel Baryatinsky was returning from a campaign in the Crimea. At Kharkov he fell seriously ill, and before his death he bequeathed the Elets Icon to the nearby Kharkov Dormition church. to another tradition, the icon vanished from the monastery when it was sacked in the seventeenth century by the forces of Sigismund III. In 1676, Prince Constantine Ostrozhsky presented the Elets monastery a copy of the Elets Icon of the Mother of God, brought from Vladimir by the Kozel brothers. Archimandrite Joannicius (Golyatovsky) was at this time restoring the monastery and he described numerous miracles of this icon in his book, “Skorbnitsa” (or “Sokrovischnitsa”, i.e. “Consoler” or “Treasury”), published in 1676 in Novgorod. is still another Elets Icon of the Mother of God, also appearing in the year 1060. It received its name because it appeared in the city of Elets, in a cathedral church dedicated to the Smolensk Icon of the Mother of God. The feastday of this icon was set for January 11.

Russia, Kiev, 1869, Chernigov-Gethsemane Icon, Trinity-Ilyin Monastery, copy of Ilyin-Chernigov Icon
Trinity Monastery Chernigov, 1030; Icon of the Mother of God œChernigov-Gethsemane, Commemorated on September 1; Chernigov-Gethsemane Icon of the Mother of God is a copy of the famed Ilyin-Chernigov Icon of the Mother of God (April 16), which was to be found at the Trinity-Ilyin monastery near Chernigov on Mount Boldina, and where in the eleventh century Saint Anthony of the Kiev Caves struggled in asceticism. Demetrius of Rostov described the miracles of this icon in his book THE BEDEWED FLEECE. He wrote in conclusion: “The end of the booklet, but not of the miracles of the Most Holy Theotokos, for who can count them?” The grace-bearing power of this icon is manifest also in its copies. Chernigov-Gethsemane Icon of the Mother of God was painted in the mid-eighteenth century and was passed on to the Trinity Sergiev Lavra in 1852 by Alexandra Grigorievna Philippova, who piously kept it for a quarter century. (This icon was given to her by the priest John Alekseev, who received it in turn from one of the monks of the Trinity Sergiev Lavra.) the advice of the head of the Lavra, Archimandrite Anthony (+ May 1, 1877), the icon was placed in the newly-consecrated cave church named for Saint Michael, Leader of the Heavenly Hosts, which was consecrated on October 27, 1851 by Saint Philaret, Metropolitan of Moscow (November 19), who assumed an active role in the building of the Gethsemane skete. this manner, the icon took in the currents of grace of all the history of the Russian Church, it acquired the blessing of Saint Anthony of the Caves, of Saint Sergius of Radonezh and of his parents Saints Cyril and Maria (September 28), and finally, of the ascetics of the nineteenth century. These spiritual connections providentially come forth through the Chernigov-Gethsemane Icon of the Mother of God. is remarkable that the first miracle of this icon was witnessed on the day of the Church New Year, September 1, 1869, when the twenty-eight-year-old peasant of Tula governance, Thekla Adrianova, was healed, after being completely crippled for nine years. at the hostel by the caves, and then at the Lavra during the celebration of the Repose of Saint Sergius (September 25), Thekla recovered completely. Saint Innocent the Metropolitan of Moscow (October 6 and March 31), learned of the miracle from his daughter the nun Polyxeni, treasurer of the Borisov wilderness monastery. On the feast of Saint Sergius, he himself met with Thekla and asked her about the details of the healing. On September 26, 1869 Saint Innocent arrived at the Gethsemane skete and gave the blessing for a Molieben to be served before the glorified icon, while he himself prayed with tears. September 26 three healings had occurred already, and a whole series of miracles in November of that same year. The fame of the icon of the Mother of God spread with unusual swiftness. Exhausted by suffering and sickness, thirsting for bodily and spiritual healing, people from every class of society came with firm faith to the wonderworking icon, and the mercy of God did not forsake them. the beginning of the twentieth century, more than 100 miracles had been recorded. By its great esteem the icon benefited the ascetics of the Gethsemane skete: the schemamonk Philip (+ May 18, 1868), the founder of the cave monastery, and his three sons, the hieroschemamonks Ignatius (+ 1900), Porphyrius (+ 1905 ?) and Basil (+ April 1, 1915). They preserved accounts of the deep love, which the hieromonk Elder Isidore (+ February 3, 1908) displayed for the Chernigov-Gethsemane Icon. initial celebration of the icon was established on April 16, on the day when Ilyin-Cherigov icon was celebrated. Later, it was transferred to September 1, the day of its glorification. At the present time there are copies of the Chernigov-Gethsemane icon at Trinity-Sergiev Lavra. They are found in the temple of Saint Sergius, in the monastery trapeza, and in the portico of the Trinity cathedral, painted by Elders of the Gethsemane skete and the Zosimov wilderness monastery. Icon of the Mother of God œElets-Chernigov, Commemorated on February 5; Elets-Chernigov (Chernigov Spruce Tree) Icon of the Mother of God appeared on a spruce or fir tree near Chernigov in the year 1060, in the time of Prince Svyatoslav Yaroslavich, as was recorded in the Synodikon of Bishop Zosimus Prokopovich of Chernigov (1655-1657). The icon was placed in a church built in honor of the Elets-Spruce Icon of the Mother of God. Saint Anthony (July 10), while living an ascetical life on the Boldino Heights (1068-1069), had given his blessing to found a monastery at this place. 1238 the monastery was pillaged by the Tatars (Mongols), but the icon was hidden inside the monastery walls. In the year 1470, Prince Simeon Olelkovich of Kiev restored the monastery, and they placed the icon in the church. ultimate fate of the icon is unclear. According to one tradition, a descendant of the Chernigov princes, Baryatinsky, carried the icon to Moscow in the year 1579, when Chernigov fell into the hands of the Polish King Stephen Bathory. In 1687, Prince Daniel Baryatinsky was returning from a campaign in the Crimea. At Kharkov he fell seriously ill, and before his death he bequeathed the Elets Icon to the nearby Kharkov Dormition church. to another tradition, the icon vanished from the monastery when it was sacked in the seventeenth century by the forces of Sigismund III. In 1676, Prince Constantine Ostrozhsky presented the Elets monastery a copy of the Elets Icon of the Mother of God, brought from Vladimir by the Kozel brothers. Archimandrite Joannicius (Golyatovsky) was at this time restoring the monastery and he described numerous miracles of this icon in his book, “Skorbnitsa” (or “Sokrovischnitsa”, i.e. “Consoler” or “Treasury”), published in 1676 in Novgorod. is still another Elets Icon of the Mother of God, also appearing in the year 1060. It received its name because it appeared in the city of Elets, in a cathedral church dedicated to the Smolensk Icon of the Mother of God. The feastday of this icon was set for January 11.

Desna River 6

Florovsk Ascension monastery in Kiev (Desna River 6) 1722
Florovsk Ascension monastery in Kiev; Icon of the Mother of God of Rudens, Commemorated October 12 ;

Desna River Mouth (Kiev, Vishgorod, Dnipper River 4)

Lenkov Whirlpool, Desna River Mouth, Kiev, Icon Rescuer otDrowning, protecting Icon found on bank, Danger ceased
Russia, Kiev, 988, Icon Rescuer otDrowning, dangerous whirlpool mouth of Desna, Kiev, protecting Icon found on bank, Icon Church prayers, Whirlpool danger ceased; Icon of the Mother of God the Rescuer of the Drowning, Commemorated on December 20; the village of Lenkov on the bank of the Desno River near Novgorod, Russia, there was a dangerous whirlpool, which made the river difficult to cross. the powerful swirling waters would cause the demise of ships and their passengers. was at that dangerous site that an Icon of the Mother of God was discovered, resting on the riverbank. time, a church dedicated to the Mother of God was erected on the site, and the Icon of the Mother of God, the "Rescuer of the Drowning," was enshrined therein. Those who journeyed along the Desno River customarily stopped at Lenkov to offer prayers in the icon's presence, imploring the Mother of God to grant them a safe journey despite the dangerous whirlpool. It had been said that after the icon had been discovered, mishaps to sailors were rare, and later completely ceased. and its church were destroyed during an invasion by the Poles in the 17th century. A new church dedicated to the Archangel Michael soon rose on the site of the former Church of the Mother of God, and the icon was enshrined therein. Many miracles were ascribed to the Mother of God, and the icon came to be revered not only in area of Lenkov, but far beyond, especially in Russia's larger port cities. the 18th century, the Icon was transferred to the Monastery of the Transfiguration in Novgorod, where it remained until the Russian Revolution in 1917. History does not record what happened to the miraculous icon during Soviet times. However, in 2003, a pious man named Sergei Babushkin gave to the Church an identical antique copy of the long-lost original "Rescuer of the Drowning" Icon, which was subsequently enshrined in the Transfiguration Monastery, thus marking the beginning of its revival. icon is remarkably similar to the much older Korsun Icon of the Mother of God, which was said to have been a copy of an icon by Saint Luke the Evangelist that had been kept in Ephesus until it was brought to Kyiv in 988 AD.

Russia, Kiev and Ukraine, Dnieper River 4, Pripyat River Folder, Wormwood, Chenoble

Pripyat River

Pripyat River Source (Dnieper Bug Canal)

Russia, Kiev and Ukraine, Dnieper River 4, Pripyat River Source, Dnieper Bug Canal Folder

Dnieper Bug Canal Start Point (Brest)
Dnieper Bug Canal (Portages and Canals; Russia, Poland and Lithuania;

Dnieper Bug Canal End Point - Pinsk, Russia (Pripyat River to Dnieper River)

Dnieper Bug Canal - Brest to Pinsk

Dnieper Bug Canal - Lesna, Poland (Narew River)

Dnieper Bug Canal End Point - Sapotskin, Lithuania (Neman River)

Dnieper Bug Canal - Brest to Sapotskin

Pripyat River 1 (Pinsk)

Pinsk, Ukraine (Pripyat River 1)
Pinsk; Martyr Athanasius the Abbot of Brest, Commemorated September 5 ; Martyr Macarius the Archimandrite of Kanev and Pereyaslavl, Commemorated on September 7 ; Icon of the Mother of God of Kupyatitich, Commemorated on November 15; St Cyril the Bishop of Turov, Commemorated on April 28 ;

Duboisk [Dubovsk] monastery near Pinsk, Ukraine
Duboisk [Dubovsk] monastery near Pinsk ; Martyr Athanasius the Abbot of Brest, Commemorated September 5 ;

Pripyat River 2 (Turov and Mazyr)

Turov and Pinsk Principality, Ukraine
Principality of Turov and Pinsk; St Laurence the Recluse of the Kiev Caves, Far Caves, and Bishop of Turov, Near Caves, Commemorated January 29 ; St Cyril the Bishop of Turov, Commemorated on April 28;

Turov, Ukraine (Horyn River Mouth, Pripyat River 2)
Turov; St Laurence the Recluse of the Kiev Caves, Far Caves, and Bishop of Turov, Near Caves, Commemorated January 29 ; St Cyril the Bishop of Turov, Commemorated on April 28; Hieromartyr Macarius the Metropolitan of Kiev, Commemorated on May 1; Venerable Martin of Turov, Commemorated on June 27;

Chernobyl (Wormwood) Disaster (Kiev, Pirypat River Mouth)
Chernobyl (Wormwood) Disaster;

Pripyat River Mouth (Kiev, Dneiper River 4)

Russia, Kiev and Ukraine, Dnieper River 4, Pereyaslavl Folder (Alta River, Trubizh River)

Alta River

Trubizh River

Trubizh River Mouth (Pereyaslavl, Dnieper River 5)

Yahotyn River
Yahotyn River, Perevaslavl ;

Berezan, Russian Pereyaslavl, Poltava, Ukraine
Berezan; St Sophronius the Bishop of Irkutsk, Commemorated on March 30;

Zolotonoshka River

Zolotonoshka River Source. a lake

Zolotonosha, Pereyaslavl, Poltava, Ukraine
Zolotonosha, Pereyaslavl, Poltava, Ukraine; St. Sophronius the Bishop of Irkutsk, Commemorated on March 30;

Zolotonoshka River Mouth (Dnieper River )

Pereyaslavl Principality, Ukraine, (Alta River, Trubizh River, Dnieper River 4) 988-1323
Pereyaslavl; Repose of the Venerable Cornelius of Pereyaslavl, Commemorated on July 22 ; Cornelius of Pereyaslavl, in the world Konon, was the son of a Ryazan merchant. In his youth he left his parental home and lived for five years as a novice of the Elder Paul in the Lukianov wilderness near Pereyaslavl. Afterwards the young ascetic transferred to the Pereyaslavl monastery of Saints Boris and Gleb on the Sands [Peskakh]. Konon eagerly went to church and unquestioningly did everything that they commanded him. holy novice did not sit down to eat in the trapeza with the brethren, but contented himself with whatever remained, accepting food only three times a week. After five years, he received monastic tonsure with the name Cornelius. From that time no one saw the monk sleeping on a bed. Several of the brethren scoffed at Saint Cornelius as foolish, but he quietly endured the insults and intensified his efforts. Having asked permission of the igumen to live as a hermit, he secluded himself into his own separately constructed cell and constantly practiced asceticism in fasting and prayer. the brethren found him barely alive, and the cell was locked from within. Three months Saint Cornelius lay ill, and he could take only water and juice. The monk, having recovered and being persuaded by the igumen, stayed to live with the brethren. Saint Cornelius was the sacristan in church, he served in the trapeza, and also toiled in the garden. As if to bless the saint’s labors, excellent apples grew in the monastery garden, which he lovingly distributed to visitors. body of Saint Cornelius was withered up from strict fasting, but he did not cease to toil. With his own hands he built a well for the brethren. For thirty years Saint Cornelius lived in complete silence, being considered by the brethren as deaf and dumb. Before his death on July 22, 1693, Saint Cornelius made his confession to the monastery priest Father Barlaam, received the Holy Mysteries and took the schema. was buried in the chapel. Nine years later, during the construction of a new church, his relics were found incorrupt. In the year 1705, Saint Demetrius, Metropolitan of Rostov (October 28), saw the relics of Saint Cornelius, and they were in the new church in a secluded place. The holy bishop composed a Troparion and Kontakion to the saint. Martyrs and Passion-Bearers Boris and Gleb, Commemorated on July 24; St Pitirim the Bishop of Tambov, Commemorated on July 28; Uncovering of the relics of the Venerable Maximus of Moscow the Fool-for-Christ, Commemorated on August 13; Translation of the relics of the Venerable Theodosius of the Kiev Far Caves, Commemorated on August 14; St Paul of Rostov, Commemorated on October 22 ; Venerable Irenarchus the Recluse of Rostov, Commemorated on January 13 ; Venerable Ephraim, Abbot and Wonderworker of Novy Torg, Commemorated January 28 ; Venerable Demetrius the Wonderworker of Priluki, Vologda, Commemorated February 11; Venerable Demetrius the Wonderworker of Priluki, Vologda, Commemorated on February 11 ; Right-believing Prince Basil (Vasilko) of Rostov, Commemorated on March 4; St Cyril the Bishop of Turov, Commemorated on April 28 ; Translation of the relics of the Holy Passionbearer Boris, in Holy Baptism Roman, Commemorated on May 2 ; Martyr Macarius the Archimandrite of Kanev and Pereyaslavl, Commemorated on September 7 ; St Ephraim the Bishop of Pereyaslavl, Kiev Caves, Far Caves, Commemorated Janaury 28 ; St Sophronius the Bishop of Irkutsk, Commemorated on March 30; Translation of the relics of the Right-believing Igor-George, Tonsured Gabriel, Grand Prince of Chernigov, and Kiev, Commemorated on June 5;

Pereyaslavl, Ukraine, (Trubizh River Mouth, Dnieper River 4)
Pereyaslavl; Repose of the Venerable Cornelius of Pereyaslavl, Commemorated on July 22 ; Cornelius of Pereyaslavl, in the world Konon, was the son of a Ryazan merchant. In his youth he left his parental home and lived for five years as a novice of the Elder Paul in the Lukianov wilderness near Pereyaslavl. Afterwards the young ascetic transferred to the Pereyaslavl monastery of Saints Boris and Gleb on the Sands [Peskakh]. Konon eagerly went to church and unquestioningly did everything that they commanded him. holy novice did not sit down to eat in the trapeza with the brethren, but contented himself with whatever remained, accepting food only three times a week. After five years, he received monastic tonsure with the name Cornelius. From that time no one saw the monk sleeping on a bed. Several of the brethren scoffed at Saint Cornelius as foolish, but he quietly endured the insults and intensified his efforts. Having asked permission of the igumen to live as a hermit, he secluded himself into his own separately constructed cell and constantly practiced asceticism in fasting and prayer. the brethren found him barely alive, and the cell was locked from within. Three months Saint Cornelius lay ill, and he could take only water and juice. The monk, having recovered and being persuaded by the igumen, stayed to live with the brethren. Saint Cornelius was the sacristan in church, he served in the trapeza, and also toiled in the garden. As if to bless the saint’s labors, excellent apples grew in the monastery garden, which he lovingly distributed to visitors. body of Saint Cornelius was withered up from strict fasting, but he did not cease to toil. With his own hands he built a well for the brethren. For thirty years Saint Cornelius lived in complete silence, being considered by the brethren as deaf and dumb. Before his death on July 22, 1693, Saint Cornelius made his confession to the monastery priest Father Barlaam, received the Holy Mysteries and took the schema. was buried in the chapel. Nine years later, during the construction of a new church, his relics were found incorrupt. In the year 1705, Saint Demetrius, Metropolitan of Rostov (October 28), saw the relics of Saint Cornelius, and they were in the new church in a secluded place. The holy bishop composed a Troparion and Kontakion to the saint. Martyrs and Passion-Bearers Boris and Gleb, Commemorated on July 24; St Pitirim the Bishop of Tambov, Commemorated on July 28; Uncovering of the relics of the Venerable Maximus of Moscow the Fool-for-Christ, Commemorated on August 13; Translation of the relics of the Venerable Theodosius of the Kiev Far Caves, Commemorated on August 14; St Paul of Rostov, Commemorated on October 22 ; Venerable Irenarchus the Recluse of Rostov, Commemorated on January 13 ; Venerable Ephraim, Abbot and Wonderworker of Novy Torg, Commemorated January 28 ; Venerable Demetrius the Wonderworker of Priluki, Vologda, Commemorated February 11; Venerable Demetrius the Wonderworker of Priluki, Vologda, Commemorated on February 11 ; Right-believing Prince Basil (Vasilko) of Rostov, Commemorated on March 4; St Cyril the Bishop of Turov, Commemorated on April 28 ; Translation of the relics of the Holy Passionbearer Boris, in Holy Baptism Roman, Commemorated on May 2 ; Martyr Macarius the Archimandrite of Kanev and Pereyaslavl, Commemorated on September 7 ; St Ephraim the Bishop of Pereyaslavl, Kiev Caves, Far Caves, Commemorated Janaury 28 ; St Sophronius the Bishop of Irkutsk, Commemorated on March 30; Translation of the relics of the Right-believing Igor-George, Tonsured Gabriel, Grand Prince of Chernigov, and Kiev, Commemorated on June 5;

Pereyaslavl, Russian or Southern Pereyaslavl
Russian or Southern Pereyaslavl; Translation of the relics of the Right-believing Igor-George, Tonsured Gabriel, Grand Prince of Chernigov, and Kiev, Commemorated on June 5;

Dnieper River 5 (Chigirinsk)

Malorussia, Little Russia (Ukraine), 1764 (Right Bank Dnieper River 5)
Little Russia; Martyr Macarius the Archimandrite of Kanev and Pereyaslavl, Commemorated on September 7 ; St Maximus, Metropolitan of Kiev, Commemorated on December 6 ; Holy, Glorious Demetrius the Myrrhgusher of Thessalonica, Commemorated on October 26 ; Venerable Paisius Velichkovsky, Commemorated on November 15; Dedication of the Church of the Greatmartyr George at Kiev, Commemorated on November 26 ; NICHOLAS OF MYRA, FRIEND OF CHILDREN, GIVER OF GIFTS, CLIMBER OF CHIMNEYS, ETC. (6 DEC 326) ; St Joasaph the Bishop of Belgorod, Commemorated on December 10 ; Martyr Tryphon of Campsada Near Apamea in Syria, Commemorated on February 1 ; Repose of St Theodosius of Chernigov, Commemorated February 5 ; 12 Greeks who built the Dormition Cathedral in the Kiev Caves, Far Caves, Lavra, Commemorated on February 14; St Joasaph the Bishop of Belgorod; Monkmartyr Pachomius of Mt Athos, Commemorated on May 7; Confessor, whose relics are on the island of Euboia, Commemorated on May 27; Martyr Justin the Philosopher and those with him at Rome, Commemorated on June 1; Blessed Constantine the Metropolitan of Kiev, Commemorated on June 5; St Anthimus, Bishop of Georgia, Commemorated on June 13; St Jonah the Metropolitan of Moscow, Commemorated on June 15; Blessed Prince Gleb Andreevich the Son of St Andrew Bogoliubsky, Commemorated on June 20 ; Appearance of the Tikhvin Icon of the Mother of God, Commemorated on June 26; The Placing of the Honorable Robe of the Most Holy Mother of God at Blachernae, Commemorated on July 2;

Little Russia (Ukraine), 1764 (Right Bank Dnieper River 5)
Little Russia; Martyr Macarius the Archimandrite of Kanev and Pereyaslavl, Commemorated on September 7 ; St Maximus, Metropolitan of Kiev, Commemorated on December 6 ; Holy, Glorious Demetrius the Myrrhgusher of Thessalonica, Commemorated on October 26 ; Venerable Paisius Velichkovsky, Commemorated on November 15; Dedication of the Church of the Greatmartyr George at Kiev, Commemorated on November 26 ; NICHOLAS OF MYRA, FRIEND OF CHILDREN, GIVER OF GIFTS, CLIMBER OF CHIMNEYS, ETC. (6 DEC 326) ; St Joasaph the Bishop of Belgorod, Commemorated on December 10 ; Martyr Tryphon of Campsada Near Apamea in Syria, Commemorated on February 1 ; Repose of St Theodosius of Chernigov, Commemorated February 5 ; 12 Greeks who built the Dormition Cathedral in the Kiev Caves, Far Caves, Lavra, Commemorated on February 14; St Joasaph the Bishop of Belgorod; Monkmartyr Pachomius of Mt Athos, Commemorated on May 7; Confessor, whose relics are on the island of Euboia, Commemorated on May 27; Martyr Justin the Philosopher and those with him at Rome, Commemorated on June 1; Blessed Constantine the Metropolitan of Kiev, Commemorated on June 5; St Anthimus, Bishop of Georgia, Commemorated on June 13; St Jonah the Metropolitan of Moscow, Commemorated on June 15; Blessed Prince Gleb Andreevich the Son of St Andrew Bogoliubsky, Commemorated on June 20 ; Appearance of the Tikhvin Icon of the Mother of God, Commemorated on June 26; The Placing of the Honorable Robe of the Most Holy Mother of God at Blachernae, Commemorated on July 2;

Russia, Kiev and Ukraine, Dnieper River 5, Ukraine, Sula River Folder

Sula River

Sula River Source

Sula River 1 (Romny)

Sula (Vorskla) River 1 (Akhtyr)

Akhtyr, Ukraine (Sula (Vorskla) River 1)
Akhtyr ; Icon of the Mother of God of Akhtyr, Commemorated July 2 ; Akhtyr Icon of the Most Holy Theotokos appeared on July 2, 1739 in the village of Akhtyr in the area of Kharkov, east of Kiev. Basil Danilov, a righteous man of strong faith, was the priest of the Dormition church in Akhtyr. He wanted to try out a new scythe, and so he went out to a field by the church. As he began to cut the tall grass, Father Basil noticed an icon of the Mother of God shining with a radiant light. Dropping the scythe, he fell to his knees and began to pray, then took the icon to his home. icon remained in the priest’s home for three years. No one could spend the night in the same room as the icon, because an inexplicable fear would force them to leave. night the Theotokos appeared to Father Basil in a dream, reproaching him because he had not cleaned the icon in the three years since he had found it. When he awoke, he dusted the icon off and washed it with water, then went back to sleep. That night he had another dream in which he saw himself going to the river in order to pour out the water he had used to wash the icon. The Mother of God appeared to him again and ordered him to return home with the water, explaining that it would cure people of malaria and fever. Father Basil’s daughter became ill with malaria, he gave her some of the water to drink and she was healed. Others also received healing in this way. The priest decided that the icon should not remain in his home, so he took it to the church. iconographer named John was commissioned to restore the icon. When his son was suffering from malaria, John remembered how the water used to wash the icon had cured people of that disease. Therefore, he washed the icon and gave his son some of the water to drink. The young man was healed at once, and there were many other miracles after this one. miracles of the Akhtyr Icon were investigated no less than three times. In 1751 the Holy Synod determined that reports of the miracles were true, and declared the icon to be wonderworking. Elizabeth had a stone church built in Akhtyr for the icon, and she personally donated two thousand rubles. Saint Joasaph of Belgorod (September 4 and December 10) blessed the cornerstone. The church was consecrated in the year 1768. Nicholas I ordered that on the Saturday before Pentecost the Akhtyr Icon should be taken from the Protection Cathedral and carried in procession to the Akhtyr-Holy Trinity Monastery. The icon was brought back to the cathedral during the week of All Saints. Unfortunately, the icon was stolen from the Protection Cathedral on April 1, 1905. Many copies of the Akhtyr Icon were made before it was stolen. July 2 many churches bless water in remembrance of the healings which took place after the Mother of God ordered Father Basil Danilov to wash the icon. icon is rather unusual, and does not seem to have an earlier prototype. It is painted in a Western style, and shows the Theotokos with an uncovered head. The Crucifixion of Christ is depicted in much smaller proportions, and the Virgin seems to be gazing directly at the Cross. Her hands are held with the palms together, and the fingers pointing upward, which is not a typical gesture of prayer in Orthodox iconography.

Sula River 2 (Lubno, Udai River Mouth)

Holy Transfiguration Mgarsk monestary, Udai River Mouth, Sula River, Ukraine, 1619
Holy Transfiguration Mgarsk monastery; Uncovering of the relics of St Joasaph the Bishop of Belgorod, Commemorated September 4 ; St Joasaph the Bishop of Belgorod, Commemorated on December 10 ; St Athanasius of Lubensk the Patriarch of Constantinople, Commemorated on May 2;

Mgarsk monestary, Udai River Mouth, Sula River, Ukraine, 1619
Holy Transfiguration Mgarsk monastery; Uncovering of the relics of St Joasaph the Bishop of Belgorod, Commemorated September 4 ; St Joasaph the Bishop of Belgorod, Commemorated on December 10 ; St Athanasius of Lubensk the Patriarch of Constantinople, Commemorated on May 2;

Russia, Kiev and Ukraine, Dnieper River 5, Ukraine, Sula River 2, Udai River Folder

Udai River

Udai River Source (along the border)

Nizhyn, Ukraine (Udai River Source, Sula River)
Nizhyn; St John Maximovitch the Metropolitan of Tobolsk, Commemorated on June 10;

Udai River 1 (Priluki)

Priluki, Pereyaslavl, Poltava, Ukraine (Udai River 1)
Priluki city (Udai River); Martyr Galacteon of Vologda, Commemorated on September 24 ; Venerable Demetrius the Wonderworker of Priluki, Vologda, Commemorated February 11 ; St Sophronius the Bishop of Irkutsk, Commemorated on March 30; St Euphrosyne the Princess, (Eudoxia) of Moscow, Commemorated on May 17 ; Uncovering of the relics of the Venerable Sergius of Radonezh, Commemorated on July 5;

Udai River Mouth (Sula River 2)

Lubno (Lubensk, Lubny), Ukraine (Udai River Mouth, Sula River2)
Lubno (Lubensk); Uncovering of the relics of St Joasaph the Bishop of Belgorod, Commemorated September 4 ; Consolation in Afflictions and Sorrows Icon of the Mother of God, Commemorated on November 19; St Joasaph the Bishop of Belgorod, Commemorated on December 10 ; St Athanasius of Lubensk the Patriarch of Constantinople, Commemorated on May 2;

Sula River Mouth (Dnieper River 5)
Sula River Mouth (Dnieper River 5);

Chigirinsk, Ukraine (Across from Sula River Mouth, Dnieper River 5)
Chigirinsk; Icon of the Mother of God of the Kiev Caves, Commemorated on August 17; St Meletius, Archbishop of Kharkov and Akhtyr, Commemorated on February 28;

Russia, Kiev and Ukraine, Dnieper River 5, Ukraine, Psel River Folder

Psel River

Psel River Source (Kursk Oblast, Russia)

Psel River 1 (Oboyan, Russia)

Psel River 2 (Sumy, Ukraine)

Sumy (Psel River 2)
Sumy (Psel River 2); Venerable Elisha of Suma, Solovki, Commemorated on June 14;

Psel River 3 (Hadiach, Ukraine)

Psel River Mouth (Dnieper River 5.5)
Psel River ;

village of Kozelschina, Poltava governance (Psel River, Dnieper River 5.5)
village of Kozelschina, Poltava governance; “Kozelshchansk” Icon of the Mother of God, Commemorated on February 21;

Dnieper River 6 (Ekaterinoslav)

Russia, Kiev and Ukraine, Dnieper River 6, Ukraine, Vorskla River Folder

Vorskla River (Vystra River)

Vorskla River Source (near Belgorod, Central Russian Upland )
Central Russian Upland;

Belgorod (High Point, Muravsky Trail, Great Abatis Line, Vorskla &Sversky Donets Rivers)
Belgorod; Equal of the Apostles Great Prince Vladimir, in Holy Baptism Basil, the Enlightener of the Russian Land, Commemorated on July 15; Uncovering of the relics of St Joasaph the Bishop of Belgorod, Commemorated September 4 ; The Uncovering of the Relics of the Hieromartyr Νikόdēmos, Bishop of Belgorod, Commemorated on October 20; St Joasaph the Bishop of Belgorod, Commemorated on December 10 ; St Sophronius the Bishop of Irkutsk, Commemorated on March 30;

Kharkov, Ukraine (High Point, Three Rivers source of the Seversky Donets, Vorskla River)
Kharkov; Kazan - Kaplunovka Icon of the Mother of God (1689), Commemorated on September 11; Icon of the Mother of God of Ozerianka, Commemorated on October 30 ; Icon of the Mother of God œElets-ChernigovÂ, Commemorated on February 5; Icon of the Mother of God "the Seeker of the Lost", Commemorated February 5 ; Saint Meletius, Archbishop of Khar'kov and Akhtyrsk, Commemorated on February 12; St Meletius, Archbishop of Kharkov and Akhtyr, Commemorated on February 28; St Athanasius of Lubensk the Patriarch of Constantinople, Commemorated on May 2; Venerable Joseph of Optina, Commemorated on May 9; Icon of the Mother of God of Akhtyr, Commemorated July 2 ; Saint John [Maximovitch], Archbishop of Shanghai and San Francisco, Commemorated on July 2;

Vorskla River 1 (Russia Ukraine border)

Vorskla River 2

Vorskla River 3

Vorskla River 4

Akhtyr, Ukraine, Vorskla River 4, Akhtyrka, in Kharkov province,
Akhtyr, Ukraine, Vorskla River 4; Kazan - Kaplunovka Icon of the Mother of God (1689), Commemorated on September 11; Saint Meletius, Archbishop of Khar'kov and Akhtyrsk, Commemorated on February 12; St. Meletius, Archbishop of Kharkov and Akhtyr, Commemorated on February 29; Icon of the Mother of God of Akhtyr, Commemorated on July 2 ;

Vorskla River 6 (Poltava)

Poltava, Ukraine (Vorskla River 6)
Poltava; Icon of the Mother of God of Rzhevsk, Commemorated on July 11 ; Uncovering of the relics of St Joasaph the Bishop of Belgorod, Commemorated September 4 ; Kazan - Kaplunovka Icon of the Mother of God (1689), Commemorated on September 11; Venerable Paisius Velichkovsky, Commemorated on November 15; St Joasaph the Bishop of Belgorod, Commemorated December 10 ; Saint Meletius, Archbishop of Khar'kov and Akhtyrsk, Commemorated on February 12; St Meletius, Archbishop of Kharkov and Akhtyr, Commemorated on February 28;

Poltava Governorate, Kiev or Ukraine
Poltava Governorate; Uncovering of the relics of St Joasaph the Bishop of Belgorod, Commemorated September 4 ; St Joasaph the Bishop of Belgorod, Commemorated on December 10 ; Saint Meletius, Archbishop of Khar'kov and Akhtyrsk, Commemorated on February 12;

Rzhevets Monastery (Poltava, Ukraine, Vorskla River 6, Dnieper River 6)
Rzhevets Monastery (Poltava); Icon of the Mother of God of Rzhevsk, Commemorated on July 11 ;

Vorskla River Mouth (Dnieper River 6)

Ekaterinoslav Seminary, Ukraine (Vorskla Mouth, Dnieper River 6) 1787
Ekaterinoslav Seminary ; Repose of the New-Hieromartyr Cosmas of Aitolia, Equal of the Apostles, Commemorated on August 24; Saint Meletius, Archbishop of Khar'kov and Akhtyrsk, Commemorated on February 12; St Meletius, Archbishop of Kharkov and Akhtyr, Commemorated on February 28;

Dnieper River Mouth (Dnieper Gulf, North Black Sea)

Russia, Kiev and Ukraine, Dnieper River Mouth, Ukraine, Southern Bug River Folder

Southern Bug River

Southern Bug 1 (Khmelnytskyi, Ukraine)

Southern Bug 2 (Vinnytsia, Ukraine)

Southern Bug 3 (Olviopolis and Pervomaisk, Ukraine)

Olviopolis, Ukraine (Southern Bug River 3)
Olviopolis; Translation of the Icon of the Mother of God in Triumph to Russia, Commemorated on September 18 ; Icon of the Mother of God œStaro RusÂ Old Russian, Commemorated on May 4;

Southern Bug River Mouth (Mykolaiv, Bug Estuary, Black Sea)

Sarmatia, Ukraine (Dneiper River Mouth)
Sarmatians; Martyr Romulus and with him many others, Commemorated September 6 ;

Dnieper River Mouth (from Smolensk and Kiev)
Dnieper River (from Kiev) ; Apostle Andrew, the Holy and All-Praised First-Called;