Rome, 30-, Apostles Folder.kmz

Rome, 30-, Apostles Folder

Rome, 20-100, JOHN, t theologian, Jesus' nephew, son of Jesus's step sister, Jesus' friend, MOG care 34yrs, much more
Galilee, 20-100, JOHN, the theologian, Jesus' nephew, son of Jesus's step sister, virgin, friend of Christ, Jairus' daughter restored to life, Transfiguration, last supper, Gethsemane, Court, Golgotha, behold thy son, took care of MOG 34 yrs, then Ephesus w Prochorus, shopwreck and 14 days in sea, conversions in E, to Rome Nero trial, sentenced to death, preserved by poison drink, caldron of boiling oil, sent back to Patmos near E, many years, Revelation; Galilee, 20-100, JOHN, the theologian, Jesus' nephew, son of Jesus's step sister, virgin, friend of Christ, Jairus' daughter restored to life, Transfiguration, last supper, Gethsemane, Court, Golgotha, behold thy son, took care of MOG 34 yrs, then Ephesus w Prochorus, shopwreck and 14 days in sea, conversions in E, to Rome Nero trial, sentenced to death, preserved by poison drink, caldron of boiling oil, sent back to Patmos near E, many years, Revelation; the Evangelist is the name traditionally given to the author of the Gospel of John. Christians have traditionally identified him with John the Apostle, John of Patmos, or John the Presbyter,[2] although this has been disputed by most modern scholars.[3] Mount Tabor; Repose of the Holy Apostle and Evangelist John the Theologian, Commemorated on September 26; Holy, Glorious All-laudable Apostle and Evangelist, Virgin, and Beloved Friend of Christ, John the Theologian was the son of Zebedee and Salome, a daughter of Saint Joseph the Betrothed. was called by our Lord Jesus Christ to be one of His Apostles at the same time as his elder brother James. This took place at Lake Gennesareth (i.e. the Sea of Galilee). Leaving behind their father, both brothers followed the Lord. Apostle John was especially loved by the Savior for his sacrificial love and his virginal purity. After his calling, the Apostle John did not part from the Lord, and he was one of the three apostles who were particularly close to Him. Saint John the Theologian was present when the Lord restored the daughter of Jairus to life, and he was a witness to the Transfiguration of the Lord on Mount Tabor. the Last Supper, he reclined next to the Lord, and laid his head upon His breast. He also asked the name of the Savior’s betrayer. The Apostle John followed after the Lord when they led Him bound from the Garden of Gethsemane to the court of the iniquitous High Priests Annas and Caiphas. He was there in the courtyard of the High Priest during the interrogations of his Teacher and he resolutely followed after him on the way to Golgotha, grieving with all his heart. the foot of the Cross he stood with the Mother of God and heard the words of the Crucified Lord addressed to Her from the Cross: “Woman, behold Thy son.” Then the Lord said to him, “Behold thy Mother” (John 19:26-27). From that moment the Apostle John, like a loving son, concerned himself over the Most Holy Virgin Mary, and he served Her until Her Dormition. the Dormition of the Mother of God the Apostle John went to Ephesus and other cities of Asia Minor to preach the Gospel, taking with him his own disciple Prochorus. boarded a ship, which floundered during a terrible tempest. All the travellers were cast up upon dry ground, and only the Apostle John remained in the depths of the sea. Prochorus wept bitterly, bereft of his spiritual father and guide, and he went on towards Ephesus alone. the fourteenth day of his journey he stood at the shore of the sea and saw that the waves had cast a man ashore. Going up to him, he recognized the Apostle John, whom the Lord had preserved alive for fourteen days in the sea. and disciple went to Ephesus, where the Apostle John preached incessantly to the pagans about Christ. His preaching was accompanied by such numerous and great miracles, that the number of believers increased with each day. this time there had begun a persecution of Christians under the emperor Nero (56-68). They took the Apostle John for trial at Rome. Saint John was sentenced to death for his confession of faith in the Lord Jesus Christ, but the Lord preserved His chosen one. The apostle drank a cup of deadly poison, but he remained alive. Later, he emerged unharmed from a cauldron of boiling oil into which he had been thrown on orders from the torturer. this, they sent the Apostle John off to imprisonment to the island of Patmos, where he spent many years. Proceeding along on his way to the place of exile, Saint John worked many miracles. On the island of Patmos, his preaching and miracles attracted to him all the inhabitants of the island, and he enlightened them with the light of the Gospel. He cast out many devils from the pagan temples, and he healed a great multitude of the sick. with demonic powers showed great hostility to the preaching of the holy apostle. He especially frightened the chief sorcerer of them all, named Kinops, who boasted that they would destroy the apostle. But the great John, by the grace of God acting through him, destroyed all the demonic artifices to which Kinops resorted, and the haughty sorcerer perished in the depths of the sea. Apostle John withdrew with his disciple Prochorus to a desolate height, where he imposed upon himself a three-day fast. As Saint John prayed the earth quaked and thunder rumbled. Prochorus fell to the ground in fright. The Apostle John lifted him up and told him to write down what he was about to say. “I am the Alpha and the Omega, the beginning and the end, saith the Lord, Who is and Who was and Who is to come, the Almighty” (Rev 1:8), proclaimed the Spirit of God through the Apostle John. Thus in about the year 67 the Book of Revelation was written, known also as the “Apocalypse,” of the holy Apostle John the Theologian. In this Book were predictions of the tribulations of the Church and of the end of the world. his prolonged exile, the Apostle John received his freedom and returned to Ephesus, where he continued with his activity, instructing Christians to guard against false teachers and their erroneous teachings. In the year 95, the Apostle John wrote his Gospel at Ephesus. He called for all Christians to love the Lord and one another, and by this to fulfill the commands of Christ. The Church calls Saint John the “Apostle of Love”, since he constantly taught that without love man cannot come near to God. his three Epistles, Saint John speaks of the significance of love for God and for neighbor. Already in his old age, he learned of a youth who had strayed from the true path to follow the leader of a band of robbers, so Saint John went out into the wilderness to seek him. Seeing the holy Elder, the guilty one tried to hide himself, but the Apostle John ran after him and besought him to stop. He promised to take the sins of the youth upon himself, if only he would repent and not bring ruin upon his soul. Shaken by the intense love of the holy Elder, the youth actually did repent and turn his life around. John reposed when he was more than a hundred years old. He far outlived the other eyewitnesses of the Lord, and for a long time he remained the only remaining eyewitness of the earthly life of the Savior. it was time for the departure of the Apostle John, he went out beyond the city limits of Ephesus with the families of his disciples. He bade them prepare for him a cross-shaped grave, in which he lay, telling his disciples that they should cover him over with the soil. The disciples tearfully kissed their beloved teacher, but not wanting to be disobedient, they fulfilled his bidding. They covered the face of the saint with a cloth and filled in the grave. Learning of this, other disciples of Saint John came to the place of his burial. When they opened the grave, they found it empty. year from the grave of the holy Apostle John on May 8 came forth a fine dust, which believers gathered up and were healed of sicknesses by it. Therefore, the Church also celebrates the memory of the holy Apostle John the Theologian on May 8. Lord bestowed on His beloved disciple John and John’s brother James the name “Sons of Thunder” an awesome messenger accompanied by the cleansing power of heavenly fire. And precisely by this the Savior pointed out the flaming, fiery, sacrificial character of Christian love, the preacher of which was the Apostle John the Theologian. The eagle, symbol of the lofty heights of his theological thought, is the iconographic symbol of the Evangelist John the Theologian. The appellation “Theologian” is bestown by Holy Church only to Saint John among the immediate disciples and Apostles of Christ, as being the seer of the mysterious Judgments of God. JOHN, APOSTLE AND EVANGELIST (27 DEC NT) ;

Rome, 30-60, Apostle Andrew and Saint Inna, first called, Peter's b, Scythia, Black Sea and Kiev
Rome, 30-60, 1st Century, Apostle Andrew and Saint Inna; Mongol, Scythia, 1st Century, Apostle Andrew and Saint Inna; Martyr Inna the Disciple of Apostle Andrew in Scythia, Commemorated on June 20;

Rome, 30-60, 1st Century, Apostle Andrew and Saints Inna, Pinna and Rimma
Martyrs Inna, Pinna, and Rimma, disciples of the Apostle Andrew, in Scythia, Commemorated on January 20; Holy Martyrs Inna, Pinna and Rimma were Slavs from northern Scythia (modern Bulgaria), and they were disciples of the holy Apostle Andrew the First-Called. They preached the Gospel of Christ and they baptized many barbarians who converted to the true Faith. They were seized by the local chieftain, but they would not deny Christ, nor would they offer sacrifice to idols. was wintertime, and the rivers were so frozen that not only people, but also horses with carts could travel on the ice. The chieftain had the saints tied to logs on the ice, and gradually lowered them into the freezing water. When the ice reached their necks, they surrendered their blessed souls to the Lord. Martyr Inna the Disciple of Apostle Andrew in Scythia, Commemorated on June 20; transfer of the relics of Saints Inna, Pinna, and Rimma to Alushta took place during the first-second centuries. These holy martyrs are also commemorated on January 20.

Rome, 30BC-63AD, Apostle James, Lord's step, Nazarene, 1st Bishop of J, c many Jews, so thrown down f Temple top
If Joseph was 70 at Jesus' birth, then James was probably around 50, so he would have been 20 in 30BC. Jerusalem, 30BC-63AD, Apostle James, brother of the Lord, a Nazarene, became apostle in 30-33, 1st Bishop of J, council J in 51, converted many Jews, so thrown down from top of Temple; Jerusalem; Apostle James, the Brother of the Lord, Commemorated on October 23; Apostle James, the Brother of God (Adelphotheos) the son of Righteous Joseph the Betrothed of the Most Holy Theotokos (December 26). his early years James was a Nazarene, a man especially dedicated to God. The Nazarenes vowed to preserve their virginity, to abstain from wine, to refrain from eating meat, and not to cut their hair. vow of the Nazarenes symbolized a life of holiness and purity, commanded formerly by the Lord for all Israel. the Savior began to teach the nation about the Kingdom of God, Saint James believed in Christ and became His apostle. was chosen as the first Bishop of Jerusalem. James presided over the Council of Jerusalem and his word was decisive (Acts 15). his thirty years as bishop, Saint James converted many of the Jews to Christianity. by this, the Pharisees and the Scribes plotted together to kill Saint James. They led the saint up on the pinnacle of the Jerusalem Temple and asked what he thought of Jesus. holy Apostle began to bear witness that Christ is the Messiah, was not the response the Pharisees were expecting. angered, the Jewish teachers threw him off the roof. saint did not die immediately, but gathering his final strength, he prayed to the Lord for his enemies while they were stoning him. James’ martyrdom occurred about 63 A.D. holy Apostle James composed a Divine Liturgy, which formed the basis of the Liturgies of Saints Basil the Great and John Chrysostom. Church has preserved an Epistle of Saint James, one of the books of the New Testament. 1853, Patriarch Hierotheus of Alexandria sent to Moscow a portion of the relics of Saint James. Church distinguishes between the holy Apostle James the Brother of God, and Saint James the son of Zebedee (April 30) and Saint James the son of Alphaeus (October 9).

Rome, 30-34, STEVEN, people chose 7 spirit filled deacons incl S, Sanhedrin speach, stoned, forgive them
Jerusalem, 30-34, STEVEN, apostles can't both preach and administer, people chose 7 deacons incl S, spirit filled, sound judgement, hands laid, S eloquent fiery speaker, against temple service or defeated Jewish teachers of the Law in debate, fiery speach before Sanhedrin , stoned to d, forgive them, Paul there; Jerusalem; STEPHEN, DEACON AND PROTOMARTYR (26 DEC NT) ; that we know about Stephen the Protomartyr (that is, the first martyr of the Christian Church) is found in chapters 6 and 7 of the Book of Acts. early Christian congregations, like the Jewish synagogues, had a program of assistance for needy widows, and some of the Greek-speaking Jews in the Jerusalem congregation complained that their widows were being neglected. apostles replied: "We cannot both preach and administer financial matters. Choose seven men from among yourselves, respected, Spirit-filled, and of sound judgement, and let them be in charge of the accounts, and we will devote ourselves to prayer and the ministry of the word." The people accordingly chose seven men, including Stephen, and the apostles laid their hands on them. are traditionally considered to be the first deacons, although the Scriptures do not use the word to describe them. Scriptures do refer to officials called deacons in the local congregations, without being very specific about their duties; and a century or more later, we find the organized charities of each local congregation in the hands of its deacons.) was an eloquent and fiery speaker, and a provocative one. readers have speculated that some of his fellow Christians wanted to put him in charge of alms in the hope that he would administer more and talk less.) blunt declarations that the Temple service was no longer the means by which penitent sinners should seek reconciliation with God enraged the Temple leaders, who caused him to be stoned to death. he died, he said, "Lord, do not hold this sin against them." One of those who saw the stoning and approved of it was Saul (or Paul) of Tarsus, who took an active part in the general persecution of Christians that followed the death of Stephen, but who was later led to become a Christian himself. remember Stephen on December 26, the day after Christmas. Hence the song Good King Wenceslas looked out On the feast of Stephen, an action of the king on the day after Christmas Day. The tune used with this song is older than the words and was previously used with a hymn often sung on the feasts of Stephen and other martyrs. It begins: Christian friends, your voices raise. Wake the day with gladness. God himself to joy and praise turns our human sadness: Joy that martyrs won their crown, opened heaven's bright portal, when they laid the mortal down for the life immortal. by James Kiefer Protomartyr and Archdeacon Stephen, Commemorated on December 27; Holy Protomartyr and Archdeacon Stephen was the eldest of the seven deacons, appointed by the Apostles themselves, and therefore he is called “archdeacon.” was the first Christian martyr, and he suffered for Christ when he was about thirty. In the words of Asterias, he was “the starting point of the martyrs, the instructor of suffering for Christ, the foundation of righteous confession, since Stephen was the first to shed his blood for the Gospel.” with the Holy Spirit, Saint Stephen preached Christianity and defeated Jewish teachers of the Law in debate. The Jews maligned Saint Stephen, saying that he had uttered blasphemy against God and against Moses. Saint Stephen came before the Sanhedrin and the High Priest to answer these charges. He gave a fiery speech, in which he recounted the history of the Jewish nation, and denounced the Jews for persecuting the prophets, and also for executing the promised Messiah, Jesus Christ (Acts ch. 7). his speech, Saint Stephen suddenly saw the heavens opened and Jesus Christ standing at the right hand of God. The Jews shouted and covered their ears, and rushed at him. They dragged him out of the city and stoned him, but the holy martyr prayed for his murderers. Far off on the heights stood the Mother of God with the holy Apostle John the Theologian, and She prayed fervently for the martyr. Before his death Saint Stephen said, “Lord Jesus, receive my spirit. O Lord, lay not this sin to their charge.” Then he joyfully gave up his pure soul to Christ. body of the holy Protomartyr Stephen, left to be eaten by beasts, was secretly taken up by the Jewish teacher Gamaliel and his son Habib, who buried Stephen on his estate. They both believed in Christ, and later received holy Baptism. Saint Stephen is also commemorated on August 2 (Translation of his relics) and on September 15 (Uncovering of his relics in the year 415).

Rome, 30-34, Nicanor, people chose 7 spirit filled deacons incl N, who died by stoning with Stephen
Jerusalem, 30-34, Nicanor, people chose 7 spirit filled deacons incl N, who died by stoning with Stephen; Jerusalem; Apostle Nicanor the Deacon of the Seventy, Commemorated on December 28; Nicanor, Apostle of the Seventy was among the first deacons in the Church of Christ. the Acts of the Holy Apostles (6: 1-6) it is said that the twelve Apostles chose seven men: Stephen, Philip, Prochorus, Nicanor, Timon, Parmenas and Nicholas, full of the Holy Spirit and wisdom, and established them to serve as deacons. Holy Church celebrates their memory together on July 28, although they died at various times and in various places. Nicanor suffered on that day when the holy Protomartyr Stephen and many other Christians were killed by stoning.

Rome, 30-44, Apostle Thaddeus of 70 from Edessa, Armenia, converted Armenian King Agbar in Edessa, estab churches E&Beirut
Armenia, 30-44, Apostle Thaddeus of the Seventy from Edessa, Armenia (abundant water), baptized by John, sent out by Jesus, home to convert Agbar, estab churches in E and Beirut; Edessa in Syria which is also called upper Messopotamia. County of Edessa; Apostle Thaddeus of the Seventy, Commemorated August 21 ; Thaddeus, Apostle of the Seventy, was by descent a Hebrew, and he was born in the Syrian city of Edessa. holy Apostle Thaddeus of the Seventy must be distinguished from Saint Jude, also called Thaddeus or Levi (June 19), who was one of the Twelve Apostles. he came to Jerusalem for a feastday, he heard the preaching of John the Forerunner. After being baptized by him in the Jordan, he remained in Palestine. saw the Savior, and became His follower. He was chosen by the Lord to be one of the Seventy Disciples, whom He sent by twos to preach in the cities and places where He intended to visit (Luke. 10: 1). the Ascension of the Savior to Heaven, Saint Thaddeus preached the good news in Syria and Mesopotamia. came preaching the Gospel to Edessa and he converted King Abgar, the people and the pagan priests to Christ. backed up his preaching with many miracles (about which Abgar wrote to the Assyrian emperor Nerses). He established priests there and built up the Edessa Church. Abgar wanted to reward Saint Thaddeus with rich gifts, but he refused and went preaching to other cities, converting many pagans to the Christian Faith. went to the city of Beirut to preach, and he founded a church there. It was in this city that he peacefully died in the year 44. place of his death is indicated as Beirut in the Slavonic MENAION, but according to other sources he died in Edessa. According to an ancient Armenian tradition, Saint Thaddeus, after various tortures, was beheaded by the sword on December 21 in the Artaz region in the year 50).

Rome, 30-62, Apostle James, Son of Alphaeus, crucified in Egypt, with Andrew in Judea, Edessa, Gaza, and Eleutheroolis
Egypt, 30-62, Apostle James, Son of Alphaeus, crucified at Ostrachina, Northeast Goshen, Egypt, with Andrew in Judea, Edessa, Gaza, and Eleutheroolis, proclaiming Gospel, healing, converting; Ostrachina, Northeast Goshen, Egypt; Apostle James the Son of Alphaeus, Commemorated on October 9; Apostle James the son of Alphaeus one of the Twelve Apostles, the brother of the holy Evangelist Matthew. heard the Lord’s words and witnessed His miracles. the Descent of the Holy Spirit, Apostle James Alphaeus and the Apostle Andrew the First-Called (November 30), missionary journeys preaching in Judea, Edessa, Gaza, Eleutheropolis, the Gospel, healing all sorts of sickness and disease, and converting many to the path of salvation. James finished his apostolic work In the Egyptian city of Ostrachina, where he was crucified by the pagans.

Rome, 30-63, Apostle James, Lord's brother, Nazarene, f bishop, Council p, conversions, off roof, stoning, litergy, book
Jerusalem, 30-63, Apostle James, brother of the Lord ; Apostle James, the Brother of the Lord, Commemorated on October 23; Apostle James, the Brother of God (Adelphotheos) was the son of Righteous Joseph the Betrothed of the Most Holy Theotokos (December 26). his early years James was a Nazarene, a man especially dedicated to God. The Nazarenes vowed to preserve their virginity, to abstain from wine, to refrain from eating meat, and not to cut their hair. The vow of the Nazarenes symbolized a life of holiness and purity, commanded formerly by the Lord for all Israel. the Savior began to teach the nation about the Kingdom of God, Saint James believed in Christ and became His apostle. He was chosen as the first Bishop of Jerusalem. James presided over the Council of Jerusalem and his word was decisive (Acts 15). his thirty years as bishop, Saint James converted many of the Jews to Christianity. Annoyed by this, the Pharisees and the Scribes plotted together to kill Saint James. They led the saint up on the pinnacle of the Jerusalem Temple and asked what he thought of Jesus. The holy Apostle began to bear witness that Christ is the Messiah, which was not the response the Pharisees were expecting. Greatly angered, the Jewish teachers threw him off the roof. saint did not die immediately, but gathering his final strength, he prayed to the Lord for his enemies while they were stoning him. Saint James’ martyrdom occurred about 63 A.D. holy Apostle James composed a Divine Liturgy, which formed the basis of the Liturgies of Saints Basil the Great and John Chrysostom. The Church has preserved an Epistle of Saint James, one of the books of the New Testament. 1853, Patriarch Hierotheus of Alexandria sent to Moscow a portion of the relics of Saint James. The Church distinguishes between the holy Apostle James the Brother of God, and Saint James the son of Zebedee (April 30) and Saint James the son of Alphaeus (October 9).

Rome, 30-63, Apostle James, Lord's step-brother, approx 25 yrs older than MOG, probably at Jesus' birth because Joseph was 80
Jerusalem, 30-63, Apostle James, brother of the Lord ; Apostle James, the Brother of the Lord, Commemorated on October 23; Apostle James, the Brother of God (Adelphotheos) was the son of Righteous Joseph the Betrothed of the Most Holy Theotokos (December 26). his early years James was a Nazarene, a man especially dedicated to God. The Nazarenes vowed to preserve their virginity, to abstain from wine, to refrain from eating meat, and not to cut their hair. The vow of the Nazarenes symbolized a life of holiness and purity, commanded formerly by the Lord for all Israel. the Savior began to teach the nation about the Kingdom of God, Saint James believed in Christ and became His apostle. He was chosen as the first Bishop of Jerusalem. James presided over the Council of Jerusalem and his word was decisive (Acts 15). his thirty years as bishop, Saint James converted many of the Jews to Christianity. Annoyed by this, the Pharisees and the Scribes plotted together to kill Saint James. They led the saint up on the pinnacle of the Jerusalem Temple and asked what he thought of Jesus. The holy Apostle began to bear witness that Christ is the Messiah, which was not the response the Pharisees were expecting. Greatly angered, the Jewish teachers threw him off the roof. saint did not die immediately, but gathering his final strength, he prayed to the Lord for his enemies while they were stoning him. Saint James’ martyrdom occurred about 63 A.D. holy Apostle James composed a Divine Liturgy, which formed the basis of the Liturgies of Saints Basil the Great and John Chrysostom. The Church has preserved an Epistle of Saint James, one of the books of the New Testament. 1853, Patriarch Hierotheus of Alexandria sent to Moscow a portion of the relics of Saint James. The Church distinguishes between the holy Apostle James the Brother of God, and Saint James the son of Zebedee (April 30) and Saint James the son of Alphaeus (October 9).

Rome, 30-62, Apostle Barnabus, first to preach in Rome
Rome, 30-62, Apostle Barnabus, first to preach in Rome; born Joseph, was according to tradition an early Christian, one of the prominent Christian disciples in Jerusalem. According to Acts 4:36, Barnabas was a Cypriot Jew. Named an apostle in Acts 14:14, he and Paul the Apostle undertook missionary journeys together and defended Gentile converts against the Judaizers. They traveled together making more converts (c. 45-47), and participated in the Council of Jerusalem (c. 50). Barnabas and Paul successfully evangelized among the "God-fearing" Gentiles who attended synagogues in various Hellenized cities of Anatolia. story appears in the Acts of the Apostles, and Paul mentions him in some of his epistles. Tertullian named him as the author of the Epistle to the Hebrews, but this and other attributions are conjecture. Clement of Alexandria and some scholars have ascribed the Epistle of Barnabas to him, but his authorship is disputed. the date, place, and circumstances of his death are historically unverifiable, Christian tradition holds that Barnabas was martyred at Salamis, Cyprus. He is traditionally identified as the founder of the Cypriot Orthodox Church. The feast day of Barnabas is celebrated on June 11. is usually identified as the cousin of Mark the Evangelist on the basis of the term "anepsios" used in Colossians 4, which carries the connotation of "cousin." Orthodox tradition holds that Aristobulus of Britannia, one of the Seventy Disciples, was the brother of Barnabas.[1] 11:24 describes Barnabas as "a good man, and full of the Holy Spirit and of faith". Apostle Barnabas of the Seventy, Commemorated on June 11; Apostle Barnabas of the Seventy was born on the island of Cyprus into the family of the tribe of Levi, and he was named Joseph. He received his education at Jerusalem, being raised with his friend and fellow student Saul (the future Apostle Paul) under the renowned teacher of the Law, Gamaliel. Joseph was pious, he frequented the Temple, he strictly observed the fasts and avoided youthful distractions. During this time period our Lord Jesus Christ began His public ministry. Seeing the Lord and hearing His Divine Words, Joseph believed in Him as the Messiah. Filled with ardent love for the Savior, he followed Him. The Lord chose him to be one of His Seventy Apostles. The other Apostles called him Barnabas, which means “son of consolation.â€ After the Ascension of the Lord to Heaven, Barnabas sold land belonging to him near Jerusalem and he brought the money to the feet of the Apostles, leaving nothing for himself (Acts 4:36-37). Saul arrived in Jerusalem after his conversion and sought to join the followers of Christ, everyone there was afraid of him since he had persecuted the Church only a short while before. Barnabas, however, came with him to the Apostles and reported how the Lord had appeared to Saul on the road to Damascus (Acts 9:26-28). Barnabas went to Antioch to encourage the believers, “Having come and having seen the grace of God, he rejoiced and he urged all to cleave to the Lord with sincerity of heartâ€ (Acts 11:23). Then he went to Tarsus, and brought the Apostle Paul to Antioch, where for about a year they taught the people. It was here that the disciples first began to be called Christians (Acts 11:26). With the onset of famine, and taking along generous alms, Paul and Barnabas returned to Jerusalem. When King Herod killed Saint James the son of Zebedee, and had the Apostle Peter put under guard in prison to please the Jews, Saints Barnabas and Paul and Peter were led out of the prison by an angel of the Lord. hid out at the house of Barnabas’ aunt Maria. Later, when the persecution had quieted down, they returned to Antioch, taking with them Maria’s son John, surnamed Mark. Under the inspiration of the Holy Spirit, the prophets and teachers there imposed hands upon Barnabas and Paul, and sent them off to do the work to which the Lord had called them (Acts 13:2-3). Arriving in Seleucia, they sailed off to Cyprus and in the city of Salamis they preached the Word of God in the Jewish synagogues. Paphos they came across a sorcerer and false prophet named Bar-Jesus, who was close with the proconsul Sergius. Wishing to hear the Word of God, the proconsul invited the saints to come to him. The sorcerer attempted to sway the proconsul from the Faith, but the Apostle Paul denounced the sorcerer, who through his words suddenly fell blind. The proconsul believed in Christ (Acts 13:6-12). Paphos Barnabas and Paul set sail for Pergamum of Pamphylia, and then they preached to the Jews and the Gentiles at Pisidian Antioch and throughout all that region. The Jews rioted and expelled Paul and Barnabas. The saints arrived in Iconium, but learning that the Jews wanted to stone them, they withdrew to Lystra and Derben. There the Apostle Paul healed a man, crippled in the legs from birth. The people assumed them to be the gods Zeus and Hermes and wanted to offer them sacrifice. The saints just barely persuaded them not to do this (Acts 14:8-18). the question arose whether those converted from the Gentiles should accept circumcision, Barnabas and Paul went to Jerusalem. There they were warmly received by the Apostles and elders. The preachers related “what God had wrought with them and how He had opened the door of faith to the Gentilesâ€ (Acts 14:27). long deliberations the Apostles collectively resolved not to impose any sort of burden upon Gentile Christians except what was necessary: to refrain from the pollutions of idols, and from fornication, and from things strangled, and from blood (Acts 15:19-20). Letters were sent with Barnabas and Paul, and they again preached at Antioch, and after a certain while they decided to visit the other cities where they had visited earlier. Saint Barnabas wanted to take Mark along with him, but Saint Paul did not want to, since earlier he had left them. A quarrel arose, and they separated. Paul took Silas with him and went to Syria and Cilicia, while Barnabas took Mark with him to Cyprus (Acts 15:36-41). multiplied the number of believers, Saint Barnabas traveled to Rome, where he was perhaps the first to preach Christ. Barnabas founded the episcopal see at Mediolanum (now Milan), and upon his return to Cyprus he continued to preach about Christ the Savior. Then the enraged Jews incited the pagans against Barnabas, and they led him out beyond the city and stoned him, and then built a fire to burn the body. Later on, having come upon this spot, Mark took up the unharmed body of Saint Barnabas and buried it in a cave, placing upon the saint’s bosom, in accord with his final wishes, the Gospel of Matthew which he had copied in his own hand. Barnabas died in about the year 62, at age seventy-six. In time, the burial spot was forgotten, but numerous signs took place at this spot. In the year 448, during the time of the emperor Zeno, Saint Barnabas appeared three times in a dream to Archbishop Anthimus of Cyprus and indicated the place where his relics were buried. Starting to dig at the indicated spot, Christians found the incorrupt body of the saint, and upon his chest was the Holy Gospel. was during this time that the Church of Cyprus began to be regarded as Apostolic in origin, and received the right of choosing its head. Thus Saint Barnabas defended Cyprus against the pretensions of the opponent of the Fourth Ecumenical Council, the heretic surnamed Knapheios, who had usurped the patriarchal throne at Antioch and tried to gain dominion over the Church of Cyprus. Rome, 30-67, Apostle Paul Rome, 30-68, Apostle Peter ;

Rome, 30-66, Apostle Evodius (Euodias) of the Seventy, 2nd bishop of Antioch, Syria, for 27 yrs, writer, wrote MOG birth at 15
Syria, 30-66, Apostle Evodius (Euodias) of the Seventy, 2nd bishop of Antioch, Syria (Orontes River 7), for 27 yrs, writer, wrote MOG birth at 15; Antioch (Orontes River 7); Apostle Evodius (Euodias) of the Seventy, Commemorated September 7 ; Holy Apostle Evodius of the Seventy was, after the holy Apostle Peter, the first bishop in Syrian Antioch. successor, the Hieromartyr Ignatius the God-Bearer (December 20), disciple of the holy Apostle John the Theologian, mentions him in his Letter to the Antiochians: “Remember your blessed father Evodus, who was made your first pastor by the Apostles.” Evodius served as bishop for 27 years and died as a martyr under the emperor Nero (54-68). Evodus wrote several compositions. In one of them he writes that the Most Holy Virgin Mary gave birth to the Savior of the world at the age of fifteen. writings of the saint have not survived. A book entitled THE STAR is mentioned by the fourteenth century church historian Nikēphóros Callistus. Saint Evodus received the crown of martyrdom in the year 66.

Rome, 30-67, Apostle Ananias of the Seventy, Damascus bishop, h Paul's eyes& baptized h, healed m, prayed f stoners
Syria, 30-67, Apostle Ananias of the Seventy, bishop of Damascus, Syria (Barada River foothills, Kings Highway 17, Way of the Sea 17), restored Paul's eyes & baptized him, went to Eleutheropolis, healed many, tortured, stoned, prayed for stoners; Damascus (Barada River foothills); Apostle Ananias of the Seventy, Commemorated on October 1 ; Holy Apostle Ananias of the Seventy (October 1), the first Bishop of Damascus. Lord ordered him to restore the sight of Saul, the former persecutor of Christians, then baptize him (Acts 9:10-19, 22:12). became the great preacher and Apostle Paul. Ananias boldly and openly confessed Christianity before the Jews and the pagans, despite the danger. Damascus he went to preach at Eleutheropolis, he healed many of their infirmities. the prefect of the city, tried to persuade the holy one to offer sacrifice to idols. Because of Ananias’ staunch and solid confession of Christ, Lucian ordered that he be tortured. Harsh torments did not sway the witness of Truth. the torturers led him out beyond the city, where they stoned him. The saint prayed for those who put him to death. His relics were later transferred to Constantinople.

Rome, 30-68, Apostle Paul, formerly the enemy of the church, road to Damascus, Apostle leader, citizen, m Rome in 68
Rome, 30-68, Apostle Paul; hymns for their Feast speak of Saints Peter and Paul as the leaders (koryphaioi), and chiefs of the Apostles. They are, without a doubt, the foremost in the ranks of the Apostles. koryphaioi were leaders of the chorus in ancient Greek tragedy. They set the pattern for the singing, and also for the dance movements and gestures of the chorus. Before Sophocles, there were twelve members of the chorus, and Saints Peter and Paul were the leaders of the twelve Apostles. Paul was of the tribe of Benjamin, and lived in Tarsus in Cilicia. He once described himself as a Hebrew, an Israelite of the seed of Abraham (2 Cor. 11:22). He was also a Pharisee and a tent-maker (Acts 18:3) who had studied the Law with Gamaliel at Jerusalem. first, he was called Saul, and had persecuted the Church. He was present at the stoning of Saint Stephen (Acts 7: 58). Then, on the road to Damascus, he was converted when Christ appeared to him. Blinded by the vision, he was healed when Ananias laid his hands on him. After his cure, he was baptized (Acts 9:18). Paul preached the Gospel in Greece, Asia Minor, and in Rome, and wrote fourteen Epistles. Tradition says that he was martyred in Rome about the year 68. The Holy Glorious and All-Praised Leaders of the Apostles, Peter and Paul, Commemorated on June 29 ; the Holy Church piously remembers the sufferings of the Holy Glorious and All-Praised Apostles Peter and Paul. Peter, the fervent follower of Jesus Christ, for the profound confession of His Divinity: “Thou art the Christ, the Son of the Living God,” was deemed worthy by the Savior to hear in answer, “Blessed art thou, Simon ... I tell thee, that thou art Peter [Petrus], and on this stone [petra] I build My Church” (Mt.16:16-18). On “this stone” [petra], is on that which thou sayest: “Thou art the Christ, the Son of the Living God” it is on this thy confession I build My Church. Wherefore the “thou art Peter”: it is from the “stone” [petra] that Peter [Petrus] is, and not from Peter [Petrus] that the “stone” [petra] is, just as the Christian is from Christ, and not Christ from the Christian. Do you want to know, from what sort of “rock” [petra] the Apostle Peter [Petrus] was named? Hear the Apostle Paul: “Brethren, I do not want ye to be ignorant,” says the Apostle of Christ, “how all our fathers were all under the cloud, and all passed through the sea; and all were baptized unto Moses in the cloud and in the sea; and did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ” (1 Cor.10: 1-4).... Lord Jesus Christ, in the final days of His earthly life, in the days of His mission to the race of man, chose from among the disciples His twelve Apostles to preach the Word of God. Among them, the Apostle Peter for his fiery ardor was vouchsafed to occupy the first place (Mt.10:2) and to be as it were the representative person for all the Church. Therefore it is said to him, preferentially, after the confession: “I will give unto thee the keys of the Kingdom of Heaven: and whatsoever thou shalt bind on earth, shall be bound in the heaven: and whatsoever thou shalt loose on earth: shall be loosed in heaven” (Mt.16: 19). Therefore it was not one man, but rather the One Universal Church, that received these “keys” and the right “to bind and loosen.” And that it was actually the Church that received this right, and not exclusively a single person, turn your attention to another place of the Scriptures, where the same Lord says to all His Apostles, “Receive ye the Holy Spirit” and further after this, “Whose soever sins ye remit, they are remitted unto them: and whose soever sins ye retain, are retained” (John 20: 22-23); or: “whatsoever ye bind upon the earth, shall be bound in Heaven: and whatsoever ye shall loose on earth, shall be loosened in heaven” (Mt.18:18). Thus, it is the Church that binds, the Church that loosens; the Church, built upon the foundational cornerstone, Jesus Christ Himself (Eph 2:20), doth bind and loosen. Let both the binding and the loosening be feared: the loosening, in order not to fall under this again; the binding, in order not to remain forever in this condition. Therefore “Iniquities ensnare a man, and everyone is bound in the chains of his own sins,” says Wisdom (Prov 5:22); and except for Holy Church nowhere is it possible to receive the loosening. His Resurrection the Lord entrusted the Apostle Peter to shepherd His spiritual flock not because, that among the disciples only Peter alone was pre-deserved to shepherd the flock of Christ, but Christ addresses Himself chiefly to Peter because, that Peter was first among the Apostles and as such the representative of the Church; besides which, having turned in this instance to Peter alone, as to the top Apostle, Christ by this confirms the unity of the Church. “Simon of John” -- says the Lord to Peter -- “lovest thou Me?” -- and the Apostle answered: “Yea, Lord, Thou knowest that I love Thee”; and a second time it was thus asked, and a second time he thus answered; being asked a third time, seeing that as it were not believed, he was saddened. But how is it possible for him not to believe That One, Who knew his heart? And wherefore then Peter answered: “Lord, Thou knowest all; Thou knowest that I love Thee.” “And sayeth Jesus to him” all three times “Feed My sheep” (John 20:15-17). this, the triple appealing of the Savior to Peter and the triple confession of Peter before the Lord had a particular beneficial purpose for the Apostle. That one, to whom was given “the keys of the kingdom” and the right “to bind and to loose,” bound himself thrice by fear and cowardice (Mt.26:69-75), and the Lord thrice loosens him by His appeal and in turn by his confession of strong love. And to shepherd literally the flock of Christ was acquired by all the Apostles and their successors. “Take heed, therefore unto yourselves, and to all the flock,” the Apostle Paul urges church presbyters, “over which the Holy Spirit hath made you overseers, to feed the Church of God, which He hath purchased with His own blood” (Acts 20:28); and the Apostle Peter to the elders: “Feed the flock of God which is among you, taking the oversight thereof not by constraint, but willingly: not for filthy lucre, but of a ready mind: neither as being lords over God’s heritage, but being examples to the flock. And when is appeared the Prince of pastors, ye will receive unfading crowns of glory” (1 Pet. 5:2-4). is remarkable that Christ, having said to Peter: “Feed My sheep,” did not say: “Feed thy sheep,” but rather to feed, good servant, the sheep of the Lord. “Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?” (1 Cor.1:13). “Feed My sheep”. Wherefore “wolfish robbers, wolfish oppressors, deceitful teachers and mercenaries, not being concerned about the flock” (Mt.7:15; Acts 20:29; 2 Pet 2:1; John 10:12), having plundered a strange flock and making of the spoils as though it be of their own particular gain, they think that they feed their flock. Such are not good pastors, as pastors of the Lord. “The good shepherd giveth his life for the sheep” (John 10:11), entrusted to Him by the chief Shepherd Himself (1 Pet 5:4). And the Apostle Peter, true to his calling, gave his soul for the very flock of Christ, having sealed his apostleship by a martyr’s death, is now glorified throughout all the world. Apostle Paul, formerly Saul, was changed from a robbing wolf into a meek lamb. Formerly he was an enemy of the Church, then is manifest as an Apostle. Formerly he stalked it, then preached it. Having received from the high priests the authority at large to throw all Christians in chains for execution, he was already on the way, he breathed out “threatenings and slaughter against the disciples of the Lord” (Acts 9:1), he thirsted for blood, but “He that dwells in the Heavens shall laugh him to scorn” (Ps 2:4). When he, “having persecuted and vexed” in such manner “the Church of God” (1Cor.15:9; Acts 8:5), he came near Damascus, and the Lord from Heaven called to him: “Saul, Saul, why persecutest thou Me?” and I am here, and I am there, I am everywhere: here is My head; there is My body. There becomes nothing of a surprise in this; we ourselves are members of the Body of Christ. “Saul, Saul, why persecutest thou Me; it is hard for thee to kick against the goad” (Acts 9:4-5). Saul, however, “trembling and frightened”, cried out: “Who art Thou, Lord?” The Lord answered him, “I am Jesus Whom thou persecutest.” Saul suddenly undergoes a change: “What wantest Thou me to do?” -- he cries out. And suddenly for him there is the Voice: “Arise, and go to the city, and it shall be told thee what thou must do” (Acts 9:6). Here the Lord sends Ananias: “Arise and go into the street” to a man, “by the name of Saul,” and baptize him, “for this one is a chosen vessel unto Me, to bear My name before the Gentiles, and kings, and the children of Israel” (Acts 9: 11, 15, 18). This vessel must be filled with My Grace. “Ananias, however, answered: Lord, I have heard from many about this man, how much evil he hath done to Thy saints in Jerusalem: and here he hath authority from the chief priests to bind all who call on Thy Name” (Acts 9:13-14). But the Lord urgently commands Ananias: “Search for and fetch him, for this vessel is chosen by Me: for I shall show him what great things he must suffer for My name’s sake” (Acts 9:11, 15-16). actually the Lord did show the Apostle Paul what things he had to suffer for His Name. He instructed him the deeds; He did not stop at the chains, the fetters, the prisons and shipwrecks; He Himself felt for him in his sufferings, He Himself guided him towards this day. On a single day the memory of the sufferings of both these Apostles is celebrated, though they suffered on separate days, but by the spirit and the closeness of their suffering they constitute one. Peter went first, and Paul followed soon after him. Formerly called Saul, and then Paul, having transformed his pride into humility. His very name (Paulus), meaning “small, little, less,” demonstrates this. What is the Apostle Paul after this? Ask him, and he himself gives answer to this: “I am,” says he, “the least of the Apostles... but I have labored more abundantly than all of them: yet not I, but the grace of God, which was with me” (1 Cor.15:9-10). so, brethren, celebrating now the memory of the holy Apostles Peter and Paul, remembering their venerable sufferings, we esteem their true faith and holy life, we esteem the innocence of their sufferings and pure confession. Loving in them the sublime quality and imitating them by great exploits, “in which to be likened to them” (2 Thess 3: 5-9), and we shall attain to that eternal bliss which is prepared for all the saints. The path of our life before was more grievous, thornier, harder, but “we also are compassed about with so great a cloud of witnesses” (Heb 12: 1), having passed by along it, made now for us easier, and lighter, and more readily passable. First there passed along it “the author and finisher of our faith,” our Lord Jesus Christ Himself (Heb 12: 2); His daring Apostles followed after Him; then the martyrs, children, women, virgins and a great multitude of witnesses. Who acted in them and helped them on this path? He Who said, “Without Me ye can do nothing” (John 15: 5). Rome, 30-68, Apostle Peter ; Roman Pope, 66-99, Clement I ; CLEMENT OF ROME, BISHOP (23 NOV 100); Hieromartyr Clement the Pope of Rome, Commemorated on November 25;

Rome, 30-68, Apostle Peter, Apostle leader, fiery ardor, fisherman, crucified in Rome under Nero
Rome, 30-68, Apostle Peter ; Peter[5] (died between AD 64 and 68[1]), also known as Simon Peter, Simeon, Simon (/ˈsaɪmən/ (About this soundlisten)), Cephas (/ˈsiːfəs/[6]), or Peter the Apostle, was one of the Twelve Apostles of Jesus Christ, and one of the first leaders of the early Church. to Christian tradition, Peter was crucified in Rome under Emperor Nero. He is traditionally counted as the first bishop of Rome‍—‌or pope‍—‌and also by Eastern Christian tradition as the first patriarch of Antioch. The ancient Christian churches all venerate Peter as a major saint and as the founder of the Church of Antioch and the Diocese of Rome,[1] but differ in their attitudes regarding the authority of his successors. According to Catholic teaching, Jesus promised Peter a special position in the Church.[7] the New Testament, Peter appears repeatedly and prominently in all four gospels as well as the Acts of the Apostles. He is the brother of Saint Andrew, and both brothers were fishermen. The Gospel of Mark in particular was traditionally thought to show the influence of Peter's preaching and eyewitness memories. He is also mentioned, under either the name Peter or Cephas, in Paul's First Letter to the Corinthians and the Epistle to the Galatians. The New Testament also includes two general epistles, First Peter and Second Peter, that are traditionally attributed to him, but modern scholarship generally rejects the Petrine authorship of both.[8] of the New Testament, several apocryphal books were later attributed to him, in particular the Acts of Peter, Gospel of Peter, Preaching of Peter, Apocalypse of Peter, and Judgment of Peter, although scholars believe these works to be pseudoepigrapha.[9][10][11] Roman Pope, 66-99, Clement I ; CLEMENT OF ROME, BISHOP (23 NOV 100); Hieromartyr Clement the Pope of Rome, Commemorated on November 25; The Holy Glorious and All-Praised Leaders of the Apostles, Peter and Paul, Commemorated on June 29 ; the Holy Church piously remembers the sufferings of the Holy Glorious and All-Praised Apostles Peter and Paul. Peter, the fervent follower of Jesus Christ, for the profound confession of His Divinity: “Thou art the Christ, the Son of the Living God,” was deemed worthy by the Savior to hear in answer, “Blessed art thou, Simon ... I tell thee, that thou art Peter [Petrus], and on this stone [petra] I build My Church” (Mt.16:16-18). On “this stone” [petra], is on that which thou sayest: “Thou art the Christ, the Son of the Living God” it is on this thy confession I build My Church. Wherefore the “thou art Peter”: it is from the “stone” [petra] that Peter [Petrus] is, and not from Peter [Petrus] that the “stone” [petra] is, just as the Christian is from Christ, and not Christ from the Christian. Do you want to know, from what sort of “rock” [petra] the Apostle Peter [Petrus] was named? Hear the Apostle Paul: “Brethren, I do not want ye to be ignorant,” says the Apostle of Christ, “how all our fathers were all under the cloud, and all passed through the sea; and all were baptized unto Moses in the cloud and in the sea; and did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ” (1 Cor.10: 1-4).... Lord Jesus Christ, in the final days of His earthly life, in the days of His mission to the race of man, chose from among the disciples His twelve Apostles to preach the Word of God. Among them, the Apostle Peter for his fiery ardor was vouchsafed to occupy the first place (Mt.10:2) and to be as it were the representative person for all the Church. Therefore it is said to him, preferentially, after the confession: “I will give unto thee the keys of the Kingdom of Heaven: and whatsoever thou shalt bind on earth, shall be bound in the heaven: and whatsoever thou shalt loose on earth: shall be loosed in heaven” (Mt.16: 19). Therefore it was not one man, but rather the One Universal Church, that received these “keys” and the right “to bind and loosen.” And that it was actually the Church that received this right, and not exclusively a single person, turn your attention to another place of the Scriptures, where the same Lord says to all His Apostles, “Receive ye the Holy Spirit” and further after this, “Whose soever sins ye remit, they are remitted unto them: and whose soever sins ye retain, are retained” (John 20: 22-23); or: “whatsoever ye bind upon the earth, shall be bound in Heaven: and whatsoever ye shall loose on earth, shall be loosened in heaven” (Mt.18:18). Thus, it is the Church that binds, the Church that loosens; the Church, built upon the foundational cornerstone, Jesus Christ Himself (Eph 2:20), doth bind and loosen. Let both the binding and the loosening be feared: the loosening, in order not to fall under this again; the binding, in order not to remain forever in this condition. Therefore “Iniquities ensnare a man, and everyone is bound in the chains of his own sins,” says Wisdom (Prov 5:22); and except for Holy Church nowhere is it possible to receive the loosening. His Resurrection the Lord entrusted the Apostle Peter to shepherd His spiritual flock not because, that among the disciples only Peter alone was pre-deserved to shepherd the flock of Christ, but Christ addresses Himself chiefly to Peter because, that Peter was first among the Apostles and as such the representative of the Church; besides which, having turned in this instance to Peter alone, as to the top Apostle, Christ by this confirms the unity of the Church. “Simon of John” -- says the Lord to Peter -- “lovest thou Me?” -- and the Apostle answered: “Yea, Lord, Thou knowest that I love Thee”; and a second time it was thus asked, and a second time he thus answered; being asked a third time, seeing that as it were not believed, he was saddened. But how is it possible for him not to believe That One, Who knew his heart? And wherefore then Peter answered: “Lord, Thou knowest all; Thou knowest that I love Thee.” “And sayeth Jesus to him” all three times “Feed My sheep” (John 20:15-17). this, the triple appealing of the Savior to Peter and the triple confession of Peter before the Lord had a particular beneficial purpose for the Apostle. That one, to whom was given “the keys of the kingdom” and the right “to bind and to loose,” bound himself thrice by fear and cowardice (Mt.26:69-75), and the Lord thrice loosens him by His appeal and in turn by his confession of strong love. And to shepherd literally the flock of Christ was acquired by all the Apostles and their successors. “Take heed, therefore unto yourselves, and to all the flock,” the Apostle Paul urges church presbyters, “over which the Holy Spirit hath made you overseers, to feed the Church of God, which He hath purchased with His own blood” (Acts 20:28); and the Apostle Peter to the elders: “Feed the flock of God which is among you, taking the oversight thereof not by constraint, but willingly: not for filthy lucre, but of a ready mind: neither as being lords over God’s heritage, but being examples to the flock. And when is appeared the Prince of pastors, ye will receive unfading crowns of glory” (1 Pet. 5:2-4). is remarkable that Christ, having said to Peter: “Feed My sheep,” did not say: “Feed thy sheep,” but rather to feed, good servant, the sheep of the Lord. “Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?” (1 Cor.1:13). “Feed My sheep”. Wherefore “wolfish robbers, wolfish oppressors, deceitful teachers and mercenaries, not being concerned about the flock” (Mt.7:15; Acts 20:29; 2 Pet 2:1; John 10:12), having plundered a strange flock and making of the spoils as though it be of their own particular gain, they think that they feed their flock. Such are not good pastors, as pastors of the Lord. “The good shepherd giveth his life for the sheep” (John 10:11), entrusted to Him by the chief Shepherd Himself (1 Pet 5:4). And the Apostle Peter, true to his calling, gave his soul for the very flock of Christ, having sealed his apostleship by a martyr’s death, is now glorified throughout all the world. Apostle Paul, formerly Saul, was changed from a robbing wolf into a meek lamb. Formerly he was an enemy of the Church, then is manifest as an Apostle. Formerly he stalked it, then preached it. Having received from the high priests the authority at large to throw all Christians in chains for execution, he was already on the way, he breathed out “threatenings and slaughter against the disciples of the Lord” (Acts 9:1), he thirsted for blood, but “He that dwells in the Heavens shall laugh him to scorn” (Ps 2:4). When he, “having persecuted and vexed” in such manner “the Church of God” (1Cor.15:9; Acts 8:5), he came near Damascus, and the Lord from Heaven called to him: “Saul, Saul, why persecutest thou Me?” and I am here, and I am there, I am everywhere: here is My head; there is My body. There becomes nothing of a surprise in this; we ourselves are members of the Body of Christ. “Saul, Saul, why persecutest thou Me; it is hard for thee to kick against the goad” (Acts 9:4-5). Saul, however, “trembling and frightened”, cried out: “Who art Thou, Lord?” The Lord answered him, “I am Jesus Whom thou persecutest.” Saul suddenly undergoes a change: “What wantest Thou me to do?” -- he cries out. And suddenly for him there is the Voice: “Arise, and go to the city, and it shall be told thee what thou must do” (Acts 9:6). Here the Lord sends Ananias: “Arise and go into the street” to a man, “by the name of Saul,” and baptize him, “for this one is a chosen vessel unto Me, to bear My name before the Gentiles, and kings, and the children of Israel” (Acts 9: 11, 15, 18). This vessel must be filled with My Grace. “Ananias, however, answered: Lord, I have heard from many about this man, how much evil he hath done to Thy saints in Jerusalem: and here he hath authority from the chief priests to bind all who call on Thy Name” (Acts 9:13-14). But the Lord urgently commands Ananias: “Search for and fetch him, for this vessel is chosen by Me: for I shall show him what great things he must suffer for My name’s sake” (Acts 9:11, 15-16). actually the Lord did show the Apostle Paul what things he had to suffer for His Name. He instructed him the deeds; He did not stop at the chains, the fetters, the prisons and shipwrecks; He Himself felt for him in his sufferings, He Himself guided him towards this day. On a single day the memory of the sufferings of both these Apostles is celebrated, though they suffered on separate days, but by the spirit and the closeness of their suffering they constitute one. Peter went first, and Paul followed soon after him. Formerly called Saul, and then Paul, having transformed his pride into humility. His very name (Paulus), meaning “small, little, less,” demonstrates this. What is the Apostle Paul after this? Ask him, and he himself gives answer to this: “I am,” says he, “the least of the Apostles... but I have labored more abundantly than all of them: yet not I, but the grace of God, which was with me” (1 Cor.15:9-10). so, brethren, celebrating now the memory of the holy Apostles Peter and Paul, remembering their venerable sufferings, we esteem their true faith and holy life, we esteem the innocence of their sufferings and pure confession. Loving in them the sublime quality and imitating them by great exploits, “in which to be likened to them” (2 Thess 3: 5-9), and we shall attain to that eternal bliss which is prepared for all the saints. The path of our life before was more grievous, thornier, harder, but “we also are compassed about with so great a cloud of witnesses” (Heb 12: 1), having passed by along it, made now for us easier, and lighter, and more readily passable. First there passed along it “the author and finisher of our faith,” our Lord Jesus Christ Himself (Heb 12: 2); His daring Apostles followed after Him; then the martyrs, children, women, virgins and a great multitude of witnesses. Who acted in them and helped them on this path? He Who said, “Without Me ye can do nothing” (John 15: 5).

Rome, 30-68, Apostle Philemon&w Apphia, Colossae, Phyrgia, Church in home, slave Onesimus, friend Archippus, stoned to death
Phyrgia, 30-68, Apostle Philemon and wife Apphia, Colossae, Phyrgia, Church in their home, slave Onesimus, friend Archippus, stoned to death; Colossae or Chonae means plunging. ; Apostles of the Seventy Philemon and Archippus, Martyr Apphia, wife of Philemon and Equal-to-the-Apostles, and Onesimus, disciple of Saint Paul Commemorated on November 22 Holy Apostles of the Seventy Philemon and his wife Apphia lived in the city of Colossa in Phrygia. After they were baptized by the holy Apostle Paul, they converted their house into a house of prayer, where all those who believed in Christ gathered and attended services. They devoted themselves to serving the sick and downcast. Philemon became bishop of the city of Gaza, and he preached the Word of God throughout Phrygia. The holy Apostle Paul continued to be his guide, and addressed to him his Epistle filled with love, and in which he sends blessings “to Philemon our dearly beloved, and fellow laborer, and to our beloved Apphia, and to Archippus our fellow soldier, and to the church in thy house” (Phil 1:1-3). Onesimus (February 15), also mentioned in the Epistle, was Saint Philemon’s former slave. Philemon and Apphia, and also Saint Archippus (who also lived at Colossa), all received the crown of martyrdom during the persecution of Nero (54-68). During a pagan festival an enraged crowd rushed into the Christian church when services were going on. All fled in terror, and only Saints Philemon, Archippus and Apphia remained. They seized them and led them off to the city prefect. The crowd beat and stabbed Saint Archippus with knives, and he died on the way to the court. Saints Philemon and Apphia were stoned to death by order of the prefect. memory of the holy Apostles Archippus, Philemon, and Apphia is celebrated also on February 19. Apostles of the Seventy Archippus and Philemon, and Martyr Apphia, Commemorated on February 19; Archippus, Philemon and Apphia, Apostles of the Seventy were students and companions of the holy Apostle Paul. In the Epistle to Philemon, the Apostle Paul names Saint Archippus as his companion, and mentions him again in the Epistle to the Colossians (Col. 4:17). Archippus was bishop of the city of Colossae in Phrygia. Saint Philemon was an eminent citizen of this city, and the Christians gathered in his home to celebrate church services. He was also made a bishop by Saint Paul and he went about the cities of Phrygia, preaching the Gospel. on, he became archpastor of the city of Gaza. Apphia, his wife, took the sick and vagrants into her home, zealously attending to them. She was her husband’s co-worker in proclaiming the Word of God. the persecution against Christians under the emperor Nero (54-68), the holy Apostles Archippus and Philemon and Apphia were brought to trial by the ruler Artocles for confessing faith in Christ. Archippus was brutally slashed with knives. torture, they buried Saints Philemon and Apphia up to the waist in the ground, and stoned them until they died. Archippus is also commemorated on November 22. -----------------------------------------------------

Rome, 30-68, Philemon, Apphia and Archippus, Colossae, Phyrgia, P Bishop of P, Gaza Archpastor, Wife Apphia, Archippus C b
Phrygia, 30-68, Philemon, Apphia and Archippus of the Seventy, Colossae, Phyrgia (Chonae, plunging, Great Road, Lycus River 1), Prominent Phrygia citizen, church in his home, evangelist preacher, Bishop of P, Archpastor of Gaza, Wife Apphia coworker, Archippus bishop of Colossae, P; Colossae or Chonae means plunging. ; Martyr Archippus of the Seventy Apostles, Commemorated February 19; See below Apostle Philemon the Martyr of the Seventy, Commemorated February 19 ; Archippus, Philemon and Apphia, Apostles of the Seventy were students and companions of the holy Apostle Paul. In the Epistle to Philemon, the Apostle Paul names Saint Archippus as his companion, and mentions him again in the Epistle to the Colossians (Col. 4:17). Archippus was bishop of the city of Colossae in Phrygia. Saint Philemon was an eminent citizen of this city, and the Christians gathered in his home to celebrate church services. was also made a bishop by Saint Paul and he went about the cities of Phrygia, preaching the Gospel. Later on, he became archpastor of the city of Gaza. Saint Apphia, his wife, took the sick and vagrants into her home, zealously attending to them. She was her husband’s co-worker in proclaiming the Word of God. the persecution against Christians under the emperor Nero (54-68), the holy Apostles Archippus and Philemon and Apphia were brought to trial by the ruler Artocles for confessing faith in Christ. Saint Archippus was brutally slashed with knives. After torture, they buried Saints Philemon and Apphia up to the waist in the ground, and stoned them until they died. Archippus is also commemorated on November 22.

Rome, 30-68, Apostle Archippus, Colossae, Phyrgia, friends Philemon&Apphia & their slave Onesimus, tortured, slashed w knives
Phyrgia, 30-68, Apostle Archippus, Colossae, Phyrgia, friends Philemon and wife Apphia and their slave Onesimus, tortured, slashed with knives; Colossae or Chonae means plunging. ; Apostles of the Seventy Philemon and Archippus, Martyr Apphia, wife of Philemon and Equal-to-the-Apostles, and Onesimus, disciple of Saint Paul Commemorated on November 22 Holy Apostles of the Seventy Philemon and his wife Apphia lived in the city of Colossa in Phrygia. After they were baptized by the holy Apostle Paul, they converted their house into a house of prayer, where all those who believed in Christ gathered and attended services. They devoted themselves to serving the sick and downcast. Philemon became bishop of the city of Gaza, and he preached the Word of God throughout Phrygia. The holy Apostle Paul continued to be his guide, and addressed to him his Epistle filled with love, and in which he sends blessings “to Philemon our dearly beloved, and fellow laborer, and to our beloved Apphia, and to Archippus our fellow soldier, and to the church in thy house” (Phil 1:1-3). Onesimus (February 15), also mentioned in the Epistle, was Saint Philemon’s former slave. Philemon and Apphia, and also Saint Archippus (who also lived at Colossa), all received the crown of martyrdom during the persecution of Nero (54-68). During a pagan festival an enraged crowd rushed into the Christian church when services were going on. All fled in terror, and only Saints Philemon, Archippus and Apphia remained. They seized them and led them off to the city prefect. The crowd beat and stabbed Saint Archippus with knives, and he died on the way to the court. Saints Philemon and Apphia were stoned to death by order of the prefect. memory of the holy Apostles Archippus, Philemon, and Apphia is celebrated also on February 19. Apostles of the Seventy Archippus and Philemon, and Martyr Apphia, Commemorated on February 19; Archippus, Philemon and Apphia, Apostles of the Seventy were students and companions of the holy Apostle Paul. In the Epistle to Philemon, the Apostle Paul names Saint Archippus as his companion, and mentions him again in the Epistle to the Colossians (Col. 4:17). Archippus was bishop of the city of Colossae in Phrygia. Saint Philemon was an eminent citizen of this city, and the Christians gathered in his home to celebrate church services. He was also made a bishop by Saint Paul and he went about the cities of Phrygia, preaching the Gospel. on, he became archpastor of the city of Gaza. Apphia, his wife, took the sick and vagrants into her home, zealously attending to them. She was her husband’s co-worker in proclaiming the Word of God. the persecution against Christians under the emperor Nero (54-68), the holy Apostles Archippus and Philemon and Apphia were brought to trial by the ruler Artocles for confessing faith in Christ. Archippus was brutally slashed with knives. torture, they buried Saints Philemon and Apphia up to the waist in the ground, and stoned them until they died. Archippus is also commemorated on November 22. -----------------------------------------------------

Rome, 30-68, Rodion or Herodion, Apostle of the Seventy, Bishop of Patra, K in Rome with Peter
Greece, 30-68, Rodion or Herodion, Apostle of the Seventy, Bishop of Patra, K in Rome with Peter of Patras (also Herodian or Rodion) was a relative of Saint Paul whom Paul greets in Romans 16:11. to tradition, he was numbered among the Seventy Disciples and became bishop of Patras, where he suffered greatly. beating, stoning, and stabbing him, they left him for dead, but St. Herodion arose and continued to serve the Apostles. was beheaded with Olympas in Rome while they were serving Saint Peter on the same day that St. Peter was crucified. His feast days are celebrated on January 4 among the Seventy, April 8, and November 10. Patras; Apostle Rodion of the Seventy, Commemorated November 10; Olympas was mentioned by the holy Apostle Paul (Rom 16:15). He was also a companion of the Apostle Peter. Saint Rodion (Herodion), was a kinsman of the Apostle Paul (Romans 16:11), and left the bishop’s throne at Patras to go to Rome with the Apostle Peter. Saints Rodion and Olympas were beheaded on the very day and hour when Saint Peter was crucified. The holy Apostles Erastus, Sosipater (April 28), Olympas (January 4), Rodion (April 8), Quartus and Tertius (October 30) were disciples of Saint Paul. They all lived during the first century. Apostle to the Gentiles speaks of them in the Epistle to the Romans, “And Erastus, the city treasurer, greets you, and Quartus, a brother” (Rom 16: 23). Sosipater, a native of Achaia, was Bishop of Iconium, where he also died. Saint Paul mentions him in Romans 16:21. Olympas was mentioned by the holy Apostle Paul (Rom 16:15). He was also a companion of the Apostle Peter. Saint Rodion (Herodion), was a kinsman of the Apostle Paul (Romans 16:11), and left the bishop’s throne at Patras to go to Rome with the Apostle Peter. Saints Rodion and Olympas were beheaded on the very day and hour when Saint Peter was crucified. Quartus endured much suffering for his piety and converted many pagans to Christ, dying peacefully as a bishop in the city of Beirut. Tertius is mentioned in the Epistle to the Romans, “I, Tertius, who wrote this epistle, salute you in the Lord” (Rom 16:22). Saint Tertius, to whom Saint Paul dictated the Epistle to the Romans, was the second Bishop of Iconium, where also he died.

Rome, 30-68, Apostle Mark of the Seventy, Apollonia, John Mark, the Evangelist, Barnabas' cousin
Albania, 30-68, Apostle Mark of the Seventy, Apollonia (Illyria) (Aous River) Ancient Macedonia; Mark is named in the Acts of the Apostles as an assistant accompanying Paul and Barnabas on their missionary journeys. Traditionally he is regarded as identical with Mark the Evangelist, the traditional writer of the Gospel of Mark. account 6th-century Syriac inscription at the Monastery of St. Mark on Zion, beginning, "This is the house of Mary, mother of John Mark." Lion of St Mark outside Bishop's Palace -- Galveston, Texas times the Acts of the Apostles mentions a certain "John, who was also called Mark" or simply "John": And when [Peter] had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying.Acts 12:12 And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark.Acts 12:25 And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had John to their minister.[Acts 13:5] Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.[Acts 13:13] And Barnabas determined to take with them John, whise surname was Mark. But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work. And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabus took Mark, and sailed unto Cypress; And Paul chose Silas, and departed, being recommended by the brethren unto the Grace of God. [Acts 15:37–40] these passages it may be gathered that John's mother Mary had a large house in Jerusalem to which Peter fled after escaping prison; that John assisted Paul and Barnabas on their first missionary journey to Cyprus and as far as Perga in Pamphylia, but then returned to Jerusalem; and that later controversy over receiving John Mark back led to Paul and Barnabas parting ways, with Barnabas taking Mark back to Cyprus and both thereafter disappearing from the narrative of Acts. The reasons for John Mark's departure to Jerusalem and the subsequent disagreement between Paul and Barnabas have been subject to much speculation. Matthew Henry, for example, suggested that John Mark had departed "without [Barnabas and Paul's] knowledge, or without their consent".[2] However, there is simply too little data to regard any explanation with confidence.[3] scholars have argued that John Mark's negative portrayal in Acts is a polemic against the presumptive author of the Gospel of Mark, Luke's primary source for his own Gospel. Adela Collins suggests, "Since the author of Acts also wrote the Gospel according to Luke, it could be that this critical portrait was intended to undercut the authority of the second Gospel."[4] Michael Kok notes that "Mark's Gospel was a bit of an embarrassment to the refined literary and theological tastes of an educated Christian like Luke."[5] was common for Jews of the period to bear both a Semitic name such as John (Hebrew: Yochanon) and a Greco-Roman name such as Mark.[6] But since John was one of the most common names among Palestinian Jews,[7] and Mark was the most common in the Roman world,[8] caution is warranted in identifying John Mark with any other John or Mark. sources in fact consistently distinguish John Mark from the other Marks of the New Testament and style him Bishop of Byblos.[1][9][10][11] Nor was John Mark identified in antiquity with any other John, apart from rare and explicit speculation.[10][12][13] sources, on the other hand, increasingly regarded all New Testament references to Mark as Mark the Evangelist, and many modern scholars have agreed in seeing a single Mark.[14] The very fact that various writings could refer simply to Mark without further qualification has been seen as pointing to a single Mark.[15] there is Mark the cousin of Barnabas, mentioned by Paul as a "fellow worker" in the closings of three Pauline epistles.[16] In antiquity he was regarded as a distinct Mark, Bishop of Apollonia.[11] If, on the other hand, these two Marks are to be identified, the fact that these epistles were written after the departure of John Mark with Barnabas in Acts must suppose some later reconciliation. But a majority of scholars, noting the close association of both Marks with Paul and Barnabas, indeed regard them as likely the same person. Biblical scholars Samuel Rolles Driver and Charles Augustus Briggs identified Mark, the cousin of Barnabas, with John Mark,[17] as do John R. Donahue and Daniel J. Harrington.[18] the Evangelist, however, is known only from the patristic tradition, which associates him only with Peter and makes no mention of Paul.[19] Jerome alone suggests that the Mark of whom Paul speaks may be the Evangelist.[20][21] But modern scholars have noted that as Peter fled to the house of John Mark's mother, the two men may have had a longstanding association.[22] minority of modern scholars have argued, on the other hand, for identifying John the Evangelist or John the Elder with John Mark.[23] sources Acts of Barnabas, apparently an apocryphal work of the 5th century,[24] purport to be written by John Mark and to detail the missionary journey and martyrdom of Barnabas in Cyprus, thus picking up where the account of Acts leaves off.[25] Encomium of the Apostle St. Barnabas, written by Alexander the Monk in the 6th century, also gives an extensive account of the activity of Barnabas and John Mark in Cyprus. After the death of Barnabas, John Mark leaves for Ephesus, and the account then continues by identifying him with Mark the Evangelist.[10] Apollonia (Illyria) (Aous River) Ancient Macedonia; Apostle Mark of the Seventy, Commemorated on October 30; Mark, also called John, (Acts 12:12), was a nephew of Saint Barnabas, and was Bishop of Apollonia (Col. 4:10). It was in the house of his mother Maria that the persecuted disciples found shelter after the Ascension of the Lord. Mark the Evangelist; the Evangelist is the traditionally ascribed author of the Gospel of Mark. Mark is said to have founded the Church of Alexandria, one of the most important episcopal sees of early Christianity. His feast day is celebrated on April 25, and his symbol is the winged lion.[3] identity[edit] See also: Four Evangelists Mark the Evangelist's symbol is the winged lion, the Lion of Saint Mark. Inscription: PAX TIBI MARCE EVANGELISTA MEVS ("peace be upon you, Mark, my evangelist"). The same lion is also symbol of Venice (on illustration) to William Lane (1974), an "unbroken tradition" identifies Mark the Evangelist with John Mark,[4] and John Mark as the cousin of Barnabas.[5] Hippolytus of Rome in On the Seventy Apostles distinguishes Mark the Evangelist (2 Tim 4:11), John Mark (Acts 12:12, 25; 13:5, 13; 15:37), and Mark the cousin of Barnabas (Col 4:10; Phlm 1:24).[6] to Hippolytus, they all belonged to the "Seventy Disciples" who were sent out by Jesus to disseminate the gospel (Luke 10:1ff.) in Judea. to Eusebius of Caesarea (Eccl. Hist. 2.9.1–4), Herod Agrippa I, in his first year of reign over the whole of Judea (AD 41), killed James, son of Zebedee and arrested Peter, planning to kill him after the Passover. Peter was saved miraculously by angels, and escaped out of the realm of Herod (Acts 12:1–19). went to Antioch, then through Asia Minor (visiting the churches in Pontus, Galatia, Cappadocia, Asia, and Bithynia, as mentioned in 1 Peter 1:1), and arrived in Rome in the second year of Emperor Claudius (AD 42; Eusebius, Eccl, Hist. 2.14.6). on the way, Peter encountered Mark and took him as travel companion and interpreter. Mark the Evangelist wrote down the sermons of Peter, thus composing the Gospel according to Mark (Eccl. Hist. 15–16), before he left for Alexandria in the third year of Claudius (AD 43).[7] to the Acts 15:39, Mark went to Cyprus with Barnabas after the Council of Jerusalem. to tradition, in AD 49, about 19 years after the Ascension of Jesus, Mark travelled to Alexandria and founded the Church of Alexandria – today, the Coptic Orthodox Church, the Greek Orthodox Church of Alexandria, and the Coptic Catholic Church trace their origins to this original community.[8] Aspects of the Coptic liturgy can be traced back to Mark himself.[9] He became the first bishop of Alexandria and he is honored as the founder of Christianity in Africa.[10] to Eusebius (Eccl. Hist. 2.24.1), Mark was succeeded by Anianus as the bishop of Alexandria in the eighth year of Nero (62/63), probably, but not definitely, due to his coming death. Later Coptic tradition says that he was martyred in 68.[1][11][12][13][14] modern Bible scholars argue the Gospel of Mark was written by an anonymous author, rather than direct witnesses to the reported events.[15][16][17][18][19] Biblical and traditional information[edit] St Mark in the Nuremberg Chronicle for Mark the Evangelist's authorship of the Gospel that bears his name originates with Papias.[20][21] Scholars of the Trinity Evangelical Divinity School are "almost certain" that Papias is referencing John Mark.[22] Modern mainstream Bible scholars discard Papias's information as unreliable.[23] Eusebius had a "low esteem of Papias' intellect".[24] Mark the Evangelist with John Mark also led to identifying him as the man who carried water to the house where the Last Supper took place (Mark 14:13),[25] or as the young man who ran away naked when Jesus was arrested (Mark 14:51–52).[26] Coptic Church accords with identifying Mark the Evangelist with John Mark, as well as that he was one of the Seventy Disciples sent out by Christ (Luke 10:1), as Hippolytus confirmed.[27] tradition also holds that Mark the Evangelist hosted the disciples in his house after Jesus's death, that the resurrected Jesus Christ came to Mark's house (John 20), and that the Holy Spirit descended on the disciples at Pentecost in the same house.[27] Mark is also believed to have been among the servants at the Marriage at Cana who poured out the water that Jesus turned to wine (John 2:1–11).[27] to the Coptic tradition, Mark was born in Cyrene, a city in the Pentapolis of North Africa (now Libya). tradition adds that Mark returned to Pentapolis later in life, after being sent by Paul to Colossae (Colossians 4:10; Philemon 24. however, think these actually refer to Mark the Cousin of Barnabas), and serving with him in Rome (2 Tim 4:11); from Pentapolis he made his way to Alexandria.[28][29] Mark returned to Alexandria, the pagans of the city resented his efforts to turn the Alexandrians away from the worship of their traditional gods.[citation needed] In AD 68, they placed a rope around his neck and dragged him through the streets until he was dead.[30] Festa del bocoło (rosebud festival) in St Mark's Square, Venice (Italy) Feast of St Mark is observed on April 25 by the Catholic and Eastern Orthodox Churches. For those Churches still using the Julian Calendar, April 25 according to it aligns with May 8 on the Gregorian Calendar until the year 2099. The Coptic Orthodox Church observes the Feast of St Mark on Parmouti 30 according to the Coptic Calendar which always aligns with April 25 on the Julian Calendar or May 8 on the Gregorian Calendar. John Mark is distinguished from Mark the Evangelist, John Mark is celebrated on September 27 (as in the Roman Martyrology) and Mark the Evangelist on April 25. is remembered in the Church of England and in much of the Anglican Communion, with a Festival on 25 April.[31] of Saint Mark[edit] mosaic of St Marks body welcomed into Venice, at St Mark's Basilica, Venice. Saint Mark, 1411–1413, by Donatello (Orsanmichele, Florence). 828, relics believed to be the body of Saint Mark were taken from Alexandria (at the time controlled by the Abbasid Caliphate) by two Venetian merchants with the help of two Greek monks and taken to Venice.[32] mosaic in St Mark's Basilica depicts sailors covering the relics with a layer of pork and cabbage leaves. Since Muslims are not permitted to eat pork, this was done to prevent the guards from inspecting the ship's cargo too closely.[33] Nicol explained this act as "motivated as much by politics as by piety", and "a calculated stab at the pretensions of the Patriarchate of Aquileia." Instead of being used to adorn the church of Grado, which claimed to possess the throne of Saint Mark, it was kept secretly by Doge Giustiniano Participazio in his modest palace. Possession of Saint Mark's remains was, in Nicol's words, "the symbol not of the Patriarchate of Grado, nor of the bishopric of Olivolo, but of the city of Venice." In his will, Doge Giustiniano asked his widow to build a basilica dedicated to Saint Mark, which was erected between the palace and the chapel of Saint Theodore Stratelates, who until then had been patron saint of Venice.[34] 1063, during the construction of St Mark's Basilica in Venice, Saint Mark's relics could not be found. However, according to tradition, in 1094, the saint himself revealed the location of his remains by extending an arm from a pillar.[35] The newfound remains were placed in a sarcophagus in the basilica.[36] believe that the head of Saint Mark remains in a church named after him in Alexandria, and parts of his relics are in Saint Mark's Coptic Orthodox Cathedral, Cairo. The rest of his relics are in Venice.[1] Every year, on the 30th day of the month of Paopi, the Coptic Orthodox Church celebrates the commemoration of the consecration of the church of Saint Mark, and the appearance of the head of the saint in the city of Alexandria. This takes place inside St Mark's Coptic Orthodox Cathedral in Alexandria.[37] June 1968, Pope Cyril VI of Alexandria sent an official delegation to Rome to receive a relic of Saint Mark from Pope Paul VI. The delegation consisted of ten metropolitans and bishops, seven of whom were Coptic and three Ethiopian, and three prominent Coptic lay leaders. relic was said to be a small piece of bone that had been given to the Roman pope by Giovanni Cardinal Urbani, Patriarch of Venice. Pope Paul, in an address to the delegation, said that the rest of the relics of the saint remained in Venice. delegation received the relic on June 22, 1968. The next day, the delegation celebrated a pontifical liturgy in the Church of Saint Athanasius the Apostolic in Rome. The metropolitans, bishops, and priests of the delegation all served in the liturgy. Members of the Roman papal delegation, Copts who lived in Rome, newspaper and news agency reporters, and many foreign dignitaries attended the liturgy.

Rome, 30-68, Onesiphorus of the Seventy, bishop of Colophon, Cilicia, and Corinth, with Paul in Rome, martyred at Parium
Cilicia, 30-68, Onesiphorus of the Seventy Apostles, bishop of Colophon, Cilicia (Ceyhan River Mouth), and later Corinth, Greece, with Paul in Rome, martyred at Parium on the Hellespont; Colophon, Cilicia ; Apostle Onesiphorus of the Seventy, Commemorated September 7 ; Onesiphorus was bishop at Colophon (Asia Minor), and later at Corinth. He died a martyr in the city of Parium (not far from Ephesus) on the shores of the Hellespont, where he had gone to proclaim Christ among the local pagans. Holy Apostle Onesiphorus of the Seventy Saint Paul writes of him: “God grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my bonds. When he was at Rome, he searched for me with great diligence, and found me. May the Lord grant him to find the mercy of the Lord on that day; and you know how much he served me at Ephesus.” (2 Tim 1:16-18). Onesiphorus was bishop at Colophon (Asia Minor), later at Corinth. died a martyr in the city of Parium (not far from Ephesus) on the shores of the Hellespont, where he had gone to proclaim Christ among the local pagans.

Rome, 30-68, Onesiphorus of the Seventy, visited Paul in 68, died in 68 in Parium, Hellespont
Rome, 30-68, Onesiphorus of the Seventy; (meaning "bringing profit" or "useful") was a Christian referred to in the New Testament letter of Second Timothy (2 Tim 1:16–18 and 2 Tim 4:19). According to the letter sent by St. Paul, Onesiphorus sought out Paul who was imprisoned at the time in Rome. Apollos, Cephas, Tychicus, Epaphroditus, Cæsar, and Onesiphorus, from the Menologion of Basil II. to Orthodox tradition, Saint Onesiphorus was one of the seventy disciples chosen and sent by Jesus to preach. They were chosen some time after the selection of the Twelve Apostles (Luke 10:1-24).[1] St Onesiphorus was bishop at Colophon (Asia Minor), and later at Corinth. Both the Orthodox and Roman Catholic churches hold that he died a martyr in the city of Parium (not far from Ephesus) on the shores of the Hellespont.[2] 2 Timothy persecution of Christians during Nero’s reign made Rome a dangerous city for Christians. Paul praises Onesiphorus for his hospitality, kindness, and courage.[3][4] Onesiphorus is contrasted with the other Christians in Asia who have deserted Paul at this time. 2 Timothy 1:16-18, Paul sends a greeting to the man’s household in Ephesus and refers to the help he showed Paul earlier in Ephesus. Timothy, who led the Ephesian church is familiar with these acts.[5] Paul's praise of Onesiphorus is significant because it was written shortly before Paul's death as a final encouragement to Timothy. now, at the time of correspondence, only "Luke alone is with (Paul)" (4:11). Because Paul speaks of Onesiphorus only in the past tense, wishes blessings upon his house (family), and mercy for him "in that day", some scholars believe that Onesiphorus had at this point died.[5] the end of the same letter, in 2 Timothy 4:19, Paul sends greetings to "Priscilla and Aquila, and the house of Onesiphorus", again apparently distinguishing the situation of Onesiphorus from that of the still-living Priscilla and Aquila. reference to Onesiphorus, along with 2 Maccabees 12:40–46, is cited by Catholics as one of the early examples of prayer for the dead,[6] while some Protestants opposing this practice reject such an interpretation.[7] is commemorated on September 6 in Roman Catholic Church,[8] and September 7 in Orthodox Church.[9] should not be confused with the Onesiphorus of Ephesus who was martyred with Porphyrius during the Diocletian persecution, and is commemorated on November 9. Apostle Onesiphorus of the Seventy, Commemorated on September 7; Holy Apostle Onesiphorus of the Seventy Saint Paul writes of him: “God grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my bonds. When he was at Rome, he searched for me with great diligence, and found me. May the Lord grant him to find the mercy of the Lord on that day; and you know how much he served me at Ephesus.” (2 Tim 1:16-18). Onesiphorus was bishop at Colophon (Asia Minor), and later at Corinth. He died a martyr in the city of Parium (not far from Ephesus) on the shores of the Hellespont, where he had gone to proclaim Christ among the local pagans.

Rome, 30-68, Apostle Justus, replaced Judas, Jesus step b, Bishop & martyred at Eleutheropolis (a Judean crossroads)
Jerusalem, 30-68, Apostle Justus martyred at Eleutheropolis (a Judean crossroads); Eleutheropolis (a crossroads); Eleutheropolis (Greek, "City of the Free") was a Roman city in Israel, some 53 km southwest of Jerusalem. Its remains still straddle the ancient road to Gaza. Seven routes met at Eleutheropolis. Apostle Justus of the Seventy, Commemorated on October 30 ; Justus, called Barsaba, a son of Saint Joseph the Betrothed, was chosen with Matthias to replace Judas. He was a bishop and died a martyr’s death at Eleutheropolis. Apostle Justus of the Seventy, Commemorated January 4 ; info and now deleted

Rome, 30-1st Century, Apostle Andronicus, bishop of Pannonia, relatives of Paul, and preached other lands
Serbia, Pannonia, 30-68, Apostle Andronicus of the Seventy and his fellow-laborer, Junia, bishop of Pannonia (parts of: Hungary, Austia, Slovenia, Slovakia, Croatia, Bosnia, Hezegovinia), relatives of Paul, and preached other lands; Pannonia (parts of: Hungary, Austia, Slovenia, Slovakia, Croatia, Bosnia, Hezegovinia) ; Apostle Andronicus of the Seventy and his fellow-laborer, Junia, Commemorated on May 17; Andronicus Apostle of the Seventy and Saint Junia were relatives of the holy Apostle Paul. They labored much, preaching the Gospel to pagans. Saint Paul mentions them in his Epistle to the Romans: “Salute Andronicus and Junia, my kinsmen and fellow prisoners, who are of note among the Apostles, who also were in Christ, before me” (Romans 16:7). Andronicus was made Bishop of Pannonia, but his preaching also took him and Saint Junia to other lands, far from the boundaries of his diocese. the efforts of Saints Andronicus and Junia the Church of Christ was strengthened, pagans were converted to the knowledge of God, many pagan temples closed, and in their place Christian churches were built. The service in honor of these saints states that they suffered martyrdom for Christ. the fifth century, during the reign of the emperors Arcadius and Honorius, their holy relics were uncovered on the outskirts of Constantinople together with the relics of other martyrs at the gate of Eugenius (February 22). was revealed to the pious cleric Nicholas Kalligraphos that among the relics of these seventeen martyrs were the relics of the holy Apostle Andronicus. Afterwards, a magnificent church was built on this spot.

Armenia, 30-68, Apostle Aquila of the 70, from Pontus, Armenia, tentmaker w paul, taught Apollos baptisim of Spirit
Armenia, 30-68, Apostle Aquila of the 70, from City of Pontus, Armenia (Eupatoria, a crossroads, Isis River 3, Kelkit River 3), jews k out Rome, tentmaker w paul in Corinth, became zealous disciples, w Paul to Ephesus, there taught Apollos baptisim of Spirit, returned to Rome time of Claudius' death, bishop in Asia Achaia Heraklia, martyred; Eupatoria (Pontus); Apostle Aquila of the Seventy, Commemorated on July 14; Aquila, Apostle of the 70: is possible that he was a disciple of the Apostle Paul, a native of Pontus and a Jew, in the city of Rome with his wife Priscilla (they are commemorated on February 13 on the Greek Calendar) the reign of the emperor Claudius (41-54) all the Jews were banished from Rome, so Saint Aquilla and his wife were compelled to leave. settled in Corinth. short while later, the holy Apostle Paul arrived there from Athens preaching the Gospel. made the acquaintance of Aquila, he began to live at his house and labored together with him, making tents. received Baptism from the Apostle Paul, Aquila and Priscilla bacame his devoted and zealous disciples. accompanied the apostle to Ephesus. Apostle Paul instructed them to continue the preaching of the Gospel at Ephesus, and he himself went to Jerusalem, in order to be present for the feast of Pentecost. Ephesus, Aquila and Priscilla heard the bold preaching of a newcomer from Alexandria, the Jew Apollos. He had been instructed in the fundamentals of the Faith, but knew only the baptism of John the Forerunner. They called him over and explained more precisely about the way of the Lord. the death of the emperor Claudius, Jews were permitted to return to Italy, and Aquila and Priscilla then returned to Rome. Apostle Paul in his Epistle to the Romans recalls his faithful disciples, “Greet Priscilla and Aquila, my coworkers in Christ Jesus, who put forth their heads for my soul, whom I do not alone thank, but also all the Church of the Gentiles and the church of their household” (Rom. 16: 3-4). Aquila did not long dwell in Rome: the Apostle Paul made him a bishop in Asia. Saint Aquila zealously labored at preaching the Gospel in Asia, Achaia and Heraklia. converted pagans to Christ, he confirmed newly-converted Christians in the faith, he established presbyters and destroyed idols. Priscilla constantly assisted him in the apostolic work. Saint Aquila ended his life a martyr: pagans murdered him. According to the Tradition of the Church, Saint Priscilla was killed together with him.

Rome, 30-70, Apostle Gaius of the Seventy, Bishop at Ephesus after Timothy
Ephesus, 30-70, Apostle Gaius of the Seventy; Gaius (Rom 16:23), was Bishop of Ephesus after Saint Timothy. Patrobus, Hermes, Linus, Gaius, and Philologus, Apostles of the Seventy, preached the Gospel in various cities, each enduring various hardships in their service as bishops. Saint Patrobus (Rom 16:14) was Bishop of Neopolis (now Naples) and Puteoli in Italy. Saint Hermes was bishop in the city of Philippoplis where he died a martyr. Saint Linus (2 Tim 4:21) was a successor to the Apostle Peter at Rome. Saint Gaius (Rom 16:23), was Bishop of Ephesus after Saint Timothy. The Apostle Andrew consecrated Saint Philologus (Rom 16:15) as bishop of the city of Sinope (in the Black Sea region). Apostle Apelles of the Seventy, Commemorated on September 10 ; Seventy Apostles; Apelles of Heraklion;

Rome, 30-70, Apostle Hermes of the Seventy, Bishop of Philippopolis on the Roman Road Via Militarius
Bulgaria, 30-70, Apostle Hermes of the Seventy; Holy Apostle Hermas of the Seventy was bishop at Philippopolis, and died a martyr in the first century. In the Epistle to the Romans, the holy Apostle Paul commands the Romans to greet Hermas (Rom 16:14) (Rom 16:14). Apostle Hermes of the Seventy, Commemorated November 5 ; Saints Patrobus, Hermes, Linus, Gaius, and Philologus, Apostles of the Seventy, preached the Gospel in various cities, each enduring various hardships in their service as bishops. Saint Patrobus (Rom 16:14) was Bishop of Neopolis (now Naples) and Puteoli in Italy. Saint Hermes was bishop in the city of Philippoplis where he died a martyr. Saint Linus (2 Tim 4:21) was a successor to the Apostle Peter at Rome. Saint Gaius (Rom 16:23), was Bishop of Ephesus after Saint Timothy. The Apostle Andrew consecrated Saint Philologus (Rom 16:15) as bishop of the city of Sinope (in the Black Sea region). Apostle Hermas of the Seventy, Commemorated on January 4; no longer there at OCA Apostle Hermas of the Seventy, Commemorated on March 8; Hermes is mentioned by the Holy Apostle Paul in his Epistle to the Romans (16:14). According to Tradition, he was the Bishop of Dalmatia and reposed in peace. In the Synaxarion of Hippolyte Delehaye (1902) he is called Ermylos. In the Paris Codex 13 f. 296 he is listed on April 8 along with with Herodion, Asynkritos (Bishop of Hyrkania in Asia), Phlegon (Bishop of Marathon), Rufus and his mother (whom Saint Paul refers to as his mother, as well), Epaphras, and Agabos. Apostle Hermas of the Seventy, Commemorated on May 31 ; Holy Apostle Hermas was a bishop in Philippopolis, Thrace. He was a Greek, but he spent some time in Rome. The holy Apostle Paul greets him in the Epistle to the Romans (Rom 16:14). The Apostle Hermas endured much grief from the pagans for preaching the Gospel, but he died in peace. to Tradition, Saint Hermas is the author of The Shepherd, an instructive book based on revelations from angels.

Rome, 30-70, Apostle Patrobus of the Seventy, Puteoli and Naples Bishop
Naples, 30-70, Apostle Patrobus of the Seventy; Puteoli; Apostle Patrobus of the Seventy, Commemorated on November 5 ; Patrobus, Hermes, Linus, Gaius, and Philologus, Apostles of the Seventy, preached the Gospel in various cities, each enduring various hardships in their service as bishops. Patrobus (Rom 16:14) was Bishop of Neopolis (now Naples) and Puteoli in Italy. Apostle Patrobus of the Seventy, Commemorated on January 4; Apostle Onesimus of the Seventy, Commemorated on February 15;

Rome, 30-70, Apostle Philologus of the Seventy, Sinope, Pathlegonia, Armenia
Philologus of Sinope; Armenia, 30-70, Apostle Philologus of the Seventy; Patrobus, Hermes, Linus, Gaius, and Philologus, Apostles of the Seventy, preached the Gospel in various cities, each enduring various hardships in their service as bishops. Apostle Andrew consecrated Saint Philologus (Rom 16:15) as bishop of the city of Sinope (in the Black Sea region). Sinope, Turkey (Black Sea); Translation of the relics of the Hieromartyr Phocas the Bishop of Sinope, Commemorated on July 22 ; Apostle Matthias of the Seventy, Commemorated August 9 ; Cappadocian city of Tianum and Sinope; Hieromartyr Phocas the Bishop of Sinope, Commemorated on September 22 ; Martyr Phocas the Gardener of Sinope, Commemorated on September 22 ; Apostle Philologus of the Seventy, Commemorated on November 5 ; St Paul the Confessor the Archbishop of Constantinople, Commemorated on November 6 ; Apostle Andrew, the Holy and All-Praised First-Called, Commemorated on November 30 ; Martyr Rufinus the Deacon at Sinope, Commemorated on April 7; Righteous Virginmartyr Glaphyra, Commemorated on April 26;

Rome, 30-70, Apelles of the Seventy, Bishop, Heraclea, Trachis, Thessaly
Greece, 30-70, Apelles of the Seventy, Bishop, Heraclea, Trachis, Thessaly; Heraclea, Trachis; Dormition of the Righteous Anna, the Mother of the Most Holy Theotokos, Commemorated on July 25 ; Apostle Apelles of the Seventy, Commemorated on September 10 ; Apelles Apelles was an important figure in the early Church, who labored diligently to spread the message of the Gospel. His zeal led him to Rome, where he became a support for the faithful. He knew the Apostle Paul, who mentioned him in the Epistle to the Romans (16:10): "Greet Apelles, who is approved (or "has been tested") in Christ." Apelles is said to have died at Smyrna as a good soldier of Christ, laboring until his last breath to make firm the Gospel. Some say he was the Bishop of Heraklion in Trakhis. Apostle Apelles of the Seventy, Commemorated on October 31 ; Apelles, one of the Seventy Apostles, was bishop at Heraclion in Trachis.

Rome, 30-70, Apelles of the Seventy, died at Smyrna as a good soldier of Christ
Greece, 30-70, Apelles of the Seventy, Bishop, Heraclea, Trachis, Thessaly; Heraclea, Trachis; Dormition of the Righteous Anna, the Mother of the Most Holy Theotokos, Commemorated on July 25 ; Apostle Apelles of the Seventy, Commemorated on September 10 ; Apelles Apelles was an important figure in the early Church, who labored diligently to spread the message of the Gospel. His zeal led him to Rome, where he became a support for the faithful. He knew the Apostle Paul, who mentioned him in the Epistle to the Romans (16:10): "Greet Apelles, who is approved (or "has been tested") in Christ." Apelles is said to have died at Smyrna as a good soldier of Christ, laboring until his last breath to make firm the Gospel. Some say he was the Bishop of Heraklion in Trakhis. Apostle Apelles of the Seventy, Commemorated on October 31 ; Apelles, one of the Seventy Apostles, was bishop at Heraclion in Trachis.

Rome, 30-70, Apelles of Seventy, zeal led him to Rome, where he became a support for the faithful
Greece, 30-70, Apelles of the Seventy, Bishop, Heraclea, Trachis, Thessaly; Heraclea, Trachis; Dormition of the Righteous Anna, the Mother of the Most Holy Theotokos, Commemorated on July 25 ; Apostle Apelles of the Seventy, Commemorated on September 10 ; Apelles Apelles was an important figure in the early Church, who labored diligently to spread the message of the Gospel. His zeal led him to Rome, where he became a support for the faithful. He knew the Apostle Paul, who mentioned him in the Epistle to the Romans (16:10): "Greet Apelles, who is approved (or "has been tested") in Christ." Apelles is said to have died at Smyrna as a good soldier of Christ, laboring until his last breath to make firm the Gospel. Some say he was the Bishop of Heraklion in Trakhis. Apostle Apelles of the Seventy, Commemorated on October 31 ; Apelles, one of the Seventy Apostles, was bishop at Heraclion in Trachis.

Rome, 30-70, Saint Mary Magdalene, first to proclaim resurrection, A daring woman, w r meomory, she preached in Rome
Galilee, 30-70, Saint Mary Magdalene, Magdala, Galilee (Magdalan or Magadan); Holy Myrrh-Bearer Equal of the Apostles Mary Magdalene. On the banks of Lake Genesareth (Galilee), between the cities of Capharnum and Tiberias, was the small city of Magdala, the remains of which have survived to our day. Now only the small village of Mejhdel stands on the site. woman whose name has entered forever into the Gospel account was born and grew up in Magdala. The Gospel tells us nothing of Mary’s younger years, but Tradition informs us that Mary of Magdala was young and pretty, and led a sinful life. It says in the Gospels that the Lord expelled seven devils from Mary (Luke. 8:2). From the moment of her healing Mary led a new life, and became a true disciple of the Savior. Gospel relates that Mary followed after the Lord, when He went with the Apostles through the cities and villages of Judea and Galilee preaching about the Kingdom of God. Together with the pious women Joanna, wife of Choza (steward of Herod), Susanna and others, she served Him from her own possessions (Luke 8:1-3) and undoubtedly shared with the Apostles the evangelic tasks in common with the other women. The Evangelist Luke, evidently, has her in view together with the other women, stating that at the moment of the Procession of Christ onto Golgotha, when after the Scourging He took on Himself the heavy Cross, collapsing under its weight, the women followed after Him weeping and wailing, but He consoled them. The Gospel relates that Mary Magdalene was present on Golgotha at the moment of the Lord’s Crucifixion. While all the disciples of the Savior ran away, she remained fearlessly at the Cross together with the Mother of God and the Apostle John. Evangelists also list among those standing at the Cross the mother of the Apostle James, and Salome, and other women followers of the Lord from Galilee, but all mention Mary Magdalene first. Saint John, in addition to the Mother of God, names only her and Mary Cleopas. This indicates how much she stood out from all the women who gathered around the Lord. was faithful to Him not only in the days of His Glory, but also at the moment of His extreme humiliation and insult. As the Evangelist Matthew relates, she was present at the Burial of the Lord. Before her eyes Joseph and Νikόdēmos went out to the tomb with His lifeless Body. She watched as they covered over the entrance to the cave with a large stone, entombing the Source of Life. to the Law in which she was raised, Mary together with the other women spent the following day at rest, because it was the great day of the Sabbath, coinciding with the Feast of Passover. But all the rest of the peaceful day the women gathered spices to go to the Grave of the Lord at dawn on Sunday and anoint His Body according to the custom of the Jews. is necessary to mention that, having agreed to go on the first day of the week to the Tomb early in the morning, the holy women had no possibility of meeting with one another on Saturday. They went separately on Friday evening to their own homes. They went out only at dawn the following day to go to the Sepulchre, not all together, but each from her own house. Evangelist Matthew writes that the women came to the grave at dawn, or as the Evangelist Mark expresses, extremely early before the rising of the sun. The Evangelist John, elaborating upon these, says that Mary came to the grave so early that it was still dark. Obviously, she waited impatiently for the end of night, but it was not yet daybreak. She ran to the place where the Lord’s Body lay. went to the tomb alone. Seeing the stone pushed away from the cave, she ran away in fear to tell the close Apostles of Christ, Peter and John. Hearing the strange message that the Lord was gone from the tomb, both Apostles ran to the tomb and, seeing the shroud and winding cloths, they were amazed. They went and said nothing to anyone, but Mary returned to the tomb and stood about the entrance to the tomb and wept. Here in this dark tomb so recently lay her lifeless Lord. proof that the tomb really was empty, she went down to it and saw a strange sight. She saw two angels in white garments, one sitting at the head, the other at the foot, where the Body of Jesus had been placed. They asked her, “Woman, why weepest thou?” She answered them with the words which she had said to the Apostles, “They have taken my Lord, and I do not know where they have laid Him.” At that moment, she turned around and saw the Risen Jesus standing near the grave, but she did not recognize Him. asked Mary, “Woman, why weepest thou? Whom dost thou seek?” She answered thinking that she was seeing the gardener, “Sir, if thou hast taken him, tell where thou hast put Him, and I will take Him away.” she recognized the Lord’s voice. This was the voice she heard in those days and years, when she followed the Lord through all the cities and places where He preached. He spoke her name, and she gave a joyful shout, “Rabbi” (Teacher). and love, fondness and deep veneration, a feeling of thankfulness and recognition at His Splendor as great Teacher, all came together in this single outcry. She was able to say nothing more and she threw herself down at the feet of her Teacher to wash them with tears of joy. But the Lord said to her: “Touch me not; for I am not yet ascended to My Father; but go to My brethren and tell them: ‘I ascend to My Father, and your Father; to My God and to your God.’” came to herself and again ran to the Apostles, to do the will of Him sending her to preach. Again she ran into the house, where the Apostles still remained in dismay, and proclaimed to them the joyous message, “I have seen the Lord!” This was the first preaching in the world about the Resurrection. Apostles proclaimed the Glad Tidings to the world, but she proclaimed it to the Apostles themselves. Scripture does not tell us about the life of Mary Magdalene after the Resurrection of Christ, but it is impossible to doubt, that if in the terrifying minutes of Christ’s Crucifixion she was at the foot of His Cross with His All-Pure Mother and Saint John, she must have stayed with them during the happier time after the Resurrection and Ascension of Christ. Thus in the Acts of the Apostles Saint Luke writes that all the Apostles with one mind stayed in prayer and supplication, with certain women and Mary the Mother of Jesus and His brethren. Tradition testifies that when the Apostles departed from Jerusalem to preach to all the ends of the earth, then Mary Magdalene also went with them. A daring woman, whose heart was full of reminiscence of the Resurrection, she went beyond her native borders and went to preach in pagan Rome. Everywhere she proclaimed to people about Christ and His teaching. When many did not believe that Christ is risen, she repeated to them what she had said to the Apostles on the radiant morning of the Resurrection: “I have seen the Lord!” With this message she went all over Italy. relates that in Italy Mary Magdalene visited Emperor Tiberias (14-37 A.D.) and proclaimed to him Christ’s Resurrection. According to Tradition, she brought him a red egg as a symbol of the Resurrection, a symbol of new life with the words: “Christ is Risen!” Then she told the emperor that in his Province of Judea the unjustly condemned Jesus the Galilean, a holy man, a miracleworker, powerful before God and all mankind, had been executed at the instigation of the Jewish High Priests, and the sentence confirmed by the procurator appointed by Tiberias, Pontius Pilate. repeated the words of the Apostles, that we are redeemed from the vanity of life not with perishable silver or gold, but rather by the precious Blood of Christ. to Mary Magdalene the custom to give each other paschal eggs on the day of the Radiant Resurrection of Christ spread among Christians over all the world. In one ancient Greek manuscript, written on parchment, kept in the monastery library of Saint Athanasius near Thessalonica, is a prayer read on the day of Holy Pascha for the blessing of eggs and cheese. In it is indicated that the igumen in passing out the blessed eggs says to the brethren: “Thus have we received from the holy Fathers, who preserved this custom from the very time of the holy Apostles, therefore the holy Equal of the Apostles Mary Magdalene first showed believers the example of this joyful offering.” Magdalene continued her preaching in Italy and in the city of Rome itself. Evidently, the Apostle Paul has her in mind in his Epistle to the Romans (16: 6), where together with other ascetics of evangelic preaching he mentions Mary (Mariam), who as he expresses “has bestowed much labor on us.” Evidently, she extensively served the Church in its means of subsistence and its difficulties, being exposed to dangers, and sharing with the Apostles the labors of preaching. to Church Tradition, she remained in Rome until the arrival of the Apostle Paul, and for two more years following his departure from Rome after the first court judgment upon him. From Rome, Saint Mary Magdalene, already bent with age, moved to Ephesus where the holy Apostle John unceasingly labored. There the saint finished her earthly life and was buried. holy relics were transferred in the ninth century to Constantinople, and placed in the monastery Church of Saint Lazarus. In the era of the Crusader campaigns they were transferred to Italy and placed at Rome under the altar of the Lateran Cathedral. Part of the relics of Mary Magdalene are said to be in Provage, France near Marseilles, where over them at the foot of a steep mountain a splendid church is built in her honor. Orthodox Church honors the holy memory of Saint Mary Magdalene, the woman called by the Lord Himself from darkness to light, and from the power of Satan to God. immersed in sin and having received healing, she sincerely and irrevocably began a new life and never wavered from that path. Mary loved the Lord Who called her to a new life. She was faithful to Him not only when He was surrounded by enthusiastic crowds and winning recognition as a miracle-worker, but also when all the disciples deserted Him in fear and He, humiliated and crucified, hung in torment upon the Cross. This is why the Lord, knowing her faithfulness, appeared to her first, and esteemed her worthy to be first to proclaim His Resurrection. Magdala, Galilee (Magdalan or Magadan, between Capharnum and Tiberias); Matthew 15:29-39, Jesus Cures Many People, and Feeding the Four Thousand They returned to Magadan.; The Holy Myrrh-Bearer Equal of the Apostles Mary Magdalene. On the banks of Lake Genesareth (Galilee), between the cities of Capharnum and Tiberias, was the small city of Magdala, the remains of which have survived to our day. Now only the small village of Mejhdel stands on the site. Myrrhbearer and Equal of the Apostles Mary Magdalene, Commemorated on July 22; MARY MAGDALENE, FIRST WITNESS OF THE RESURRECTION (22 JULY NT);

Rome, 30-70, Apostle Zacchaeus, Jericho, Benjamin, rich tax collector, Short, climbed Sycamore tree to see Jesus
Jerusalem, 30-70, Apostle Zacchaeus, Jericho, Benjamin (near Jerusalem), rich tax collector, Short, climbed Sycamore tree to see Jesus, Accompanied Peter, Caesarea Palestine Bishop Jericho; Apostle Zacchaeus, Commemorated on April 20; holy Apostle Zacchaeus was a rich publican at Jericho. Since he was short of stature, he climbed a sycamore tree in order to see the Savior passing by. After the Ascension of the Lord, Saint Zacchaeus accompanied Saint Peter on his travels. Tradition says he became the Bishop of Caesarea in Palestine, where he died in peace. Gospel (Luke 19:1-10) describing Zacchaeus’ encounter with Christ is read on the Sunday before the Triodion begins.

Rome, 30-72, Apostle Thomas, all outside Roman Empire, Arabia, India, Ethiopia, not fearing
East Africa, 1st Century, Apostle Thomas; the Apostle was one of the Twelve Apostles of Jesus according to the New Testament. Thomas is commonly known as "Doubting Thomas" because he doubted Jesus' resurrection when first told of it (as related in the Gospel of John alone); later, he confessed his faith ("My Lord and my God") on seeing Jesus' crucifixion wounds. to traditional accounts of the Saint Thomas Christians of modern-day Kerala in India, Thomas is believed to have travelled outside the Roman Empire to preach the Gospel, travelling as far as the Tamilakam which is in South India.[1][5][6][7] According to their tradition, Thomas reached Muziris of Tamilakam (modern-day North Paravur and Kodungalloor in Kerala State, India) in AD 52.[8][9][1] In 1258, some of the relics were brought to Ortona, in Abruzzo, Italy, where they have been held in the Church of Saint Thomas the Apostle.[10] He is often regarded as the patron saint of India among its Christian adherents,[11][12] and the Feast of Saint Thomas on July 3 is celebrated as Indian Christian Day by believers belonging to many Christian denominations.[13][14] The name Thomas remains quite popular among the Saint Thomas Christians of the Indian subcontinent. Arapet Icon of the Mother of God, Commemorated on September 6; Arapet, or “Arabian” Icon of the Most Holy Theotokos appeared while the holy Apostle Thomas (October 6) was evangelizing Ethiopia, Arabia, and India. of the usual three stars (signifying the perpetual virginity of the Mother of God), the outer garment of the Theotokos has three circles with the head of an angel inside each one. In this feature, it resembles the icons “In Giving Birth you Preserved your Virginity” (“A Virgin Before and After Giving Birth”) (October 17) and “O All-Hymned Mother” (October 6). Holy, Glorious Apostle Thomas, Commemorated on October 6; Holy and Glorious Apostle Thomas was born in the Galilean city of Pansada and was a fisherman. Hearing the good tidings of Jesus Christ, he left all and followed after Him. The Apostle Thomas is included in the number of the holy Twelve Apostles of the Savior. to Holy Scripture, the holy Apostle Thomas did not believe the reports of the other disciples about the Resurrection of Jesus Christ: “Unless I see in His hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into His side, I will not believe” (John 20:25). the eighth day after the Resurrection, the Lord appeared to the Apostle Thomas and showed him His wounds. “My Lord and my God,” the Apostle cried out (John 20:28). “Thomas, being once weaker in faith than the other apostles,” says Saint John Chrysostom, “toiled through the grace of God more bravely, more zealously and tirelessly than them all, so that he went preaching over nearly all the earth, not fearing to proclaim the Word of God to savage nations.” icons depicting this event are inscribed “The Doubting Thomas.” This is incorrect. In Greek, the inscription reads, “The Touching of Thomas.” In Slavonic, it says, “The Belief of Thomas.” When Saint Thomas touched the Life-giving side of the Lord, he no longer had any doubts. to Church Tradition, the holy Apostle Thomas founded Christian churches in Palestine, Mesopotamia, Parthia, Ethiopia and India. Preaching the Gospel earned him a martyr’s death. For having converted the wife and son of the prefect of the Indian city of Meliapur [Melipur], the holy apostle was locked up in prison, suffered torture, and finally, pierced with five spears, he departed to the Lord. Part of the relics of the holy Apostle Thomas are in India, in Hungary and on Mt. Athos. The name of the Apostle Thomas is associated with the Arabian (or Arapet) Icon of the Mother of God (September 6).

Rome, 30-73, Apostle Philip the Deacon and Evangelist, Bishop of Tralles til old age
Ephesus, 33-73, Apostle Philip the Deacon, Bishop of Tralles; Tralles (Meander River 5); Trallians (Illyrian Tribe); Apostle Philip of the Seventy, One of the Seven Deacons, Commemorated on October 11; Apostle Philip of the Seventy, one of the 7 Deacons is not to be confused with Saint Philip one of the Twelve Apostles (November 14). This Philip was born in Palestine, was married and had children. the Descent of the Holy Spirit, the Twelve Apostles made Philip a deacon in the Church of Jerusalem. Along with the other six deacons, they appointed him to deal with the offerings of the faithful and attend to the concerns of the widowed, the orphaned and the needy. The eldest among the seven deacons was the holy Archdeacon Stephen. the persecution of Christians began, the Jews stoned the Protomartyr Stephen. Apostle Philip left Jerusalem and settled in Samaria. There he successfully preached Christianity. Among the disciple’s converts was the noted magician Simon, who “after being baptized, continued with Philip.” (Acts 8:9-13) the command of an angel of the Lord, Saint Philip set out upon the road connecting Jerusalem with Gaza. There he met an official of the empress of Ethiopia, whom also he converted to Christianity (Acts 8:26-39). holy disciple Philip tirelessly preached the Word of God in many of the lands of the Near East adjoining Palestine. Jerusalem the Apostles made him a bishop and sent him to Tralles in Asia Minor, where he also baptized many. Saint Philip died in old age. PHILIP, DEACON AND EVANGELIST (11 OCT NT), Commemorated October 11; the sixth chapter of Acts, we read that the Apostles commissioned seven men in the congregation at Jerusalem to supervise the church's ministry to the needs of its widows and other poor. is generally considered to be the beginning of the office of Deacon in the Church, although the Scriptures do not use this term in referring to the original seven men.) of these have gained lasting fame. One was Stephen, who became the Church's first martyr. The other was Philip, whose story we find in Acts 8:5-40; 21:8-9. the death of Stephen, there was a general persecution of the Church at Jerusalem, and many Christians fled to escape it. fled to Samaria, where he preached the Gospel to the Samaritans, a group who had split off from the Jewish people about six centuries earlier, had intermarried with other peoples, and were considered outsiders by most Jews. received the message with eagerness, and soon Peter and John came to Samaria to bless the new converts. this, Philip was sent by God to walk along the road from Jerusalem southwest to Gaza, he met a eunuch (a term meaning literally a castrated man, but also used to mean simply an official of a royal court) of the Queen of Ethiopia (probably meaning Nubia -- what we now call the Sudan), returning home after worshipping in Jerusalem. The man was reading from Isaiah 53 ("He was wounded for our transgressions"), and Philip told him about Jesus, and persuaded him that the words were a prophecy of the saving work of Jesus. man was baptized, and went on his way rejoicing, Philip went north to Caesarea, the major seaport of Israel, and its secular capital. Paul (accompanied by Luke) was going up to Jerusalem for the last time, he paused at Caesarea and spent several days with Philip. may be the source of some of the information Luke used in writing the early chapters of Acts.) are told that Philip had four daughters who prophesied. is relevant to discussions of the role of women in the Church.) Philip the Deacon the same person as Philip the Apostle (see 1 May)? they were different. There were Twelve Apostles, and they said, "Our work is to preach the Gospel, not to administer the budget. Choose seven men to administer the budget." Obviously they meant seven men other than themselves. Moreover, when Philip went to Samaria, and preached and made converts, he baptized them, but none of them received the Holy Spirit. It was not until Peter and John came from Jerusalem and laid hands on them that they received the Spirit. Surely this means that Philip was not an Apostle--not one of the Twelve. they were the same person. have ancient testimony identifying them. Papias of Hierapolis, a second-century writer who had spoken with some of the apostles, speaks of the Philip of Acts 21 as one of the Apostles. Polycrates, a second-century bishop of Ephesus, says that Philip, "one of the Twelve", was buried at Hierapolis along with two aged virgin daughters of his, and that a third daughter, a prophetess, was buried at Ephesus. It seems unlikely that two Philips would both have unmarried daughters of whom at least one was known as a prophetess. If eleven of the Twelve Apostles refused the work of administering the church's welfare program, but one, for special reasons, accepted it, it is not clear that Luke would have felt bound to point this out. The Jerusalem community may have thought it desirable to have one man serve both as one of the Twelve and one of the Seven, so as to provide a link, a liason, between the two groups. Philip, who specifically named in John's account of the feeding of the Five Thousand (John 6:5), is likely to have had special abilities in organizing the feeding of the hungry, and related matters. Moreover, the Seven were originally appointed because the Greek-speaking Jews complained that their widows were being neglected. Philip had a Greek name ("lover of horses"), which at least suggests some kind of Hellenistic element in his background. Even more to the point, we note that earlier, when a group of Greek-speaking Jews wanted a chance to speak with Jesus, they went first to Philip (Jn 12:20f). Clearly Philip was a good choice for dealing with Hellenists. for the objection that Philip's Samaritan converts receive the laying on of hands, not from Philip, but from Peter and John, it must be noted that Peter and John were there specifically as representatives of the Apostles gathered at Jerusalem. It may very well be that Philip wanted to make sure that the receiving of a group of Samaritans into the Church, a gesture certain to stir up violent emotions in some Christians, had the official support of the College of Apostles. by James Kiefer

Rome, 30-73 or 107, Apostle Simon the Zealot, Cana, Galilee, the bridegroom, went many places from Britain to Black Sea
Galilee, 30-73, Cana, Galilee (Kishon River Drainage) the bridegroom at Jesus' first miracle, so became zealous for Christ, went many places from Britain to Black Sea, Crucified; Cana in Galilee; Apostle Simon Zealotes, Commemorated on May 10; Simon was from Cana in Galilee, and was known to the Lord and His Mother. says that he was the bridegroom at the wedding where the Savior performed His first miracle. witnessing the miracle of the water which had been turned into wine, he became a zealous follower of Christ. For this reason, he is known as Saint Simon the Zealot. Simon was one of the twelve Apostles, and received the Holy Spirit with the others on Pentecost. traveled to many places from Britain to the Black Sea, proclaiming the Gospel of Christ. After winning many pagans to the Lord, Saint Simon suffered martyrdom by crucifixion. Demetrius of Rostov says that this Saint Simon is to be distinguished from the Apostle Simon Peter, and from the Lord’s relative Simon (Mt.13:55), who was the second Bishop of Jerusalem. Simon is also commemorated on June 30 with the other Apostles.

Rome, 30-76, Apostle Linus of the Seventy, successor to Apostle Peter at Rome
Rome, 30-76, Apostle Linus of the Seventy; Rome, 67-76, Roman Pope, Linus; Rome, 30-68, Apostle Peter ; Roman Pope, 66-99, Clement I ; Apostles Patrobus, Hermes, Linus, Gaius, and Philologus, of the Seventy, Commemorated on November 5; Patrobus, Hermes, Linus, Gaius, and Philologus, Apostles of the Seventy, preached the Gospel in various cities, each enduring various hardships in their service as bishops. Saint Patrobus (Rom 16:14) was Bishop of Neopolis (now Naples) and Puteoli in Italy. Saint Hermes was bishop in the city of Philippoplis where he died a martyr. Saint Linus (2 Tim 4:21) was a successor to the Apostle Peter at Rome. Saint Gaius (Rom 16:23), was Bishop of Ephesus after Saint Timothy. The Apostle Andrew consecrated Saint Philologus (Rom 16:15) as bishop of the city of Sinope (in the Black Sea region). CLEMENT OF ROME, BISHOP (23 NOV 100); Hieromartyr Clement the Pope of Rome, Commemorated on November 25; Apostles Patrobus, Hermes, Linus, Gaius, and Philologus, of the Seventy, Commemorated on November 5;

Rome, 30-80, Apostle Philip, all-praised, Bethsaida, Galilee, knew Scripture, awaited coming, Call, preaching, miracles
Galilee, 30-80, Apostle Philip, all-praised, Bethsaida, Galilee, knew Scripture, awaited coming, Call, preaching, miracles; the Apostle was one of the Twelve Apostles of Jesus according to the New Testament. Later Christian traditions describe Philip as the apostle who preached in Greece, Syria, and Phrygia. Galilee, 30-80, Apostle Philip, all-praised, Bethsaida, Galilee, knew Scripture, awaited coming, Call, preaching, miracles, greece, parthia, Azotus, Syrian Hieropolis, Lydia, Emessa, sister Mariamne, Bartholomew, Phrygian Hieropolis, k serpent, healed wife, arrested, o crucified, earthquake, prayed for those, they believed, he died on cross, M&B to Armenia, M to Lykaonia; Bethsaida; Holy, All-Praised Apostle Philip, Commemorated on November 14; Holy and All-praised Apostle Philip was a native of the city of Bethsaida in Galilee. had a profound depth of knowledge of the Holy Scripture, and rightly discerning the meaning of the Old Testament prophecies, he awaited the coming of the Messiah. the call of the Savior (John 1:43), Philip followed Him. Apostle Philip is spoken about several times in the Holy Gospel: he brought to Christ the Apostle Nathaniel (i.e. Bartholomew, April 22, June 30, and August 25. See John. 1:46). The Lord asks him where to buy bread for five thousand men (John. 6: 5-7). He brought certain of the Hellenized Jews wanting to see Jesus (John. 12:21-22); and finally, at the Last Supper he asked Christ to show them the Father (John. 14:8). the Ascension of the Lord, the Apostle Philip preached the Word of God in Galilee, accompanying his preaching with miracles. he restored to life a dead infant in the arms of its mother. Galilee he went to Greece, and preached among the Jews that had settled there. Some of them reported the preaching of the Apostle to Jerusalem. In response, some scribes arrived in Greece from Jerusalem, with one of the Jewish chief priests at their head, to interrogate the Apostle Philip. Apostle Philip exposed the lie of the chief priest, who said that the disciples of Christ had stolen away and hidden the body of Christ. told instead how the Pharisees had bribed the soldiers on watch, to deliberately spread this rumor. the Jewish chief priest and his companions began to insult the Lord and lunged at the Apostle Philip, they suddenly were struck blind. By his prayer the Apostle restored everyone’s sight. Seeing this miracle, many believed in Christ. Apostle Philip provided a bishop for them, by the name of Narcissus (one of the Seventy Apostles, January 4). Greece the Apostle Philip went to Parthia, and then to the city of Azotus, where he healed an eye affliction of the daughter of a local resident named Nikoklides, who had received him into his home, and then baptized his whole family. Azotus the Apostle Philip set out to Syrian Hieropolis (there were several cities of this name) where, stirred up by the Pharisees, the Jews burned the house of Heros, who had taken in the Apostle Philip, and they wanted to kill the apostle. The apostle performed several miracles: the healing of the hand of the city official Aristarchus, withered when he attempted to strike the apostle; and restoring a dead child to life. When they saw these marvels, they repented and many accepted holy Baptism. making Heros the bishop at Hieropolis, the Apostle Philip went on to Syria, Asia Minor, Lydia, Emessa, and everywhere preaching the Gospel and undergoing sufferings. he and his sister Mariamne (February 17) were pelted with stones, locked up in prison, and thrown out of villages. the Apostle Philip arrived in the city of Phrygian Hieropolis, where there were many pagan temples. There was also a pagan temple where people worshiped an enormous serpent as a god. The Apostle Philip by the power of prayer killed the serpent and healed many bitten by snakes. those healed was the wife of the city prefect, Amphipatos. Having learned that his wife had accepted Christianity, the prefect Amphipatos gave orders to arrest Saint Philip, his sister, and the Apostle Bartholomew traveling with them. At the urging of the pagan priests of the temple of the serpent, Amphipatos ordered the holy Apostles Philip and Bartholomew to be crucified. an earthquake struck, and it knocked down all those present at the place of judgment. upon the cross by the pagan temple of the serpent, the Apostle Philip prayed for those who had crucified him, asking God to save them from the ravages of the earthquake. this happen, the people believed in Christ and began to demand that the apostles be taken down from the crosses. Apostle Bartholomew was still alive when he was taken down, and he baptized all those believing and established a bishop for them. the Apostle Philip, through whose prayers everyone remained alive, except for Amphipatos and the pagan priests, died on the cross. his sister buried his body, and went with the Apostle Bartholomew to preach in Armenia, where the Apostle Bartholomew was crucified (June 11); herself then preached until her own death at Lykaonia. holy Apostle Philip is not to be confused with Saint Philip the Deacon (October 11), one of the Seventy. ANDREW THE APOSTLE, (30 NOV NT) ; Philip of PHILIP AND JAMES, APOSTLES (1 MAY NT); PHILIP ;

Rome, 30-80, Apostle Philip, Athens, from Galilee to Greece to preach to Jews, Jews struck blind
Greece, 1st Century, Apostle Philip; Holy, All-Praised Apostle Philip, Commemorated on November 14; Galilee he went to Greece, and preached among the Jews that had settled there. Some of them reported the preaching of the Apostle to Jerusalem. In response, some scribes arrived in Greece from Jerusalem, with one of the Jewish chief priests at their head, to interrogate the Apostle Philip. Apostle Philip exposed the lie of the chief priest, who said that the disciples of Christ had stolen away and hidden the body of Christ. Philip told instead how the Pharisees had bribed the soldiers on watch, to deliberately spread this rumor. When the Jewish chief priest and his companions began to insult the Lord and lunged at the Apostle Philip, they suddenly were struck blind. By his prayer the Apostle restored everyone’s sight. Seeing this miracle, many believed in Christ. The Apostle Philip provided a bishop for them, by the name of Narcissus (one of the Seventy Apostles, January 4). Holy and All-praised Apostle Philip was a native of the city of Bethsaida in Galilee. He had a profound depth of knowledge of the Holy Scripture, and rightly discerning the meaning of the Old Testament prophecies, he awaited the coming of the Messiah. Through the call of the Savior (John 1:43), Philip followed Him. The Apostle Philip is spoken about several times in the Holy Gospel: he brought to Christ the Apostle Nathaniel (i.e. Bartholomew, April 22, June 30, and August 25. See John. 1:46). The Lord asks him where to buy bread for five thousand men (John. 6: 5-7). He brought certain of the Hellenized Jews wanting to see Jesus (John. 12:21-22); and finally, at the Last Supper he asked Christ to show them the Father (John. 14:8). the Ascension of the Lord, the Apostle Philip preached the Word of God in Galilee, accompanying his preaching with miracles. Thus, he restored to life a dead infant in the arms of its mother. Galilee he went to Greece, and preached among the Jews that had settled there. Some of them reported the preaching of the Apostle to Jerusalem. In response, some scribes arrived in Greece from Jerusalem, with one of the Jewish chief priests at their head, to interrogate the Apostle Philip. Apostle Philip exposed the lie of the chief priest, who said that the disciples of Christ had stolen away and hidden the body of Christ. Philip told instead how the Pharisees had bribed the soldiers on watch, to deliberately spread this rumor. When the Jewish chief priest and his companions began to insult the Lord and lunged at the Apostle Philip, they suddenly were struck blind. By his prayer the Apostle restored everyone’s sight. Seeing this miracle, many believed in Christ. The Apostle Philip provided a bishop for them, by the name of Narcissus (one of the Seventy Apostles, January 4). Greece the Apostle Philip went to Parthia, and then to the city of Azotus, where he healed an eye affliction of the daughter of a local resident named Nikoklides, who had received him into his home, and then baptized his whole family. Azotus the Apostle Philip set out to Syrian Hieropolis (there were several cities of this name) where, stirred up by the Pharisees, the Jews burned the house of Heros, who had taken in the Apostle Philip, and they wanted to kill the apostle. The apostle performed several miracles: the healing of the hand of the city official Aristarchus, withered when he attempted to strike the apostle; and restoring a dead child to life. When they saw these marvels, they repented and many accepted holy Baptism. After making Heros the bishop at Hieropolis, the Apostle Philip went on to Syria, Asia Minor, Lydia, Emessa, and everywhere preaching the Gospel and undergoing sufferings. Both he and his sister Mariamne (February 17) were pelted with stones, locked up in prison, and thrown out of villages. the Apostle Philip arrived in the city of Phrygian Hieropolis, where there were many pagan temples. There was also a pagan temple where people worshiped an enormous serpent as a god. The Apostle Philip by the power of prayer killed the serpent and healed many bitten by snakes. those healed was the wife of the city prefect, Amphipatos. Having learned that his wife had accepted Christianity, the prefect Amphipatos gave orders to arrest Saint Philip, his sister, and the Apostle Bartholomew traveling with them. At the urging of the pagan priests of the temple of the serpent, Amphipatos ordered the holy Apostles Philip and Bartholomew to be crucified. an earthquake struck, and it knocked down all those present at the place of judgment. Hanging upon the cross by the pagan temple of the serpent, the Apostle Philip prayed for those who had crucified him, asking God to save them from the ravages of the earthquake. Seeing this happen, the people believed in Christ and began to demand that the apostles be taken down from the crosses. The Apostle Bartholomew was still alive when he was taken down, and he baptized all those believing and established a bishop for them. the Apostle Philip, through whose prayers everyone remained alive, except for Amphipatos and the pagan priests, died on the cross. his sister buried his body, and went with the Apostle Bartholomew to preach in Armenia, where the Apostle Bartholomew was crucified (June 11); Mariamne herself then preached until her own death at Lykaonia. holy Apostle Philip is not to be confused with Saint Philip the Deacon (October 11), one of the Seventy.

Rome, 30-80, Apostle Jude the Brother of the Lord, went m places, c on Mt Ararat, Armenia, Epistle of J, truth in a few words
Armenia, 30-80, Apostle Jude the Brother of the Lord, crucified on Mount Ararat, Armenia (south of Aras River 7), Joseph's first wife's son, did not believe until Jesus' ministry, other names, went to Judea, Galilee, Samaria, Idumaia, Arabia, Syria, Messopotamia, Edessa, Persia, Epistle of J, truth in a few words ; Mount Ararat; Apostle Jude the Brother of the Lord, Commemorated on June 19; Holy Apostle Jude, one of the twelve apostles of Christ, is descended from King David and Solomon, and was the son of Righteous Joseph the Betrothed (Sunday after the Nativity of the Lord) by his first wife. Holy Apostle John the Theologian writes in his Gospel, “... neither did his brethren believe in Him” (John. 7:5). Saint Theophylact, Archbishop of Bulgaria, explains this passage. He says that at the beginning of the Lord Jesus Christ’s earthly ministry, Joseph’s sons, Jude among them, did not believe in His divine nature. Tradition says that when Saint Joseph returned from Egypt, he began to divide his possessions among his sons. He wanted to allot a share to Christ the Savior, born miraculously and incorruptibly from the All-Pure Virgin Mary. The brothers were opposed to this because Jesus was born of another mother. Only James, later called “The Brother of God,” offered to share his portion with Him. came to believe in Christ the Savior as the awaited Messiah, and he followed Him and was chosen as one of the twelve Apostles. Mindful of his sin, the Apostle Jude considered himself unworthy to be called the Lord’s brother, and in his Epistle he calls himself merely the brother of James. Holy Apostle Jude also had other names: the Evangelist Matthew terms him “Lebbaeus, whose surname was Thaddeus” (Mt. 10:3). The Holy Evangelist Mark also calls him Thaddeus (Mark 3:18), and in the Acts of the Holy Apostles he is called Barsabas (Acts 15: 22). This was customary at that time. the Ascension of the Lord Jesus Christ, Saint Jude traveled about preaching the Gospel. He propagated the faith in Christ at first in Judea, Galilee, Samaria and Idumaia, and later in the lands of Arabia, Syria and Mesopotamia. Finally, he went to the city of Edessa. Here he finished the work that was not completed by his predecessor, Saint Thaddeus, Apostle of the Seventy (August 21). There is a tradition that Saint Jude went to Persia, where he wrote his catholic Epistle in Greek. In the Epistle much profound truth was expressed in a few words. Jude’s Epistle speaks about the Holy Trinity, about the Incarnation of the Lord Jesus Christ, about the good and bad angels, and about the dread Last Judgment. The Apostle urges believers to guard themselves against fleshly impurity, to be diligent in prayer, faith and love, to convert the lost to the path of salvation, and to guard themselves from the teachings of heretics. He also says that it is not enough just to be converted to Christianity, but faith must be demonstrated by good works. He cites the rebellious angels and men punished by God (verse 6) to support this. Holy Apostle Jude died as a martyr around the year 80 near Mt. Ararat in Armenia, where he was crucified and pierced by arrows.

Rome, 30-80, Apostle Artemas of the Seventy, Bishop of Lystra, Lyconia (high point), He died in peace
Lykaonia, 30-80, Apostle Artemas of the Seventy, Bishop of Lystra, Lyconia (high point pass between rivers Akarcay 4 and Goksu River 1.5), He died in peace ; Lystra and Derben, Lyconia (Konya) ; Apostle Artemas of the Seventy, Commemorated October 30 ; Artemas was bishop of Lystra, Lycia. He died in peace.

Rome, 30-84 , Apostle Luke, f Antioch S Dr, Emmaus, w Paul, Achaia, Libya, Egypt, Thebaid, Icons, Gospel & Acts, 80+ icons
Syria, 30-84 , Apostle Luke of the Seventy; Antioch (Orontes River 7); Apostle and Evangelist Luke, Commemorated on October 18 ; Holy Apostle and Evangelist Luke, was a native of Syrian Antioch, a companion of the holy Apostle Paul (Phil.1:24, 2 Tim. 4:10-11), and a physician enlightened in the Greek medical arts. about Christ, Luke arrived in Palestine and fervently accepted the preaching of salvation from the Lord Himself. one of the Seventy Apostles, Saint Luke was sent by the Lord with the others to preach the Kingdom of Heaven during the Savior’s earthly life (Luke 10:1-3). the Resurrection, the Lord Jesus Christ appeared to Saints Luke and Cleopas on the road to Emmaus. accompanied Saint Paul on his second missionary journey, and from that time they were inseparable. When Paul’s coworkers had forsaken him, only Luke remained to assist him in his ministry (2 Tim. 4:10-11). the martyric death of the First-Ranked Apostles Peter and Paul, Saint Luke left Rome to preach in Achaia, Libya, Egypt and the Thebaid. He ended his life by suffering martyrdom in the city of Thebes. credits Saint Luke with painting the first icons of the Mother of God. “Let the grace of Him Who was born of Me and My mercy be with these Icons,” said the All-Pure Virgin after seeing the icons. Luke also painted icons of the First-Ranked Apostles Peter and Paul. Luke’s Gospel was written in the years 62-63 at Rome, under the guidance of the Apostle Paul. In the preliminary verses (1:1-3), Saint Luke precisely sets forth the purpose of his work. He proposes to record, in chronological order, everything known by Christians about Jesus Christ and His teachings. By doing this, he provided a firmer historical basis for Christian teaching (1:4). He carefully investigated the facts, and made generous use of the oral tradition of the Church and of what the All-Pure Virgin Mary Herself had told him (2:19, 51). Saint Luke’s Gospel, the message of the salvation made possible by the Lord Jesus Christ, and the preaching of the Gospel, are of primary importance. Luke also wrote the Acts of the Holy Apostles at Rome around 62-63 A.D. The Book of Acts, which is a continuation of the four Gospels, speaks about the works and the fruits of the holy Apostles after the Ascension of the Savior. the center of the narrative is the Council of the holy Apostles at Jerusalem in the year 51, a Church event of great significance, which resulted in the separation of Christianity from Judaism and its independent dissemination into the world (Acts 15:6-29). The theological focus of the Book of Acts is the coming of the Holy Spirit, Who will guide the Church “into all truth” (John 16:13) until the Second Coming of Christ. holy relics of Saint Luke were taken from Constantinople and brought to Padua, Italy at some point in history. Perhaps this was during the infamous Crusade of 1204. 1992, Metropolitan Hieronymus (Jerome) of Thebes requested the Roman Catholic bishop in Thebes to obtain a portion of Saint Luke’s relics for the saint’s empty sepulchre in the Orthodox cathedral in Thebes. Roman Catholic bishop Antonio Mattiazzo of Padua, noting that Orthodox pilgrims came to Padua to venerate the relics while many Catholics did not even know that the relics were there, appointed a committee to investigate the relics in Padua, and the skull of Saint Luke in the Catholic Cathedral of Saint Vico in Prague. skeleton was determined to be that of an elderly man of strong build. In 2001, a tooth found in the coffin was judged to be consistent with the DNA of Syrians living near the area of Antioch dating from 72-416 A.D. The skull in Prague perfectly fit the neck bone of the skelton. The tooth found in the coffin in Padua was also found to fit the jawbone of the skull. Mattiazzo sent a rib from the relics to Metropolitan Hieronymus to be venerated in Saint Luke’s original tomb in the Orthodox cathedral at Thebes. Saint Luke is also commemorated on April 22. LUKE THE EVANGELIST, (18 OCTOBER) ; all that we know about Luke comes from the New Testament. He was a physician (Col 4:14), a companion of Paul on some of his missionary journeys (Acts 16:10ff; 20:5ff; 27-28). found in his Gospel and not elsewhere includes much of the account of Our Lord's birth and infancy and boyhood, some of the most moving parables, such as that of the Good Samaritan and that of the Prodigal Son, and three of the sayings of Christ on the Cross: "Father, forgive them," "Thou shalt be with me in Paradise," and "Father, into thy hands I commend my spirit." Luke's account of the Gospel, we find an emphasis on the human love of Christ, on His compassion for sinners and for suffering and unhappy persons, for outcasts such as the Samaritans, tax collectors, lepers, shepherds (not a respected profession), and for the poor. The role of women in Christ's ministry is more emphasized in Luke than in the other Gospel writings. the book of Acts, we find the early Christian community poised from the start to carry out its commission, confident and aware of Divine guidance. We see how the early Christians at first preached only to Jews, then to Samaritans (a borderline case), then to outright Gentiles like Cornelius, and finally explicitly recognized that Gentiles and Jews are called on equal terms to the service and fellowship of Christ. Luke, from an old Book of Common PrayerLuke makes many casual references throughout his writings (especially in Acts) to local customs and practices, often with demonstrable and noteworthy precision. To mention just one example, he refers to two centurions by name, Cornelius in Acts 10 and Julius in Acts 27, and he calls them both by nomen only, rather than by nomen and cognomen (Sergius Paulus in Acts 13;7) or cognomen only (Gallio in Acts 18:12), as he does when speaking of civilian officials. It is a distinction that would have been routine at the time that Luke is writing about, but one that had largely died out by, say, 70 AD. His preserving it shows either that (1) he wrote fairly close to the events he described, or (2) he was describing persons and events on which he had good information, or (3) he was an expert historical novelist, with an ear for the authentic-sounding detail. is commonly thought to be the only non-Jewish New Testament writer. His writings place the life of Christ and the development of the early Church in the larger context of the Roman Empire and society. On the other hand, his writings are focused on Jerusalem and on the Temple. His Gospel begins and ends in the Temple, and chapters nine through nineteen portray Jesus as journeying from Galilee to Jerusalem. Similarly, the Book of Acts describes the Church in Jerusalem (and worshipping in the Temple) and then describes the missionary journeys of Paul as excursions from and returns to Jerusalem. writer wrote more pages of the New Testament than anyone else? If you say Paul, try again. In my pocket Bible, Acts and the Gospel of Luke occupy a total of sixty pages, while all the letters traditionally attributed to Paul (not counting Hebrews) total fifty-six. writer of the Third Gospel and the Book of Acts does not give his name in his writings. (Except for Nehemiah, no Biblical writer of a narrative book does.) He does claim to be a traveling companion of Paul, and his interests and vocabulary suggest that he is a physician. Since Paul tells us that he had a companion named Luke who was a physician, the conclusion that Luke is the writer we are looking for is reasonable. the two-volume work Luke-Acts in fact written by a companion of Paul? Scholars are not agreed on the answer. By and large, most German writers favor a negative answer. Their reasons are that (1) the chronology of Paul's life found in the Book of Acts presents certain apparent conflicts with that found in Paul's letter to the Galatians, and that (2) the writer seems unfamiliar with the geography of Israel. On the other hand, most English scholars favor an affirmative answer. Their reasons are that the "We" sections in Acts (the sections in which the author explicitly claims to have been present at the events he describes) contain a wealth of circumstantial detail that make invention extremely unlikely. (Thus, for example, Mr. James Smith of Jordan Hill, FRS, having sailed a vessel over the same route described in Acts 27-28, argues in his book, The Voyage and Shipwreck of Saint Paul, that the account must have been written by someone who had sailed that route. It used to be a popular theory that the writer had somehow gotten his hands on a travel diary of the real "Luke" and incorporated it into his work. However, a detailed analysis of the writing style of various sections of the work shows none of the differences that would be expected on this theory. Scholars on the affirmative side generally answer the negative objections mentioned above by supposing that (1) the conferences mentioned in Acts 15 and Galatians 2 are not the same conference, and that (2) Luke uses the word "Judea" sometimes to mean the southern portion of the land of Israel, and sometimes to mean the whole land. For some comments on the historical reliability of the opening chapters of the Gospel of Luke, go to the following URLs: by James Kiefer

Rome, 30-84, Luke t Evangelist&Apostle, f Antioch, a salvation preaching f Christ, Luke&Acts, icons h Jesus' Grace& MOG mercy
Syria, 30-84, Luke the Evangelist and Apostle, Antioch, Syria (Orontes River 7), hearing about Christ accepted salvation preaching from Christ, Luke and Acts, Paul's companion, physician, iconographer, MOG said his icons have Jesus' grace and MOG mercy, chronologica order L and A, council of Jerusalem in 51, Acts focus on Holy Spirit ; Antioch (Orontes River 7); Apostle and Evangelist Luke, Commemorated on October 18; Holy Apostle and Evangelist Luke, was a native of Syrian Antioch, companion of the holy Apostle Paul (Phil.1:24, 2 Tim. 4:10-11), a physician enlightened in the Greek medical arts. about Christ, Luke arrived in Palestine and fervently accepted the preaching of salvation from the Lord Himself. one of the Seventy Apostles, Saint Luke was sent by the Lord with the others to preach the Kingdom of Heaven during the Savior’s earthly life (Luke 10:1-3). the Resurrection, the Lord Jesus Christ appeared to Saints Luke and Cleopas on the road to Emmaus. accompanied Saint Paul on his second missionary journey, and from that time they were inseparable. Paul’s coworkers had forsaken him, only Luke remained to assist him in his ministry (2 Tim. 4:10-11). the martyric death of the First-Ranked Apostles Peter and Paul, Saint Luke left Rome to preach in Achaia, Libya, Egypt and the Thebaid. ended his life by suffering martyrdom in the city of Thebes. credits Saint Luke with painting the first icons of the Mother of God. “Let the grace of Him Who was born of Me and My mercy be with these Icons,” said the All-Pure Virgin after seeing the icons. Luke also painted icons of the First-Ranked Apostles Peter and Paul. Luke’s Gospel was written in the years 62-63 at Rome, under the guidance of the Apostle Paul. the preliminary verses (1:1-3), Saint Luke precisely sets forth the purpose of his work. proposes to record, in chronological order, everything known by Christians about Jesus Christ and His teachings. doing this, he provided a firmer historical basis for Christian teaching (1:4). carefully investigated the facts, and made generous use of the oral tradition of the Church and of what the All-Pure Virgin Mary Herself had told him (2:19, 51). Saint Luke’s Gospel, the message of the salvation made possible by the Lord Jesus Christ, and the preaching of the Gospel, are of primary importance. Luke also wrote the Acts of the Holy Apostles at Rome around 62-63 A.D. Book of Acts, which is a continuation of the four Gospels, speaks about the works and the fruits of the holy Apostles after the Ascension of the Savior. the center of the narrative is the Council of the holy Apostles at Jerusalem in the year 51, Church event of great significance, which resulted in the separation of Christianity from Judaism and its independent dissemination into the world (Acts 15:6-29). theological focus of the Book of Acts is the coming of the Holy Spirit, Who will guide the Church “into all truth” (John 16:13) until the Second Coming of Christ. holy relics of Saint Luke were taken from Constantinople and brought to Padua, Italy at some point in history. this was during the infamous Crusade of 1204. In 1992, Metropolitan Hieronymus (Jerome) of Thebes requested the Roman Catholic bishop in Thebes to obtain a portion of Saint Luke’s relics for the saint’s empty sepulchre in the Orthodox cathedral in Thebes. Roman Catholic bishop Antonio Mattiazzo of Padua, noting that Orthodox pilgrims came to Padua to venerate the relics while many Catholics did not even know that the relics were there, a committee to investigate the relics in Padua, and the skull of Saint Luke in the Catholic Cathedral of Saint Vico in Prague. skeleton was determined to be that of an elderly man of strong build. 2001, a tooth found in the coffin was judged to be consistent with the DNA of Syrians living near the area of Antioch dating from 72-416 A.D. skull in Prague perfectly fit the neck bone of the skelton. tooth found in the coffin in Padua was also found to fit the jawbone of the skull. Mattiazzo sent a rib from the relics to Metropolitan Hieronymus to be venerated in Saint Luke’s original tomb in the Orthodox cathedral at Thebes. Luke is also commemorated on April 22. LUKE THE EVANGELIST, (18 OCTOBER) ; all that we know about Luke comes from the New Testament. was a physician (Col 4:14), a companion of Paul on some of his missionary journeys (Acts 16:10ff; 20:5ff; 27-28). found in his Gospel and not elsewhere includes much of the account of Our Lord's birth and infancy and boyhood, some of the most moving parables, such as that of the Good Samaritan and that of the Prodigal Son, and three of the sayings of Christ on the Cross: "Father, forgive them," "Thou shalt be with me in Paradise," and "Father, into thy hands I commend my spirit." Luke's account of the Gospel, we find an emphasis on the human love of Christ, on His compassion for sinners and for suffering and unhappy persons, for outcasts such as the Samaritans, tax collectors, lepers, shepherds (not a respected profession), and for the poor. role of women in Christ's ministry is more emphasized in Luke than in the other Gospel writings. the book of Acts, we find the early Christian community poised from the start to carry out its commission, confident and aware of Divine guidance. see how the early Christians at first preached only to Jews, then to Samaritans (a borderline case), then to outright Gentiles like Cornelius, and finally explicitly recognized that Gentiles and Jews are called on equal terms to the service and fellowship of Christ. St. Luke, from an old Book of Common Prayer makes many casual references throughout his writings (especially in Acts) to local customs and practices, often with demonstrable and noteworthy precision. mention just one example, he refers to two centurions by name, Cornelius in Acts 10 and Julius in Acts 27, and he calls them both by nomen only, rather than by nomen and cognomen (Sergius Paulus in Acts 13;7) or cognomen only (Gallio in Acts 18:12), as he does when speaking of civilian officials. is a distinction that would have been routine at the time that Luke is writing about, but one that had largely died out by, say, 70 AD. preserving it shows either that (1) he wrote fairly close to the events he described, or (2) he was describing persons and events on which he had good information, or (3) he was an expert historical novelist, with an ear for the authentic-sounding detail. is commonly thought to be the only non-Jewish New Testament writer. writings place the life of Christ and the development of the early Church in the larger context of the Roman Empire and society. the other hand, his writings are focused on Jerusalem and on the Temple. Gospel begins and ends in the Temple, and chapters nine through nineteen portray Jesus as journeying from Galilee to Jerusalem. the Book of Acts describes the Church in Jerusalem (and worshipping in the Temple) and then describes the missionary journeys of Paul as excursions from and returns to Jerusalem. ***** ***** ***** ***** writer wrote more pages of the New Testament than anyone else? If you say Paul, try again. In my pocket Bible, Acts and the Gospel of Luke occupy a total of sixty pages, while all the letters traditionally attributed to Paul (not counting Hebrews) total fifty-six. writer of the Third Gospel and the Book of Acts does not give his name in his writings. (Except for Nehemiah, no Biblical writer of a narrative book does.) does claim to be a traveling companion of Paul, and his interests and vocabulary suggest that he is a physician. Since Paul tells us that he had a companion named Luke who was a physician, the conclusion that Luke is the writer we are looking for is reasonable. the two-volume work Luke-Acts in fact written by a companion of Paul? Scholars are not agreed on the answer. and large, most German writers favor a negative answer. reasons are that (1) the chronology of Paul's life found in the Book of Acts presents certain apparent conflicts with that found in Paul's letter to the Galatians, and that (2) the writer seems unfamiliar with the geography of Israel. the other hand, most English scholars favor an affirmative answer. reasons are that the "We" sections in Acts (the sections in which the author explicitly claims to have been present at the events he describes) contain a wealth of circumstantial detail that make invention extremely unlikely. (Thus, for example, Mr. James Smith of Jordan Hill, FRS, having sailed a vessel over the same route described in Acts 27-28, argues in his book, The Voyage and Shipwreck of Saint Paul, that the account must have been written by someone who had sailed that route. It used to be a popular theory that the writer had somehow gotten his hands on a travel diary of the real "Luke" and incorporated it into his work. However, a detailed analysis of the writing style of various sections of the work shows none of the differences that would be expected on this theory. on the affirmative side generally answer the negative objections mentioned above by supposing that (1) the conferences mentioned in Acts 15 and Galatians 2 are not the same conference, and that (2) Luke uses the word "Judea" sometimes to mean the southern portion of the land of Israel, and sometimes to mean the whole land. some comments on the historical reliability of the opening chapters of the Gospel of Luke, go to the following URLs: by James Kiefer

Rome, 30-90, Apostle Matthew, Capernaum, tax c, Gospel early in 50 at J, many lands, Ethiopia, Fulvian-Matthew story
Galilee, 30-90, Apostle Matthew, Capernaum, Sea of Galilee; the Apostle,[a] also known as Saint Matthew and possibly as Levi, was, according to the New Testament, one of the twelve apostles of Jesus. to Christian traditions, he was also one of the four Evangelists as author of the Gospel of Matthew, and thus is also known as Matthew the Evangelist, a claim rejected by the majority of modern biblical scholars, though the "traditional authorship still has its defenders."[3] New Testament records that as a disciple, he followed Jesus, and was one of the witnesses of the Ascension of Jesus. Later Church fathers such as Irenaeus and Clement of Alexandria claim that Matthew preached the Gospel to the Jewish community in Judea, before going to other countries. Capernaum; MATTHEW, APOSTLE AND EVANGELIST (21 SEP NT); day Jesus was walking and saw a tax collector named Matthew sitting at a tax collection post, and said to him, "Follow me." And Matthew stood up and followed Him, and became one of His twelve apostles. (See M 9:9-13 = P 2:13-17 = L 5:27-32) Tax collectors in those days were social outcasts. Devout Jews avoided them because they were usually dishonest (the job carried no salary, and they were expected to make their profits by cheating the people from whom they collected taxes). Patriotic and nationalistic Jews hated them because they were agents of the Roman government, the conquerors, and hated them with a double hatred if (like Matthew) they were Jews, because they had gone over to the enemy, had betrayed their own people for money. Thus, throughout the Gospels, we find tax collectors (publicans) mentioned as a standard type of sinful and despised outcast. Matthew brought many of his former associates to meet Jesus, and social outcasts in general were shown that the love of Jesus extended even to them. (Jesus numbered among his disciples persons of widely different backgrounds. They included not only Matthew, a former agent of the Roman government, but Simon the Zealot (not to be confused with Simon Peter). Josephus tells us that the Zealots were fanatical nationalists, determined to drive out the Romans by guerrilla tactics, ambushes, assassinations, terrorist methods, or whatever worked. Their motto was, "No king but Messiah, no tax but the Temple, no friend but the Zealot." It is not clear that Simon was, or had been, a member of the group that Josephus describes, but it seems clear that he would have regarded himself as at the opposite end of the political spectrum from Matthew.) The name "Matthew" means "gift of the LORD." Mark and Luke, in the story of his calling, name him "Levi." Perhaps this was his original name, and he received a new name from Jesus when he became a disciple. (It has also been suggested that he was simply a member of the tribe of Levi.) Of Matthew's life after Pentecost the Scriptures tell us nothing. Later accounts of his life vary, some reporting that he was martyred, others that he died a natural death. The Christian community since early times has commemorated him as a martyr. the Apostle Matthew is also the Evangelist Matthew -- that is, whether the Apostle Matthew wrote the Gospel that bears his name -- is disputed. The Gospel itself does not say who wrote it, but the designation "according to Matthew" is very old. In favor of his authorship it may be noted that (1) while Mark and Luke give the fourth pair of Apostles as "Matthew and Thomas," the Gospel of Matthew gives them as "Thomas and Matthew"; and (2) while Luke 5:29 explicitly states, and Mark 2:15 suggests, that Matthew gave a banquet for Jesus, Matthew 9:10 in describing the same banquet does not indicate who the host was. Both of these variations would be routine touches of modesty if Matthew was the author. On the other hand, the gospel (1) does not have the manner of an eyewitness, and (2) is thought by many scholars to contain material borrowed from Mark, whereas one would not expect someone who had been an eyewitness to borrow from someone who had not. (NOTE: The view that Mark is an older Gospel than Matthew is widespread and not long ago many scholars regarded the matter as settled. However, there is respectable opinion holding that Matthew is the earliest Gospel after all. See, for example, the comments in the Matthew volume of The Anchor Bible.) the Gospel was written by some early Christian, not an apostle, whose name was Matthew, and about whom nothing else is known. Early Christian readers, hearing the Gospel ascribed to "Matthew," would naturally associate it with the Apostle of that name, and so the ascribing of the work to the Apostle Matthew becomes common at an early date, by a perfectly natural misunderstanding. of Hierapolis, writing in the late first or early second century, says that Matthew compiled the sayings (Logia) of Jesus in Hebrew. Now the material common to Matthew and Luke, but not to Mark, includes sayings of Jesus but almost no narrative. It has therefore been conjectured that there was once a document (usually called Q), now lost, that is basically a collection of speeches by Jesus, and that Matthew (the evangelist) and Luke, had access to it while Mark did not. It has been suggested that Matthew (the apostle) is the author of this document Q, which may well have been first written in Hebrew (or Aramaic). Scripture readings associated with the day bear the themes of Matthew as a Gospel-writer (hence readings that speak of the Scriptures), Matthew as an Apostle, and Matthew as a sinner called by God's grace. by James Kiefer Apostle and Evangelist Matthew, Commemorated on November 16; Holy Apostle and Evangelist Matthew, was also named Levi (Mark 2:14; Luke 5:27); he was one of the Twelve Apostles (Mark 3:18; Luke 6:45; Acts 1:13), and was brother of the Apostle James Alphaeus (Mark 2:14). was a publican, or tax-collector for Rome, in a time when the Jews were under the rule of the Roman Empire. lived in the Galilean city of Capernaum. Matthew heard the voice of Jesus Christ: “Come, follow Me” (Mt. 9:9), left everything and followed the Savior. and His disciples did not refuse Matthew’s invitation and they visited his house, where they shared table with the publican’s friends and acquaintances. Like the host, they were also publicans and known sinners. event disturbed the pharisees and scribes a great deal. who collected taxes from their countrymen did this with great profit for themselves. Usually greedy and cruel people, the Jews considered them pernicious betrayers of their country and religion. The word “publican” for the Jews had the connotation of “public sinner” and “idol-worshipper.” To even speak with a tax-collector was considered a sin, and to associate with one was defilement. the Jewish teachers were not able to comprehend that the Lord had “come to call not the righteous, but sinners to repentance” (Mt. 9:13). acknowledging his sinfulness, repaid fourfold anyone he had cheated, and he distributed his remaining possessions to the poor, and he followed after Christ with the other apostles. Matthew was attentive to the instructions of the Divine Teacher, he beheld His innumerable miracles, he went together with the Twelve Apostles preaching to “the lost sheep of the house of Israel” (Mt. 10:6). was a witness to the suffering, death, and Resurrection of the Savior, and of His glorious Ascension into Heaven. received the grace of the Holy Spirit, which descended upon the Apostles on the day of Pentecost, Saint Matthew preached in Palestine for several years. the request of the Jewish converts at Jerusalem, the holy Apostle Matthew wrote his Gospel describing the earthly life of the Savior, before leaving to preach the Gospel in faraway lands. the order of the books of the New Testament, the Gospel of Matthew comes first. Palestine is said to be the place where the Gospel was written. Saint Matthew wrote in Aramaic, and then it was translated into Greek. The Aramaic text has not survived, but many of the linguistic and cultural-historical peculiarities of the Greek translation give indications of it. Apostle Matthew preached among people who were awaiting the Messiah. His Gospel manifests itself as a vivid proof that Jesus Christ is the Messiah foretold by the prophets, and that there would not be another (Mt. 11:3). preaching and deeds of the Savior are presented by the evangelist in three divisions, constituting three aspects of the service of the as Prophet and Law-Giver (Ch. 5-7), over the world both visible and invisible (Ch. 8-25), finally as High Priest offered as Sacrifice for the sins of all mankind (Ch. 26-27). theological content of the Gospel, besides the Christological themes, includes also the teaching about the Kingdom of God and about the Church, which the Lord sets forth in parables about the inner preparation for entering into the Kingdom (Ch. 5-7), about the worthiness of servers of the Church in the world (Ch. 10-11), about the signs of the Kingdom and its growth in the souls of mankind (Ch. 13), about the humility and simplicity of the inheritors of the Kingdom (Mt. 18:1-35; 19 13-30; 20:1-16; 25-27; 23:1-28), and about the eschatological revelations of the Kingdom in the Second Coming of Christ within the daily spiritual life of the Church (Ch. 24-25). Kingdom of Heaven and the Church are closely interconnected in the spiritual experience of Christianity: the Church is the historical embodiment of the Kingdom of Heaven in the world, and the Kingdom of Heaven is the Church of Christ in its eschatological perfection (Mt. 16:18-19; 28:18-20). holy Apostle brought the Gospel of Christ to Syria, Media, Persia, Parthia, finishing his preaching in Ethiopia with a martyr’s death. land was inhabited by tribes of cannibals with primitive customs and beliefs. The holy Apostle Matthew converted some of the idol-worshippers to faith in Christ. He founded the Church and built a temple in the city of Mirmena, establishing there his companion Platon as bishop. the holy apostle was fervently entreating God for the conversion of the Ethiopians the Lord Himself appeared to him in the form of a youth. He gave him a staff, and commanded him to plant it at the doors of the church. The Lord said that a tree would grow from this staff and it would bear fruit, and from its roots would flow a stream of water. the Ethiopians washed themselves in the water and ate the fruit, they lost their wild ways and became gentle and good. the holy apostle carried the staff towards the church, he was met by the wife and son of the ruler of the land, Fulvian, who were afflicted by unclean spirits. In the Name of Christ the holy apostle healed them. This miracle converted a number of the pagans to the Lord. But the ruler did not want his subjects to become Christians and cease worshiping the pagan gods. He accused the apostle of sorcery and gave orders to execute him. put Saint Matthew head downwards, piled up brushwood and ignited it. When the fire flared up, everyone then saw that the fire did not harm Saint Matthew. Then Fulvian gave orders to add more wood to the fire, and frenzied with boldness, he commanded to set up twelve idols around the fire. But the flames melted the idols and flared up toward Fulvian. The frightened Ethiopian turned to the saint with an entreaty for mercy, and by the prayer of the martyr the flame went out. The body of the holy apostle remained unharmed, and he departed to the Lord. ruler Fulvian deeply repented of his deed, but still he had doubts. his command, they put the body of Saint Matthew into an iron coffin and threw it into the sea. In doing this Fulvian said that if the God of Matthew would preserve the body of the apostle in the water as He preserved him in the fire, then this would be proper reason to worship this One True God. night the Apostle Matthew appeared to Bishop Platon in a dream, and commanded him to go with clergy to the shore of the sea and to find his body there. righteous Fulvian and his retinue went with the bishop to the shore of the sea. The coffin carried by the waves was taken to the church built by the apostle. Then Fulvian begged forgiveness of the holy Apostle Matthew, after which Bishop Platon baptized him, giving him the name Matthew in obedience to a command of God. Saint Fulvian-Matthew abdicated his rule and became a presbyter. Upon the death of Bishop Platon, the Apostle Matthew appeared to him and exhorted him to head the Ethiopian Church. Having become a bishop, Saint Fulvian-Matthew toiled at preaching the Word of God, continuing the work of his heavenly patron.

Rome, 30-91, Nathaniel ot70, aka Bartholomew ot12, Cana, Galilee, great story, many places GArmenia, India, Syria, Asia Minor
Galilee, 30-91, Nathaniel otSeventy, aka Bartholomew otTwelve, Cana, Galilee (Kishon River Drainage) His first miracle, Gift oGod, brought by Philip to Jesus, called true Israelite, one who sees God, amazed seen under Fig t, more to be seen, heavens opened, angels a&d on Son oMan, Barts's story, after Pentecost his lot tSyria&AsiaMinor wPhilip&sisMariamnne, stoned prison, wJohn theologian tPhrygia, Hieropolis blind man 40yrs Stachys received sight, news spread, many healed baptized, city perfect, magic in clothes, orderd strip, but Mariamne became torch, Philip crusified upsidedown, earthquake swallowed perfect and priests, Bart&M freed, M tLykaonia, BtIndia, tranlated Gospel M, converted many, tGreater Armenia, Healed Kings daughter, deliverance, King Polymios baptized & 10 Cities followed example, but Bart beheaded by Kings brother, relics tMany places, Dara Mesopotamia, Black Sea Armenia, coffin floats tLipari Is, tBeneventum, Neopolitan Italy, tRome, Joseph tHymnographer blessed by Bart in person to write hymns for whole world, 300 Canons in all; Cana in Galilee; Apostle Nathaniel of the Seventy, Commemorated on April 22; Nathanael, whose name means "the gift of God," from Cana of Galilee (John 21:2). was brought to the Savior by Phillip, as described in the Fourth Gospel (John 1:45-51). calls him a true Israelite, which means "one who sees God." was amazed when Christ says that He had seen him under the fig tree. He says that Nathanael will see even greater things; he will the heavens opened, and "the angels of God ascending and descending upon the Son of Man." John Chrysostom, Cyril of Alexandria, Epiphanios of Cyprus and other Fathers of the Church regard the Apostle Bartholomew (the son of Tholomai) as the same person as Nathanael. his name would be Nathanael, and his patronymic would be Bartholomew. to The Jerome Biblical Commentary (page 796), Nathanael was thought to be the same person as Bartholomew, because the latter's name followed Philip's in three lists of the Apostles (Matthew 10:2-5; Mark 3:14-19; and Luke 6:14-16). The Synoptic Gospels mention Bartholomew as one of the Twelve Apostles, but they do not mention Nathanael. On the other hand, Saint John's Gospel makes mention of Nathanael, but not of Bartholomew. the Life of Saint Bartholomew, see June 11. Apostle Bartholomew of the Twelve, Commemorated on June 11 ; Holy Apostle Bartholomew was born at Cana of Galilee and was one of the Twelve Apostles of Christ. the Descent of the Holy Spirit on the Day of Pentecost, it fell by lot to the holy Apostles Bartholomew and Philip (November 14) to preach the Gospel in Syria and Asia Minor. their preaching they wandered through various cities, and then met up again. Accompanying the holy Apostle Philip was his sister, the holy virgin Saint Mariamnne. the cities of Syria and Myzia, they underwent much hardship and tribulations, they were stoned and they were locked up in prison. one of the villages they met up with the Apostle John the Theologian, and together they set off to Phrygia. the city of Hieropolis by the power of their prayers they destroyed an enormous viper, which the pagans worshipped as a god. holy Apostles Bartholomew and Philip with his sister confirmed their preaching with many miracles. Hieropolis there lived a man by the name of Stachys, who had been blind for 40 years. When he received healing, he then believed in Christ and was baptized. of this spread throughout the city, and a multitude of the people thronged to the house where the apostles were staying. The sick and those beset by demons were released from their infirmities, and many were baptized. city prefect gave orders to arrest the preachers and throw them in prison, and to burn down the house of Stachys. the trial pagan priests came forth with the complaint that the strangers were turning people away from the worship of the ancestral gods. that perhaps some sort of magic power was hidden away in the clothes of the apostles, the prefect gave orders to strip them. Saint Mariamne became like a fiery torch before their eyes, and none dared touch her. sentenced the saints to death. The Apostle Philip was crucified upside down. there was an earthquake, and a fissure in the earth swallowed up the prefect of the city, together with the pagan priests and many of the people. Others took fright and rushed to take down the apostles from the crosses. the Apostle Bartholomew had not been suspended very high, they soon managed to take him down. The Apostle Philip, however, had died. making Stachys Bishop of Hieropolis, the Apostle Bartholomew and Saint Mariamne left the city and moved on. the Word of God, Mariamne arrived in Lykaonia, where she peacefully died (February 17). Apostle Bartholomew went to India, where he translated the Gospel of Matthew into their language, and he converted many pagans to Christ. also visited Greater Armenia (the country between the River Kura and the upper stretches of the Tigrus and Euphrates Rivers), he worked many miracles and healed the daughter of King Polymios from the demons afflicting her. In gratitude, the king sent gifts to the apostle, who refused to accept them, saying that he sought only the salvation of the souls of mankind. Polymios together with his wife, daughter, and many of those close to them accepted Baptism. people from more than ten cities of Greater Armenia followed their example. through the intrigues of the pagan priests, the Apostle Bartholomew was seized by the king’s brother Astiagus in the city of Alban (now the city of Baku), and crucified upside down. even from the cross he did not cease to proclaim the good news about Christ the Savior. on orders from Astiagus, they flayed the skin from the Apostle Bartholomew and cut off his head. Believers placed his relics in a leaden coffin and buried him. about the year 508 the holy relics of the Apostle Bartholomew were transferred to Mesopotamia, to the city of Dara. the Persians seized the city in 574, Christians took the relics of the Apostle Bartholomew with them when they fled to the shores of the Black Sea. since the enemy overtook them there, they were compelled to leave the coffin behind, and the pagans threw it into the sea. the power of God the coffin miraculously arrived on the island of Lipari. the ninth century, after the taking of the island by the Arabs, the holy relics were transferred to the Neapolitan city of Beneventum in Italy, in the tenth century part of the relics were transferred to Rome. holy Apostle Bartholomew is mentioned in the Life of Saint Joseph the Hymnographer (April 4). Having received from a certain man part of the relics of the Apostle Bartholomew, Saint Joseph conveyed them to his own monastery near Constantinople, and he built a church in the name of the Apostle Bartholomew, placing in it a portion of the relics. Saint Joseph ardently desired to compose hymns of praise in honor of the saint, and he fervently besought God to grant him the ability to do so. the Feast day in memory of the Apostle Bartholomew, Saint Joseph saw him at the altar. beckoned to Joseph and took the holy Gospel from the altar table and pressed it to his bosom with the words, “May the Lord bless you, and may your song delight the whole world.” from that time Saint Joseph began to write hymns and canons to adorn not only the Feast day of the Apostle Bartholomew, but also the Feast days of many other saints, composing about 300 canons in all. John Chrysostom, Cyril of Alexandria, Epiphanius of Cyprus and certain other teachers of the Church regard the Apostle Bartholomew as being the same person as Nathanael (John 1:45-51, 21:2).

Rome, 30-97, Apostle Titus, Paul's closest, Preoccupied by Sciences, Isaiah 47, Bishop, 65 Epistle Rome, 68 Lycia Crete
Apostle Titus of the Seventy and Bishop of Crete, Commemorated on August 25; Titus, Apostle of the Seventy was a native of the island of Crete, the son of an illustrious pagan. In his youth he studied Hellenistic philosophy and the ancient poets. by the sciences, Titus led a virtuous life, not devoting himself to the vices and passions characteristic of the majority of pagans. He preserved his virginity, as the Hieromartyr Ignatius the God-bearer (December 20) testifies of him. such a manner of life the Lord did not leave him without His help. At age twenty Saint Titus heard a voice in a dream, suggesting that he abandon Hellenistic wisdom, which could not provide salvation for his soul, but rather to seek that which would save him. After this dream, Saint Titus waited yet another year, since it was not actually a command, but it did guide him to familiarize himself with the teachings of the prophets of God. first that he happened to read was the Book of the Prophet Isaiah. Having opened it to the 47th Chapter, he was struck by the words, speaking as it were about his own spiritual condition. news reached Crete about the appearance of a Great Prophet in Palestine, and about the great miracles He worked, the governor of the island of Crete (an uncle of Titus) sent him there. This Prophet was the Lord Jesus Christ Himself, incarnate of the Most Holy Virgin Mary Who came into the world for the redemption of the race of mankind from the oppression of ancestral sin. Jerusalem, Saint Titus saw the Lord. He heard His preaching and believed in Him. He witnessed the suffering and death of the Savior on the Cross, His glorious Resurrection and Ascension to Heaven. On the day of Pentecost the future apostle heard how the Twelve Apostles, after the descent of the Holy Spirit, spoke in various languages, among which was the Cretan language (Acts 2: 11). Titus accepted Baptism from the Apostle Paul and became his closest disciple. He accompanied Saint Paul on his missionary journeys, fulfilling the tasks entrusted to him. He was involved in establishing new churches, and was with Paul in Jerusalem. Titus was numbered among the Seventy Apostles and was made Bishop of Crete by the Apostle Paul. Around the year 65, not long before his second imprisonment, the Apostle Paul sent a pastoral epistle to his son in the Faith (Tit. 1: 4). the Apostle Paul was taken like a criminal to Rome to stand trial before Caesar, Saint Titus left his flock in Crete for a time and went to Rome to be of service to his spiritual Father. After Saint Paul’s death by martyrdom, Titus returned to Gortyna, the chief city of Crete. Titus peacefully guided his flock and toiled at enlightening the pagans with the light of faith in Christ. He was granted the gift of wonderworking by the Lord. During one of the pagan feasts in honor of the goddess Diana, Titus preached to a crowd of pagans. he saw that they would not listen to him, he prayed to the Lord, so that the Lord Himself would show to the mistaken people the falseness of idols. By the prayer of Saint Titus, the idol of Diana fell down and shattered before the eyes of all. Another time Saint Titus prayed that the Lord would not permit the completion of a temple of Zeus, and it collapsed. such miracles Saint Titus brought many to faith in Christ. After bringing the light of faith to the surrounding regions, Saint Titus died peacefully at the age of 97. At the time of his death, his face shone like the sun. Lycia, 68-100, Hieromartyrs of Myra, Bishop Nicander, Presbyter Hermas; Myra, Lycia; Hieromartyr Nicander the Bishop of Myra, Commemorated on November 4 ; Hieromartyrs Nicander, Bishop of Myra, and Hermas the Presbyter, were disciples of the holy Apostle Paul’s follower and fellow ascetic, the holy Apostle Titus of the Seventy (August 25), and they were ordained by him to the priesthood. the ascetic life amid incessant pastoral works, the saints converted many pagans to Christ. For this they were arrested and brought before the city prefect, Libanius. Neither flattery nor threats swayed the holy martyrs to renounce Christ. Then Libanius gave orders that they be tortured. saints endured fierce and inhuman torments: they were tied to horses and dragged over stones, their bodies were raked with iron hooks, and they were cast into a hot oven. The Lord helped them endure things that a mere man by his own strength could not endure. Towards the end, iron nails were hammered into their heads and hearts. They were thrown into a pit, then covered over with earth. enduring such a cruel death, now they live forever in the joy of the Lord (Mt. 25:21). Apostle Titus of the Seventy and Bishop of Crete, Commemorated on August 25; such miracles Saint Titus brought many to faith in Christ. After bringing the light of faith to the surrounding regions, Saint Titus died peacefully at the age of 97. At the time of his death, his face shone like the sun. Titus, Apostle of the Seventy was a native of the island of Crete, the son of an illustrious pagan. In his youth he studied Hellenistic philosophy and the ancient poets. by the sciences, Titus led a virtuous life, not devoting himself to the vices and passions characteristic of the majority of pagans. He preserved his virginity, as the Hieromartyr Ignatius the God-bearer (December 20) testifies of him. such a manner of life the Lord did not leave him without His help. At age twenty Saint Titus heard a voice in a dream, suggesting that he abandon Hellenistic wisdom, which could not provide salvation for his soul, but rather to seek that which would save him. After this dream, Saint Titus waited yet another year, since it was not actually a command, but it did guide him to familiarize himself with the teachings of the prophets of God. first that he happened to read was the Book of the Prophet Isaiah. Having opened it to the 47th Chapter, he was struck by the words, speaking as it were about his own spiritual condition. news reached Crete about the appearance of a Great Prophet in Palestine, and about the great miracles He worked, the governor of the island of Crete (an uncle of Titus) sent him there. This Prophet was the Lord Jesus Christ Himself, incarnate of the Most Holy Virgin Mary Who came into the world for the redemption of the race of mankind from the oppression of ancestral sin. Jerusalem, Saint Titus saw the Lord. He heard His preaching and believed in Him. He witnessed the suffering and death of the Savior on the Cross, His glorious Resurrection and Ascension to Heaven. On the day of Pentecost the future apostle heard how the Twelve Apostles, after the descent of the Holy Spirit, spoke in various languages, among which was the Cretan language (Acts 2: 11). Titus accepted Baptism from the Apostle Paul and became his closest disciple. He accompanied Saint Paul on his missionary journeys, fulfilling the tasks entrusted to him. He was involved in establishing new churches, and was with Paul in Jerusalem. Titus was numbered among the Seventy Apostles and was made Bishop of Crete by the Apostle Paul. Around the year 65, not long before his second imprisonment, the Apostle Paul sent a pastoral epistle to his son in the Faith (Tit. 1: 4). the Apostle Paul was taken like a criminal to Rome to stand trial before Caesar, Saint Titus left his flock in Crete for a time and went to Rome to be of service to his spiritual Father. After Saint Paul’s death by martyrdom, Titus returned to Gortyna, the chief city of Crete. Titus peacefully guided his flock and toiled at enlightening the pagans with the light of faith in Christ. He was granted the gift of wonderworking by the Lord. During one of the pagan feasts in honor of the goddess Diana, Titus preached to a crowd of pagans. he saw that they would not listen to him, he prayed to the Lord, so that the Lord Himself would show to the mistaken people the falseness of idols. By the prayer of Saint Titus, the idol of Diana fell down and shattered before the eyes of all. Another time Saint Titus prayed that the Lord would not permit the completion of a temple of Zeus, and it collapsed. such miracles Saint Titus brought many to faith in Christ. After bringing the light of faith to the surrounding regions, Saint Titus died peacefully at the age of 97. At the time of his death, his face shone like the sun.

Rome, 30-96, Titus, of t Seventy, heard voice, read Isaiah, uncle sent him to see Jesus, accompanied st paul, bishop of Crete
Crete, 30-96, Saint Titus of the Seventy; Apostle Titus of the Seventy and Bishop of Crete, Commemorated on August 25; Titus, Apostle of the Seventy was a native of the island of Crete, the son of an illustrious pagan. In his youth he studied Hellenistic philosophy and the ancient poets. Preoccupied by the sciences, Titus led a virtuous life, not devoting himself to the vices and passions characteristic of the majority of pagans. He preserved his virginity, as the Hieromartyr Ignatius the God-bearer (December 20) testifies of him. such a manner of life the Lord did not leave him without His help. At age twenty Saint Titus heard a voice in a dream, suggesting that he abandon Hellenistic wisdom, which could not provide salvation for his soul, but rather to seek that which would save him. After this dream, Saint Titus waited yet another year, since it was not actually a command, but it did guide him to familiarize himself with the teachings of the prophets of God. The first that he happened to read was the Book of the Prophet Isaiah. Having opened it to the 47th Chapter, he was struck by the words, speaking as it were about his own spiritual condition. news reached Crete about the appearance of a Great Prophet in Palestine, and about the great miracles He worked, the governor of the island of Crete (an uncle of Titus) sent him there. This Prophet was the Lord Jesus Christ Himself, incarnate of the Most Holy Virgin Mary Who came into the world for the redemption of the race of mankind from the oppression of ancestral sin. Jerusalem, Saint Titus saw the Lord. He heard His preaching and believed in Him. He witnessed the suffering and death of the Savior on the Cross, His glorious Resurrection and Ascension to Heaven. On the day of Pentecost the future apostle heard how the Twelve Apostles, after the descent of the Holy Spirit, spoke in various languages, among which was the Cretan language (Acts 2: 11). Titus accepted Baptism from the Apostle Paul and became his closest disciple. He accompanied Saint Paul on his missionary journeys, fulfilling the tasks entrusted to him. He was involved in establishing new churches, and was with Paul in Jerusalem. Titus was numbered among the Seventy Apostles and was made Bishop of Crete by the Apostle Paul. Around the year 65, not long before his second imprisonment, the Apostle Paul sent a pastoral epistle to his son in the Faith (Tit. 1: 4). the Apostle Paul was taken like a criminal to Rome to stand trial before Caesar, Saint Titus left his flock in Crete for a time and went to Rome to be of service to his spiritual Father. After Saint Paul’s death by martyrdom, Titus returned to Gortyna, the chief city of Crete. Titus peacefully guided his flock and toiled at enlightening the pagans with the light of faith in Christ. He was granted the gift of wonderworking by the Lord. During one of the pagan feasts in honor of the goddess Diana, Titus preached to a crowd of pagans. he saw that they would not listen to him, he prayed to the Lord, so that the Lord Himself would show to the mistaken people the falseness of idols. By the prayer of Saint Titus, the idol of Diana fell down and shattered before the eyes of all. Another time Saint Titus prayed that the Lord would not permit the completion of a temple of Zeus, and it collapsed. such miracles Saint Titus brought many to faith in Christ. After bringing the light of faith to the surrounding regions, Saint Titus died peacefully at the age of 97. At the time of his death, his face shone like the sun.

Rome, 30-109, Onesimus from Colossae, of the 70 in his youth, became Philemon's runaway slave, prison serving Paul, Ephesus B
Phrygia, 30-109, Onesimus of t Seventy from Colossae, Phyrgia (Chonae, plunging, Great Road, Lycus River 1), of the 70 in his youth, then became slave of Philemon, runaway, prison serving Paul, sent to his master w P letter, back to rome, served apostles there, then preached Spain, Carpetania, Colossae, Patras, bishop of Ephesus, met Ignatius, long life, stoned and beheaded ; Apostle Onesimus of the Seventy, Commemorated November 22 ; Onesimus, Apostle of the Seventy in his youth a servant of Philemon, a Christian of distinguished lineage, living in the city of Colossae, Phrygia. of an offense against his master and fearing punishment, Saint Onesimus fled to Rome, as a runaway slave he wound up in prison. prison he encountered the Apostle Paul, was enlightened by him, and was baptized. prison Saint Onesimus served the Apostle Paul like a son. Paul was personally acquainted with Philemon, and wrote him a letter filled with love, asking him to forgive the runaway slave and to accept him like a brother. sent Saint Onesimus with this letter to his master, depriving himself of help, of which he was very much in need. he received the letter, Saint Philemon not only forgave Onesimus, but also sent him back to Rome to the apostle. Philemon (January 4, February 19, and November 22) was afterwards consecrated bishop of the city of Gaza. the death of the Apostle Paul, Saint Onesimus served the apostles until their end, and he was made a bishop. the death of the holy apostles he preached the Gospel in many lands and cities: in Spain, Carpetania, Colossae, Patras. his old age, Saint Onesimus occupied the bishop’s throne at Ephesus, after the Apostle Timothy. When they took Saint Ignatius the God-Bearer (December 20) to Rome for execution, Bishop Onesimus came to meet with him with other Christians, as Saint Ignatius mentions in his Epistle to the Ephesians. the reign of the emperor Trajan (89-117), Saint Onesimus was arrested and brought to trial before the eparch Tertillus. held the saint in prison for eighteen days, and then sent him to prison in the city of Puteoli. a certain while, the eparch sent for the prisoner and, convincing himself that Saint Onesimus maintained his faith in Christ, had him stoned, after which they beheaded the saint with a sword. certain illustrious woman took the body of the martyr and placed it in a silver coffin. This took place in the year 109.

Rome, 30-110, Apostle Sosipater, Bishop of Iconium (Konya), Lyconia, then in 63 went to Corfu, Epirus
Lyconia, 30-110, Apostle Sosipater, Bishop of Iconium (Konya), Lyconia ; is a person mentioned in the New Testament, in Romans 16:21. He is probably the same person as Sopater mentioned in Acts 20:4. church tradition, he is known as Sosipater of Iconium, and is numbered among the Seventy Apostles. St. Sosipater's feast days are on April 28 (Slavic tradition), or 29 (Greek tradition) with St. Jason; 10 with saints Erastus, Olympas, Herodian, Quartus and Tertius; and January 4 with the Seventy. According to Latin tradition, the disciple of St Paul the Apostle died on the 25th of June in Beroea. was born in Achaea. According to legend, he was Bishop in Iconium[1] (prior to the Apostle Tertius) by his relative the Apostle Paul. the Apostle Jason he traveled to the island of Corfu where they built a church in honor of the Apostle Stephen the Protomartyr and converted many pagans to the Christian faith. this, the governor of Corfu threw them into prison where they converted seven other prisoners to the Christian faith: Saturninus, Jakischolus, Faustianus, Januarius, Marsalius, Euphrasius and Mammius, known as the Seven Robbers. The governor had those seven put to death by boiling pitch for their faith. governor's daughter, the virgin Cercyra [uk], having watched these holy apostles being tortured and turned to the Christian faith, distributed all her jewels to the poor. governor became angry and put her in prison, yet she would not deny Christ. So he had the prison burned, but she remained unharmed. Many people were baptized upon seeing this miracle. He then had her killed with arrows while tied to a tree. believers fled to a nearby island to get away from the enraged governor, but as he chased them his boat sank. The new governor embraced the Christian faith and in baptism received the name Sebastian. then on Sts. Sosipater and Jason freely preached the Gospel and built up the Church in Corfu until a very old age, when they gave up their souls to God. Iconium; Apostle Sosipater of the Seventy, Commemorated November 10; Sosipater, a native of Achaia, was Bishop of Iconium, where he also died. Saint Paul mentions him in Romans 16:21. The holy Apostles Erastus, Sosipater (April 28), Olympas (January 4), Rodion (April 8), Quartus and Tertius (October 30) were disciples of Saint Paul. They all lived during the first century. Apostle to the Gentiles speaks of them in the Epistle to the Romans, “And Erastus, the city treasurer, greets you, and Quartus, a brother” (Rom 16: 23). Sosipater, a native of Achaia, was Bishop of Iconium, where he also died. Saint Paul mentions him in Romans 16:21. Olympas was mentioned by the holy Apostle Paul (Rom 16:15). He was also a companion of the Apostle Peter. Saint Rodion (Herodion), was a kinsman of the Apostle Paul (Romans 16:11), and left the bishop’s throne at Patras to go to Rome with the Apostle Peter. Saints Rodion and Olympas were beheaded on the very day and hour when Saint Peter was crucified. Quartus endured much suffering for his piety and converted many pagans to Christ, dying peacefully as a bishop in the city of Beirut. Tertius is mentioned in the Epistle to the Romans, “I, Tertius, who wrote this epistle, salute you in the Lord” (Rom 16:22). Saint Tertius, to whom Saint Paul dictated the Epistle to the Romans, was the second Bishop of Iconium, where also he died.

Rome, 30-1st Century, Apostle Andronicus of 70, Bishop of Pannonia (modern-day Hungary), Paul's kin
Hungary, 30 - 1st Century, Apostle Andronicus, Bishop of Pannonia (modern-day Hungary), Paul's kin; Hungary, Pannonia (modern-day Hungary), Pannonia was located over the territory of the present-day western Hungary, eastern Austria, northern Croatia, north-western Serbia, northern Slovenia, western Slovakia and northern Bosnia and Herzegovina.; Apostle Andronicus of the Seventy, Commemorated July 30 ; Holy Apostle of the Seventy Andronicus was a disciple of the Savior. Apostle Andronicus is mentioned by Saint Paul: “Salute Andronicus and Junia, my kinsmen, ... who are of note among the Apostles, who also were in Christ, before me” (Rom. 16:7). holy Apostle Andronicus was bishop in Pannonia (modern-day Hungary). Andronicus and Junia are also commemorated on May 17.

Rome, 30-1st Century, Adronicus, Paul's kin, Pannonia (Hungary, Austia, Slovenia, Slovakia, Croatia, Bosnia, Hezegovinia)
Serbia, 40-60 approx, Adronicus and Junia, Paul's kin, in Pannonia (parts of: Hungary, Austia, Slovenia, Slovakia, Croatia, Bosnia, Hezegovinia); Andronicus Apostle of the Seventy and Saint Junia were relatives of the holy Apostle Paul. They labored much, preaching the Gospel to pagans. Saint Paul mentions them in his Epistle to the Romans: “Salute Andronicus and Junia, my kinsmen and fellow prisoners, who are of note among the Apostles, who also were in Christ, before meâ€ (Romans 16:7). Andronicus was made Bishop of Pannonia, but his preaching also took him and Saint Junia to other lands, far from the boundaries of his diocese. Through the efforts of Saints Andronicus and Junia the Church of Christ was strengthened, pagans were converted to the knowledge of God, many pagan temples closed, and in their place Christian churches were built. The service in honor of these saints states that they suffered martyrdom for Christ. the fifth century, during the reign of the emperors Arcadius and Honorius, their holy relics were uncovered on the outskirts of Constantinople together with the relics of other martyrs at the gate of Eugenius (February 22). was revealed to the pious cleric Nicholas Kalligraphos that among the relics of these seventeen martyrs were the relics of the holy Apostle Andronicus. Afterwards, a magnificent church was built on this spot. Pannonia (parts of: Hungary, Austia, Slovenia, Slovakia, Croatia, Bosnia, Hezegovinia) ; Apostle Andronicus of the Seventy and his fellow-laborer, Junia, Commemorated on May 17

Rome, 30-1st Century, Apostle Quartus, Bishop of Beirut, served in Magnesia, born and died in Athens
Lebanon, 30-1st Century, Apostle Quartus, Bishop of Beirut, Lebanon; (Greek: Κούαρτος, romanized: Kouartos) was an early Christian who is mentioned in the Bible. to church tradition, he is known as Quartus of Berytus[1] and is numbered among the Seventy Disciples. Furthermore, he was Bishop of Beirut and suffered for the faith. He converted many to the Christian faith. His feast day is 10 November. was born in the city of Athens, and was one of its wealthy and learned nobles. He believed in the Lord Christ and served him. Having received the grace of the Comforter on the day of Pentecost, he preached the gospel in many countries. He entered the city of Magnis and preached there. The people of the city believed; he baptized them and taught them the commandments. Then he returned to Athens, to preach there also, but they stoned him and tortured him severely. Finally they cast him into the fire; thus, he received the crown of martyrdom. Beirut; Apostle Quartus of the Seventy, Commemorated on November 10 ; Quartus endured much suffering for his piety and converted many pagans to Christ, dying peacefully as a bishop in the city of Beirut. holy Apostles Erastus, Sosipater (April 28), Olympas (January 4), Rodion (April 8), Quartus and Tertius (October 30) were disciples of Saint Paul. They all lived during the first century. Apostle to the Gentiles speaks of them in the Epistle to the Romans, “And Erastus, the city treasurer, greets you, and Quartus, a brother” (Rom 16: 23). Sosipater, a native of Achaia, was Bishop of Iconium, where he also died. Saint Paul mentions him in Romans 16:21. Olympas was mentioned by the holy Apostle Paul (Rom 16:15). He was also a companion of the Apostle Peter. Saint Rodion (Herodion), was a kinsman of the Apostle Paul (Romans 16:11), and left the bishop’s throne at Patras to go to Rome with the Apostle Peter. Saints Rodion and Olympas were beheaded on the very day and hour when Saint Peter was crucified. Quartus endured much suffering for his piety and converted many pagans to Christ, dying peacefully as a bishop in the city of Beirut. Tertius is mentioned in the Epistle to the Romans, “I, Tertius, who wrote this epistle, salute you in the Lord” (Rom 16:22). Saint Tertius, to whom Saint Paul dictated the Epistle to the Romans, was the second Bishop of Iconium, where also he died. Apostle Quartus of the Seventy, Commemorated on January 4;

Rome, 30-1st century, Timon the Deacon, Bishop of Bosra in Syria (Kings Highway 16) of the Seventy, red hot furnace
Syria, 30- 1st century, Timon the Deacon, Bishop of Bosra in Syria (Kings Highway 16) of the Seventy, red hot furnace; Bosra in Syria; Apostle Timon the Deacon of the Seventy, Commerated December 30 ; Holy Apostle Timon was one of the seven deacons appointed by the Apostles (Acts 6:5) to minister to destitute Christian widows. he was chosen bishop of the city of Bosra in Syria, where he led many to Christianity. was thrown into a red-hot furnace and received the crown of martyrdom. He is also commemorated on July 28.

Rome, 30-1st Century, Apostle Caesar, of the 70, Dirrachium, Albania (Roman Road, K Triangle Via Egnatia, Macedonia)
Albania, 30-, Apostle Caesar, Dirrachium, Albania (K Triangle Via Egnatia, Macedonia) Dirrachium, Albania Apostle Caesar of the Seventy, Commemorated December 8 ; Caesar preached at and was bishop of Dyrrhachium, a district of the Peloponnesos in Greece.

Rome, 30-1st Century, Apostle Tertius of the Seventy, 2nd bishop of Iconium, amanuensis for Paul for E to Romans
Lykaonia, 30-1st Century, Apostle Tertius of the Seventy, 2nd bishop of Iconium; to the New Testament book of Romans, Tertius of Iconium (also Tertios) acted as an amanuensis for Paul the Apostle, writing down his Epistle to the Romans.[1] He is numbered among the Seventy Disciples in a list pseudonymously attributed to Hippolytus of Rome,[2] which is found in the margin of several ancient manuscripts.[3] to tradition, Tertius was Bishop in Iconium[4][5] after the Apostle Sosipater[6] and died a martyr.[citation needed] The Catholic Church marks St. Tertius days on October 30 and November 10. Iconium; Apostles of the Seventy: Tertius, Commemorated on November 10; Tertius is mentioned in the Epistle to the Romans, “I, Tertius, who wrote this epistle, salute you in the Lord” (Rom 16:22). Saint Tertius, to whom Saint Paul dictated the Epistle to the Romans, was the second Bishop of Iconium, where also he died.

Rome, 30-1st Century, Erastus of Corinth, of the Seventy, steward at Jerusalem, Paneas and C
Erastus of Corinth; of Corinth, also known as Erastus of Paneas, held the political office of steward, in Corinth, according to the Epistle to the Romans 16:23 of the New Testament. office is defined as "the manager of household or of household affairs" or, in this context, "treasurer".[1] King James Version uses the translation "chamberlain", while the New International Version uses "director of public works". person named Erastus mentioned in 2 Timothy 4:20 and Acts 19:22 is often taken to be the same person. However, whereas the Erastus mentioned in the second letter to Timothy may be the same person, it is unlikely that the Erastus referred to in the Book of Acts is the same Erastus. This Erastus was a travelling companion of the apostle Paul and accompanied him on his third missionary journey. It was on this third expedition that Paul penned the letter to the Roman believers in which he sent greetings from Erastus, the city treasurer. He could not have been the person in Paul's entourage. The apostle Paul wrote his letter to the church in Rome while he was in Corinth (Romans 14:25-26, 27). to the tradition of the Orthodox Church, Erastus is numbered among the Seventy Disciples. He served as a deacon and steward of the Church at Jerusalem and later of Paneas in Palestine. The Church remembers St. Erastus on January 4 among the Seventy, and on November 10. Corinth;

Rome, 30-1st Century, Apostle Narcissus of the Seventy, Bishop of Athens, made by Philip
Greece, 30-1st Century, Apostle Narcissus of the Seventy, Bishop of Athens, made by Philip; Athens; Apostle Narcissus of the Seventy, Commemorated October 31 ; Narcissus, one of the Seventy Apostles, was made Bishop of Athens by the Apostle Philip. Apostle Narcissus of the Seventy, Commemorated on January 4; Synaxis of the Seventy Apostles was established by the Orthodox Church to indicate the equal honor of each of the Seventy. They were sent two by two by the Lord Jesus Christ to go before Him into the cities He would visit (Luke 10:1). the celebration of the Synaxis of the Holy Disciples, the Church celebrates the memory of each of them during the course of the year: Saint James the Brother of the Lord (October 23); Mark the Evangelist (April 25); Luke the Evangelist (October 18); Cleopas (October 30), brother of Saint Joseph the Betrothed, and Simeon his son (April 27); Barnabas (June 11); Joses, or Joseph, named Barsabas or Justus (October 30); Thaddeus (August 21); Ananias (October 1); Protomartyr Stephen the Archdeacon (December 27); Philip the Deacon (October 11); Prochorus the Deacon (28 July); Nicanor the Deacon (July 28 and December 28); Timon the Deacon (July 28 and December 30); Parmenas the Deacon (July 28); Timothy (January 22); Titus (August 25); Philemon (November 22 and February 19); Onesimus (February 15); Epaphras and Archippus (November 22 and February 19); Silas, Silvanus, Crescens or Criscus (July 30); Crispus and Epaenetos (July 30); Andronicus (May 17 and July 30); Stachys, Amplias, Urban, Narcissus, Apelles (October 31); Aristobulus (October 31 and March 16); Herodion or Rodion (April 8 and November 10); Agabus, Rufus, Asyncritus, Phlegon (April 8); Hermas (November 5, November 30 and May 31); Patrobas (November 5); Hermes (April 8); Linus, Gaius, Philologus (November 5); Lucius (September 10); Jason (April 28); Sosipater (April 28 and November 10); Olympas or Olympanus (November 10 ); Tertius (October 30 and November 10); Erastos (November 30), Quartus (November 10); Euodius (September 7); Onesiphorus (September 7 and December 8); Clement (November 25); Sosthenes (December 8); Apollos (March 30 and December 8); Tychicus, Epaphroditus (December 8); Carpus (May 26); Quadratus (September 21); Mark (September 27), called John, Zeno (September 27); Aristarchus (April 15 and September 27); Pudens and Trophimus (April 15); Mark nephew of Barnabas, Artemas (October 30); Aquila (July 14); Fortunatus (June 15) and Achaicus (January 4). the Descent of the Holy Spirit the Seventy Apostles preached in various lands. Some accompanied the Twelve Apostles, like the holy Evangelists Mark and Luke, or Saint Paul’s companion Timothy, or Prochorus,the disciple of the holy Evangelist John the Theologian, and others. Many of them were thrown into prison for Christ, and many received the crown of martyrdom. are two more Apostles of the Seventy: Saint Cephas, to whom the Lord appeared after the Resurrection (1 Cor. 15:5-6), and Simeon, called Niger (Acts 13:1). They also were glorified by apostolic preaching. are discrepancies and errors in some lists of the Seventy Apostles. In a list attributed to Saint Dorotheus of Tyre (June 5) some names are repeated (Rodion, or Herodion, Apollos, Tychicus, Aristarchus), while others are omitted (Timothy, Titus, Epaphras, Archippus, Aquila, Olympas). Saint Demetrius of Rostov consulted the Holy Scripture, the traditions passed down by the Fathers, and the accounts of trustworthy historians when he attempted to correct the mistakes and uncertainties in the list in compiling his collection of Lives of the Saints. Church in particular venerates and praises the Seventy Apostles because they taught us to honor the Trinity One in Essence and Undivided. the ninth century Saint Joseph the Hymnographer composed the Canon for the Synaxis of the Seventy Apostles of Christ.

Rome, 30-1st Century, Apostle Urban of the Seventy, Bishop of Macedonia, Greece, St Andrew ordained Urban, martyr
Greece, 30-1st Century, Apostle Urban of the Seventy, Macedonia, Greece; of Macedonia is numbered among the Seventy Apostles. Along with the Apostles Ampliatus, Stachys, Narcissus of Athens, Apelles of Heraklion and Aristobulus of Britannia (all of these names are mentioned together by St. Paul in Romans 16:8-11, which cannot be casual) he assisted Saint Andrew. St. Andrew ordained Urban bishop in Macedonia. He died a martyr, and his feast day is October 31. is venerated as saint by Eastern Orthodox Church (January 4, October 31), Roman Catholic Church (July 13) and other Christian Churches. Macedonia ancient kingdom; Macedonia Region; Apostle Urban of the Seventy, Commemorated on October 31 ; Urban, one of the Seventy Apostles, was made a bishop by Saint Andrew (November 30), and was active in Macedonia. He was killed by Jews and pagan Greeks because of his zeal in preaching the Gospel.

Rome, 30-1st Century, Apostle Amplias of the Seventy, Bishop of Lydda or Diospolis
Apostle Amplias of the Seventy; Lydda or Lod; Apostle Zenas of the Seventy, Commemorated September 27 ; St Tabitha the Widow, raised from the dead by the Apostle Peter, Commemorated October 25 ; Apostle Amplias of the Seventy, Commemorated October 31 ; Amplias was a bishop in the city of Diospolis. Apostle Amplias of the Seventy, Commemorated on January 4; Synaxis of the Seventy Apostles was established by the Orthodox Church to indicate the equal honor of each of the Seventy. They were sent two by two by the Lord Jesus Christ to go before Him into the cities He would visit (Luke 10:1). the celebration of the Synaxis of the Holy Disciples, the Church celebrates the memory of each of them during the course of the year: Saint James the Brother of the Lord (October 23); Mark the Evangelist (April 25); Luke the Evangelist (October 18); Cleopas (October 30), brother of Saint Joseph the Betrothed, and Simeon his son (April 27); Barnabas (June 11); Joses, or Joseph, named Barsabas or Justus (October 30); Thaddeus (August 21); Ananias (October 1); Protomartyr Stephen the Archdeacon (December 27); Philip the Deacon (October 11); Prochorus the Deacon (28 July); Nicanor the Deacon (July 28 and December 28); Timon the Deacon (July 28 and December 30); Parmenas the Deacon (July 28); Timothy (January 22); Titus (August 25); Philemon (November 22 and February 19); Onesimus (February 15); Epaphras and Archippus (November 22 and February 19); Silas, Silvanus, Crescens or Criscus (July 30); Crispus and Epaenetos (July 30); Andronicus (May 17 and July 30); Stachys, Amplias, Urban, Narcissus, Apelles (October 31); Aristobulus (October 31 and March 16); Herodion or Rodion (April 8 and November 10); Agabus, Rufus, Asyncritus, Phlegon (April 8); Hermas (November 5, November 30 and May 31); Patrobas (November 5); Hermes (April 8); Linus, Gaius, Philologus (November 5); Lucius (September 10); Jason (April 28); Sosipater (April 28 and November 10); Olympas or Olympanus (November 10 ); Tertius (October 30 and November 10); Erastos (November 30), Quartus (November 10); Euodius (September 7); Onesiphorus (September 7 and December 8); Clement (November 25); Sosthenes (December 8); Apollos (March 30 and December 8); Tychicus, Epaphroditus (December 8); Carpus (May 26); Quadratus (September 21); Mark (September 27), called John, Zeno (September 27); Aristarchus (April 15 and September 27); Pudens and Trophimus (April 15); Mark nephew of Barnabas, Artemas (October 30); Aquila (July 14); Fortunatus (June 15) and Achaicus (January 4). the Descent of the Holy Spirit the Seventy Apostles preached in various lands. Some accompanied the Twelve Apostles, like the holy Evangelists Mark and Luke, or Saint Paul’s companion Timothy, or Prochorus,the disciple of the holy Evangelist John the Theologian, and others. Many of them were thrown into prison for Christ, and many received the crown of martyrdom. are two more Apostles of the Seventy: Saint Cephas, to whom the Lord appeared after the Resurrection (1 Cor. 15:5-6), and Simeon, called Niger (Acts 13:1). They also were glorified by apostolic preaching. are discrepancies and errors in some lists of the Seventy Apostles. In a list attributed to Saint Dorotheus of Tyre (June 5) some names are repeated (Rodion, or Herodion, Apollos, Tychicus, Aristarchus), while others are omitted (Timothy, Titus, Epaphras, Archippus, Aquila, Olympas). Saint Demetrius of Rostov consulted the Holy Scripture, the traditions passed down by the Fathers, and the accounts of trustworthy historians when he attempted to correct the mistakes and uncertainties in the list in compiling his collection of Lives of the Saints. Church in particular venerates and praises the Seventy Apostles because they taught us to honor the Trinity One in Essence and Undivided. the ninth century Saint Joseph the Hymnographer composed the Canon for the Synaxis of the Seventy Apostles of Christ. Icon œNot Made by HandsÂ from Lydda, Commemorated on March 12; Icon of the Mother of God of Lydda or œthe RomanÂ, Commemorated on June 26;